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It would be nice if complainers were satisfied just complaining to themselves, but they’re not. Do you know the cliché misery loves company? It’s just as true for complainers: They really want others to join them in their bellyaching!
I think a good word for what these negative people do is ambush. The dictionary says that means to lie in wait with hostile intent. Jesus told His followers that this ambushing behavior was going to happen. In Luke 6:22, He uses the word “when” not “if”—
Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.
We see this vividly portrayed in the life of Daniel. This man had done nothing but helpful things since the moment he arrived in Babylon. He faithfully served foreign kings, never wanted any recognition for himself, saved lives, interpreted dreams, and explained confusing things. He had a great work ethic and impeccable integrity. But the complainers still wanted to ambush him (see Daniel 6:1-5).
One psalmist described these ambushers in terms of a hunting lion: His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims (Psalm 10:7-8).
Doesn’t this sound like what the devil does too? Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour (1 Peter 5:8).
Jerusalem was surrounded by three armies that were lying in wait to ambush the Israelites. After God told the people of Jerusalem that He would deliver them, King Jehoshaphat sent out his army with the worshippers at the front of the ranks. Then listen to how worship not only thwarted the ambushers but boomeranged their evil plans back on themselves—
As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another. (2 Chronicles 20:22-23)
When we worship God and sing our grateful praise to Him, we put the sword of God in our mouths. And there isn’t a more effective sword against the darkness than the (S)Word of God (Hebrews 4:12; Revelation 1:16; Ephesians 6:17)!
Paul told the church at Colosse that singing our praise to God with other saints was an encouragement to all who heard those worshipful songs (Colossians 3:15-17).
So when the ambushers are surrounding you, use your thankful songs as a shield, as a sword, and as an encouragement to others!
If you’ve missed any of the other messages in our series The Great Attitude of Gratitude, you can find them all here.
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Staying power is something special. It especially stands out to us when someone holds their position for years and continues to remain one of the go-to people in the organization. For Christians, the key to staying power may not be as difficult to obtain as you may think.
The timeline between Nebuchadnezzar and Belshazzar:
Nebuchadnezzar died in 562 and was succeeded by his son Amel-Marduk.
Amel-Marduk was assassinated by his brother-in-law, Nergal-Sharezer, two years later (560 BC), who then assumed the throne.
Four years later (556 BC) Nergal-Sharezer died, and he was succeeded by his son, Labashi-Marduk.
Before a year had passed, Labashi-Marduk was assassinated by a group of malcontents headed up by Nabonidus, who then assumed the throne.
Five years later (550 BC), Nabonidus died and was succeeded by his son, Belshazzar.
Darius—a common name for Medo-Persian rulers. “Darius the Mede” (Daniel 5:31) is a more mysterious figure who, so far, appears only in the Bible. Historians think he may have been Gubaru, an officer in Cyrus’ army who became governor of the Persian province of northern Babylon. In this case, he’s the military leader who invaded Babylon, killed Belshazzar, and effectively ended the reign of Babylon. Persia was now the new world power.
Darius I, called the Great, reorganized the government into satraps and extended the boundaries of the empire (Daniel 6:1-3). Daniel was appointed as one of three presidents over the 120 satraps but was being considered as the chief of the three.
Cyrus the Great was king of Persia from 550-529 BC. When Cyrus became ruler of the Persian district of Anshan, the district was subject to the Medes; five years later he led a rebellion against the Medes that resulted in the capture of King Astyages and the overthrow of the Median Empire. Thereafter Cyrus called himself king of Persia. In 539 BC the kingdom of Babylon fell to Cyrus.
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As we near the crucifixion of Jesus, we begin to see how politics plays a role in so many decisions. The Sanhedrin is trying to balance their popularity with the Jewish people and their standing with powerful leaders in the Roman government. Pontius Pilate is trying to balance how the Sanhedrin portrays him to the Jewish people and what those in Rome are telling Caesar Tiberius about him. King Herod Antipas also has issues with balancing the pressure from the Sanhedrin with the popularity of Jesus.
Luke gives us a very telling statement about the politics of the day when he writes, “That day Herod and Pilate became friends—before this they had been enemies” (Luke 23:12). How did they become friends over this issue of what to do with Jesus? Remember that the Sanhedrin is a common thorn-in-the-side for both of them, and the political axiom that still holds to this day says, “The enemy of my enemy is my friend.”
I point out all of the political maneuverings during this pivotal time because these political balancing acts are still being played out today and Christians will end up in the crosshairs.
Pilate was trying to appease the Sanhedrin but there was no Roman law that Jesus had broken that was deserving of the death penalty they were demanding. So twice Pilate tells these religious leaders, “I will punish Him and then release Him.” In fact, without waiting for their approval, Pilate subjects Jesus to the tortuous punishment known as flagellation (Luke 23:13-22; John 19:1-11).
I think Pilate believed that if they saw Jesus so humiliated and beaten down they would back off from their desire for His death. But Pilate miscalculated their commitment to seeing Jesus eliminated from the scene.
Pilate finally gives in and says, “You take Him and crucify Him. As for me, I find no basis for a charge against Him.” But the Jewish religious leaders insisted, “We have a law, and according to that law He must die, because He claimed to be the Son of God.”
If you have ever watched a movie about the gladiatorial games in the Roman Colosseum, you’ve probably viewed the scene where one combatant is disarmed and helpless. Before the victor strikes his deathblow he will look to Caesar in the stands. The Roman Caesar will either give a thumbs-up signal to pardon the victim or he will give a thumbs-down signal to send the defeated one to their death.
Pilate asks Jesus, “Don’t You realize I have power either to free You or to crucify You?”
There was another king who called himself “king of kings” but God called him “My servant.” He was King Nebuchadnezzar of Babylon. Daniel, an exile from Israel who was Nebuchadnezzar’s prime minister, reminded him where his authority originated, “The Most High is sovereign over all kingdoms on earth and gives them to anyone He wishes” (Daniel 4:17).
In the same way, Jesus addressed Pilate, “You would have no power over Me if it were not given to you from above.”
John Piper wrote: “This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets His comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.”
Jesus shows us an important principle: Should we respect our leaders (even the ungodly ones)? Yes! Should we fear them? No!
We don’t fear them because their power is limited to just this life and is under the control of the Most High God (Luke 12:4). Peter and John learned this lesson well, as we see in their interaction with the same Sanhedrin that turned Jesus over to Pilate (see Acts 4:1-10). What Jesus and these apostles demonstrate for us is respectful boldness.
In light of this, here are five things Christians should keep in mind. When persecution comes against us, we should respond like this:
Jesus taught us there is a time for eloquent silence, but when the Holy Spirit needs us to speak, He will give us the respectfully bold words to share. Jesus said,
On My account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you. (Matthew 10:18-20)
Respectful? Yes. Fearful? No. Respectful, loving, prayerful boldness is how we will glorify the Most High God in the face of persecution.
“This is one of the rewards of reading the Old Testament regularly. You keep on discovering more and more what a tissue of quotations from it the New Testament is; how constantly Our Lord repeated, reinforced, continued, refined, and sublimated the Judaic ethics, how very seldom He introduced a novelty.” —C.S. Lewis, Reflections On The Psalms
The folks at Fight The New Drug provide excellent research on the dangers of pornography as well as many helpful resources for folks to break free from a porn addiction. Pornography often attracts people when they are emotionally drained, but viewing porn actually increases feelings of loneliness and isolation.
If we ever start to think the Church is one or two ministers and a whole bunch of parishioners, it really won’t be a Church. According to Ephesians 4, all Christians should be ministers.
You can check out the full message that this clip is from by clicking here.
Here is a word of encouragement for anyone in a time of spiritual warfare—
Wow, this post from T.M. Moore on how we respond to God’s “call” is a much-needed reminder. In the post, he wrote,
“Probably most Christians treat the calling of God as a kind of punctuated equilibrium. He breaks into their lives to ‘call’ them to some activity or task, but only from time to time, and only for that activity or task. He ‘calls’ us to believe the Gospel, and we do. He ‘calls’ us to this or that church, and we go. He ‘calls’ us to some ministry or other Christian activity, and so we participate. He ‘calls’ us to make a special gift, go on a mission trip, send a note of encouragement to a friend, and so forth. Our lives run on their own schedules, so whenever God ‘calls’ us to do something, we’ll try to get it done.
“But most of the time, other things have prior claims on our lives. We have jobs, families, friends, responsibilities, things we like to do or must do. We can’t respond to every calling from God because, well, there just isn’t enough time. We say, when friends press us to consider this or that Christian opportunity, ‘If God calls me to it, I will.’ But aren’t we just using the language of piety to relieve the discomfort of pressure to do something we’d rather not do?
“We are called of God. Of this there is no doubt. But for most Christians, the way they understand God’s calling is not the same as the way God issues it. And they have not yet learned to value His calling as He intends, as the defining and guiding value of our lives.”
God doesn’t give a vision to a leader so that a leader can have a better life, but so that the leader can help the people get to a better place. Vision is always through the leader to the people.
Daniel exhibits this in his life.
This video is a short clip from a longer video that is exclusive content for my Patreon supporters.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I’ve been presenting a series of exclusive leadership lessons to my Patreon supporters, but I wanted to make this particular lesson available to everyone because of its overlap with my book Shepherd Leadership: The Metrics That Really Matter.
To fill the granaries of God! —Margaret J. Prescott
My friend and podcast partner Greg Heeres talked about growing and learning through change. You can check out the rest of this episode of The Craig And Greg Show here.
Sometimes the prophetic language in the Bible can be a bit confusing. Like the phrase: “A time, times, and half a time.” Here is how Dr. Henry Halley unpacks this—
“It denotes the duration of the other horn of the fourth beast (Daniel 7:25). It denotes the period from Daniel to the time of the end (Daniel 12:6–7). It is used in Revelation 12:14 as identical to 42 months and to 1260 days (Revelation 11:2–3; 12:6, 14; 13:5), the period of time the Holy City was trampled, the two witnesses prophesied, the woman was in the wilderness, and the revived beast was on the throne.
“The word ‘time,’ in the phrase ‘a time, times, and half a time’ is generally taken to mean year; the phrase thus means three and a half years, which is 42 months, or 1260 days.
“By some, this is taken to refer to a literal three and a half years. Others, on the year-day interpretation (Numbers 14:34; Ezra 4:6), take it to be a period of 1260 years. Still others look upon the figures, not as defining time limits or periods, but as being symbolic: 7 Is the symbol of completeness, while three and a half, which is half of 7, represents incompleteness—that is, the reign of evil will be only temporary.” —Halley’s Study Bible(check out all of the biblical references in this quote by clicking here)
“Ambivalence toward the Law of God is troubling. Theologians discard the Law, and pastors either reject or neglect it. Jesus said that keeping and teaching the Law of God was a mark of Kingdom greatness (Matthew 5:17-19). Apparently that’s not a goal many of us aspire to. He also said that when the Law of God is neglected, love grows cold (Matthew 12:24). The ubiquitous lack of love in our world today is undoubtedly related to our failure to teach and live according to the Law of God. …
“Pastors have three main resources for the work and business of ministry: The Word of God, prayer, and their personal example (Acts 6:4; 1 Peter 5:1-3). If any of these fails, their ministry will as well. Especially must pastors be seen to be men zealous for the Law of God, to obey all the counsel of the Lord in His Word and to resist the devil and overcome every temptation. Jesus did. Paul did. John said this is the way love flourishes (1 John 5:1-3). Throughout this generation, failures of obedience on the part of highly visible pastors have contributed to the Church’s becoming an object of scorn by many unbelievers, while believers have been largely silent about their failings. We must be diligent in obeying Christ if we would teach others to do so and thus fulfill our calling to the Kingdom and glory of God.” —T.M. Moore
Not all viruses need to be eliminated. A study has discovered 5500 new RNA viruses on the ocean, finding “an entire phylum, the Taraviricota . . . found all over the oceans, which suggests they’re ecologically important.” The Creator knew what He was doing!
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My book Shepherd Leadership: The Metrics That Really Matter opens with a chapter ‘The Wrong Ladder.’ This chapter is a reminder that we don’t have to figure out which ladder to climb in order to be successful. The last chapter of my book is entitled ‘Applause,’ which begins with the words, “Self-promotion is an anti-God attitude.”
Often we see God taking obscure people and vaulting them to a position of prominence. Sometimes they will remain in that position until the day they die, and sometimes God will remove them after a rather short period of time.
God prepares people, God promotes people, and God removes people as He sees best.
This is never more true than in the story of Daniel. “So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian” (Daniel 6:28). In fact, for most of Daniel’s life, he is in a prominent leadership position. Daniel prospered, but he did so because God promoted him. Daniel never sought a position, and even if he was removed from a position, he didn’t try to retain it nor regain it.
Daniel knew God was in control, and he trusted His timing.
I’ve been sharing a series of leadership lessons from the life of Daniel with my Patreon supporters. Check out this brief clip from a lesson I entitled “No Self-Promotion.”
If you are a Christian leader, I challenge you to stop polishing up your résumé. Whether you have a résumé that looks great or not, God will still place you where He needs you, when He needs you to be there. Remember: “Self-promotion is an anti-God attitude.”
Belshazzar gave his gods credit for what Jehovah God had done. I think we are in danger of doing the same things when we toast our own success with words like:
Craig T. Owens 