Lessons From The Playground

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Some time on the playground with some little kids taught me some great lessons about leadership.

The Scriptures I mentioned in this episode—1 Corinthians 1:14-17; 1 Corinthians 11:1; 1 Corinthians 2:4-5; 1 Thessalonians 2:4; Matthew 20:28; Mark 10:45.

Please check out the full post from T.M. Moore here, but these are the three criterion he gives us to consider:

First, they teach the Word of God faithfully (Hebrews 13:7). They aren’t trying to impress anyone with how clever, witty, or visionary they are personally. Their desire is that the Word of Christ might dwell in people richly, and all their teaching is based on that holy and inspired Word (Colossians 3:16).

“Second, their lives exemplify the things they teach (Hebrews 13:7). True leaders are people whom, as you follow them, you begin to become like in ways that reflect full faith in Jesus Christ (John 13:1-15). 

“Third, true leaders care for our souls (Hebrews 13:17; 1 Thessalonians 5:12-13). They are interested in us, want to get to know us, do everything they can to serve and build us up; and they will go the extra mile when necessary to help us become people of full faith in Jesus.”

(Check out all of the biblical references in T.M. Moore’s quote here.)

A mark of a godly leader is one who is NOT trying to grow a personal following.

This is part 81 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Prayer That Opens Our Eyes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Charles Spurgeon said, “We too often rush into the presence of God without forethought or humility. We are like people who present themselves before a king without a petition, and what wonder is it that we often miss the end of prayer?” I hope you are starting to…

Spurgeon also asked an important question: “Do we not miss very much of the sweetness and efficacy of prayer by a want of careful meditation before it, and hopeful expectation after it?” 

We talked about competing priorities, but also how Jesus made prayer the priority for His life. This means that some things we call important may have to temporarily be set aside. 

(Check out all of the Scriptures in this post by clicking here.)

Let’s look at the example of Jesus. He prioritized prayer over:

  1. Training. In Luke 5:16 and 9:18 we see Jesus praying in private even though His disciples were right there with Him. This was so revolutionary to the disciples that it prompted them to ask Jesus how they could pray like He did (Luke 11:1-13). 
  1. Sleep. Mark 1:32-35 tells us Jesus was up after sunset ministering to the needs of people, and that He was up and praying while it was still dark. And Luke 6:12 tells us Jesus spent the whole night in prayer before making a big decision. 
  1. Strategizing. The big decision Jesus had to make was choosing the twelve men who would be His apostles—the ones He would spend the most time training and preparing. He didn’t hold strategizing sessions or interviews with the perspective candidates, but He spent the night praying for wisdom (Luke 6:12-13). 
  1. Ministering. People were looking for Jesus, but He guarded His prayer time so the Holy Spirit could guide Him into His ministry time (Mark 1:37). 

Why did He treat prayer this way? Because He knew that God knows our day better than we do. He knows the people will encounter, the conversations that we need to have, the decisions that await us. So we must prayerfully entrust our days to Him (Proverbs 16:9, 3:5-6). 

Remember that Spurgeon said “careful meditation” before prayer and then “hopeful expectation after it.” This is exactly what David said in Psalm 5:1-3 where he was expectant of God’s answers throughout the day.

We see this example throughout the Bible, but let me give you three quick examples: 

  • Hagar’s eyes were opened to see the supply of water that was already there (Genesis 21:14-19) 
  • Eliezer had success in finding a wife for Isaac by seeing a woman that was already at the well (Genesis 24:7, 12-15, 21, 27) 
  • Nehemiah prayed for 4 months so he could pray in the moment that the king asked him what he needed to be successful (Nehemiah 1:4, 11; 2:1-4, 8) 

I think this is what Paul meant when he told us to “pray continually “ (1 Thessalonians 5:17). 

Jesus could announce that everything He did (John 5:19) and everything He said (John 12:49) was directed by the Father. 

We can live like this too, if we will only make prayer the priority that sets the order for any other thing that we call a priority. Missionary Hudson Taylor said, “Do not have your concert first, and then tune your instrument afterwards. Begin the day with the Word of God and prayer, and get first of all into harmony with Him.”

If you have missed any of the messages in our series called Our Prayer Book, you can find them all by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Benefits Of The Right Kind Of Pastoral Stress

I was very honored to be asked to share these thoughts on KarlVaters.com. I was able to interview Karl about his latest book De-Sizing The Church.

(Photo by Official Presidio of Monterey | Flickr)

Jesus was “made like His brothers in every way” (Hebrews 2:17), which means He was not immune to the ravages of stress, yet He never let that stress overwhelm Him.

No one wants more stress. But attempting to avoid all stress can carry negative results that we seldom take into account.

In this guest article, Craig T. Owens (whom I interviewed in The Church Lobby, Episodes 43 and 82 ) writes about how managing the right type of stress (called eustress) can be a benefit, especially in positions of responsibility, like pastoring.

— Karl Vaters

As a pastor, I’m sure your life is practically stress-free. I mean, what do we have to do with our days except commune with God in our quiet study time, and then descend from the mountain to share the words God has given us? Then we can bask in the approval of our congregations as we watch them seamlessly integrate our sermons into their daily lives.

What’s that you’re saying? It’s not like that for you?

Anyone who has been a pastor for any length of time knows how demanding a job it is to be a shepherd of the flock God has placed under our care. And then frequently our shepherding work becomes even more challenging when we have to attend to the needs of obstinate sheep, or heal from the bites of angry sheep.

At times, we may dream about a more stress-free pasture.

But we actually do ourselves, our flock, and the world around us a huge disservice if we are striving for a stress-free life.

The Power To Persevere

First, I don’t think that is even possible. Adam and Eve in the perfection of the Garden of Eden faced a stressful decision. And Jesus, the Perfect Man, was constantly dealing with the stressors that pushed in on Him.

But more importantly, stress is vital for our healthy growth. Recent studies have shown that moderate levels of stress keep our brain sharp. In fact, the study went on to state that a brain that is striving for zero stress (if that’s even possible) begins to become less adept at problem solving. In our attempts to totally eliminate stress, we are actually squeezing out our ability to adapt, overcome, and soar when we face future problems.

In this case, I am talking about the healthy stress that doctors call eustress. Whenever we face a challenge, our body releases a hormone called cortisol that prepares our mind and body for action. In other words, God designed a way for us to be successful in stressful times.

Eustress is the push against the forces that would ultimately pull down our physical health, our relationships, our mental health, and a host of other things if we simply opt to “go with the flow.”

I read this in a recent article from an organization called Fight The New Drug:

“In a world that often sells ways to avoid stress, it’s crucial to remember that stress can be healthy in moderation. Stress and anxiety can trigger neural and chemical processes in your body designed to help you respond to challenges. Stress researcher Daniela Kaufer explains that ‘some amounts of stress are good to push you to the level of optimal alertness for behavioral and cognitive performance.’ Her research on stress in rats has even demonstrated that intermittent stressful events can create new brain cells in the rats that actually improve their future mental performances.”

I love how modern-day psychology validates what the Bible has already told us! The Bible makes it clear that persevering through the stressors that come against us can make us stronger, healthier, and better equipped for the next challenge. We are also fortified to help others through their times of stress (James 1:2-4; Romans 5:3-5; 2 Corinthians 1:3-5).

(Check out all of the Scriptures in this article by clicking here.)

The Greek word in the Bible translated “persevere” means keeping focused on the goal despite the struggles that it takes to get there. Jesus used this same Greek word at the conclusion of His parable of the sower: “The seed on good soil stands for those with a noble and good heart, who hear the Word, retain it, and by persevering produce a crop,” a crop that Jesus said was a hundred times more than what was sown (see Luke 8:5–15).

The Holy Spirit will push us further than we think we can go to develop the spiritual muscles and endurance we need to shepherd the sheep under our care during their trying times. He knows that persevering produces a huge crop.

Easy Roads Teach Few Lessons

I love riding my bike on the White Pine Trail by my house. My long rides have a really fun stretch where I am flying downhill! But as fun and stress-free as that part is, I’m not really building anything of lasting value. However, when I am coming back uphill and I want to quit because my legs are burning and I can hardly breathe, that becomes a valuable struggle.

I cannot build endurance by any other way than to persevere, to push myself just a little bit more each time. When I want to quit, I pedal just a few more feet. Gradually, the uphill becomes less daunting.

A friend gave me a t-shirt that I like to wear on my rides. When I put the shirt on, the blue-lettered message says, “Do It!” but as I struggle uphill and the sweat begins to pour off my body and drench my shirt, a new message emerges: “Don’t Quit!”

I have learned that easy roads teach very few valuable lessons. But persevering through the stressors not only strengthens me, but it builds an empathy for others that I would have otherwise missed.

The poet Epictetus noted this about the mighty Hercules:

“What would have become of Hercules do you think if there had been no lion, hydra, stag or boar—and no savage criminals to rid the world of? What would he have done in the absence of such challenges?

“Obviously he would have just rolled over in bed and gone back to sleep. So by snoring his life away in luxury and comfort he never would have developed into the mighty Hercules.

“And even if he had, what good would it have done him? What would have been the use of those arms, that physique, and that noble soul, without crises or conditions to stir into him action?”

—Epictetus, The Discourses

So the next time you are thinking about avoiding something that causes stress in your life, why don’t you reframe that thought. Instead, think about how you can become stronger, healthier, and more empathetic toward others because you are committed to successfully navigating that stressful situation.

Don’t ask God to get you out of that stressful situation, but ask Him to help you get something out of that stressful situation.

Eustress, Not Distress

Please notice that I have been talking about the good stress (eustress), but there is also a dangerous stress which doctors call distress. If we are trying to overcome a challenge in our own strength alone, instead of relying on God’s supernatural help, or if we are allowing stress to keep us from our healthy habits, eustress can disintegrate into distress.

The stress hormone cortisol is naturally flushed from the body in two ways: physical exercise and proper sleep. Isn’t it interesting that when we are experiencing higher than usual amounts of stress that two of the areas that seem to disappear from our lives are time for exercise and nights with solid, uninterrupted sleep?

When we allow eustress to become distress, everything suffers. Our physical health is compromised, we have an increasingly difficult time coming up with creative solutions, our patience with difficult people is strained, and we find ourselves fighting irritability.

How Jesus Did It

Earlier I mentioned the stressors that Jesus faced, but notice that we never see Him responding inappropriately, acting in an unhealthy way, or “stressed out” by the needs of the sheep around Him. Keep in mind that Jesus was “made like His brothers in every way” (Hebrews 2:17), which means He was not immune to the ravages of stress, yet He never let that stress overwhelm Him. He never even allowed eustress to cross the line into distress.

How did Jesus keep stress in balance? I see so many healthy habits in His life. For instance, I see not only the regular habit of prayer to start His day (Mark 1:35), but I see Him withdrawing for a time of prayer or even a nap when He completed a stressful time of ministry (Luke 5:16).

Jesus encouraged His disciples in this as well. The disciples were excited to tell Jesus about their latest ministry but the activity around Jesus was so hectic that they couldn’t even find time to get a bite to eat, let alone take a deep breath to recover from their ministry. “Come with Me by yourselves to a quiet place and get some rest,” Jesus told them. And then “they went away by themselves to a solitary place” (Mark 6:30-32).

To keep yourself from becoming distressed, be deliberate about maintaining your healthy habits during your times of eustress. Eat healthy, get proper exercise, get a good night’s sleep, spend extra time in your Bible study and prayer time, and schedule time with healthy friends. All of these things will help you leverage all of the benefits of eustress, making you a stronger, more consistent and empathetic leader.

3 Hindrances To Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.  I am sometimes amazed at how much Jesus accomplished in just a little over three years of public ministry. What I would have expected to see is a Man burning the candle at both ends—up early, working hard without any breaks each day, very little (if any) leisure time, and then burning the midnight oil.  But instead we see Jesus never seeming to be rushed or exhausted. He takes time for meals with friends, time away from the crowds, and still in just a short period of time He fulfilled hundreds of ancient prophecies and trained His followers to take the Gospel around the globe!  One of the keys is His priority. Notice that I said priority and not prioritieS. Jesus was singularly focused on His Father’s glory and He showed total dependence on Him. I think one of the most telling verses is Mark 1:35: “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed.”  If Jesus needed prayer to start His day, how much more do we need this!  Scottish pastor Robert Murray McCheyne wrote in his journal, “Rose early to seek God, and found Him whom my soul loveth. Who would not rise early to meet such company?” 

(Check out all of the Scriptures in this post by clicking here.) 

So why don’t we treat prayer like this? I think there are three main hindrances to keep us from making prayer a priority.  (1) Self-reliance. A common phrase we use is, “I need to get to work.” But this puts the emphasis on me—my plans, my abilities, my work ethic. I believe I can do more than pray, but I also believe that I shouldn’t do anything until I have prayed.  Prayer, therefore, is a reminder of my utter God-reliance.  God has a better plan than we do. God has more wisdom than we do. God has more strength than we do. So wouldn’t it be better to ask Him what we should be doing, how we should be doing it, and then ask Him for the strength to do it?  When we have this focus, our prayer time will keep us aligned with His plans and empowered with His wisdom and strength. Look at a couple of examples.
  • Sarah knew how to believe God because He showed how He kept His promise in His perfect timing (Genesis 21:1-2). 
  • Mary knew how to pray and behave in alignment with God’s word (Luke 1:31-38). Her prayer shortly after this is sautéed in Scripture, showing how she relied on God to keep His Word (vv. 46-55). 
  • Saul of Tarsus (who became Paul the apostle) had assurances of God’s direction for his life at almost every turn (Acts 9:15-16, 20:22-24, 21:10-14, 23:11, 27:21-25). Then he writes to his friends at Philippi how God received the glory throughout this whole process (Philippians 1:12-14, 25-26). 
We can live and pray with the same assurance that God is completely in control (Isaiah 55:8-11; Romans 8:26-28).   (2) Distractions. When Martin Luther was asked about his plans for the next day he said, “I have so much to do that I shall spend the first three hours in prayer.” That sounds unrealistic to most of us, but that is because we call too many things “priorities.” We need a singular priority: The knowledge of God’s will and the help that only God can give.  Stephen Covey has a very helpful tool that I use regularly: the urgent/important grid. Bible reading and prayer time is most decidedly a Quadrant II activity. We make time for these important activities by removing unimportant activities from Quadrant IV. The Bible frequently couples a “take off” with a “put on” (see 1 Corinthians 13:11; 2 Timothy 2:4; Ephesians 6:11-18), which should prompt us to ask, “What’s one thing I can take off of my Quadrant IV and put on that time for prayer in Quadrant II?”  (3) Uncertainty. Sometimes we may wonder if our prayers are doing anything. Maybe we think we are not praying the “right way” or perhaps we wonder if we are praying for something in alignment with God’s will or only our own selfishness.  The only two things Jesus said were the “wrong ways” to pray were praying to show off, and babbling like pagans (Matthew 6:5-8). As we read in Romans 8, the Holy Spirit will help us pray, if we will let Him.  One way we pray in alignment with God’s will is to pray using the Scripture. The Bible is our Prayer Book. Pastor Timothy Keller wrote, “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”  So here are three steps we need to implement to counteract those three hindrances to a consistent, meaningful prayer life: 
  1. Listen to yourself pray—replace the “I have to” with “God, I trust You to direct me and help me.” 
  2. Track your time in each quadrant and identify just one Quadrant IV activity you can replace with prayer. 
  3. Start turning Scripture into prayers. 
I will be elaborating more on the idea of using the words of the Bible to form on our prayers as we continue our series Our Prayer Book.  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Gift Of Just Being There

They came to a place named Gethsemane; and He said to His disciples, “Sit here until I have prayed.” … And He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch.” (Mark 14:32, 34)

Jesus was staring down the most intense, horrific experience anyone on earth had ever faced—more intense than what anyone has ever faced since then. At this moment, He just wanted His friends close by. 

Sometimes the best thing we can do for a hurting friend is just be present. Just be there for them. We cannot fully know what battle is raging in our friend’s heart, so we probably won’t have the appropriate words to share. So just be present for them—be physically there in the room with them. 

Job’s friends started out well, as they sat silently with their friend. When they tried to counsel Job, they made matters worse. Job called them “miserable counselors” (Job 16:2) and their words made God angry with them too. 

Don’t feel like you have to have words to share with your friend. Sometimes just weeping with those who weep is enough to let your friend know that they are not alone. 

You may also be interested in my posts The Present of Presence and Presents or Presence? 

Pre-Political Christians

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

John Stonestreet used an interesting term (pre-political) that got me thinking about how many government programs would be unnecessary if the Church was doing what Jesus called the Church to do. 

Here’s the full quote from John Stonestreet: “Christian political engagement should hit its fever pitch not during elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.” 

The Scriptures I reference in this video—Isaiah 3:4-5; Mark 12:28-31; Matthew 25:34-40. 

The post I mention in the video that was prompted by the Isaiah 3 passage is It’s Not “Them,” It’s Us.

If you would like to watch the full sermon from which I took this clip, you can find that here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

What Can Your Pain Tell You?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever been trying to finish a DIY project and you’re getting frustrated because there’s one part you cannot seem to complete? Then you phone a friend. They come over, look at the situation, pull the perfect tool out of their toolbox, and quickly fix the problem. You are amazed and they think, “It’s no big deal. I just happened to have the right tool for the job and the skill to know how to use it.”  

We are all gifted, but in different ways. 

God has uniquely prepared you for the situations you will face in your life. David declared, “All the days ordained for me were written in Your book before one of them came to be” (Psalm 139:16). That tells me that your loving Creator knew the challenges and opportunities you would have, and He has already placed the perfect tool in your toolbox that you will need to excel in that moment. 

We have already talked about how your passion helps you discover your areas of giftedness. Finding out what thrills you and what fills you is one key step on this journey. There’s another aspect of this discovery process that at first seems almost the opposite, but I think they are actually two sides of the same coin. 

If passion is what thrills me, then pain is what kills me. I think a good word for this is zeal. In the biblical context, zeal would be anger at the things that keep people from experiencing all that God has for them—things that keep them from knowing the fullness of God’s glory. 

As Moses grew older, it killed him that the Jewish people were now enslaved by the Egyptians and kept from worshiping God in their own place (Exodus 2:11-12). 

(Check out all of the Scriptures in this post by clicking here.)

We see Moses’ zeal misapplied at first (I mean, he did commit a murder!). This about the differences between a river powerfully flowing within its banks, and a flood when the river overflows its banks. When we use our God-implanted zeal in ways that He hasn’t sanctioned, we make a mess like that flood. But when we use our zeal to glorify God, it is as powerful as a mighty river within its banks. 

We see perfect zeal in Jesus. We see Him cleansing the temple so all worshipers could come close to God (John 2:13-17). We see his anger over the religious rules that kept people trapped in their disease( Mark 3:1-5; Luke 13:10-16). 

If passion asks, “What is God passionate about that thrills my heart too?” then pain asks, “What breaks God’s heart that also breaks my heart?” or “What’s broken that I would love to fix?” 

Zeal moves us to action! 

When we move forward in our zeal, others may say we are meddling or we are sticking our nose in places where it shouldn’t be. But we simply cannot help ourselves. 

In Moses’ initial zeal—without God’s commission—he committed murder and then fled to the wilderness. 

Stephen says, “Moses was well educated in all the wisdom of the Egyptians and was powerful in speech and action” (Acts 7:22). The word Stephen uses for “educated” means Moses was fully trained to interact success with is culture. And he also says Moses was “powerful” in speech and action. 

So why does Moses say of himself that he is not “eloquent” and “slow of tongue” (Exodus 4:10)? Literally, Moses is saying, “I might make the same mistake that I made previously.” 

Moses looked back on his initial stumble and was fearful he may misfire again. He was comfortable staying in his restricted comfort zone, but this attitude made God angry (Exodus 4:10-12). 

Saul in his zeal for the rules and traditions of Judaism, persecuted the Christians. After he became a Christian, we see the same zeal—calling out Barnabas and Peter, and asking the Galatians who has bewitched them to stay entangled with meaningless traditions. 

We usually discover our giftedness by looking backward. The devil would love for us to see our previous missteps as disqualifications for future service. But God says that He can use all of these things for His glory (Romans 8:28). We have to surrender our fears to Him if we want to soar out of our comfort zone and into our comfort zone. 

Let me give you three things to consider:

  1. What do you find yourself praying about more than anything else? 
  2. What do you move toward that others ignore or move away from?  
  3. What topic do you talk about all the time?  

Here’s your homework: Think about the three things to consider regarding pain, and then consider where your passion circle and your pain circle may overlap. 

If you’ve missed any of the messages in our series Living In Your Gift Zone, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Empowered For Obedience

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In the 40 days between His resurrection and His ascension, we read that Jesus was with His disciples “giving instructions through the Holy Spirit” (Acts 1:2). 

I think this word “instructions” in the NIV is too soft. The other translations say things like:

  • commandments (NKJV) 
  • orders (NASB & NET) 
  • instructed and commanded (AMPC) 

The Greek word Luke uses in Acts 1:2 is entellomai and it is a word that carries weight. Throughout the New Testament this word is used to identify…

  • …the words of God (Matthew 4:6, 15:4; Luke 4:10; Acts 13:47; Hebrews 9:20) 
  • …the words of Moses (Matthew 19:7; Mark 10:3; John 8:5) 
  • …the words of Jesus (Matthew 17:9, 28:20; Mark 11:6; John 14:31; 15:14, 17; Acts 1:2, 13:47) 
  • …the words of recognized leaders (Mark 13:34; Hebrews 11:22) 

(Check out all of the above Scriptures by clicking here.)

In the Septuagint (the Greek translation of the Old Testament) this word is used seven times. Five of these times link together the words “command” and “covenant” (Deuteronomy 4:13; Joshua 23:16; Judges 2:20; Psalm 111:9–10; Jeremiah 11:3–4). The other two times express God’s strong promise-keeping power that is awe-inspiring (Psalm 90:11, 91:11). 

In other words, these aren’t just any words, but they carry an awesome authority with them. These are binding commands. They are not merely wise counsel or suggestions for godly living. They are indispensable to the Christian life. 

Luke points out that Jesus gave these commands “through the Holy Spirit” because it is only through the Holy Spirit that you and I can understand them, apply them, and be empowered to obey them. 

Jesus uses the same word entellomai in the Great Commission (Matthew 28:20) as well as in Acts 1:2. Clearly, the Scripture is telling us that we are powerless to understand and powerless to obey without the Holy Spirit’s daily empowerment. Jesus would never give us commands that we were unable to carry out, which is why He gives us instructions through the Spirit, and then the Spirit gives us the power to joyfully obey those commands. 

Don’t ever think that you are on your own in trying to figure out what Jesus said, and how you are going to live it out.

I discuss the role of the Holy Spirit in a Christian’s life in much greater detail in my series called We Are: Pentecostal. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Oh, The Silliness!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus had just been taken from the high priest Caiaphas to the praetorium where the Roman governor Pontius Pilate presided. And then I read one of the most ridiculous statements in this whole crucifixion scenario. 

In order for you to grasp the full impact of this outrageous request, let me take you back in time a few hours. 

Jesus was arrested by the temple guards without there being any formal charges filed against Him. He was taken to the home of the former high priest for an off-the-record interview to attempt to get Jesus to stumble in something He said so that they would have official charges to lodge against Him. 

The Sanhedrin was then convened in the middle of the night. Witnesses were brought in not really to testify as to what they saw or heard, but because the Sanhedrin was “looking for evidence” (Mark 14:55). In the meantime, the Sanhedrin asked Jesus to answer non-existent charges without having any legal representation of His own. They even resorted to physical violence to try to coerce Him to say something incriminating. 

The Sanhedrin eventually reached a non-unanimous decision, without any corroborating testimony, to ask Pilate for the death sentence. 

Now here comes the silly statement—“Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover” (John 18:28). 

To avoid ceremonial uncleanness?! 

In their blind fury and rabid self-righteousness, these men broke both mosaic law and their own rules of order. Doing things like: 

  • not securing charges first before arresting Jesus 
  • physically abusing Jesus without a conviction or even a proper trial 
  • meeting at night instead of during the day 
  • not calling in witnesses one at a time 
  • not getting corroborating testimony from two or three witnesses 
  • not allowing Jesus to have a legal advocate 
  • not getting a unanimous guilty decision before asking for the death sentence 

(Check out these passages to read all about the actions of the Sanhedrin on this night.)

After all that, they’re concerned about being ceremonially clean for the Passover? Oh, the silliness! 

Then I began to wonder: Am I guilty of this same folly? 

Do I keep my own set of rules? Do I justify bending God’s rules because of what I think are special circumstances? Am I self-righteous? Do I really think that I can do things the way that I want to do them and that God will put His stamp of approval on that?  

Isn’t it far better to simply follow God’s ways, to listen to the Holy Spirit speaking to my conscience, and then to repent if I begin to deviate from the truth? 

I need to always deal with my own self-righteousness first—to take care of the plank in my own eye before I point out the speck in someone else’s eye. Or else, I am being just as silly as those religious leaders were! 

You may also be interested in these related blog posts: 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Serenity Prayer

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I am a big fan of Alcoholics Anonymous (AA). They are founded on biblical principles. I would paraphrase two of the most important ones as: (1) We need a Savior to set us free and (2) We need friends to lean on. James 5:16 says this as succinctly as any verse: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” 

(Check out all of the Scriptures in this blog post by clicking here.) 

AA says: “Often times, a person with substance use disorder may have a need for control that can prevent them from achieving peace of mind. They may feel frustrated that they cannot control the actions of other people and turn to substances like alcohol to control their feelings, even though the control that alcohol provides is a farce. The Serenity Prayer is a gentle reminder that letting go and accepting a loss of control can help put an end to the substance abuse cycle.” 

In light of our series called Is That in the Bible? let’s ask, is the serenity prayer in the Bible. 

No, it’s not, but still there are some very important principles we shouldn’t miss from this prayer. 

The full prayer is—

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. 
Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will;
That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.


Should Christians pray a prayer like this? Biblically, there is nothing wrong with Christians praying prayers that have been written by men or women, provided that they don’t contradict the words God has spoken to us. 

Remember James 5:16 that we looked at earlier? The Personalized Promise Bible has a prayer for that verse: 

If I have stumbled in any way, I do not need to fret over it—I can rest in full confidence that the Lord loves me and forgives all of my shortcomings. I also know that sin is a hindrance to my healing. Therefore, if there is any sin in my life I repent of it. I confess my sins to trusted brothers and sisters in Christ, gaining strength and praying in agreement with them so that I will be healed. 

And then they cross-reference about 10 more biblical passages that support this prayer—Psalm 103:1-5; Isaiah 53:4-5; 1 Peter 2:24; Matthew 9:22, 29; 18:19, 20; Mark 11:22-26; 16:18; Hebrews 12:1-3; Galatians 6:1-2. 

In a similar fashion, I see several passages of Scripture that are woven into the serenity prayer. 

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.” Proverbs 1:2-3 describes the help God’s wisdom gives us for daily living. 

“Living one day at a time; enjoying one moment at a time.” Jesus taught us to pray each day for our daily bread (Matthew 6:8, 11). 

“Accepting hardships as the pathway to peace.” Jesus also taught us to pray, “Your will be done on earth as it is in Heaven” (Matthew 6:10), and He also prayed a very similar prayer Himself when He was in the Garden of Gethsemane, “Yet not as I will, but as You will” (Matthew 26:39). 

“Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will.” Jesus promised us both trouble in this world and His overcoming power to stand strong in that trouble (John 16:33). 

“That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.” Jesus promises eternal rewards that vastly outweigh the trouble we may face in this life (Luke 12:32; Matthew 25:21, 34). 

The bottom line: The Bible is not just a Book to read through but a Book to pray through. ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.  

If something like the serenity prayer—or any other man-made prayer—is based on Scripture and helps give voice to your prayers, use them! But use them as guides to help you begin to form your own prayers from biblical passages you are reading for yourself.

Check out some of the other topics we have covered in this Is That in the Bible? series here.  

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