I like the bridge in the song I Keep Falling In Love With Him—
When I first fell in love with Jesus, I gave Him all my heart And I thought I couldn’t love him more than I did right at the start. But now I look back over the mountains, and the valleys where I’ve been And It makes me know I love Him so much more than I did then
Out of the depths—Think how far we’ve come on this climb. In the first Song of Ascent, we were experiencing the woes of being in the valley (Psalm 120:5-7). But now in this song, the feelings of being in the depths are not from someone else’s sinful activity.
The psalmist is pointing out that national sin is the culmination of unrepented individual sins. God addressed this in Leviticus 20:22—Keep all My decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out.
Even in these depths, the psalmist is confident that God will hear—let Your ears be attentive (v. 2). Nehemiah was confident too. Look how he joins his personal sin to the national sin after Israel had be vomited out of the land (Nehemiah 1:1-7).
Our confidence comes from the rock-solid assurance that God completely forgives our sins and then forgets all that He forgives (vv. 2-3; Psalm 103:10-12).
The middle verses (vv. 5-6) have the key words wait, watch, and hope. This middle part comes down to: (1) What I’m going to pay attention to, and (2) What God pays attention to.
God is attentive to our cries for mercy, and He is watchful for our care, not for our punishment!
We are called to wait and watch in hope because God has proven that He is all in for us. Look at this completeness:
full forgiveness (v. 3)
unfailing love (v. 7a)
full redemption (v. 7b)
all their sins (v. 8)
Notice in v. 7 the phrase “all THEIR sins” is now corporate (not singular, personal as in the opening verses).
We’ve gone FROMmy voice, my cryTOyour hope, O Israel and redemption of their sins.
If national sin is the culmination of unrepented individual sins, then national revival is the culmination of individuals repenting of their sins!
In what may be the best-known parable that Jesus told, what’s the difference between the hard path where the seeds failed to produce anything and the fertile soil where the seeds produced an abundant harvest? The fertile soil had a plow applied to it. In the same way, God wants to “plow” the hard places in our life so that there can be an abundant harvest! Check out this full sermon here.
I have lots of new content every week, which you can check out on my YouTube channel.
“The greatest reason for a loss of reality is that while we say we believe one thing, we allow the spirit of the naturalism of the age to creep into our thinking, unrecognized.” —Francis Schaeffer, in True Spirituality
“The glory of God is a silver thread, which must run through all our actions.” —Thomas Watson
“Christianity is not the removal of weakness, nor is it merely the manifestation of divine power. Rather, it is the manifestation of divine power through human weakness.” —Dr. Donald Stamps, Life In The Spirit Study Bible,commenting on 2 Corinthians 4:7-9, 12:9-10
“In our media-rich, secular age, we must be especially vigilant against unbelief finding its way into our hearts [Hebrews 3:12]. The heavenly calling of God is really real, and we can really partake of it. But we’ll need to be continuously on guard against ideas and messages that can undermine our confidence, stifle our boasting, rob us of the reality of our experience of Christ, set us adrift from the Lord, and end up proving us to be someone other than we thought.” —T.M. Moore
“If you don’t want responsibility, don’t sit in the big chair. To be successful, you must accept full responsibility.” —Pat Summitt
From the 1440 Daily Digest: Congratulations, America—July 4, 2024, marks the 248th commemoration of the day the Declaration of Independence was adopted by the Second Continental Congress. Through the centuries, the US has grown from 13 colonies with about 2.5 million people to 50 states and 14 territories with a population of more than 330 million. The economy has swelled to over $27T. Advances in public health have cut the child mortality rate from over 45% to under 1%, while our citizens live over 35 years longer on average. Scientific achievements in the US have delivered everything from the light bulb, modern flight, and the internet to air conditioning, movies, and the polio vaccine. More than 2.7 million miles of power lines electrify the country across over 4 million miles of paved roads, with over 90% of households accessing broadband internet. The US has also been responsible for more than 800 human visits to space—the most of any country.
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Have you ever said to yourself…
…I should have known better?
…why I am going through this again?
…I thought I was over this hurdle?
…you would think I would have matured enough by now to not have to deal with this?
Maybe the author of Psalm 129 felt this way: “Here I am on the 10th step and I’m still having to deal with this! When will I finally arrive at the top and be done with these issues?” (compare Psalm 129:1-2 with 124:1-5).
I think those statements—“I should have known better” or “I thought I was over this”—pre-suppose that we will reach a point in our life where we “arrive.” If nothing else, this psalm is a reminder that we are still on the journey, that we are still a work-in-progress, that the saint-ification process is still ongoing. It’s clear from Scripture that we never “arrive” until we arrive in Heaven and hear our Master say, “Well done, good and faithful servant.”
While we are ascending up toward our heavenly home, these great oppressions and plowings remind us that there is still work to be done in us and through us to bring glory to God (Romans 5:3-4; James 1:2-4, 12).
Of his Soviet prison, Alexander Solzhenitsyn said, “I bless you, prison—I bless you for being in my life—for there lying on rotting prison straw, I learned the object of life is not prospering as I had grown up believing, but the maturing of the soul.”
The reality is God is using all of those things for my good and for His glory (Romans 8:28).
What happens as I am oppressed and plowed?
(1) I am refined—Psalm 66:8-12, 16-20. God is removing the impurities from my life.
(2) My prayers are matured. Psalm 129:5-8 is an imprecatory prayer, a prayer that says, “Get ‘em, God!” These have their place, but for us they are to be our emergency release valve (which I discuss in more depth in my book When Sheep Bite). But Jesus calls for our prayers to mature from imprecatory to intercessory (Matthew 5:43-45). In my book I write, “This is the highest level of Christian maturity: To pray like Jesus did for those who insulted Him, slandered Him, and crucified Him, ‘Father, forgive them for they don’t understand what they are doing’ (Luke 23:34)”
(3) I develop more intimate God-dependence—2 Corinthians 1:8-10.
(4) I am better equipped to help others—2 Corinthians 1:3-6.
(5) Others feel more inclined to pray for me—2 Corinthians 1:7, 11.
“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength.” —Vance Havner
Oppressed? Yes! Defeated? No!
Plowed? Yes! Enslaved by the plow’s cords? No!
God uses this to bring us closer and closer to Him until He can eventually say to us face-to-face, “Well done, good and faithful servant!” That’s when we truly arrive! Until then, we keep on ascending.
Godly men honor their wives by having eyes only for them. Fellas, if you find your eyes wandering you need to tell yourself, “That’s not mine!” and then quickly put your eyes back where they belong. Check out my full message to men on Father’s Day.
I have lots of new content every week, which you can check out on my YouTube channel.
From a recent article at The Institute for Creation Research: “Astronomers using the James Webb Space Telescope have recently confirmed that two galaxies are extremely distant, with one becoming the new record holder as the most distant galaxy from Earth. … By uniformitarian reckoning, this galaxy existed just 290 million years after the supposed Big Bang, yet it looks too mature for its age. … This new record-breaker is just the latest example of the ‘distant mature galaxy problem’ that has long plagued the Big Bang model.” These galaxies are all the masterpiece of one Creator! Here is another resource from a biblical perspective that outlines what the “in the beginning” moment (Genesis 1:1) may have looked like.
“Give me the preacher who opens the folds of my heart; who accuses me, convicts me, and condemns me before God; who loves my soul too well to suffer me to go on in sin, unreproved, through fear of giving me offence; who draws the line with accuracy, between the delusions of fancy, and the impressions of grace; who pursues me from one hiding place to another, until I am driven from every refuge of lies; who gives me no rest until he sees me, with unfeigned penitence, trembling at the feet of Jesus; and then, and not till then, soothes my anguish, wipes away my tears, and comforts me with the cordials of grace.” —Samuel Pearce
Matthew Emadi writes, “The New Testament quotes Psalm 110 more than any other Old Testament passage. The apostles and the early church loved Psalm 110 for its majestic depiction of the Lord Jesus Christ and His reign over all nations.” Here’s how to read Psalm 110 in light of the words and works of Jesus.
J. Warner Wallace, at a Q&A session, answers questions about why some Bible translators have marked a couple of passages as unreliable, and why some books that claim to be authentic accounts aren’t included in the canon of Scripture.
“So the writer [of the Book of Hebrews] urges his readers, as part of being faithful to Him Who called them, to consider Jesus, to strive for the glory of Jesus, and to fix their minds on Jesus as the key to knowing daily strength for faithfulness (Hebrews 12:1-2). What does this entail? … The writer of Hebrews admits that he learned to look to Jesus by paying attention to those who had known Him, listening carefully to their words, and laying hold on them with faith (Hebrews 2:1-4). As he heard the apostles and studied the Scriptures of the Old Testament, the picture of Jesus presented there began to become increasingly clear. … The lesson is plain: Jesus is being revealed in the Scriptures of the Old and New Testament. Wherever we read or study in the Scripture, Jesus is present, making Himself known. We can see Jesus throughout the Bible, and consider Him as He is presented to us, in all His majesty, beauty, and power. Our responsibility is to read the Bible in such a way as to recognize what God is revealing about His Apostle and our High Priest, Jesus Christ.” —T.M. Moore
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Empathy is an essential trait for leaders, but it’s not innate in any of us. As I joked, “behind ‘mama’ and ‘dada,’ the first word most babies learn is ‘mine.’” The skill of empathy is like a muscle, the more we practice, the stronger it gets. In this episode, Greg and I discuss why empathy is so important for leaders, and give helpful advice on how to remain proficient in your use of empathy.
[0:24] Empathy is a powerful leadership skill that underlines so many other leadership skills.
[1:08] Empathy has to be earned.
[3:07] What blocks empathy in leaders?
[4:02] When you start learning empathy it will feel awkward, but you have to stick with it.
[5:06] Empathy ≠ sympathy, but it is caring.
[7:07] How do leaders show their empathy to their teammates?
[10:10] Here is an example of how to express empathy.
[12:22] What lessons can we learn when we misfire on empathy?
[14:03] Three things Greg has worked on to enhance empathy.
[16:32] Sometimes leaders do for one team member what they cannot do for all.
[19:51] Leaders need empathetic eyes, ears, and heart. There is a huge leadership power in this.
[21:59] Greg shares an interesting study reported in Forbes.
[25:15] One of the most powerful leadership attributes is simply the leader’s availability.
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Both physically and psychologically, our natural response to an attack, a surprise, or pain is to fight or flight.
Although this is a natural response, it’s not the best response for shepherd leaders. Think about it: when a sheep is biting you or misbehaving, although you would like to smack them on the fuzzy nose or run away from them, those are not healthy responses.
Jesus said that those who ran away in the face of attacks—either from sheep within or wolves without—aren’t worthy of the title “shepherd” (John 10:12-13). And Paul told Timothy that shepherd leaders “must not be quarrelsome but must be kind to everyone” (2 Timothy 2:24).
As I said, fight-or-flight is natural, but Jesus is calling His under-shepherds to a supernatural response. This will require God’s help, which He frequently provides for us in the timely counsel of wise friends who have experienced the same pain you are experiencing.
Check out this short video where I talked to a group of pastors about this topic.
I would like to invite you to join a cohort of pastors that will be dealing with the same painful sheep bites you have experienced. We’ll meet together online every other week for 10 sessions to discuss the biblical principles that will help us all respond in the supernatural ways that strengthen our leadership, heal our flocks, and bring glory to the Chief Shepherd.
This cohort is limited to just 10 pastors so that we can develop some solid friendships that will last well beyond the cohort, so please sign up today.
Check out more information on my book When Sheep Bitehere.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Before you recruit someone to fill that next opening in your organization, I’ve got a resource that you should definitely check out. The resource I am referring to comes from the book Recruiting to Releasing by Jim Wiegand. I had a chance to sit down with Jim to talk about this eye-opening book.
Purchase your copy of Recruiting to Releasing on Amazon here, or on Apple Books here.
If you would like to check out when Jim interviewed me about my book When Sheep Bite, check out that video here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Let’s review the historical background for the Psalms of Ascent. The Jewish people made four pilgrimages to Jerusalem each year, which sit about 2500 fee above sea level, so this was a physical climb. But this also has a spiritual lesson for us today: We are to continue progressing in our walk with God—upward and onward!
The songs of ascent that these pilgrims sang give us life-changing lessons that we can still apply today.
I’m sure there were some pilgrims who thought, “We have to go to Jerusalem.” Just as there are some people today who may something like, “I have to tithe.” But when you have experienced the blessing that comes from obedience, your “have to” turns to “get to” really quickly!
There is a longing in Psalm 128 for God’s blessing. In fact, we see it in nearly every verse: blessed (v. 1), blessing and prosperity (v. 2), blessed (v. 4), bless and prosperity (v. 5), and peace (v. 6).
We have to remember that our obedience doesn’t earn God’s blessing, but rather our obedience keeps us in the place where we can receive God’s ever-flowing blessings. When I have experienced the blessing that followed even my “have to” attitude, I now joyfully “get to” obey because I know that keeps me in a blessed place.
But even knowing that these blessings are flowing for us, sometimes we still get weary. Sometimes it seems as if we are being faithful but we aren’t seeing the results that perhaps we saw before.
Think about these pilgrims ascending 2500 feet year after year after year. It was challenging enough during the golden days of King David and King Solomon, but can you imagine the feelings of futility during the dark days? Perhaps during the exile when the temple was in ruins, or after the exile when the temple didn’t look as it did before and there were overlords ruling Israel? And then it was unquestionably true that the older a pilgrim got, the harder the climb became for them.
But the struggle keeps us reliant on God. Like Solomon said, “The way of life winds upward for the wise, that he may turn away from hell below” (Proverbs 15:24). The longer I walk, the more I get to rely on God’s help, and the sweeter He becomes to me!
I love the line in the hymn Great is Thy Faithfulness, “Strength for today and bright hope for tomorrow—blessings all mine with ten thousand beside.” Because of God’s blessings that I’ve already experienced, I can trust Him for more, even in the struggle of the climb.
Look at some of these promises that come out in other biblical translations.
Blessedare those who fear God (NIV) = “How joyful are those who fear the Lord” (NLT)
Blessing and prosperity will be yours (NIV) = “You will enjoy the fruit of your labor” (NLT) and “You will eat what you worked so hard to grow” (NET)
The middle of this psalm is in verses 3-4. Remember above when I said nearly every verse contains a word of blessing? I didn’t list verse 3, but there is language in this verse that makes it pregnant with blessing—Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table.
You may ask, “How is this a blessing?”
The phrase “under their own vine and under their own fig tree” appears throughout the Old Testament. It described a blessed, prosperous, happy, and peaceful home. It was a home at peace within because there was also peace without.
This described the golden era of King Solomon—During Solomon’s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, everyone under their own vine and under their own fig tree (1 Kings 4:25).
After the northern kingdom of Israel fell and the southern kingdom of Judah was surrounded by the Assyrian forces of King Sennacherib, the king’s field commander tried to entice them the people with similar words—
Do not listen to Hezekiah. This is what the king of Assyria says: “Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death! Do not listen to Hezekiah, for he is misleading you when he says, ‘The LORD will deliver us.’” (2 Kings 18:31-32)
Notice that he said the land would be “a land like your own.” He was trying to get them to compromise, to no longer listen to God’s voice, to no longer climb up into God’s presence. Much like satan tempted Adam and Eve to eat the forbidden fruit with the promise, “You will be like God.”
But these blessings in Psalm 128 don’t come from fearful “have to” obedience to man, but from reverencing God above all else. So the longing of verses 1-4 become the prayer of verses 5-6 (notice the word may used three times in these verse).
The focus of our longing—where we need to keep our eyes—is on God’s heavenly throne: Zion, Jerusalem, Israel (vv. 5-6; Micah 4:1-5).
In an earlier story, Caleb may have gotten tired while he waited for God to fulfill His promise to him, but he always trusted God as he walked on (see Joshua 14:9-12).
What promises of God are you still praying for?
What are you longing to see accomplished?
What has God already done that you can look back on?
The Hill, though high, I covet to ascend, The Difficulty will not me offend; For I perceive the Way to life lies here. Come, pluck up Heart, let’s neither faint nor fear;
Better, though difficult, the Right Way to go,
Than wrong, though easy, where the End is Woe. (John Bunyan)
Don’t give in.
Don’t give up.
Keep climbing.
Like Caleb say, “It may have been 85 years of walking and climbing, but I’ll keep climbing. GOD, GIVE ME THIS HILL!”
If you would like to check out the other songs of ascent that we’ve already studied, please click here.
Fellas, the godly superwomen in our lives have unlocked our leadership potential. What are you going to do with that? You have only two choices: steward it or squander it. We only honor these godly women when we steward that potential well. Watch the full Father’s Day sermon here.
I have lots of new content every week, which you can check out on my YouTube channel.
Dan Reiland addresses an important topic for busy leaders: busy work vs. real work. “Doing the easy stuff makes us feel good, doing the hard stuff helps other people live better. When we focus on our real work over busywork, we see intentional progress toward a focused vision or goal, rather than just checking things off a list.” Check out the four things Dan calls leaders to focus on.
“Because of what Jesus did for us through His life, death, and resurrection, we are no longer the worst things we have ever done. We are now the best thing God has ever done for us! That’s what God saved us from.That is our history. Now the question is, what has God saved us for? That is our destiny!“ —Jim Wiegand, in the Everything Begins With Purpose reading plan on YouVersion
A good reminder for pastors. “Call your own soul often to account; examine the temper, the frame, and the motions of your heart with all holy severity, so that the evidences of your faith in Jesus, and your repentance for sin, and your conversion to God, be many and fair, be strong and unquestionable; that you may walk on with courage and joyful hope toward heaven, and lead on the flock of Christ thither with holy assurance and joy.” —Isaac Watts
“The fellow who never makes a mistake takes his orders from one who does.” —Herbert Brocknow
“‘The fear the Lord.’ This refers to an awesome respect for God, which is a good thing. Without it, people are presumptuous before God. Those who do not fear God fail to respect His awesome power and righteousness, and they do not recognize the infinite distance between their sins and His holiness.“ —Quest Study Bible commentary on Psalm 128:1
“Our Lord did not ask us to give up the things of earth, but to exchange them for better things.” —Fulton J. Sheen
“Abortion advocates have long labeled humans in the earliest stages of development as ‘nothing but’ clumps of cells. This description is like calling Michelangelo’s David ‘a clump of marble.’ The only difference is that while art historians know every detail of this statuary masterpiece, scientists are still unlocking the secrets of the embryo.” John Stonestreet shares some astounding new research about the ways that the cells of a baby develop in a way that can only be attributed to an All-Wise Creator.
The unrighteous always seek to pull down those who hold to God’s righteous standard. How sad that they think it easier to pull the righteous down than to repent of their own evil. God sees this: He rewards the righteous who do not compromise and He punishes the unrepentant unrighteous who try to force the righteous to compromise.
After making it up to the 11th step—so close to the top now—how could the psalmist be saying, “Out of the depths I cry to You, O LORD”? (Psalm 130:1) 
Notice in v. 7 the phrase “all THEIR sins” is now corporate (not singular, personal as in the opening verses). 
Craig T. Owens 