Gut-Level Compassion

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I think the best-known verse in the Bible may be, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16). This truly is amazing love! 

But on several occasions, the Gospel writers talk about the compassion of Jesus. This is a different word altogether. The root Greek word is “bowels.” To feel this kind of compassion means to feel it in your gut—to ache with the same pain that is afflicting someone else. 

But compassion means more than feeling the pain, it also means going into action to alleviate the pain. True compassion aches and then acts. 

Look at the compassion of Jesus—

  • He sees crowds of people “harassed and helpless, like sheep without a shepherd.” His compassionate response is to pray for His Father to send more shepherds to these sheep (Matthew 9:36-38). 
  • He sees people plagued by diseases—paralysis, deafness, blindness, even death—and He places His hands on them and brings complete healing (Matthew 14:14, 20:34; Mark 1:41, 9:22; Luke 7:11-15). 
  • He notices hungry people and He feeds them (Matthew 15:32; Mark 8:2). 
  • He encounters confused people and He teaches them the illuminating truth (Mark 6:34). 

(Check out the above Bible verses by clicking here.) 

This word isn’t just used for Jesus, but we see His compassionate heart behind the gut-level response of others. See the Christ-like compassion in…

  • …a crushing, insurmountable debt completely forgiven (Matthew 18:21-27). 
  • …a Samaritan caring for an injured Jew (Luke 10:30-35).
  • …a prodigal father fully forgiving and restoring his wayward son to himself (Luke 15:11-24). 

(Check out the above Bible verses by clicking here.)

This kind of compassion is costly. It cost Jesus time to be alone, it cost the king, the prodigal father, and the Samaritan money to forgive a debt, lose an inheritance, and pay medical bills. But Christ-like compassion knows there is no greater reward than aching and acting like Jesus. 

Christ-like compassion must be extended in faith. Like touching someone with unclean disease, or fasting to receive power to release a loved one shackled to a heavy burden, or embracing someone who hurt me, or canceling a debt owed to me, or helping someone who despises me. When we ache and act like this, we show the love of God in irrefutable ways. Our selfless, Christ-like compassion paints a vivid picture for a skeptical world to see and embrace the love of God that sent His Son to ransom us.

Let’s make it our prayer that we would ache with the needs of the people around us, and then to move in faith-filled, Christ-honoring, selfless action to alleviate that need. Then let us believe that our compassion will show others the love of a Savior. 

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Eloquent Silence

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We’ve just looked at two back-to-back bold statements of Jesus. To the Sanhedrin, He said, “I am the I AM,”  and to Pontius Pilate, He said, “I am a king.” Christ’s third bold claim essentially amounts to, “And I don’t have to prove either of these to you; I don’t have to argue with you about it.” 

After He was arrested, there was a back-and-forth shuttling of Jesus from the Sanhedrin to Pilate, then from Pilate to King Herod, and then back to Pilate again. Pilate told the Sanhedrin, “I find no basis for a charge against Him.” But the Sanhedrin countered, “But He is stirring up trouble all the way from Galilee to here in Jerusalem!” (see Luke 22:67-23:11).

Pilate was looking for “an out”—a way he could safely discharge or punish Jesus that would keep both the Sanhedrin and his Roman superiors happy. So when Pilate heard that Jesus was from Galilee, he was more than happy to pass this “hot potato” to King Herod. When Jesus was hauled before Herod, we read that he was greatly pleased to see Jesus. 

Why was that? To answer that question, we need to understand who Herod was. His name is Herod Antipas, and he was the son of Herod the Great. Herod the Great was king when Jesus was born, and he was the one who attempted to kill Jesus. 

Herod Antipas was infamous for having seduced his sister-in-law Herodias, whom he married after divorcing his wife. Shortly after this, Herod arrested John the Baptist for calling out this marriage as sinful. Herodias especially was embarrassed by this and wanted John killed, but Herod feared the backlash from the people if he did this. Eventually Herodias got her way and Herod was forced to have John beheaded (Matthew 14:5; Mark 6:17-28).

When news about Jesus began to reach his ears, Herod thought that Jesus was John reincarnated and he wanted to see him (Luke 9:9). So now when Jesus is brought before him, Herod is looking for a magic trick—Jesus remains silent. Then the religious leaders resume their accusations against Jesus, and still He remains silent. Then Herod and his soldiers began mocking and ridiculing Jesus, and amazingly, He still doesn’t say a word. 

Jesus knew the Scriptures that make it clear that there is nothing to be gained by bantering with fools. For instance, Solomon wrote, 

Do not answer a fool according to his folly, or you yourself will be just like him. … Don’t waste your breath on fools, for they will despise the wisest advice. (Proverbs 26:4, 23:9). 

So here is the next bold claim from Jesus: {Eloquent silence.}

Even in the face of accusation, ridicule, and mocking, Jesus refused to engage in meaningless arguing with Herod or the Sanhedrin’s false witnesses. His silence was so eloquent that it got the attention of Governor Pilate:  

“Then Pilate asked [Jesus], ‘Don’t You hear the testimony they are bringing against You?’ But Jesus made no reply, not even to a single charge—to the great amazement of the governor.” (Matthew 27:13-14) 

Let’s learn from Jesus: Sometimes the best thing to say is NO thing! 

Peter pointed Christians to this example of Jesus when he wrote—

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. “He committed no sin, and no deceit was found in His mouth.” When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly. (1 Peter 2:21-23)

Jesus called us to let our good deeds shine brightly to bring glory to God. Fools will ridicule and mock and accuse us, just as the religious crowd did to Jesus. Let’s not let our bantering with fools put out the light of our testimony. 

When I was a little kid in Sunday School, we used to sing a song called This Little Light Of Mine. We would hold up our pointer finger like a candle as we sang. But holding up our pointer finger across our lips is also a way to let our light shine too. Your silence in the face of foolish ridicule will speak so eloquently!

Let’s learn this lesson from Jesus. Instead of bantering with fools, entrust yourself to the perfect Judge who is perfectly keeping track of every word. He is the One who can add eloquence to your silence as you shine brightly for Him. 

If you’ve missed any of the other messages in our series of Bold Claims, you can find them all by clicking here. 

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Links & Quotes

When you say, “I don’t know how to do this,” your mind stops looking for answers. But if we simply add one word—“I don’t know how to do this yet”—your mind will stay active. Adding this one word will unleash the creative, solution-finding part of your mind.

“Our preaching ought to have a voice for all classes, and all should have an ear for it. To suit our word to the rich alone is wicked sycophancy, and to aim only at pleasing the poor is to act the part of a demagogue. Truth may be so spoken as to commend the ear of all, and wise teachers seek to learn that acceptable style.” —Charles Spurgeon, Spurgeon And The Psalms

“How did Jesus live among us? He was different things to different people. See if you find yourself on this list.
To the victim, Jesus defended.
To the rebel, He held out mercy.
To the brutalized, Jesus comforted with kindness.
To the questioning, He spoke truth.
To the fearful, Jesus stood beside.
To the lonely, He nodded, ‘I’ve been there.’
To the sick, Jesus revitalized.
To the outlier, He welcomed in.
To the forgotten, Jesus remembered in detail.
To the filthy, He washed clean.
To the broken, Jesus empathized.
To the doubting, He listened.
To the isolated, Jesus joined company.
To the discouraged, He drew near.
To the cynic, Jesus answered.
To the rejected, He restored.
To the anxious, Jesus calmed.
To the betrayed, He identified.
To the betrayer, Jesus forgave.
To the wounded, He sympathized.
To the wanderer, Jesus pointed the way.
To the shattered, He rebuilt dreams.
To the lost, Jesus led home.
To the abandoned, He was home.
To the destitute, Jesus deepened.
To the single again, He completed.
To the tempted, Jesus was available.
To the courageous, He gave purpose.
To the one in trouble, Jesus led out.
To the exhausted, He was wholeness.
To the hurried, Jesus patiently waited.
To the over-committed, He built margin.
To the weak, Jesus fortified.
To the one in debt, He released.
To the searching, Jesus satisfied.
To the foolish, He said, ‘Turn around.’
To the pure in heart, Jesus blessed.
To the one who keeps on going, He rewarded.” —He Gets Us (part 2) reading plan on YouVersion

This is a pretty long article, but it’s quite fascinating to see the engineering behind the artificial intelligence (AI) of ChatGPT.

“God is not afraid of my questions. Am I afraid of His answers?” —Betsy Owens

C.M. Ward was the speaker for the Revivaltime radio broadcast for a quarter of a century. Dan Betzer, who was also involved in these broadcasts, once said that he heard Rev. Ward preach on the story of the prodigal son in Luke 15 more than a dozen times without ever repeating himself. Here is a quick biographical sketch of this influential man’s ministry. I have also shared before my brief encounter with Rev. Ward when I was a young man.

A bonus quote from Charles Spurgeon: “‘No God’ means no law, no order, no restraint to lust, no limit to passion. Who but a fool would be of this mind? What a bedlam, or rather what a battleground, would the world become, if such lawless principles came to be universal!” —Charles Spurgeon, commenting on Psalm 53:1

A reminder of just how amazing our Sun is! Our Creator perfectly fashioned our Sun and Earth and solar system to sustain the life we enjoy. Check out this amazing article from The Institute for Creation Research.

Messy And Meaningful Ministry

Pull The Weeds

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When looking at the growth of Jesus, Luke says first that “Jesus grew in wisdom” (Luke 2:52), which is our indication that a healthy mind is the foundation for every other aspect of health. 

The first mental health strategy we learned was asking the Holy Spirit to help us see a new path. Instead of thoughtlessly, automatically allowing our minds to go down the well-worn paths they have always gone down before, the Spirit of Truth can help us see a new path. Let me share our second strategy with you. 

My wife and I had traveled to a neighboring community and when we got out of our car we saw an unusual sight. First of all, there was dirt and a few weeds where there used to be grass, and then there was this sign in the middle of that dirt field: Keep off the grass. That seemed like really wishful thinking to me! I may not have a green thumb—truthfully I probably have a “black thumb” when it comes to keeping plants alive—but I know enough to say that their grass wasn’t going to grow without a lot of effort. 

Weeds grow by apathy, they are removed with continual effort. Fruit-bearing plants grow by careful attention, fertilization, and pruning. So if we don’t put in any effort at all, it’s the same thing as fertilizing the weeds. 

Solomon made this observation: I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds and the stone wall was in ruins (Proverbs 24:30-31). 

Without effort on our part, weeds take over, sap the nutrients, and take up the space that could be used for fruit-bearing plants. 

Jesus talked about this in His parable of the sower

A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. (Matthew 13:3-8)

When Jesus says that the thorns grew up and choked the plants, He uses a Greek word that means overwhelmed or suffocated. It’s the same word that is translated as drowning (see Luke 8:33). What weeds do to our gardens, weed thoughts do to our minds. 

We all know that when we see a weed pop up above the ground, there is a root below the ground that is supporting it. The sooner we pull that weed, the more likely we are to remove the troublesome root as well. 

What about our minds? What are the roots? Jesus identified the roots this way: For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander (Matthew 15:19). Jesus taught that we murder, commit adultery, lust, and slander in our hearts long before it ever happens in our words or physical actions. 

So when a “weed word” pops out, what do we do? If we do nothing, we fertilize that weed. If we ignore it, we allow that weed to strengthen its hold and begin to choke out the fruitful plants. If we simply say, “Oops, that was a slip of the tongue; I’ll do better to control it next time,” we haven’t pulled the weed, but we’ve fertilized it. 

Remember that weeds flourish by apathy, but fruitfulness requires effort.

Back in the parable of the sower, what is the difference between the seed among weeds and the seed in fertile soil? It’s simply the presence of weeds or thorns! If we allow the Holy Spirit to help us pull the weeds, we’ve increased the amount of ground that can be fruitful and produce a crop—a hundred, sixty or thirty times what was sown. 

Jesus concludes by reminding us that our ears need to hear—we need to hear His words, and we need to hear our own weed words that don’t align with His words. Then we have a choice: apathetically let the weeds remain, or allow them to be pulled up. 

Allow me to share my paraphrase of a passage in Hebrews 12—

My son, do not make light of the Lord’s pruning, and do not lose heart when He weeds your mind, because the Lord prunes the one He loves, and He weeds the garden of everyone He accepts as His son so they can be more fruitful. (my paraphrase of Hebrews 12:5-6)

Our mental health matures when we acknowledge the word weeds we are shown, and then quickly allow the Father to prune those. The Holy Spirit can continue to help us weed the soil of our minds so that it remains a fertile growing place for the seed of God’s Word. By doing this, we will grow in God-pleasing fruitfulness. 

If you would like to download the graphic of this reminder for your phone, simply leave me a comment with the model of the phone, and I’ll get the right-sized graphic right out to you. And if you missed the first message in this series, you can review that lesson by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

Pastors, on Monday morning, as you debrief how things went on Sunday, if you are feeling a bit discouraged, I want you to consider something Jesus said. Your success in ministry is not exclusively seen in the harvest you reap, but in the seeds you are sowing. Keep sowing good seed faithfully and then let God help it grow.

Many people turn to pornography when they are feeling bad about themselves. Sadly, watching porn can actually diminish a person’s self-esteem. Check out this post from Fight The New Drug.

“We ought above all things to desire a heavenly happiness; to be with God and dwell with Jesus Christ. Though surrounded with outward enjoyments, and settled in families with desirable friends and relations; though we have companions whose society is delightful, and children in whom we see many promising qualifications; though we live by good neighbors, and are generally beloved where known; we ought not to take our rest in these things as our portion. We should be so far from resting in them, that we should desire to leave them all, in God’s due time. We ought to possess, enjoy and use them, with no other view but readily to quit them, whenever we are called to it, and to change them willingly and cheerfully for heaven.” —Jonathan Edwards

“Jesus didn’t preach to tell you to turn over a new leaf, but to turn you to a new life.” —Reinhard Bonnnke

Steven Lee has an excellent post entitled Good leaders are easy to follow. I wholeheartedly concur! “A church’s willingness to obey and submit affects the joy and the care they receive from their leaders. But the reverse is true as well. Leaders can lead in a way that makes obedience and submission easy and happy, or difficult and frustrating. Shepherds shape the habits of the sheep.”

T.M. Moore has a series of posts on apologetics, which I encourage you to check out. In one post he writes, “God is not a capricious Deity. He does not act in ways that make it difficult to know Him or His will. His purposes are carefully considered and prudentially engaged, and in such a way that human beings can understand what He is about. … God shows us that He Himself is reasonable in that He makes known Himself and His will in a wide range of rational ways—through types and symbols and teachings and verbal exchanges of many different sorts. Anyone who takes the time to read the Bible can understand it. Its stories are stories about people like us. The teachings of Scripture are not shrouded in arcane or mystical language. What God has done and what God requires can be clearly discerned by any reasonable person, because God reveals Himself and His will in terms amenable and accessible to reason.”

Shepherd Leadership 5-Star Reviews

I wrote Shepherd Leadership mainly with pastors and ministry leaders in mind, but I’ve heard from stay-at-home moms, nurses, coaches, and business leaders that they’ve benefitted from the concepts I unpack in this book. 

I’m so honored that my book has nearly all 5-star ratings on Amazon. Here are two reviews from business leaders.

You can find my series of posts on godly leadership by clicking here.

The special offer I have for pastors is found by clicking here.

The Danger Of Being Too Humble

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the Leading From Alignment podcast with Jim Wiegand and John Opalewski. 

These co-hosts wanted to discuss two back-to-back chapters in my book Shepherd Leadership where I talk about the balance between leading confidently and leading humbly. Most of us are wired to lean toward one of these poles, but godly leaders are learning how to find the healthy tension between them. 

In this part of our conversation, we talked about leaders who haven’t learned to add confidence to their humility.  

I’ll be sharing more clips from this Leading From Alignment interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Our Perfect King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Our country has a policy of separation of church and state, and that appears to be a good thing. When the head of the government starts telling the church how to worship, or when the head of the church starts telling the government how to run its affairs, strife typically results. 

There have been some notable examples of wise kings who were God-fearing rulers, and some examples of religious leaders who had the wisdom to make just laws. But history has most often shown us that when a king imposes on the church a mode of worship or a pastor imposes on the king religious ways of governing, clashes result. Some of them have been bloody civil wars and some have spread into international conflicts. 

That being said, wouldn’t it be better for everyone if there was a way that one person could hold both of those offices simultaneously? If only there was some way to bring those different offices together. Very few people could ever accomplish this because it would require a perfect person with both absolute wisdom and complete God-honoring selflessness, someone so confident in both their wisdom and their relationship with God that they would never be swayed unfairly one way or the other. 

Last week we saw the first bold claim from Jesus: “I am the I AM.” With this title and authority, Jesus claimed to be the Head of the Church. This is a title Paul uses several times in his letter to the church at Ephesus (Ephesians 1:22, 5:23). Paul goes on to remind us that our aim as the Church body is to grow into maturity under the Headship of Jesus (Ephesians 4:15). 

Consider two other notable rulers during this same time period. As the high priest, Caiaphas would have laid claim to the title of “head of the church.” As the Roman governor, Pilate would have laid claim to the title of “head of the government in Judea.” Yet both of them clearly demonstrated that they had “become the symbol of those who make religious decisions based on political expediency rather than truth and justice,” as Dr. Donald Stamps noted. 

Paul goes father than calling Jesus simply the Head of the Church—

And He [Jesus] is the head of the body, the church; He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy. (Colossians 1:18) 

Not just Headship over the Church, but Headship over “everything.” 

After the bold claim of Jesus that He was the I AM, the Sanhedrin wanted to have Him put to death, so they took Jesus to Pontius Pilate (Luke 22:71—23:2; Matthew 27:1-2; John 18:28-37). 

Pilate “knew it was out of self-interest that they had handed Jesus over to him” (Matthew 27:18), but he still asked Jesus, “Are You the king of the Jews?” Just as Caiaphas was trying to save his position of power by keeping a delicate balance between the Jews and the Romans, Pilate was also trying to save his skin. Pilate was trying to appease both the Sanhedrin and Tiberius Caesar. 

Jesus answers Pilate’s question in a way Pilate never expected. Twice Jesus says “My kingdom,” noting that His kingdom is other-worldly. His kingdom comes from outside this world and therefore supersedes any government of this world. Pilate clearly has never heard anything like this, so after hearing this statement he announces, “You are a king, then!” 

Just as Jesus had answered the Sanhedrin with, “You are right in saying I am the Messiah,” now He answers Pilate, “You are right in saying I am a king.” 

Combining those two bold claims—“I am God” and “I am a King”—Jesus is the only One who can perfectly hold both offices without any conflict. This is what the prophecy in Isaiah 9:1-7 foretold, and this is the fulfillment that John shows us at the end of time (Revelation 17:14, 19:11-16). 

What does this mean for us? How are we now supposed to live knowing Jesus as our God and as our King? We should live confidently before our King and humbled before our God. We don’t fear earthly kings, but neither do we fight them. We don’t have to try to convince earthly kings to rule a certain way because they are God’s servants to accomplish God’s plan. We don’t have to get caught up in the politics of the day because this day will come to an end. 

We are subjects of a kingdom not of this world, so the kings of this world don’t get to decide our final destiny!

(If you would like to explore this topic further, check out my series of messages from 1 Peter called Aliens and Strangers.)

If you’ve missed any of the messages in our series called Bold Claims, you can find the full list of messages by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

I’m really excited for this! On March 9, I will be a guest on The Church Lobby podcast with Karl Vatters! Check it out wherever you get your podcasts.

T. M. Moore has been presenting an outstanding series of posts in the series To Stop The Lie. In his most recent post, he wrote, “Winds of false doctrine blow across the sails of the Church continuously, bringing lies against the ship of truth to drive it off its Kingdom course. Wafting in from worldly thinking, these false doctrines downplay the Word of God, make the needs of people rather than the glory of God the focal point of religion, introduce alien practices to worship and church life, and becalm the Body of Christ into complacency. Such lies must be exposed, deconstructed, and stopped.” Check out the post from which this quote came by clicking here, and then you can follow the thread to read the other posts in this series.

“We are more fulfilled when we are involved in something bigger than ourselves.” —John Glenn

NASA has a really cool interactive map that allows you to track the flight of asteroids and comets as they orbit around the sun. You can go forward or backward in time, zoom in or out, and angle the solar system to see the flights and orbits from a different perspective.

John Stonestreet has a good history lesson for us of past revivals on American soil, and the transformation that came about as a result. If you are a pastor and would like to join other pastors once per week for prayer for revival, please check out this prayer group.

Doug Clay has a reassuring post about the blessed hope Christians should have concerning Christ’s Second Coming. He writes, “Will Jesus return in 2023? That question stirs hope in some and anxiety in others. … The Rapture should calm anxious Christians rather than causing anxiety. No matter how bad things get, we know that our Blessed Hope is imminent!”

Too many people in leadership positions think that leadership means that others do things for them. In actuality, godly leaders view their elevated position as an opportunity to serve more—to do more things for more people. I dive deeper into this in my book Shepherd Leadership: The Metrics That Really Matter.