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Calvary Assembly of God joined with Hillcrest Community Church of God for a service to send a message. We want to show that the Body of Christ is more than just multiple buildings where people meet on Sundays.
Pastor Caleb Claybaugh and I are going to be joining our congregations together again for two more outdoor gatherings over the next two months, and I would love to have you join us! Leave me a comment and I will get back to you with all of the details.
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One of the reasons I appreciate the Bible—in fact, one of the main reasons that continually convinces me of the truthfulness of the Bible—is the way it portrays life as it really is. It doesn’t avoid the difficult subjects, nor does it sugarcoat the bitterness of life. The Bible tells it as it is.
The songs that have us singing praises to God “when the sun’s shining down on me and the world’s all as it should be” are great, but when we can also find hope when we’re “found in the desert place” is the real test.
Dark times come to all of us.
David is anointed king of Israel and given a promise by God for a lasting legacy (2 Samuel 7:8-9, 16, 27-29; Psalm 110:1). And yet David cried out one of the most painful phrases ever uttered in Psalm 22:1-2, “My God, my God, why have You forsaken me?”
Despite the promises that God gave David, when any of us are in a dark place, there is a natural human tendency to focus on the darkness around us and second-guess what is happening to us. You know the questions:
How did I get here?
How will I get out of here?
When will I get out of here?
Have I offended God and perhaps missed out on His promise?
Has He forgotten me?
The Bible does tell us, “If You, Lord, kept a record of sins, Lord, who could stand?” and we also know it’s true that “all have sinned and fall short of the glory of God” (Psalm 130:3; Romans 3:23).
That’s for us, not for Jesus. He is the sinless One. He obediently became human to rescue us, knowing full well that He was the fulfillment of the promise God made to David (Matthew 1:1; 22:41-44). Yet He ended up uttering the same painful words David did (Matthew 27:41-46).
Remember I said that King David was a visible picture to help us see the coming King of kings. David was inspired by the Holy Spirit with this knowledge (Acts 2:29-30, 25-28).
The old hymn says, “When darkness veils His lovely face, I rest on His unchanging grace” and “When all around my soul gives way, He then is all my hope and stay.” Look at David’s preaching to himself:
I am feeling forsaken (Psalm 22:1-2) … YET You are on Your throne (vv. 3-5)
I am scorned by others (vv. 6-8) … YET You are closer than my scorners (vv. 9-11)
I am completely cut off (vv. 12-18) … BUT You are my rescue (vv. 19-24)
What did Jesus know:
He would sit on the throne of Heaven—Matthew 26:62-64
His Father was completing everything—John 19:30; Psalm 22:25-31
He would conquer every enemy—Revelation 1:8, 18
Jeremiah cries out about his dark time, and then like David he says, “YET this I call to mind and have hope.” Jeremiah then talks about the never-ending love and mercy of God, and concludes by preaching to himself, “I say to myself, ‘The Lord is my portion; therefore I will wait for Him’” (Lamentations 3:19-24).
“The Lord is my portion” means the Lord is my King who declares promises and fulfills promises.
The help in suffering is not found in focusing on the present darkness—and all the questions—but to focus on God’s promises. Like David’s “yet” and “but” we need to preach to ourselves about God’s past deliverance and then be assured of our future hope.
Just assuredly as our King of kings said, “I will be resurrected from the dead to sit on the throne of Heaven,” He also said, “I will come to take you where I am”!
Take your eyes off the present, temporary darkness and put them on the eternal King!
Like Jesus, when we are full of and led by the Holy Spirit everywhere we walk is holy ground; every moment is a sacred moment; every work is worship to God because we are occupied about the Father’s business.
Check out the full series of messages about the empowerment of the Holy Spirit in the series We Are: Pentecostal.
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Imagine you just preached a sermon that was so Holy Spirit-anointed that crowds of people turned to Jesus. This kind of activity made a big stir in town, and some supposedly religious people became quite jealous of the fruit of your ministry. In their jealousy, they begin slandering you to others in town, causing a huge backlash against your ministry.
How would you respond? Would you give those jealous slanderers a piece of your mind? Would you give them some of their own medicine? Would you leave town?
The scenario I described isn’t make believe; it actually happened to Paul and Barnabas in the city of Iconium (Acts 14:1-2). In the very next verse, Luke describes Paul and Barnabas’ response: some biblical translations use the word “so” and some use the word “therefore” to indicate the natural connection—
“So Paul and Barnabas stayed on there for a long time, speaking freely and fearlessly and boldly in the Lord” (v. 3).
They didn’t fight their slanderers nor did they flee from Iconium; they remained faithful to the task to which God had called them!
Fighting and fleeing are natural responses.
Faithfulness, however, is a supernatural response.
God honored the faithfulness of Paul and Barnabas by demonstrating His own supernatural power through them: “[God] continued to bear testimony to the Word of His grace, granting signs and wonders to be performed by their hands” (v. 3b).
The scenario I described isn’t just something from long ago history, but it was a scene from my personal history too. In the Introduction of my book When Sheep Bite I wrote—
I cannot pinpoint exactly what triggered their outburst or when their attacks started, but it seemed like almost overnight their teeth were bared. I was completely taken aback! I had assumed that seeing the new life and vitality in this pasture would be celebrated. When the exact opposite happened, I must admit that my knee-jerk reactions probably weren’t very Christlike. …
This was something I never imagined. I never saw anything like this in my home, nor had I experienced anything like this in my associate pastor’s role. In fact, even in the business world I had never seen people behave this egregiously.
In the final chapter of my book I shared this thought, “Yes, fight-or-flight is our natural response, but with the empowerment of the Holy Spirit, we can respond in supernatural faithfulness. We don’t have to sit unmoving and unfeeling, but we can continue to serve even biting sheep until God removes us or them.”
This whole idea of supernatural faithfulness to God’s calling versus giving in to the natural reactions of fight-or-flight is why I wrote this book. Once again, let me take you back to an excerpt from the Introduction—
Would I ever want to relive this experience? No way! But there were lessons I learned during this walk through hell that I could have learned in no other way. It is those lessons that I hope to be able to unpack for you, my shepherding friends, in this book. … I would say to you something that C.S. Lewis wrote, “Think of me as a fellow-patient in the same hospital who, having been admitted a little earlier, could give some advice.”
When you are under attack, I know it seems like you are alone, but you are not. Don’t give in to fight-or-flight, but ask God to supernaturally empower you to remain faithful. I believe When Sheep Bite can be a huge assistance to you as well. Please pick up a copy and reach out to me if I can be of assistance to you.
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One day, the Lyaconians hailed Barnabas and Paul as gods and tried to offer sacrifices to them, and the next day they attempted to murder Paul.
Even in the light of these words [Barnabas and Paul] with difficulty prevented the people from offering sacrifice to them. But some Jews arrived there from Antioch and Iconium; and having persuaded the people and won them over, they stoned Paul and afterward dragged him out of the town, thinking that he was dead. (Acts 14:18-19)
Crowds have always been fickle—quickly changing their allegiance from one person or idea to another one. Think about Jesus: they went from “Blessed is He Who comes in the name of the Lord” to “Crucify Him” in less than a week!
Jesus wasn’t surprised by this. He knew what was in men’s hearts and never built His hopes or His ministry on them (John 2:23-25).
So why do we?
Why do we equate a large church attendance or lots of views of our online content as “successful” and anything less as “failure”?
Jesus didn’t want or need the approval of a large crowd. Instead, He heard, “This is My beloved Son in Whom I am well pleased” (Matthew 3:17, 17:5).
Paul didn’t want or need the approval of a large crowd. Instead, in his final letter he noted that with the exception of Luke, everyone else had abandoned him. And still some of his last words were, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing” (2 Timothy 4:7-8).
If we are measuring success or failure by merely humans standards, we are bound to go from elated to crushed over and over again.
There is only one metric of success we should ever give weight to:
We should only desire to hear our Master say, “Well done” because we faithfully stewarded the gifts and opportunities He gave to us.
Let’s stop this thrilled-disappointed-thrilled-disappointed cycle by taking our eyes and hearts off of numbers, and resolving to keep our eyes and hearts solely on our Savior.
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There are several psalms that are regal in their focus—talking about the King’s coronation, or the King ruling on His throne, or the ultimate victory of the King that is coming in the future. Although these royal psalms are extolling God as King, many of these psalms use King David as an object lesson. The idea is seeing how a man after God’s heart (1 Samuel 13:14) became the standard by which all other kings were measured:
Asa did what was right in the eyes of the Lord, as his father David had done (1 Kings 15:11)
Amaziah did what was right in the eyes of the Lord, butnot as his father David had done (2 Kings 14:3)
Unlike his father, Ahaz did not do what was right in the sight of the Lord, as his father David had done (2 Chronicles 28:1)
The people followed their king in both righteousness and evil. They were fiercely loyal to their monarch. We don’t really get that loyalty today. “We’re Americans,” we cry, “We live in the land of the free and don’t ever bow our knee to a king!”
That’s an appropriate response for those living in a democratic republic, but we would do well to learn to bow our knee to a true King.
After the United States Constitution was adopt adopted, Elizabeth Willing Powel asked Benjamin Franklin, “Well, Doctor, what have we got, a republic or a monarchy?“ Franklin replied, “A republic, if you can keep it.” Franklin went on to say, “In these sentiments, Sir, I agree to this Constitution, with all its faults, if they are such; because I think a General Government necessary for us, and there is no form of government, but what may be a blessing to the people if well administered; and believe further, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government.”
Because of our defiance as free people in our government, we have become lacking in our loyalty, which shows itself in a lack of proper reverence or respect. Just listen to how people talk so disrespectfully or even hatefully about those in “the other political party.” Benjamin Franklin also said, “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”
Where are the days of the armor bearer who said to Prince Jonathan, “Do all you have in mind. I’m with you heart and soul,” even though Jonathan was proposing an impossible task? Or the loyalty of the men around David who heard him sigh about the water in Bethlehem, and they put their lives at risk to bring him a drink? This was even before he was on a throne, and yet they showed their loyalty to him. I fear that our lost culture of reverence for earthly leaders has eroded our reverence for the King of kings, and vice versa.
The first royal psalm (Psalm 2) practically open the Psalter. This psalm calls us to consider the differences between earthly kings and the King of kings.
Notice that earthly kings “conspire”—they angrily boast and rage. They plot (v. 1b) and scheme (AMPC). They take their stand together (v. 2).
Against Whom? Against the LORD (Jehovah) and against His Anointed One (the Messiah)!
Much like the fiercely independent people I described us as earlier, these earthly rulers want to call their own shots—they don’t want to take directions from anyone else because they think they know best (v. 3). But notice in v. 1 that the peoples have followed their leaders in their plot.
God doesn’t rage at them, but He laughs, He scoffs, He rebukes, and the people are terrified when they realize that they cannot overcome Him. In v. 1 we see their plots are “in vain.”
There is nothing men can do—no matter how powerful they may seem or how many of them “take their stand…together”—to thwart or even delay the plans of Jehovah.
All of History is His Story. Notice the phrase that God speaks, “I have … I will” (in vv. 6-7; c.f. Daniel 4:25).
In vv. 7-9 God speaks to His Son—the Messiah, the Anointed One, the King of kings. We hear this repeated in Acts 13:32-33 and in God’s own voice in Matthew 3:17. Then we see the fulfillment of this in passages like Philippians 2:9-11 and Revelation 11:17-18.
This royal psalm ends with an important conclusion: Therefore (vv. 10-12):
Be wise
Be warned
Serve the King with reverential fear
Rejoice with trembling
Kiss the Son with absolute loyalty and joyful reverence
Check out another “therefore” in Philippians 2:12-16. This is a call for righteous, reverent living for those who have acknowledged Jesus as their King. It’s only those who live this way who will know the blessed refuge in Him that is unshakable for ever and ever!
Follow along with our look at all of the royal psalms by clicking here.
“This chapter contains the premier teaching of Christianity. It is an undying expression of Jesus’ doctrine of heavenly love. This chapter is more potent for the building of the church than any, or all, of the various manifestations of God’s power. Love is the church’s most effective weapon. Love is the essence of God’s nature. Love is the perfection of human character. Love is the most powerful, ultimate force in the universe. Without love, al various gifts of the Spirit are of no avail. … What a call to self-examination!” —Dr. Henry Halley, commenting on 1 Corinthians 13
“The transition from the good man to the saint is a sort of revolution; by which one for whom all things illustrate and illuminate God becomes one for whom God illustrates and illuminates all things.” —G.K. Chesterton
T.M. Moore launched a new series of articles about the coming of God’s Kingdom in these last days. In the first article, T.M. wrote, “In his Pentecost sermon Peter announced that, with the resurrection of Jesus Christ and the pouring out of God’s Spirit, the ‘last days’ had begun (Acts 2:14-17), the new economy has been put into effect. Paul says Jesus came in ‘the fullness of the times’ to inaugurate His great work of redemption in these last days (Galatians 4:4). The ‘fullness of the times’ in which the divine economy is unfolding, is now. We are living in the last days, the fullness of the times, when the Lord of heaven and earth is establishing and expanding His divine economy.”
Once again, a new fossil discovery doesn’t fit into evolutionary models, but instead bolsters the facts recorded in the Bible about Creation and the Flood.
“For years, Michael Pratt operated in the shadows of the internet, profiting from coercion, deception, and exploitation under the guise of adult entertainment.” Pratt has now pled guilty to sexual trafficking charges. Fight The New Drug wrote, “The story is more than a courtroom headline. It’s a stark reminder of how the porn industry can weaponize vulnerability, disguise abuse and trafficking, and sell it as fantasy.”
A really penetrating question from John Piper: Why do so many PhDs in theology commit adultery?
Yet [in spite of the threats] they never ceased for a single day, both in the temple area and at home, to teach and to proclaim the good news (Gospel) of Jesus [as] the Christ (the Messiah). (Acts 5:42 AMPC)
On the one hand, the apostles were sent by God to proclaim the name of Jesus; on the other hand, the Sanhedrin commanded them not to proclaim the name of Jesus (vv. 20, 28).
Not only had the Holy Spirit empowered and emboldened these men to testify, but Jesus also said (in John 14:26) that at key moments the Spirit would remind them of His words. One word Jesus had given them, which the Spirit undoubtedly brought to their remembrance, was this: “And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna)” (Matthew 10:28).
God is glorified when we give greater weight and reverence to His words than we do to the words of mere humans.
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David declared that the Holy Spirit inspired the words he penned. “The Spirit of the Lord spoke in and by me, and His word was upon my tongue” (2 Samuel 23:2).
Both Jesus and Peter affirm this in the New Testament as well when they make mention that David’s words were given to him by the Holy Spirit (Matthew 22:43; Mark 12:36; Acts 1:16, 4:25).
It’s not just the words of David, but all Scripture is God-breathed (2 Timothy 3:16; 2 Peter 1:21)! This is why we would be wise to pray before reading our Bibles to ask the One Who inspired the Scripture to illuminate our minds to understand it and guide us into its daily application (John 14:26, 16:13).
Jesus desired that we go even farther than this. His directive to His followers was for them to be baptized in the Holy Spirit. This initial baptism took place on the first Pentecost celebration after Jesus had ascended to Heaven. Luke records it this way—
And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression in each tongue in appropriate words. (Acts 2:4 AMPC)
And in the subsequent verses Luke makes it clear that these were intelligible languages and intelligent words that served as a testimony to the worldwide visitors that were in Jerusalem—
And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them—the apostles—speaking in his own particular dialect. And they were beside themselves with amazement, saying, “Are not all these who are talking Galileans? Then how is it that we hear, each of us, in our own (particular) dialect to which we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes to Judaism from other religions, Cretans and Arabians too—we all hear them speaking in our own native tongues and telling of the mighty works of God!” (vv. 6-11 AMPC)
In his sermon that followed this event, Peter states that the baptism in the Holy Spirit—with the physical evidence of speaking in tongues—is an evidence of Christ’s resurrection. “Being therefore lifted high by and to the right hand of God, and having received from the Father the promised blessing which is the Holy Spirit, He has made this outpouring which you yourselves both see and hear” (v. 33).
God answers their prayer powerfully! “And when they had prayed, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and they continued to speak the word of God with freedom and boldness and courage” (v. 31).
The Holy Spirit gave us the Scripture, and He illuminates the Scripture to us.
The Holy Spirit assures us of our salvation, and He empowers us to share this Good News with others.
The Holy Spirit gives us words to speak, and He gives us the boldness and courage to speak them.
He speaks, He illuminates, He empowers, He emboldens! If your theology limits the work of the Holy Spirit to some obscure corner of your world, you are robbing yourself of the power to live a God-glorifying, Jesus-promoting life.
You may be interested in some additional posts and sermons where I discuss more about the initial physical evidence of speaking in tongues as the Holy Spirit empowers Christians—
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The Holy Spirit’s involvement in our lives isn’t reserved for just the “big” things, but He wants us to be aware of and tuned in to His voice and His thoughts all the time. There shouldn’t be a secular-sacred divide in our activities, but we should make every place holy ground and every moment a divine opportunity for God to be glorified. Or said another way, we shouldn’t have times of work and times of worship, but our worship should be seen in every single thing we do.
I think everyone of us has experienced at one time or another a poor employer or manager. Maybe it’s an employer that demands results but doesn’t give you the training or the tools to do the job. Or maybe you have the training and tools but you don’t know exactly how much you are able to use these things without crossing a line.
Maybe you have known a boss that is barely present, but when they do stop by the worksite, they aren’t happy with the work that has been done. On the opposite side, maybe it’s a boss who does everything and then gets mad that you aren’t keeping up or working as hard as them. It’s drudgery working for someone like this!
But, somewhat surprisingly, Jesus used more work examples to talk about the Kingdom of God than He did worship examples. He talked about farmers, bakers, builders, employers, managers, and employees way more than about worshiping, singing, or preaching.
One of the few glimpses we have of the early life of Jesus shows Him talking about His mission while on earth. Consider the story of Jesus in the temple in Jerusalem when He was 12 years old (Luke 2:41-49). The phrase in the NIV where Jesus says that He must be “in My Father’s house” can be translated…
Jesus was consistent about this idea of working while He was on earth (John 5:17, 36; 9:4; 17:4). For Jesus, His work was a delight because it was directed by the Holy Spirit (Luke 3:21-22; 4:1, 18-19; Acts 10:38).
Remember that I mentioned the unreasonable employer that gives us no training, no tools, no goals for which to aim, but expects us to work for his benefit alone. This was not the case with Jesus! He trained us, provided us with the Holy Spirit to guide us, told us the goal for which we were to aim, and said that both His Father would be glorified and we would be rewarded by our Kingdom work done on earth.
Jesus wants us to work as He did, and He promised that the Holy Spirit would help us in this (John 14:10-12, 24:49; Mark 16:19-20).
We saw that Luke 2:49 in the AMPC has Jesus saying, “occupied about My Father’s business.” In Luke 19:13 Jesus tells us to “occupy till I come” (KJV). This word is also translated into phrases like:
put this money to work (NIV)
do business (NKJV)
invest this (NLT)
Jesus is talking about the “talents” given to His stewards (Luke 19:11-13, 16-23). Every servant received the same thing: one mina. We all have been given one life to live; we all have been given 24 hours in a day; we all have been given opportunities to be occupied about our Father’s business.
The Holy Spirit as our Counselor is there at every moment, every conversation, every decision to help us hear His voice, think His thoughts, and sanctify every experience. Jesus says that He will reward our occupying until He returns. Just doing things like feeding the hungry, giving water to the thirsty, taking care of those in need. This sounds a lot like the work of Jesus in Luke 4:18-19 and Acts 10:38. This Spirit-empowered work earns the commendation from our Master, “Well done, good and faithful servant! Enter into your Master’s happiness!”
Be baptized in the Holy Spirit and let Him help you be about your Father’s business until Jesus returns.
Craig T. Owens 