‘The Depth Of My Love For You’

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The apostle Paul’s letters to the church in Corinth show two things: a lot of correction and a lot of love. In fact, it’s in the middle of some correction and redirection about the misuse of spiritual gifts that Paul gives us the quintessential definition of love in 1 Corinthians 13. 

Paul also wrote, “For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (2 Corinthians 2:4). 

The truth does need to be spoken to wayward sheep, but it has to be birthed in love and spoken in love or else it will alienate more than help. People don’t care to listen to my counsel or correction until they know how much I truly care for them. 

There needs to be a connection before attempting the correction. 

I have an entire chapter in my book When Sheep Bite on this topic. Here’s an excerpt—

     It is possible that our grace-filled response to our biting sheep may make the difference to their eternal home. The apostle Paul told Timothy that those sheep who were out of line were trapped by the devil, and unless Timothy did something those sheep may never break free—

     And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (2 Timothy 2:24-26) 

     For some reason many shepherd leaders have made “confrontation” a dirty word, or have sullied its usefulness by confronting in an ungodly way. One thing that will help us handle confrontation the right way is to remember why we confront: The goal of confrontation is restoration, not destruction! 

     There is a cliché that says, “Once bitten, twice shy.” As I mentioned earlier, after we’ve been bitten we need to allow the Holy Spirit to search our hearts to point out anything in us that may have contributed to such a painful outburst from that sheep. Perhaps after doing all of that you attempted to confront a sheep and it didn’t go so well. As a result, you are now a bit shy to confront another wayward sheep. Dick Brogden wrote:

     “Experience so easily leads us to cynicism. Information too easily leads to pain. Leadership often makes us jaded because we’ve seen so much junk, all the effects of broken people breaking people. … A strong heart determines that it will stay soft, that it will absorb hurt, disappointment, and reality, and yet believe that God can redeem people and circumstances.” 

     Handled correctly, confrontation can lead to restoration, a deeper intimacy, and newfound maturity. Handled incorrectly, and, well, let’s just say it can get very ugly!

     I imagine we have all heard stories of the fallout from confrontation in another pasture, or perhaps we know the painful consequences in our own pastures. But let’s try for a moment to put those past experiences or secondhand stories out of our minds and take a fresh look at how to handle confrontation. 

     Samuel was going to be sent by God to confront King Saul about the sin he had committed. Look at this passage: “Then the word of the Lord came to Samuel: ‘I am grieved that I have made Saul king, because he has turned away from Me and has not carried out My instructions.’ Samuel was troubled, and he cried out to the Lord all that night” (1 Samuel 15:10-11). 

     Did you catch how Samuel responded? He cried out to the Lord all that night. 

     Perhaps if we, as godly under-shepherds, cried before we confronted the results might be more healthy. Billy Graham noted, “Tears shed for self are tears of weakness, but tears shed for others are a sign of strength.” (from Chapter 5 ‘Cry Before You Confront’) 

If you have some difficult but necessary words to speak to someone, take time to cry before you confront. Ask the Holy Spirit to reveal to you the most loving way to handle this situation. Cry before you confront, and may your tears soften your heart to speak truthful words saturated in your love for God and your love for this wayward saint. 

Please pick up a copy of When Sheep Bite to learn more biblical strategies for handling biting sheep and for healing from biting sheep. If I can be of help to you, please get in touch with me.

P.S. You may also be interested in a whole series about growing and showing our love called Loving the Unlovable.

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Tried And Tested

Moreover, [God] called for a famine upon the land of Egypt; He cut off every source of bread [Genesis 41:54]. He sent a man before them, even Joseph, who was sold as a servant [Genesis 45:5; 50:20, 21]. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, until his word to his cruel brothers came true, until the word of the Lord tried and tested him. The king sent and loosed him, even the ruler of the peoples, and let him go free. He made Joseph Lord of his house and ruler of all his substance [Genesis 41:40]. To bind his princes at his pleasure and teach his elders wisdom. (Psalm 105:16-22 AMPC) 

“The word of the Lord tried and tested him.” When we cling to God’s promises despite the seemingly impossible circumstances we are in, that faithful clinging matures us. It both softens our heart and strengthens our trust in God. 

Before going through the difficulties, Joseph wasn’t ready to operate effectively in such a lofty leadership position. God uses all things to mold us and shape us for His purpose (Romans 8:28). We certainly see a more mature Joseph standing before Pharaoh than we saw interacting with his brothers earlier in his life. 

God called Joseph and he prepared Joseph. All that was lacking was Joseph’s faithful clinging to God and yielding to God’s maturing process. The end result was one of the most impactful leaders that history has ever known! 

I blogged more about Joseph:

Good Grief From A Friend

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

After God created Adam, He said, “It’s not good for you to be alone.” That’s just as true today: God didn’t intend for us to journey on our own, but He gives us companions along the way. 

Last week we saw that God has to sometimes cause us grief to get our attention when we are straying from His path. He sometimes puts people in our lives to do the same thing. 

There’s a reason God puts the people in our lives that He does. We are called to speak the truth in love (Ephesians 4:15). But that sometimes means people will get upset with us (Galatians 4:16). “Real friends hurt each other. … Truth is the primary way faithful friends should wound each other—it is the help that hurts.” —Dick Brogden 

(Check out all of the verses in this post by clicking here.) 

The Corinthians thought they were super-spiritual, but Paul had to call them out on their foolishness (1 Corinthians 3:3; 5:1-2). Before Pauls’ letter, the Corinthians seemed happy. His letter caused them grief, but it was good grief that led to repentance and true joy (2 Corinthians 7:8-10). 

To keep silent when a brother or sister is straying is not God-honoring. We are not to be the sin police, but we are to address sinful issues (James 5:19-20). 

As King David flirted with the idea of how he could get something that he thought would make him happy, an anonymous attendant tried to get his attention. David ignored this and then tried to sweep it under the rug. In fact, he thought he got away with his sin (2 Samuel 11:1–12:7). 

But God sent Nathan to speak a hard word to David. We don’t know when Psalm 141 was written, but we know that David did write it. Perhaps it was penned at the time of Nathan’s loving confrontation. He said, “Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head” (Psalm 141:5). 

We do know that David wrote Psalm 51 after Nathan’s loving hard word, and in this prayer we see David’s confession, repentance, and a request for God’s joy to replace David’s grief. 

So how do New Testament-era Christians use good grief to help fellow saints? 

  1. Examine yourself first (Matthew 7:1-5). Make sure you aren’t plagued by the same sin you have noticed in a brother or sister. 
  2. Cry before you confront, just as the prophet Samuel did before he had to deliver a hard word to King Saul (1 Samuel 15:10-11). 
  3. Confront in love with the goal of restoration, but make sure you are confronting someone who know you love them and who will receive your loving word  (Proverbs 27:5; 9:8). 
  4. Pray that their grief will be turned to joy (Luke 22:31-32; Galatians 6:1; Psalm 51:12). 

Friendships with fellow saints are precious and they are vital. We need iron to sharpen iron (Proverbs 27:17) so that we will all stand before the throne together for eternity. 

This is the final message in our series Grief Into Joy. If you missed any of the messages, you can check them all out by clicking here. 

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Ever On Guard

For I have kept the ways of the Lord and have not wickedly departed from my God. For all His ordinances were before me, and I put not away His statutes from me. I was upright before Him and blameless with Him, ever on guard to keep myself free from my sin and guilt. (Psalm 18:21-23 AMPC) 

May we always be on guard against drifting away from the truth. 

It is human nature to try to cut corners, to relax standards, to not be as careful as we once were. But we need to listen to the voice of the Holy Spirit that is calling us to blamelessness—being increasingly attentive to the standards shown us in God’s Word and in the example of the life of Jesus. 

Part of being “ever on guard” is to continually raise our standards. Being challenged to meet a higher standard will keep us from the complacency that can lead to us slipping away. 

You may also want to check out my posts Drifting and Soap Opera Drift. 

Control What You Can Control

And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians. And I will bring you into the land concerning which I lifted up My hand and swore that I would give it to Abraham, Isaac, and Jacob; and I will give it to you for a heritage. I am the Lord [you have the pledge of My changeless omnipotence and faithfulness]. Moses told this to the Israelites, but they refused to listen to Moses because of their impatience and anguish of spirit and because of their cruel bondage. (Exodus 6:7-9) 

We may not be able to do anything about our external circumstances (“cruel bondage”), but can make sure that we are addressing what we can control. Both “impatience and anguish of spirit” are internal attitudes that we can change.

If we don’t remove these impediments, we will not be able to hear the message God is trying to speak to give us encouragement.

The Maturing Steward

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And the Lord said to [Moses], “What is that in your hand?” And he said, “A rod.” … And Moses took his wife and his sons and set them on donkeys, and he returned to the land of Egypt; and Moses took the rod of God in his hand. (Exodus 4:2, 20 AMPC) 

What Moses originally called merely “a rod” he later called “the rod of God.” He recognized that what he thought was his was in actuality what God had given him to use. 

When we recognize that what’s in our hands isn’t our creation, but a God-given talent, it marks a defining moment in both our maturity and our humility. Or to borrow a phrase I elaborate on in my book Shepherd Leadership, this helps us view our God-given talents or positions with confident humility (or, if you like, humble confidence). 

With this shift in Moses’ understanding and language in mind, this is how we should treat every strength God has given us:

• It’s not mine, but God’s 

• I am only a steward of this talent 

I must use this God-given strength only for God’s glory 

• I will have to give an account to God for how I invested or squandered what He entrusted to me

When we realize that we are not self-made men or women, but that any talents, abilities, or opportunities we have are God-appointed, we show a marked maturity in our understanding of our stewardship of God’s gifts. As our maturity grows, our confidence and our humility will grow proportionately. And as we become more confidently humbled in the way we steward God’s gifts, our leadership cannot help but exhibit more of God’s blessing on it. 

All of this growth starts with just the simple recognition that what’s in my hands is there only because God placed it there. 

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The Barometer Of Our Spiritual Health

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus not only gave us an example of well-rounded, healthy growth, but He also gave us a barometer of measuring just how healthy we truly are. 

I talk about this pyramid of healthiness in Chapter 8 of Shepherd Leadership, but the example we really see of Jesus at the pinnacle of spiritual health is in Chapter 12. Here’s an excerpt—

     Friends, the mark of a maturing shepherd is not one who never misspeaks or never makes a mistake. No, the mark of a maturing shepherd is the one who is closing the gap between his mess up and his confession, and one who is experiencing fewer mess ups over time because the Holy Spirit is helping him get healthier and more mature. 

     The pinnacle of a shepherd leader’s health is not how wise you are, nor how physically healthy, nor even how much spiritual insight you have gained, but it is how appropriately God-honoring your actions and reactions are among the sheep you pasture. 

     If you see or hear something from yourself that is not reflective of your Chief Shepherd, it’s how you handle your next response that reveals how close you are getting to the pinnacle of health that Jesus demonstrated for you. 

I have a couple of related blog posts you may want to check out: Practical Health Questions and Maturing Reactions. 

You can get more information on my Shepherd Leadership book here. 

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What Can I Change In Me?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When a shepherd leader is bitten by a sheep under their care, it’s quite natural to say, “What’s wrong with them?” Let me highlight that word: natural. 

In my book When Sheep Bite, I contrast the natural response with the supernatural response. It takes a lot of work because “natural” comes just so, well, naturally. But to respond supernaturally is going to take some re-training. 

We need to be able to reflect after we’ve interacted with a biting sheep. If we reacted in an inappropriate way, we need to ask forgiveness and attempt to make things right. Then we need to engage in some Holy Spirit-led introspection to switch the natural question of, “What’s wrong with them” to the supernaturally-led question, “What can I change in myself?” 

In a recent interview with Karl Vaters on his Church Lobby Podcast, we talked a bit about this topic. 

One chapter in my book is titled ‘Is God Trying to Get My Attention?’ Here’s an excerpt—

     Pain always takes priority. It always gets our attention and demands to be attended to immediately. We don’t schedule painful things on our daily “To Do” list, but that painful item will become the one and only thing which clamors to be addressed. 

     The same thing is true when the sheep bite and kick their shepherd. It hurts, it demands an immediate response, and it seems to become the only item on our agenda. But I would like to advocate that we don’t respond immediately. Why? Because our primal, gut-level response is almost always very shortsighted, and frequently, upon reflection, we later end up second-guessing what we said or did. 

     I believe there is also a more important reason we need to delay our response to those slights: We need to make sure the bites we receive are not God’s attempt to get our attention for being dull in our shepherding. God told Jeremiah, “For the shepherds have become dull-hearted, and have not sought the Lord” (Jeremiah 10:21 NKJV). As a result, God had to send something painful to those religious leaders to make them aware of the dullness that had set in. 

I conclude this chapter with a prayer for shepherds who have been bitten—

     Father, Your sheep continued to wallow in the unhealthy habit of biting the hand that fed them and cared for them. In Your perfect love, You knew just how to discipline them, always with a heart of drawing these wayward sheep back to You. I ask You to please cultivate this loving heart in me. 

     Jesus, even as You were nailed to the Cross by the very sheep You came to save, You didn’t lash out in anger but lovingly prayed, “Father, forgive them for they don’t know what they are doing.” You know how much it hurts when my loving shepherding of these flock under my care is repaid with bites and kicks and abandonment. Jesus, help me to learn to respond in loving forgiveness as You did. 

     Holy Spirit, as David prayed, so I pray, “Search me.” As I do, please show me where my words, actions, or attitudes have rubbed the sheep under my care the wrong way and prompted them to lash out. Help me to repent, forgive, and ask forgiveness. Even if the attack was unprovoked by anything I have done, my heart’s desire is for none to be lost so please help me learn how to bring about restoration. 

     I pray this in the name of my Good Shepherd, Jesus. Amen.

To find out more about When Sheep Bite, or to pick up a copy for yourself, please click here.

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Don’t Stumble In The Homestretch

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We’re up to Psalm 131. After this step, only three more steps to go until we reach the top! We’re almost there. We started in a dark valley surrounded by enemies that wanted to keep us in the valley, but we persevered, we matured, and now the end it almost in sight! 

Notice that David wrote this Song of Ascent, and I think he may have had a particular instance from his history in mind when he did. 

(Check out all of the verses in this post by clicking here.)

At the height of David’s success, the Bible says that, “David knew that the LORD had established him as king over Israel and that his kingdom had been highly exalted for the sake of His people Israel” (1 Chronicles 14:2). So David used his position to do something very noble: return the ark of the covenant of the Lord to Jerusalem. This was a popular decision that “seemed right to all the people” (13:3). 

But it turned out disastrously! 

One of the priests overseeing the transportation of the ark of the covenant was killed, and as a result David became angry at God and fearful of Him. 

After a cooling off time, David humbled himself. He admitted that he hadn’t “inquired of the Lord” before undertaking this task and then he looked to the Scriptures to find out how to move the ark the correct way (15:12-15). 

It’s quite possible David had this incident in mind when he wrote the Song of Ascent for people coming to worship God in the temple where the ark of the covenant of the Lord would be housed. 

The opening words sound the tone of humility—“my heart is not proud” and “my eyes are not haughty.” I think in the context of this opening verse of Psalm 131, pride can be defined as:

  1. trying to handle things on my own 
  2. concerning myself with things outside my control 

That means that humility is trusting that God is in total control. 

Verse 2 starts with an important word: But. Instead of the fretting of pride, David chooses the trusting of childlike humility. David says that he has “stilled and quieted my soul.” He has chosen childlike humility. 

This is exactly what Jesus told us: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven” (Matthew 18:3-4). 

Just look at the differences between childlike and childish! 

The consistent message throughout Scripture—from Creation in Genesis 1 until the realization of our eternal reward in Heaven in Revelation 22—is childlike trust in our Heavenly Father. 

We can trust God to handle…

  • …every care—1 Peter 5:7 
  • …every step—Proverbs 3:5-6 
  • …every reward—Luke 12:32 

Don’t let pride cause you to stumble in the homestretch. The closer we get to the end of the journey, the more childlike we should become. 

If you’ve missed any of the other messages on the Songs of Ascent, you can find them all here. 

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Links & Quotes

Leaders should be able to use mistakes as growth opportunities. Check out these wise words from the book Spiritual Leadership.

I have lots of new content every week, which you can check out on my YouTube channel.

T.M. Moore encourages Christian to be ready to help their neighbors answer their burning questions: “Christians, Charles Taylor insists, must not be guilty of crushing human flourishing by a too-small vision of God and an unloving or unenergetic approach to our neighbors. Instead, we must study and prepare to ‘respond most profoundly and convincingly to what are ultimately commonly felt dilemmas.’ We must be ready to guide our neighbors out of the dark woods of wrong belief into the radiant meadows of the Sun of Righteousness, risen with healing in His wings. But to do this, we must be ready guides. We must anticipate the questions our groping neighbors will ask and prepare to answer them clearly and intelligently (1 Peter 3:15).”

True strength and courage only come to the one who thinks God’s thoughts and does God’s deeds (see Joshua 1:7). The strong and courageous leader is never self-made, but unshakably God-dependent. 

On the latest Craig and Greg Show podcast, this the quote from Andy Murray that I shared: “A great team begins to happen when you have the right people on the bus in the right seats and the bus breaks down…. They work through the crisis, they get back on the bus, they’re sweating and tired. All of the sudden something magical happens: They begin to talk to each other. Culture happens through crisis. Unfortunately, many team environments have structured the crisis out.”

Mabel Dean went to Egypt at 40 years old and stayed there for nearly 40 years without taking a single furlough! “All of Dean’s life, people did not expect her to amount to much. Despite what others said, Dean believed that she had a mandate from God for missions work in Africa. She later stated, ‘I was the only homely one in my family. Yet I was the one that He chose for His work.’”

One of the prayers in the Songs of Ascent calls us to mature (or ascend) in our prayers for those who have hurt us.

“There is always a better way of doing things, and either you or your competitor will find it.” —Brad Anderson