The Gift Of Just Being There

They came to a place named Gethsemane; and He said to His disciples, “Sit here until I have prayed.” … And He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch.” (Mark 14:32, 34)

Jesus was staring down the most intense, horrific experience anyone on earth had ever faced—more intense than what anyone has ever faced since then. At this moment, He just wanted His friends close by. 

Sometimes the best thing we can do for a hurting friend is just be present. Just be there for them. We cannot fully know what battle is raging in our friend’s heart, so we probably won’t have the appropriate words to share. So just be present for them—be physically there in the room with them. 

Job’s friends started out well, as they sat silently with their friend. When they tried to counsel Job, they made matters worse. Job called them “miserable counselors” (Job 16:2) and their words made God angry with them too. 

Don’t feel like you have to have words to share with your friend. Sometimes just weeping with those who weep is enough to let your friend know that they are not alone. 

You may also be interested in my posts The Present of Presence and Presents or Presence? 

Pre-Political Christians

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

John Stonestreet used an interesting term (pre-political) that got me thinking about how many government programs would be unnecessary if the Church was doing what Jesus called the Church to do. 

Here’s the full quote from John Stonestreet: “Christian political engagement should hit its fever pitch not during elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.” 

The Scriptures I reference in this video—Isaiah 3:4-5; Mark 12:28-31; Matthew 25:34-40. 

The post I mention in the video that was prompted by the Isaiah 3 passage is It’s Not “Them,” It’s Us.

If you would like to watch the full sermon from which I took this clip, you can find that here. 

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What Can Your Pain Tell You?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever been trying to finish a DIY project and you’re getting frustrated because there’s one part you cannot seem to complete? Then you phone a friend. They come over, look at the situation, pull the perfect tool out of their toolbox, and quickly fix the problem. You are amazed and they think, “It’s no big deal. I just happened to have the right tool for the job and the skill to know how to use it.”  

We are all gifted, but in different ways. 

God has uniquely prepared you for the situations you will face in your life. David declared, “All the days ordained for me were written in Your book before one of them came to be” (Psalm 139:16). That tells me that your loving Creator knew the challenges and opportunities you would have, and He has already placed the perfect tool in your toolbox that you will need to excel in that moment. 

We have already talked about how your passion helps you discover your areas of giftedness. Finding out what thrills you and what fills you is one key step on this journey. There’s another aspect of this discovery process that at first seems almost the opposite, but I think they are actually two sides of the same coin. 

If passion is what thrills me, then pain is what kills me. I think a good word for this is zeal. In the biblical context, zeal would be anger at the things that keep people from experiencing all that God has for them—things that keep them from knowing the fullness of God’s glory. 

As Moses grew older, it killed him that the Jewish people were now enslaved by the Egyptians and kept from worshiping God in their own place (Exodus 2:11-12). 

(Check out all of the Scriptures in this post by clicking here.)

We see Moses’ zeal misapplied at first (I mean, he did commit a murder!). This about the differences between a river powerfully flowing within its banks, and a flood when the river overflows its banks. When we use our God-implanted zeal in ways that He hasn’t sanctioned, we make a mess like that flood. But when we use our zeal to glorify God, it is as powerful as a mighty river within its banks. 

We see perfect zeal in Jesus. We see Him cleansing the temple so all worshipers could come close to God (John 2:13-17). We see his anger over the religious rules that kept people trapped in their disease( Mark 3:1-5; Luke 13:10-16). 

If passion asks, “What is God passionate about that thrills my heart too?” then pain asks, “What breaks God’s heart that also breaks my heart?” or “What’s broken that I would love to fix?” 

Zeal moves us to action! 

When we move forward in our zeal, others may say we are meddling or we are sticking our nose in places where it shouldn’t be. But we simply cannot help ourselves. 

In Moses’ initial zeal—without God’s commission—he committed murder and then fled to the wilderness. 

Stephen says, “Moses was well educated in all the wisdom of the Egyptians and was powerful in speech and action” (Acts 7:22). The word Stephen uses for “educated” means Moses was fully trained to interact success with is culture. And he also says Moses was “powerful” in speech and action. 

So why does Moses say of himself that he is not “eloquent” and “slow of tongue” (Exodus 4:10)? Literally, Moses is saying, “I might make the same mistake that I made previously.” 

Moses looked back on his initial stumble and was fearful he may misfire again. He was comfortable staying in his restricted comfort zone, but this attitude made God angry (Exodus 4:10-12). 

Saul in his zeal for the rules and traditions of Judaism, persecuted the Christians. After he became a Christian, we see the same zeal—calling out Barnabas and Peter, and asking the Galatians who has bewitched them to stay entangled with meaningless traditions. 

We usually discover our giftedness by looking backward. The devil would love for us to see our previous missteps as disqualifications for future service. But God says that He can use all of these things for His glory (Romans 8:28). We have to surrender our fears to Him if we want to soar out of our comfort zone and into our comfort zone. 

Let me give you three things to consider:

  1. What do you find yourself praying about more than anything else? 
  2. What do you move toward that others ignore or move away from?  
  3. What topic do you talk about all the time?  

Here’s your homework: Think about the three things to consider regarding pain, and then consider where your passion circle and your pain circle may overlap. 

If you’ve missed any of the messages in our series Living In Your Gift Zone, you can find them all here. 

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Empowered For Obedience

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In the 40 days between His resurrection and His ascension, we read that Jesus was with His disciples “giving instructions through the Holy Spirit” (Acts 1:2). 

I think this word “instructions” in the NIV is too soft. The other translations say things like:

  • commandments (NKJV) 
  • orders (NASB & NET) 
  • instructed and commanded (AMPC) 

The Greek word Luke uses in Acts 1:2 is entellomai and it is a word that carries weight. Throughout the New Testament this word is used to identify…

  • …the words of God (Matthew 4:6, 15:4; Luke 4:10; Acts 13:47; Hebrews 9:20) 
  • …the words of Moses (Matthew 19:7; Mark 10:3; John 8:5) 
  • …the words of Jesus (Matthew 17:9, 28:20; Mark 11:6; John 14:31; 15:14, 17; Acts 1:2, 13:47) 
  • …the words of recognized leaders (Mark 13:34; Hebrews 11:22) 

(Check out all of the above Scriptures by clicking here.)

In the Septuagint (the Greek translation of the Old Testament) this word is used seven times. Five of these times link together the words “command” and “covenant” (Deuteronomy 4:13; Joshua 23:16; Judges 2:20; Psalm 111:9–10; Jeremiah 11:3–4). The other two times express God’s strong promise-keeping power that is awe-inspiring (Psalm 90:11, 91:11). 

In other words, these aren’t just any words, but they carry an awesome authority with them. These are binding commands. They are not merely wise counsel or suggestions for godly living. They are indispensable to the Christian life. 

Luke points out that Jesus gave these commands “through the Holy Spirit” because it is only through the Holy Spirit that you and I can understand them, apply them, and be empowered to obey them. 

Jesus uses the same word entellomai in the Great Commission (Matthew 28:20) as well as in Acts 1:2. Clearly, the Scripture is telling us that we are powerless to understand and powerless to obey without the Holy Spirit’s daily empowerment. Jesus would never give us commands that we were unable to carry out, which is why He gives us instructions through the Spirit, and then the Spirit gives us the power to joyfully obey those commands. 

Don’t ever think that you are on your own in trying to figure out what Jesus said, and how you are going to live it out.

I discuss the role of the Holy Spirit in a Christian’s life in much greater detail in my series called We Are: Pentecostal. 

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Oh, The Silliness!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus had just been taken from the high priest Caiaphas to the praetorium where the Roman governor Pontius Pilate presided. And then I read one of the most ridiculous statements in this whole crucifixion scenario. 

In order for you to grasp the full impact of this outrageous request, let me take you back in time a few hours. 

Jesus was arrested by the temple guards without there being any formal charges filed against Him. He was taken to the home of the former high priest for an off-the-record interview to attempt to get Jesus to stumble in something He said so that they would have official charges to lodge against Him. 

The Sanhedrin was then convened in the middle of the night. Witnesses were brought in not really to testify as to what they saw or heard, but because the Sanhedrin was “looking for evidence” (Mark 14:55). In the meantime, the Sanhedrin asked Jesus to answer non-existent charges without having any legal representation of His own. They even resorted to physical violence to try to coerce Him to say something incriminating. 

The Sanhedrin eventually reached a non-unanimous decision, without any corroborating testimony, to ask Pilate for the death sentence. 

Now here comes the silly statement—“Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover” (John 18:28). 

To avoid ceremonial uncleanness?! 

In their blind fury and rabid self-righteousness, these men broke both mosaic law and their own rules of order. Doing things like: 

  • not securing charges first before arresting Jesus 
  • physically abusing Jesus without a conviction or even a proper trial 
  • meeting at night instead of during the day 
  • not calling in witnesses one at a time 
  • not getting corroborating testimony from two or three witnesses 
  • not allowing Jesus to have a legal advocate 
  • not getting a unanimous guilty decision before asking for the death sentence 

(Check out these passages to read all about the actions of the Sanhedrin on this night.)

After all that, they’re concerned about being ceremonially clean for the Passover? Oh, the silliness! 

Then I began to wonder: Am I guilty of this same folly? 

Do I keep my own set of rules? Do I justify bending God’s rules because of what I think are special circumstances? Am I self-righteous? Do I really think that I can do things the way that I want to do them and that God will put His stamp of approval on that?  

Isn’t it far better to simply follow God’s ways, to listen to the Holy Spirit speaking to my conscience, and then to repent if I begin to deviate from the truth? 

I need to always deal with my own self-righteousness first—to take care of the plank in my own eye before I point out the speck in someone else’s eye. Or else, I am being just as silly as those religious leaders were! 

You may also be interested in these related blog posts: 

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The Serenity Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I am a big fan of Alcoholics Anonymous (AA). They are founded on biblical principles. I would paraphrase two of the most important ones as: (1) We need a Savior to set us free and (2) We need friends to lean on. James 5:16 says this as succinctly as any verse: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” 

(Check out all of the Scriptures in this blog post by clicking here.) 

AA says: “Often times, a person with substance use disorder may have a need for control that can prevent them from achieving peace of mind. They may feel frustrated that they cannot control the actions of other people and turn to substances like alcohol to control their feelings, even though the control that alcohol provides is a farce. The Serenity Prayer is a gentle reminder that letting go and accepting a loss of control can help put an end to the substance abuse cycle.” 

In light of our series called Is That in the Bible? let’s ask, is the serenity prayer in the Bible. 

No, it’s not, but still there are some very important principles we shouldn’t miss from this prayer. 

The full prayer is—

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. 
Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will;
That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.


Should Christians pray a prayer like this? Biblically, there is nothing wrong with Christians praying prayers that have been written by men or women, provided that they don’t contradict the words God has spoken to us. 

Remember James 5:16 that we looked at earlier? The Personalized Promise Bible has a prayer for that verse: 

If I have stumbled in any way, I do not need to fret over it—I can rest in full confidence that the Lord loves me and forgives all of my shortcomings. I also know that sin is a hindrance to my healing. Therefore, if there is any sin in my life I repent of it. I confess my sins to trusted brothers and sisters in Christ, gaining strength and praying in agreement with them so that I will be healed. 

And then they cross-reference about 10 more biblical passages that support this prayer—Psalm 103:1-5; Isaiah 53:4-5; 1 Peter 2:24; Matthew 9:22, 29; 18:19, 20; Mark 11:22-26; 16:18; Hebrews 12:1-3; Galatians 6:1-2. 

In a similar fashion, I see several passages of Scripture that are woven into the serenity prayer. 

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.” Proverbs 1:2-3 describes the help God’s wisdom gives us for daily living. 

“Living one day at a time; enjoying one moment at a time.” Jesus taught us to pray each day for our daily bread (Matthew 6:8, 11). 

“Accepting hardships as the pathway to peace.” Jesus also taught us to pray, “Your will be done on earth as it is in Heaven” (Matthew 6:10), and He also prayed a very similar prayer Himself when He was in the Garden of Gethsemane, “Yet not as I will, but as You will” (Matthew 26:39). 

“Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will.” Jesus promised us both trouble in this world and His overcoming power to stand strong in that trouble (John 16:33). 

“That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.” Jesus promises eternal rewards that vastly outweigh the trouble we may face in this life (Luke 12:32; Matthew 25:21, 34). 

The bottom line: The Bible is not just a Book to read through but a Book to pray through. ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.  

If something like the serenity prayer—or any other man-made prayer—is based on Scripture and helps give voice to your prayers, use them! But use them as guides to help you begin to form your own prayers from biblical passages you are reading for yourself.

Check out some of the other topics we have covered in this Is That in the Bible? series here.  

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Unity Is Not Conformity

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Unity is not conformity nor is it mimicry. The Holy Spirit unites Christians in their message of hope to the world, but He does this by empowering each of our unique testimonies to our culture. 

This is a message I shared with the congregation at Country Chapel during their week-long revival meetings.

The Scriptures I reference in this message are—2 Chronicles 18:1-13; Romans 12:2; Mark 12:28-31; John 12:49-50; John 8:34-36; 2 Corinthians 3:16-18; Acts 15:1-35; Acts 1:8; Acts 2:1-11.

I have previously shared a whole series of messages about how the Holy Spirit empowers Christians for ministry:

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Rules Can Be Overbearing—Love Never Is

My people, what have I done to you, and how have I wearied you? Answer Me. … With what shall I come to the Lord and bow myself before the God on high? Shall I come to Him with burnt offerings, with yearling calves? Does the Lord take pleasure in thousands of rams, in ten thousand rivers of oil? Shall I give Him my firstborn for my wrongdoings, the fruit of my body for the sin of my soul? He has told you, mortal one, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God? (Micah 6:3, 6-8)

God doesn’t weary us with constantly changing or overbearing rules!

What God asks of us is that we give Him our heart (love the Lord your God with all your heart, soul, mind and strength), and then we live a life that shows His love to others (love your neighbor as yourself). 

That’s it: Love God, and then let justice, love, and humility flow out from that Source of love.

On a related note, check out these posts :

Rise Above The Storm

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

My friend Tom Kaastra shared an encouraging message at Calvary Assembly of God on Sunday about handling life’s storms. 

Just like the disciples of Jesus in a boat on a stormy sea…

  • …storms make us feel like we’re on water without any sure footing
  • …and the wind is against us (Mark 4:35-41) 

In the Psalms, David used similar language:

Even the well-known hymn The Solid Rock has the line that says, “When all around my soul gives way.” 

Isaiah 40:27-30 gives us a helpful example from the eagle of how we can handle life’s storms. 

Eagles have huge wingspans and can travel up to 125 miles in a single flight. When they see storms coming, they lock their wings in place and stop flapping on their own. Instead, they sense the warm currents of air and rides those up and over the storm. 

So Tom gave us these steps: 

  1. Disengage from our own efforts—don’t try to handle the storm on our own. 
  2. Perceive the warmth of God’s promises. 
  3. Trust the everlasting God (Isaiah 40:28). “Everlasting” means that God is infinite, vigorous, strong, faithful, and capable. 
  4. Ride up and over the storm in God. When God says we mount up on wings like eagles (Isaiah 40:31), it means we are braided together with God. 
  5. Live in the renewed strength that only God can give us. 

Jesus went through the most unimaginable life storm that any human has ever had to endure, and He said, “Father, into Your hands I commit My spirit” (Luke 23:46). We need to trust our Heavenly Father just like Jesus did when we face storms! 

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A Godly Man’s Superpower

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

On Mother’s Day, I mentioned that Proverbs 31 might be an intimidating description for Moms, but it doesn’t need to be that way. This chapter lists what is possible when a woman is fully committed to God, her husband, and her children.  

Her faithfulness is her superpower which unleashes so many good things for those around her. Or as we said it: Her nobility helps her be a king maker. 

I concluded by saying that men have an important role to play in order to honor the king-making power which the godly women in his life have unlocked. This is a man’s superpower! Together, God-fearing men and women can create a legacy of king makers. But separated or self-focused men and women can create a legacy of king breakers. 

(Check out all of the Scriptures I mention in this post here.) 

The Hebrew word for noble is used five times in Proverbs: three times for the godly superwoman (Proverbs 12:4, 31:10, 31:29), and twice for the godly superman (13:22, 31:3). 

Remember that this word is also translated in different versions of the Bible as excellent, virtuous, and strong in character. 

In Proverbs 31:3 the word vigor for men is attached to that same Hebrew word. In this context, the word can be defined as strength, efficiency, ability, or wealth. 

On Mother’s Day, we said that Eve is the “help meet” (as the old King James Version says), which means that she is the key that unlocks Adam’s potential. The teaching throughout Proverbs says that men can squander this unlocked potential by…

  • …forgetting God’s laws—Proverbs 31:4-5 
  • …not stewarding the unlocked leadership opportunities in our marriage, parenting, work, or community involvement (Proverbs 5:15-20; 2:1-5, 12-17; 22:29; 31:23). 

In essence, we cancel the definition of vigor that we saw above, changing strength to weakness, efficiency to inefficiency, ability to inability, and wealth to poverty. 

On Mother’s Day we looked at virtuous Ruth who used her godly superpower to unlock the potential for Boaz, the man who would become her husband. Let’s look at his example: 

  • he was called a man of standing because his righteousness was well known in Bethlehem—Ruth 2:1 
  • he was obedient to the smallest details of the law—Ruth 2:3; Leviticus 19:9-10  
  • he honored his father by following his example—Matthew 1:5; Joshua 2:1-24, 6:23 
  • he was an honored employer—Ruth 2:4 
  • he was also (just like Ruth) called a man of noble character—Ruth 3:7-11, 14 

A Dad’s superpower looks very similar to a Mom’s superpower. The godly woman unlocks the potential, and when the godly man carefully stewards that potential, he is also using his godly superpower (Luke 12:42-43, 48)! 

Guys, when we use our God-given superpower, we honor Him and the godly women in our lives who have made this possible for us. We do this by…

  • …faithfully loving God with all our heart, soul, mind, and strength—Proverbs 31:4-5; Mark 12:28-31 
  • …caring for our bride like Jesus cares for His bride—Ephesians 5:25 
  • …honoring the legacy of our parents—Ephesians 6:2-3 
  • …passing on a godly heritage to our children—Ruth 4:21-22 

This is God’s design. And it is God’s delight when we live this way. So we must make the choice to either carry on the godly heritage that was handed down to us, or reverse the ungodly heritage that we may have inherited. 

Godly men and women unlock and perpetuate their God-given superpower by giving their heart, soul, mind, and strength to God. And then God will continue to empower us as the spouses, parents, and leaders in our community that He desires for us to be! 

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