I’m concerned that some people might be confused about what I mean by “gifts.” Some people look at someone who can preach, or write, or sing, or compose music, or paint, and say, “They are so gifted! I could never do anything like that.” Yes, those are very visible gifts, but let’s not limit “gifts” to just those kinds of things.
God has designed our physical bodies to do some astounding things! We see some people using their bodies to run fast, jump high, lift heavy things, or catch a ball, and we may marvel at their talents. These amazing feats are only possible because of a thousand other gifts. Even the simplest of tasks is far from simplistic. Isaac Newton noted, “In the absence of any other proof, the thumb alone would convince me of God’s existence.”
Something that is invisible to the human eye but indispensable to absolutely everything that happens in our physical bodies is the vital functions of enzymes.
Enzymes are proteins that help facilitate metabolism, or coordinate a chemical reaction. Some enzymes build things up and some break things down. Enzymes help with things like…
turning the food we eat into energy
breathing
building muscle
nerve function
ridding our bodies of toxins
There are thousands of individual enzymes in the body. Each type of enzyme only has one job.
For example, consider the enzyme sucrase. If it is deficient in the body, sucrose from food isn’t broken down to glucose and fructose. As a result we would experience dehydration, malnutrition, and developmental delay.
Every enzyme is vital. It’s not coincidental at all the the New Testament uses the analogy of our physical bodies to portray the Body of Christ (Romans 12:3-6; 1 Corinthians 12:6, 18, 27).
In the New Testament church it’s easy to spot the highly visible gifts like preaching, evangelism, and church leadership, just as it’s easy to spot physical accomplishments like a professional athlete or a world-class pianist. But let’s not overlook the thousands of indispensable “enzymes” in the Church that allow the Body of Christ to function in a healthy way.
Read through the Book of Acts and you will see gifts in the form of people who…
agreed together in prayer
affirmed God-honoring, biblical decisions
organized feeding programs
hosted people in their homes (house churches)
prepared food for others
handed out that food
sewed clothes for those who needed them
faithfully visited the sick and imprisoned
earned a paycheck to pay for ministry expenses
distributed funds to those in need
used their official positions open doors or provide protection
wrote important correspondence
Peter wrote, “God has given each of you a gift from His great variety of spiritual gifts. Use them well to serve one another” (1 Peter 4:10).
What happens if an “enzyme” is missing? Quite simply: The Church cannot grow to our full potential (1 Corinthians 12:26 AMPC; Ephesians 4:12-13).
Each of us needs all of us. All of us needs each of us. Jesus hasn’t just saved you from death, He has also saved you to life—an abundant life for you, for the Body of Christ, and for those who don’t know Him as their Lord and Savior yet.
You are gifted. More precisely said: You ARE a gift!
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We as a Church are underperforming. How do I know this? Look at the way the world treats Christians; specifically, look at what’s NOT happening.
“By this all will know that you are My disciples, if you have love for one another” (John 13:35). Jesus said this right after He served His disciples by washing their feet. Is this happening today: Do people know you are a Christian by the way you put your love into servant-hearted action, or do they just know what you are against?
“Be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). When was the last time someone saw your hope-filled life in such contrast to everyone else’s response that they said, “How can I have what you have?”
Peter said our adversary prowls like a lion. He is perfectly willing to bide his time, picking the strategy that works best. One of his favorite strategies is lies—sometimes half-truths or out-of-context truths.
…Woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short. … The dragon was enraged with the woman and went off to make war against the rest of her offspring—those who obey God’s commandments and hold to the testimony of Jesus (Revelation 12:12, 17).
Lies are his native tongue. He lied to Adam and Eve right in the beginning (Genesis 3:1, 4-5), and he still lies now (Revelation 12:10). Jesus contrasted this with the truth that He came to proclaim (John 8:42-45).
The devil has learned that with many people, outright attacks drive them TO God. We see this in the oldest book of the Bible (Job 1:6f, 20-22), and in modern times (churches were filled after the 9-11 terrorist attacks).
What the devil would rather do is lie to you to keep you comfortable. In The Screwtape Letters, Screwtape implores Wormwood to keep his patient indifferent and comfortable. Indeed, we all have a comfort zone and we love to stay in it.
King Saul went from 3000 men to 600 men, from a full armory to only two swords, from defeating the Ammonites to being hemmed in by the Philistines. King Saul was enjoying life as the king, hanging out with his friends, sitting under a pomegranate tree, far away from his enemies. Life was good for Saul, life was familiar and comfortable. Saul was living in his comfort zone. But the comfort zone is a lousy place to live.
In the comfort zone you only tell stories, but never live an adventure. In the comfort zone, you only hear about what God has done for others, but you never experience Him move in miraculous ways for yourself.
God has given us all gifts so that we can live as overcomers and bring Him glory, but we settle for living only in our comfort zone. Our comfort zones are always way smaller than our gift zones, and the devil is perfectly happy to see us stay there.
Moses was comfortable in the desert, but God sent him in His power (Exodus 3:11, 14).
David was comfortable in the pasture, but God equipped him to lead a whole nation (2 Samuel 7:18; Psalm 78:70-71).
Jeremiah was comfortable being an anonymous priest, but God gave him words to prophesy to a wayward nation (Jeremiah 1:4-8).
Saul was comfortable as a Pharisee, but God sent him to tell the world the Jesus is the Messiah (Acts 8:3; 1 Timothy 1:16).
What lies have kept you in your comfort zone?
Maybe a parent said, “You’ll never amount to anything.”
Maybe a teacher said, “You’re slow.”
Maybe a classmate said, “You’re weird.”
Maybe the devil said, “You cannot make a difference in the world.”
You need to silence those lies with God’s truth:
God created me on purpose and for a purpose—Psalm 139:13-17
He has given me all the gifts I need to soar—2 Peter 1:3-4
He wants to help me, if I will trust Him—Isaiah 41:10, 13-14
Charles Spurgeon said, “The extent of power God can infuse into a person is immeasurable; when divine strength is granted, human weakness ceases to be a hindrance.”
So, friends, it’s time to get uncomfortable with staying comfortable. It’s time to stretch and soar out of your comfort zone and into more of your gift zone!
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I am a big fan of Alcoholics Anonymous (AA). They are founded on biblical principles. I would paraphrase two of the most important ones as: (1) We need a Savior to set us free and (2) We need friends to lean on. James 5:16 says this as succinctly as any verse: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”
AA says: “Often times, a person with substance use disorder may have a need for control that can prevent them from achieving peace of mind. They may feel frustrated that they cannot control the actions of other people and turn to substances like alcohol to control their feelings, even though the control that alcohol provides is a farce. The Serenity Prayer is a gentle reminder that letting go and accepting a loss of control can help put an end to the substance abuse cycle.”
In light of our series called Is That in the Bible? let’s ask, is the serenity prayer in the Bible.
No, it’s not, but still there are some very important principles we shouldn’t miss from this prayer.
The full prayer is—
God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.
Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will;
That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.
Should Christians pray a prayer like this? Biblically, there is nothing wrong with Christians praying prayers that have been written by men or women, provided that they don’t contradict the words God has spoken to us.
Remember James 5:16 that we looked at earlier? The Personalized Promise Bible has a prayer for that verse:
If I have stumbled in any way, I do not need to fret over it—I can rest in full confidence that the Lord loves me and forgives all of my shortcomings. I also know that sin is a hindrance to my healing. Therefore, if there is any sin in my life I repent of it. I confess my sins to trusted brothers and sisters in Christ, gaining strength and praying in agreement with them so that I will be healed.
In a similar fashion, I see several passages of Scripture that are woven into the serenity prayer.
“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.” Proverbs 1:2-3 describes the help God’s wisdom gives us for daily living.
“Living one day at a time; enjoying one moment at a time.” Jesus taught us to pray each day for our daily bread (Matthew 6:8, 11).
“Accepting hardships as the pathway to peace.” Jesus also taught us to pray, “Your will be done on earth as it is in Heaven” (Matthew 6:10), and He also prayed a very similar prayer Himself when He was in the Garden of Gethsemane, “Yet not as I will, but as You will” (Matthew 26:39).
“Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will.” Jesus promised us both trouble in this world and His overcoming power to stand strong in that trouble (John 16:33).
“That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.” Jesus promises eternal rewards that vastly outweigh the trouble we may face in this life (Luke 12:32; Matthew 25:21, 34).
The bottom line: The Bible is not just a Book to read through but a Book to pray through. ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.
If something like the serenity prayer—or any other man-made prayer—is based on Scripture and helps give voice to your prayers, use them! But use them as guides to help you begin to form your own prayers from biblical passages you are reading for yourself.
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We’re up to Psalm 131. After this step, only three more steps to go until we reach the top! We’re almost there. We started in a dark valley surrounded by enemies that wanted to keep us in the valley, but we persevered, we matured, and now the end it almost in sight!
Notice that David wrote this Song of Ascent, and I think he may have had a particular instance from his history in mind when he did.
At the height of David’s success, the Bible says that, “David knew that the LORD had established him as king over Israel and that his kingdom had been highly exalted for the sake of His people Israel” (1 Chronicles 14:2). So David used his position to do something very noble: return the ark of the covenant of the Lord to Jerusalem. This was a popular decision that “seemed right to all the people” (13:3).
But it turned out disastrously!
One of the priests overseeing the transportation of the ark of the covenant was killed, and as a result David became angry at God and fearful of Him.
After a cooling off time, David humbled himself. He admitted that he hadn’t “inquired of the Lord” before undertaking this task and then he looked to the Scriptures to find out how to move the ark the correct way (15:12-15).
It’s quite possible David had this incident in mind when he wrote the Song of Ascent for people coming to worship God in the temple where the ark of the covenant of the Lord would be housed.
The opening words sound the tone of humility—“my heart is not proud” and “my eyes are not haughty.” I think in the context of this opening verse of Psalm 131, pride can be defined as:
trying to handle things on my own
concerning myself with things outside my control
That means that humility is trusting that God is in total control.
Verse 2 starts with an important word: But. Instead of the fretting of pride, David chooses the trusting of childlike humility. David says that he has “stilled and quieted my soul.” He has chosen childlike humility.
This is exactly what Jesus told us: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven” (Matthew 18:3-4).
The consistent message throughout Scripture—from Creation in Genesis 1 until the realization of our eternal reward in Heaven in Revelation 22—is childlike trust in our Heavenly Father.
We can trust God to handle…
…every care—1 Peter 5:7
…every step—Proverbs 3:5-6
…every reward—Luke 12:32
Don’t let pride cause you to stumble in the homestretch. The closer we get to the end of the journey, the more childlike we should become.
Leaders should be able to use mistakes as growth opportunities. Check out these wise words from the book Spiritual Leadership.
I have lots of new content every week, which you can check out on my YouTube channel.
T.M. Moore encourages Christian to be ready to help their neighbors answer their burning questions: “Christians, Charles Taylor insists, must not be guilty of crushing human flourishing by a too-small vision of God and an unloving or unenergetic approach to our neighbors. Instead, we must study and prepare to ‘respond most profoundly and convincingly to what are ultimately commonly felt dilemmas.’ We must be ready to guide our neighbors out of the dark woods of wrong belief into the radiant meadows of the Sun of Righteousness, risen with healing in His wings. But to do this, we must be ready guides. We must anticipate the questions our groping neighbors will ask and prepare to answer them clearly and intelligently (1 Peter 3:15).”
True strength and courage only come to the one who thinks God’s thoughts and does God’s deeds (see Joshua 1:7). The strong and courageous leader is never self-made, but unshakably God-dependent.
On the latest Craig and Greg Show podcast, this the quote from Andy Murray that I shared: “A great team begins to happen when you have the right people on the bus in the right seats and the bus breaks down…. They work through the crisis, they get back on the bus, they’re sweating and tired. All of the sudden something magical happens: They begin to talk to each other. Culture happens through crisis. Unfortunately, many team environments have structured the crisis out.”
Mabel Dean went to Egypt at 40 years old and stayed there for nearly 40 years without taking a single furlough! “All of Dean’s life, people did not expect her to amount to much. Despite what others said, Dean believed that she had a mandate from God for missions work in Africa. She later stated, ‘I was the only homely one in my family. Yet I was the one that He chose for His work.’”
One of the prayers in the Songs of Ascent calls us to mature (or ascend) in our prayers for those who have hurt us.
“There is always a better way of doing things, and either you or your competitor will find it.” —Brad Anderson
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People get into fights for lots of silly reasons. But one thing that causes many hurt feelings and harsh responses is gossip. This is one of the “sheep bites” I discuss in great detail in my book When Sheep Bite.
In the chapter “When Sheep Gossip About You,” I wrote—
The first part of the antidote when you have heard gossip spoken about you is to remember that God has also heard the gossip spoken about you. This is what Jesus demonstrated for us. Peter, who was there to hear all of the gossip spoken about Jesus, wrote, “He did not retaliate when He was insulted, nor threaten revenge when He suffered. He left His case in the hands of God, who always judges fairly” (1 Peter 2:23 NLT). …
There was no need for Moses to respond to these gossipers because the One “who always judges fairly” said to these gossipers, “Why then were you not afraid to speak against My servant Moses?” (Numbers 12:8). When God takes up our cause, let’s not try to take it out of His perfectly just hands. …
Just because God has called you to be His under-shepherd, and just because you may have been innocent of wrongdoing, you don’t have license to “lord it over” those who have gossiped about you. Moses described himself as humble—more humble than anyone else. He wasn’t bragging, but he wrote those words under the inspiration of the Holy Spirit. An insecure leader feels the need to defend himself against any slight against his character, whether it is a real or perceived attack. But the humble leader knows that God’s calling comes with God’s protection.
Solomon wrote, “Avoiding strife is an honor for a person, but any fool will quarrel” (Proverbs 20:3).
Anyone can start a fight—it’s not hard at all! Especially when someone has spoken foolishly, ignorantly, or even maliciously against you in their gossip.
Butonly strong people can walk away from a fight.
Only wise people can remain quiet when a fool tries to provoke them into an argument.
Only God-fearing people can entrust themselves to the One who keeps perfect records of the insults and slander thrown at them—just as Jesus did.
Be that kind of leader!
If you are a pastor, you know the painful bites of gossip. This is just one of several sheep bites I diagnose to help shepherd leaders find a healing, biblical response. Please check out my book When Sheep Bite.
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Jesus sent us and the Holy Spirit empowers us to take the Good News to all nations—all the streets (Luke 24:47-49; Acts 1:8)—even the streets of Samaria where we will have more differences than similarities.
There is one street that has infiltrated and affected every other street more profoundly than any other: Hollywood Boulevard. The constant bombardment of messages through movies, television programs, music, literature, and the arts is almost immeasurable.
I think Christians rarely stop to ponder how much of the culture on Main Street is influenced by the content from Hollywood Boulevard. Probably because so few Christians are involved in the artistic or creative communities.
Here’s what we need to remember: All of this creativity is God-given. The opening words in the Bible say, “In the beginning God created…” (Genesis 1:1).
We specific examples of God-given creative skills in:
Bezalel—Exodus 31:1-5
Oholiab—Exodus 31:6, 35:34
craftsmen and craftswomen—Exodus 31:6; 35:10, 22, 25
In more modern times, we see notable creative people giving credit to God for their abilities.
William Shakespeare’s use of biblical themes—and even exact phrases—throughout his work is easy to spot. In the opening line of his last will and testament, he wrote, “I commend my soul into the hands of God my Creator, believing through the merits of Jesus Christ, my Savior, to be made a partaker of life everlasting.”
Johan Sebastian Bach, considered by many to be the greatest composer to ever live, placed “S.D.G.” on every one of his musical compositions, which stands for Sola Deo Gloria: only for the glory of God.
The apostle James tells us that every good and beautiful gift has come to us from God our Creator (James 1:17). And then this is my paraphrase of a similar thought the apostle Peter—
Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks [writes, paints, composes, sculpts], they should do so as one who speaks [writes, paints, composes, sculpts] the very words of God. (1 Peter 4:10-11)
So, here are four thoughts about how we can take the Good News of Jesus to Hollywood Boulevard.
Create a beautiful culture in your home, your Main Street, your workplace, your school. Ask the Holy Spirit to help you answer the question, “What can I do so that the love and beauty of Jesus will be felt here?”
Use your creative skills—write poems, compose music, paint a picture, sew clothing, bring innovation to your job.
Support beautiful authors, musicians, moviemakers, painters, etc. Hollywood produces what they think will make money, so if you are supporting creators of beautiful things, they will produce more of those things.
Leverage Hollywood’s culture to talk to others about heavenly culture. Point out biblical themes, challenge the rationale behind unbiblical lyrics, etc.
“Christians need to ask themselves a few key questions to help us respond to the society around us. First, what is good in our culture that we can promote, protect, and celebrate? Second, what’s missing in our culture that we can creatively contribute? Third, what’s evil in our culture that we can stop? And fourth, what’s broken in our culture that we can restore?” —John Stonestreet
Don’t complain—create something better.
Don’t compromise—promote what is beautiful and edifying.
The Holy Spirit can empower us to take the Good News of Jesus even to Hollywood Boulevard!
If you’ve missed any of the other messages in our series Takin’ Him to the Streets, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The men who were guarding Jesus mocked Him and beat Him. They blindfolded Him and hit Him again and then demanded, “Prophesy! Who hit You?” And it wasn’t just the physical abuse, but they heaped mocking insult upon mocking insult upon Jesus (Luke 22:64-65).
All four of the Gospel writers recount how Jesus responded to both the physical and verbal abuse:
To the false charges before the Sanhedrin, Jesus remained silent (Matthew 26:57-63)
To the spitting and hitting by the members of the Sanhedrin, Jesus remained silent (Matthew 26:67-68)
To the physical abuse of the guards, along with their mocking insults, Jesus remained silent (Mark 14:65; Luke 22:64-65)
To the mocking He endured before King Herod, Jesus remained silent (Luke 23:9-11)
To the false charges announced to Governor Pilate, Jesus remained silent (Matthew 27:12-14)
To the insults and mocking thrown His way as He hung on the Cross, Jesus remained silent (Matthew 27:38-44; Mark 15:29-32; Luke 23:35-36)
His only verbal response was after being slapped in the face by one of the officials in the Sanhedrin. Jesus said, “If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike Me?” (John 18:22-23).
These are what we call an ad hominem attack. That is attacking the person, instead of confronting the ideas or arguments the person is presenting.
The self-control of Jesus here is absolutely astounding! Peter records, “When they held their insults [and their fists and their spit] at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (1 Peter 2:23).
Even as His trial got underway, Luke records, “the council of the elders of the people…met together, and Jesus was led before them” (Luke 22:66).
Dr. Henry Halley points out that extra-biblical sources have told us that this trial violated at least four of the Sanhedrin’s own rules:
Meeting on the morning of a festival
Meeting in Caiaphas’ personal residence
Trying a defendant without defense
Passing the verdict of a death sentence in one day instead of two days
I would add a fifth rule which is found in Scripture: At least two witnesses need to be in agreement with their testimony for there to be a death sentence (Deuteronomy 17:6, 19:5; Mark 14:55-59).
When the Sanhedrin then hauled Jesus before Pontius Pilate, even their charges made before the governor in Luke 23:1-2 were flimsy at best:
Subversion—there is no proof for this
Opposing taxes to Rome—this was false (see Luke 20:20-25)
Jesus was a rival to the Roman throne—not true
And still Jesus remained almost completely silent! He only spoke when asked a direct question, but He remained silent throughout the false accusations, the verbal taunts, and the physical abuse.
When I am treated unfairly, when the rules are bent against me, when false charges are lodged against me, I get angry! I want to defend myself! I want to put my accusers or abusers in their place!
Could Jesus have prevented His arrest? Yes (Matthew 26:53)!
Could Jesus have defended Himself before the Sanhedrin, Pilate, and King Herod? Yes!
Could Jesus have come down from the Cross to prove His power? Yes!
But Jesus wasn’t trying to win a momentary argument; He was winning souls for eternity!
Jesus came not to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). So, “for the joy set before Him He endured the Cross, scorning its shame, and sat down at the right hand of the throne of God.”
When anger boils up because of the mistreatment we are enduring, we must “consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Hebrews 12:2-3).
Like Jesus, let’s not try to win just a momentary argument that may result in the loss of a soul for all of eternity. There is a time to speak and there is a time for silence. As we keep our eyes on Jesus, we will know what time it is.
Craig T. Owens 