Are you looking for a Christmas gift for your pastor? Check out my book Shepherd Leadership. I have lots of new content every week, which you can check out on my YouTube channel.
“We rise no higher when we pull others down, yet when we stoop to serve, we conquer.” —Dick Brogden, in Proverbs: Amplified and Applied
“Truth is incontrovertible. Panic may resent it. Ignorance may deride it. Malice may distort it. But there it is.” —Winston Churchill
“Nothing is really work unless you would rather be doing something else.” —J.M. Barrie
“God has made His Word so precious that if I could not get another copy of it, I would not part with my Bible for all the world. There is life in the Word. There is power in it. I find Christ in it, and He is the One I need for spirit, soul, and body. It tells me of the power of His name and the power of His blood for cleansing.” —Smith Wigglesworth
“Christians can most directly affect the shape of our economy by practicing love for God and neighbor in all our transactions. Beyond that, we should make the most of every opportunity and means for influencing the shape of public policy so that honesty, fairness, justice, and love guide all the policies that bind us together as we the people.” —T.M. Moore
Christian apologist Sean McDowell goes head-to-head with ChatGPT—
Listen to the audio-only version of this podcast by clicking on the player below, or scroll down to watch the video.
Christmas seems to be the one time of year when everyone loves to share their traditions, both in their families and in their organizations. As leaders we should embrace organizational traditions, and use them to show our team the culture of our organization. We also need to be aware that the personal traditions of our team members might make their lives a bit more hectic, and understanding and flexibility on our part will go a long way for them.
Books make great Christmas gifts! Pick up a copy of my and Greg’s new books to give to the leader in your life. Greg wrote Sage Advice and I wrote Shepherd Leadership.
[0:22] Christmas has more traditions than probably any other holiday—both in our families and in our organizations.
[2:22] Organizational culture isn’t written down, so holiday traditions can help us convey the culture to our teammates.
[3:28] I share one of my family Christmas traditions.
[6:00] What does generosity have to do with traditions?
[7:14] Greg shares one of his Christmas traditions with his family.
[9:02] Traditions bring comfort in uncertain times, but we can still adapt them as some situations change.
[12:25] Leaders need to be aware of the stress our teammates may feel during the holidays.
[15:17] Leader should be especially aware of our staff members’ needs during this time of year.
[18:00] Greg shares a mistake that his organization made that generated a lot of stress, and how they corrected it.
[21:18] We both share some fun stores about Christmas.
[24:23] Leader need to really leverage what Christmas really means.
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If Jesus hadn’t come to earth in the flesh and lived here victoriously over sin, we would have a loophole to keep on sinning. But He did indeed live a sinless life, die to pay our penalty, and was resurrected to indwell and empower us to overcome sinful lusts.
So, since Christ suffered in the flesh for us, for you, arm yourselves with the same thought and purpose—patiently to suffer rather than fail to please God. For whoever has suffered in the flesh—having the mind of Christ—is done with intentional sin—has stopped pleasing himself and the world, and pleases God—so that he can no longer spend the rest of his natural life living by his human appetites and desires, but he lives for what God wills. (1 Peter 4:1-2 AMPC)
What a gift Jesus has purchased for us: Freedom from the ensnaring power of sin!
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My podcast partner Greg and I just recorded an episode of our leadership podcast about Christmas traditions. I think there more traditions associated with this time of year than with any other event on our calendars. Traditions keep us connected to our roots, but they also help us feel like we can be in control of things.
There has been a tradition in countries with monarchies that whenever a king died, the people would say something like, “The king is dead. Long live the king!” They would say this because the next king ascended to the throne immediately after his predecessor died. Except when a nation had been defeated, the traditional cry of, “The king is dead” was unanswered by, “Long live the king!”
It appears at this moment that a new tradition has to be started—one where we take leadership over our own fates.
The apostle Peter noted that people awaiting the Second Coming of Jesus would question if that event was ever going to happen. And the prophet Malachi closed the Old Testament with people saying much the same thing: “There doesn’t seem to be any advantage to following God’s laws, so maybe we should just do things our own way” (2 Peter 3:3-4; Malachi 3:13-15).
But then we turn the page to the dawn of the New Testament, and Matthew writes his Gospel about the First Advent of Jesus. He wants to show us that although the line of earthly kings in Israel may have been broken, the promised King of kings had now come to earth.
I’m intrigued by the exceptions Matthew lists in his opening genealogy to illustrate this truth. First, as you might expect, the phrase “thefather of” appears 39 times. This tells us a biological fact of life. These men didn’t know if they had fathered a son or a daughter, what their child’s contribution to the world might be, or even if their child would live faithfully to God.
Matthew opens his genealogy by saying “the son of” twice. First, Matthew lists Jesus as the son of David—the king to whom God gave a very special promise of an eternal King coming from David’s family line. Then Matthew traces the genealogy back further to say “the son of Abraham”—the one through whom God said He would bless all nations (2 Samuel 7:11-16; Genesis 12:1-3).
And what about the exceptional women Matthew records in this male-dominated genealogy? We have Tamar, Judah’s daughter-in-law, who tricked him into fathering a child by her; Rahab, a Canaanite prostitute who put her faith in God; Ruth, a Moabitess who left her homeland because she trusted God; Bathsheba, an adulteress who became David’s wife; and then Mary, the mother of Jesus, who was called “highly favored” of God (Luke 1:28).
The phrase “son of” appears one more time when the angel calls Joseph by this title (Matthew 1:20). Jospeh is also called “thehusband of Mary” (Matthew 1:16).
Whereas Abraham and David were rewarded for their faithfulness to God and were told of future blessings, Joseph’s act was different. Joseph had a choice. He was told that the Child in Mary’s womb would be the Messiah. Now Jospeh had to decide: Would he choose to believe this? Would he choose to bear the shame and reproach to accept his role as father?
We have the a similar choice today: Will we choose to believe that God has announced His plan and that He is fulfilling His plan?
Here’s the simple truth. It appears as two statements, but it is really the same thought—
The Advent of Jesus has come. The Advent of Jesus will come.
The First Advent of Jesus should build our anticipation for the Second Advent. His First Advent should be proof that God keeps His promise.
Jesus told us that believing God’s promise would bring us into God’s family. Jesus said, “For My Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise them up at the last day” (John 6:40).
The apostle Paul also assures us, “So in Christ Jesus you are all children of God through faith” (Galatians 3:26).
Let’s not blindly follow the traditions of previous generations, but let us chose for ourselves to believe in God’s promised Messiah, to trust that He alone can give us eternal life, and then let us live in both celebration of His First Advent and expectation of His Second Advent.
Your Heavenly Father never gets tired or distracted. He lovingly keeps His eye on you all the time❣️I have lots of new content every week, which you can check out on my YouTube channel.
“Could you use some high-octane boldness? If you want to outlive your life, you could. As long as you are stationary, no one will complain. Dogs don’t bark at parked cars. But as soon as your accelerate—once you step out of drunkenness into sobriety, dishonesty into integrity, or lethargy into compassion—expect the yapping to begin. Expect to be criticized. Expect to be mocked. Expect to be persecuted. So how can we prepare ourselves? Simple. Imitate the disciples. Linger long and often in the presence of Christ. Meditate on His grace. Ponder His love. Memorize His words. Gaze into His face. Talk to Him. Courage comes as we live with Christ.” —Max Lucado, Outlive Your Life
J. Warner Wallace has an excellent teaching on why we can trust the truthfulness of the Bible.
“Unbelief robs them of these blessings. It is possible to hear and yet not to perceive the truth. It is possible to read the Word and not share in the life it brings. It is necessary for us to have the Holy Spirit to unfold the Word and bring to us the life that is Christ. We can never fully understand the wonders of this redemption until we are full of the Holy Spirit.” —Smith Wigglesworth
Fascinating evidence from Dr. Joel Kramer for the dating of the biblical exodus from Egypt and the naming of the pharaoh that reigned during that time.
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Throughout human history, whenever a king died, the people would say something like, “The king is dead. Long live the king!” They would say this because the next king ascended to the throne immediately after his predecessor died.
Except when a nation had been defeated, the cry, “The king is dead” was unanswered by, “Long live the king!”
Israel must have felt like this. After being defeated by Nebuchadnezzar and spending 70 years in exile, it appeared to many that the line of kings was broken. Even after retuning to their homeland, Israel continued to live under the thumb of other powerful nations.
And yet, some still clung to the glimmer of the promise God had made about an eternal King sitting on Jerusalem’s throne.
The First Advent of Jesus revealed to us in the Gospels reassures us that the promise of an eternal King is true. Jesus came to earth to reveal His majesty to us.
The First Advent is so important because it bolsters our faith for the imminent Second Advent when Jesus will return as the King of kings! Christmas is a great time to be reminded that even now we can confidently declare, “Long live the eternal King of kings!”
I would like to invite you to join us for this encouraging series of messages of faith, hope, and eternal encouragement every Sunday during December. Check out any messages you may have missed:
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Although Jesus spoke these words to His followers 2000 years ago, they are especially important to all of His followers who are awaiting His imminent return—
Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect Him. (Luke 12:35-40)
There are three words that stand out to me: ready, waiting, and watching.
Ready is an adjective describing the Christian servant. Its etymology is from the noun meaning “fitness.” So the ready servant has all that he needs at hand. He is prepared for every opportunity, ready to serve and to receive whomever his Master sends him.
Waiting is a verb that is in the present tense. That means it is something we always have to be doing. The prefix of this Greek word—like the adjective for “ready”—also means that everything that we need to serve is close by and ready to be used, and the root word is to give hospitality. So the waiting servant is waiting with a purpose: always ready to serve at a moment’s notice.
Watching is also a present tense verb. This word means that we are giving undivided attention to the task that has been given us.
Jesus was addressing His disciples, but these words are still for you and for me. At every moment we need to be fit to serve, with all that we need close at hand for every opportunity God sends our way.
I want to be occupied in my heavenly service until the very moment Jesus returns to earth or calls me Home. There are no off days. There is no time to waste on frivolous matters, but I need to be solely focused on only doing what matters for eternity.
Will you join me in serving like this? We lead others to Jesus by serving those Jesus puts in our life. And as we do that, we serve our Master as well.
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Leaders earn some of their credibility when they lead through difficult or chaotic times. But it is also during these times that a leader can un-do all of the good things that he had already accomplished.
On a recent episode of The Craig And Greg Show, Greg Heeres and I discussed how leaders can learn to control their reaction. In this clip, I share one simple strategy that has been so helpful for my leadership growth.
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Gratitude is our shield against the negativity, and gratitude is also our sword against the ambushers. But using these pieces of our armor is exhausting, which means we also need a way to recover from the attacks of negativity.
Jesus began His public ministry with a sermon that prompted Luke to record that “everyone spoke well of Him.” But in less than 60 seconds, after Jesus outlined how His ministry would unfold, Jesus is being criticized to the point where those same praising people are now ready to throw Jesus off a cliff (Luke 4:18-29)!
Elbert Hubbard wrote, “If you have something others don’t, know something others don’t, or do something others aren’t doing, then, rest assured, you will be criticized. … To avoid criticism say nothing, do nothing, and be nothing.”
Even though Hubbard is probably right, Christians don’t have the option to “say nothing, do nothing, be nothing,” because Jesus has called us to go into all the world, preach the Good News, and be salt and light. That means we will be victims of criticism. We can use our shield and sword of gratitude, but we are also going to need some medicine to help us recover too.
“Sticks and stones may break my bones but words will never hurt me” is a lie. Words do hurt.
Jesus told us these stinging words would be thrown at us like sticks and stones in Luke 6:22. When we are criticized, we have to be careful not to get embittered. How does that happen? We are naturally self-protective, so criticized people become critical and cynical unless they can be healed and have joy restored.If we hold on to our hurts, bitterness can fester in our hearts (Hebrews 12:14-15).
Look at David in Psalm 69. He acknowledged the attacks from his enemies and how it made him feel, but then he applies the healing medicine of gratitude—
But as for me, afflicted and in pain—may Your salvation, God, protect me. I will praise God’s name in song and glorify Him with thanksgiving. (Psalm 69:29-30)
Our healing is in our thanking!
Medical research has shown that gratitude improves physical health—it reduces stress and resets the heart’s healthy rhythm. This is just as true spiritually: gratitude is our medicine.
You may be thinking, “How can I bless critical people? How can I be grateful when I’m surrounded by such hostility?”
David also wrote Psalm 23 for us. This is the psalm that begins, “The Lord is my Shepherd, I shall not be in want.” But notice especially the words of verse 5: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.”
It is precisely in the presence of enemies that God invites us to abide with Him and to receive His medicine of anointing. But I also see that our Good Shepherd doesn’t just give us adequate blessings, but overflowing blessings—enough for me and more to share with those around me.
In the New Testament Greek, one word for “bless” is eulogeo which literally means “good words.” Jesus, Paul, and Peter all tell us that when we are victims of the sticks and stones of negative words, we are to respond by saying good words both to God and to those who are hurling evil words at us (Matthew 5:43-44; 1 Corinthians 4:12; 1 Peter 3:9).
Peter shows us exactly how Jesus did this when He was hanging on the Cross and enduring the sneers, mocking words, and insults from those surrounding Him (1 Peter 2:21-23; Luke 23:35-39). Instead of throwing evil words back at them, Jesus blessed them by saying, “Father, forgive them for they do not know what they are doing” (Luke 23:34).
Craig T. Owens 