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Have you ever noticed how many of our Christmas carols celebrate the dark night giving way to the bright light? For instance, the hymn O Holy Night contains the line, “long lay the world in sin and error pining until He appeared.”
English historian and theologian Thomas Fuller was the first to put into print what has now become a cliché that so many people use: “It is always darkest just before the Day dawneth.” Indeed, Micah paints a very dark scene just before the Messiah makes His First Advent (Micah 5:1).
The Light of Jesus that burst onto planet Earth in a Bethlehem stable revealed Him as our Great Shepherd, our Prince of Peace, and our Mighty Deliverer. And there is also one more title that Micah foretells: our Triumphant King!
What does our Triumphant King do? He confronts and defeats the darkest foes. Check out the words in Micah 5:9-15: destroy (5x), demolish (2x), tear down, uproot, take vengeance.
Christ’s birth in Bethlehem is our proof that God’s plan prevails. God always gets the final word, the decisive word, and the best word!
Most of the Old Testament prophets foresaw both the first and second advents of Jesus simultaneously. The mountains of prophecy look like they are on top of each other, so it’s very common for the prophets to see events of both advents happening simultaneously. So Micah sees both the coming of Jesus in Bethlehem and His coming at the end of time as King.
There is a spiritual battle that has been raging since before Time began (Ephesians 6:12). It started when Lucifer became satan by his rebellion against God, and then he began his agenda of the destruction of God’s people (Ezekiel 28:12-17; Revelation 12:7-9, 13, 17).
Into this dark battle, Jesus enters the scene. The reason the Son of God was made manifest (visible) was to undo—destroy, loosen, and dissolve—the works the devil has done (1 John 3:8 AMP).
I already talked about how the death of Jesus on the Cross meant the death of Death, and Jesus became our Mighty Deliverer! The resurrection of Jesus means satan’s time is nearing an end. It may be dark now, but the darkness has to give way to the Light of the King of kings (check out these verses in Revelation).
“It is always darkest just before the Day dawneth” should assure us of the victory of the King of kings! Jesus assured us that darkness is only afforded an hour, and then the Light will completely overwhelm it. The Light dawned in Bethlehem and is returning soon to completely vanquish every last bit of darkness!
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
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Our Tricky Tongues
I said, “I will guard my ways, lest I sin with my tongue; I will restrain my mouth with a muzzle, while the wicked are before me.” I was mute with silence, I held my peace even from good; and my sorrow was stirred up. My heart was hot within me; while I was musing, the fire burned…. (Psalm 39:1-3)
Tongue sins are great sins; like sparks of fire ill words spread and do great damage. ‘I will guard my ways, lest I sin with my tongue’ (v. 1). If believers utter hard words of God in times of depression, the ungodly will take them up and use them as a justification for their sinful courses. If parents’ own children rail at them, no wonder if their enemies’ mouths are full of abuse.
Our tongue always wants watching, for it is fidgety as an ill-broken horse, but especially must we hold it in when the sharp cuts of the Lord’s rod excite it to rebel.
David was not quite so wise as our translation would make him; if he had resolved to be very guarded in his speech, it would have been altogether commendable. When he went so far as to condemn himself to entire silence, ‘even from good,’ there must have been at least a little sullenness in his soul.
Oh, how often our tongues trip us up! More times than we would like to admit, our tongues completely undo the good example we have previously shown. James spends almost an entire chapter talking about the fire our tongues can kindle, concluding that our tongues are “a restless evil, full of deadly poison” (James 3:1-18)!
Part of David’s solution was to notice who was around him so that his words would not add fuel to their skepticism about God. But notice that he went too far because he didn’t speak out the good that he should have spoken.
Clearly, there is a time to speak and a time to be silent. David’s son Solomon talked about the wisdom of speaking the appropriate words at the appropriate time (see especially Proverbs 10).
In Mere Christianity, C.S. Lewis talks about a valuable discipline: A personal review of our words and actions at the end of the day. After all, it’s hard to correct something of which we are unaware. Here’s what Lewis wrote—
“When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to mind is that the provocation was so sudden or unexpected. I was caught off my guard, I had not time to collect myself…. Surely what a man does when he is taken off guard is the best evidence of what sort of man he is. Surely what pops out before the man has time to put on a disguise is the truth. If there are rats in the cellar you are most likely to see them if you go in very suddenly. But the suddenness did not create the rats; it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man: it only shows what an ill-tempered man I am.”
We would do well to pause and ask the Holy Spirit to show us the rats in our cellar—evil words spoken that shouldn’t have been uttered, and helpful words left unspoken at the moment they should have been said. If we will humbly listen, the Holy Spirit will help us mature in this vital area of taming our tricky tongues.
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We said last week that nobody likes to be around a complainer, although many complainers would say they’re not complaining but just sharing facts. In their mind, they have a legitimate right to let everyone know how they’ve been short-changed, gotten a bad deal, or experienced something that no one else has gone through.
Have you ever heard your kids say, “I’m starving”? And perhaps you think, “Do you really know what starving is?” Or what about people waving their very expensive phones around as they complain, “Isn’t there any WiFi here?!”
This isn’t a glass half-full or half-empty thing. This is really closing your eyes to the fact that many people don’t even have a glass, or if they do have a glass, they don’t have access to the water that they need.
I was delivering some Christmas toys to a family and I discovered they had lost everything they owned. When I came to their house their furniture was mismatched, their food and clothes were donated, and their kids only had a couple of simple toys to play with. And yet this family was happy to be together!
That sort of puts things in perspective, doesn’t it?
We have to choose grumbling or gratefulness, but as E.M. Bounds noted, “Gratitude and murmuring never abide in the same heart at the same time.” So if you are complaining about what you don’t have, you cannot be grateful for what you do have.
There is a fascinating story told in all four Gospels of a woman named Mary. She was an uninvited guest at a house where Jesus and His disciples had been invited to dinner. Jesus was not there because someone was grateful to have Him in his home, but because Simon the Pharisee and his cronies were trying to find a reason to accuse Jesus of wrongdoing.
Simon was so focused on his “gotcha” moment that he completely overlooked his host duties. He didn’t wash Jesus’ feet, nor greet Him with a kiss, nor anoint Him with perfume, as the custom of the day demanded. But Mary, standing behind Jesus at the dinner table, washed Jesus’ feet with her tears, kissed His feet, and anointed Him with an entire bottle of costly perfume! She did all of this out of gratitude for what she had received from Jesus.
First, I would like you to consider what Mary didn’t have:
a seat at the table—even though the dinner was in her hometown of Bethany, her brother Lazarus was invited to the meal, and her sister Martha was serving the meal
a good reputation—twice Simon the Pharisee said, “Does Jesus even know what kind of woman she is? Does He know she is a sinner?”
the acceptance or approval of others—even the disciples thought her gesture of anointing Jesus with so much perfume was a wasted extravagance
Next, let’s look at what Simon did have:
an elevated position as a Pharisee
considerable wealth—he had servants and a home large enough for a big dinner party
healing from leprosy—the Gospels refer to him as “Simon the leper” which tells us that he had been healed of his leprosy
Now, let’s consider what the disciples did have:
an enviable position as disciples of Jesus
a dinner invitation to Simon’s house
access to the financial resources that people gave to Christ’s ministry
and let us never overlook the fact that they had access to Jesus Himself like no one else had
Finally, let’s look at what Mary did have:
forgiveness—Luke says this about her, “A woman who HAD lived a sinful life”
Gratitude is truly a great attitude. Grateful people stand out because they don’t grumble about what they don’t have, but they are focused on what they do have.
Mary knew that she didn’t have the outward marks of success or favor or approval, but she did have the assurance that she had been forgiven. For that, she was more than willing to give everything she had to Jesus in thankful worship!
And as a result, look what Mary now has:
the kind words of Jesus—He assured her that she was forgiven (Luke 7:47)
Jesus as her defender—He told His disciples, “Leave her alone” (John 12:7)
an eternal testimony—Jesus said that wherever the Gospel was preached, people would tell Mary’s story (Matthew 26:13)
I think a good way to sum up the distinguishing way grateful people live is like this: They don’t grumble about what they don’t have, but they are extremely grateful for what they do have.
When you find grumbling slipping out of your mouth, remind yourself of just how much you have been given. Even if you think to yourself, “I don’t have much,” you can be assured that you have Jesus, and He is more than enough! And with that assurance, let your gratitude be lifted up in extravagant, fragrant praise to God.
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Our cravings are implanted by God and are fulfilled solely in our relationship with Him. Sometimes the journey seems long. If you have been in the car with kids, you know they are infamous for asking, “Are we there yet?” just a couple of minutes into the trip. We adults aren’t much better. Perhaps we have a little more patience but if we’re honest we may find ourselves asking, “How long is this going to take? It seems like it’s soooo long!”
We’ve discussed that a maturing attitude shift for us is exchanging “have to” for “get to.” This is when we begin to understand that something good—something far better than what we have now—is coming. This is the starting point to help us to wait well, to not get frustrated and bail out.
Jesus did this: “For the joy set before Him He endured the Cross” (Hebrews 12:2). He could see what was coming so He wouldn’t accept any lesser substitutes. But that same verse also calls us to be “looking away from all that will distract to Jesus” (Hebrews 12:2 AMP).
This attitude exchange helps us in three ways:
Maturing self-control
Understanding the rewards of delayed gratification
Having a joyful expectation of both what’s coming and what’s happening now
Self-control, delayed gratification, and joyful expectation are also the key components of a satisfying relationship. These then allow me to make another important exchange: “don’t” for “won’t.”
For example, in my relationship with my wife Betsy, no one has to tell me, “Don’t speak to her unkindly.” I won’t speak to her unkindly because that would damage our relationship. No one has to tell me, “Don’t flirt with other women.” I won’t do that because I know that would jeopardize our relationship, perhaps causing me to look elsewhere to satisfy my craving for a meaningful relationship.
In the book called Song of Solomon, the word “lovely” is used frequently between lovers who only have eyes for each other. Paul uses this keyword when he talks about us only having our eyes, and heart, and mind on Jesus—“Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Philippians 4:8).
David, who is described as a man after God’s own heart, wrote several psalms expressing his longing to be in God’s presence both now and for all eternity. Especially in Psalm 16 and Psalm 37, David shows us the don’t-for-won’t exchange (Psalm 16:1-11; 37:1-4).
Sometimes we will experience some lovely things here on earth, but those are nothing compared to the eternal rewards awaiting us. C.S. Lewis wrote, “Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.”
Even if we experience unpleasant things here, the apostle Paul reminds us, “But what of that? For I consider that the sufferings of this present time—this present life—are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us!”(Romans 8:18 AMP).
The marshmallow test is a famous experiment. Kids were given the choice to eat one marshmallow immediately or be rewarded with a second marshmallow if they waited. Researchers found that those who practiced self-control, delayed gratification, and joyful expectation faired much better later in life.
So I would encourage you to keep your marshmallow somewhere you will see it often. It will harden, but it will not mold or spoil. Every time you look at it, let it remind you that what’s coming is so much more than anything you could ever find here! Let this reminder help you exchange don’t for won’t as the Holy Spirit helps you keep your eyes only on Jesus.
We also said that although we would all like to have the job that was wonderful, even the crummy jobs deserve our best attitude and our best effort.
This is very much the same for our relationships. We would all love to only have relationships in our lives that are energizing, fulfilling, and win-win. But the reality is that many of our relationships may be the exact opposite of this.
Jesus said our love for others would show the world that we are His disciples. Oh yeah, and the love we show is supposed to be a “10” on the Jesus Love Scale (John 13:34-35). Why? Because that’s how Jesus loved us:
Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die. But God shows and clearly proves His own love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us. (Romans 5:7-8 AMP)
Remember we said that God is Love? But love needs to have both a lover and beloved—someone reaching out and someone receiving. God is Father, Son, and Holy Spirit so God is Relational. The Father loving the Son and Spirit, the Son loving the Spirit and the Father, the Spirit loving the Father and the Son. All loving and promoting the Other.
God is also Happy in this Relationship.
Because we are created in God’s image, we have a God-implanted craving to love and to be loved, to have meaningful companionships (Genesis 1:26; 2:18).
Remember that Jesus was all-in for us so that we could have this love relationship with God.This same passage calls us to have the same attitude as Jesus had. But we can also back up just a couple of more verses to find out what fuels the relationships that satisfy our craving for companionship and please God (Philippians 2:1-11). Those characteristics include:
being like-minded in striving to find agreement with others
having the same love as Jesus demonstrated
being one in spirit—this unique Greek word reminds us we all have immortal souls. As C.S. Lewis reminded us, “It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one of these destinations.”
being one in purpose
giving up selfish ambitions as we trade “me” for “we”
not indulging in vain conceit, but thinking more highly of others
being humble
always striving to find the win-win
When Alexander Dumas wrote The Three Musketeers his Musketeers have been given a famous line: “All for one and one for all, united we stand divided we fall.” This is actually quite biblical because the Bible only has saints in the plural form, never in the singular. And the apostle Paul reminds us, “And if one member suffers, all the parts share the suffering; if one member is honored, all the members share in the enjoyment of it” (1 Corinthians 12:26 AMP).
God is pleased when our attitude about our fellow saints is all for one and one for all—when all the saints love and nurture the individual saint, and when each individual saint loves and supports all the other saints.
We were created for this. We crave this. God is pleased when we live and love like this. And this is the only way we will experience the joy of God’s favor on our relationships.
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A couple of weeks ago I asked a question about a fictitious job. Which job would you rather have: a job that’s (a) boring, not utilizing your skills, where you’re treated as a cog in the wheel, or (b) energizing, calling out your best talents, a place where you are making a difference?
As a follow up I asked, “Which of those jobs are you more likely to be happy to go to? Which job is going to inspire you to give your best work ethic?”
We all want that ideal job, but the reality is that in this fallen world there are no perfect jobs, so it’s very likely that we’re going to have the challenging jobs. Even when we have that kind of job, Christians are called to work with excellence and to find joy in that work (Colossians 3:23).
Work originated with God. At the conclusion of every day of Creation, God looked at His magnificent handiwork and pronounced it good. When God placed Adam and Eve in the Garden of Eden, He gave them instructions to work, and even after their sin, He repeated the call to work (Genesis 2:15, 3:17-19).
Whether we are called to be gardeners or evangelists, plumbers or salespeople, teachers or doctors, we are to work well. William Tyndale wrote, “There is no work better than to please God; to pour water, to wash dishes, to be a cobbler, or an apostle, all are one; to wash dishes and to preach are all one, as touching the deed, to please God.”
Let me give you two examples of good workers.
The first is Joseph whom we meet in the first book of the Bible. Out of their jealousy of their father’s preferential treatment of Joseph, his brothers sold him into slavery. Joseph ended up in Egypt working for a man named Potiphar. I don’t think anyone would have blamed Joseph for grumbling about his condition and giving the least effort possible, but instead, Joseph so excelled in his work that Potiphar promoted him over all his household.
After being framed for a crime he didn’t commit, Joseph found himself in prison. Once again, this innocent man could have sulked and complained and shirked his work responsibility. But once again, Joseph did such excellent work that the warden promoted him to a trustee position over all the other prisoners.
Eventually, Joseph was promoted to second in command in all of Egypt, where he continued to do excellent and innovative work. Joseph’s good attitude and impeccable work ethic allowed God to place him in a position where he could save his people from starvation (see Genesis 39-50).
What about the example of Jesus? He was fully God, yet He gave up His divine prerogatives to work as a carpenter and to eventually perform the most important work of all: the willing sacrifice for the sins of all humankind. Paul describes the servanthood and willing attitude of Jesus in Philippians 2, adding an important “therefore” when he tells us that the excellent work of Jesus allowed God to place Him in a position where He could save His people from eternal separation from God (Philippians 2:6-11).
But Paul also has an important word for us in the verse preceding this passage: “Let this same attitude and purpose and humble mind be in you which was in Christ Jesus” (v. 5 AMP).
I may not be able to choose my job, but I can always choose to have a God-glorifying attitude about my job. When I choose this attitude and live it out with an excellent work ethic, God is pleased.
So allow me to give you four attitude-checking questions about your own work ethic:
Do I feel like I have to go to work? I should so crave God’s glory and God’s rewards that I have a get to attitude about my work.
Am I living for T.G.I.F.? We shouldn’t be focused on just getting things done, but we should make the most of every day of work that we have been given. We should be living out T.G.I.T.—Thank God It’s Today (Psalm 90:12, 17)!
Let me repeat an important principle: I may not be able to choose my job, but I can always choose to have a God-glorifying attitude about my job. When you have this kind of attitude, you will experience the joy of a fulfilled craving that God has put in all of us—the desire to do meaningful and God-honoring work. This is the attitude and work ethic God delights to reward.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In Romans 3:23 we read, “For all have sinned and fall short of the glory of God.”What does it mean to “fall short” of God’s standard? John Piper describes it this way: “It means that none of us has trusted and treasured God the way we should. We have not been satisfied with His greatness and walked in His ways. We have sought our satisfaction in other things, and treated them as more valuable than God.”
A couple of chapters earlier in Romans, Paul tells us about an exchange that people make. They exchange a relationship with the eternal God for things which they can grab immediately. Sadly, these immediate things are only temporal things that fall short of God’s awesome glory and leave us perpetually unsatisfied (Romans 1:21-25).
We were created by God to crave. Craving is what gives us staying power and brings fulfillment. Think of it this way: Would you rather…
…go to a job that is mundane, boring, and only focused on making money OR go to a job that is fascinating, using our talents, and trying to make a difference in the world?
…eat food that tastes like cardboard OR eat savory food?
…serve a god that is temporary, fickle, and unreliable OR serve a God that is eternal, faithful, strong, and loving?
Or think of it another way: Which of those jobs would you want to go to? Which job would call out your best effort? Which food would you want to eat? Which food would make you want to praise the chef? And which God would you want to spend eternity with? Which God would want to invite others to worship?
God gives us cravings that can only be satisfied in Him. The devil perverts these cravings to get us to go for quick, easy, self-made pleasures. Just think about how he tempted Adam and Eve (Genesis 3:1-6).
Both the Old Testament and New Testament tell us of the joys of eternal cravings being satisfied and the consequences of giving in to temporal cravings. For example:
God gives a craving for future meat, but satisfies us with manna while we wait. The devil temps us to have our meat now (Deuteronomy 12:20; Psalm 106:12-14; Numbers 11:34).
God gives a craving for satisfying relationships. The devil tempts us to indulge our passions now by grabbing the most alluring relationship (Proverbs 5:18-19; Deuteronomy 5:21; Romans 1:24, 26).
God gives a craving for success and significance in His timeframe. The devil tempts us to get ahead now (1 Kings 11:37-38; Genesis 3:6).
It’s a terrible exchange when we give up the glorious eternal for the fading temporal! Romans 1 describes the results as sinful, degrading, shameful, unnatural. That’s because the things of earth are temporary; only God is eternal.
For all that is in the world—the lust of the flesh—craving for sensual gratification—and the lust of the eyes—greedy longings of the mind—and the pride of life—assurance in one’s own resources or in the stability of earthly things—these do not come from the Father but are from the world itself. And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever. (1 John 2:16-17 AMP)
We have to trust the One who gave us His unshakable promises—Be delighted with the Lord. Then He will give you all your heart’s desires (Psalm 37:4 TLB). Be delighted with Him and He will—not “may” or “hopefully He will” but He will—give you ALL your heart’s desires!
There is an ultimate reward in Heaven but there are incredibly satisfying rewards along the journey to Heaven as well. Rewards like happiness, security, insight, and divine counsel from the Holy Spirit (2 Timothy 4:8; Psalm 119:2, 10, 16, 18, 24).
If we will resist the temptation to satisfy our cravings by exchanging the eternal for the temporal, we will be rewarded with divine satisfaction here and rewards beyond imaging forever in God’s presence!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
We see a pattern throughout the history of the Israelites in the Old Testament: They wanted to have all their bases covered, so they kept up the pretense of worshiping Jehovah, but they also added the idolatrous practices of the nations around them. It got pretty vile (see Jeremiah 2:23-25 as an example).
These cravings for more than God had provided led to their punishment. As we quoted last week from Isaiah, they lost their “matchless, unbroken companionship” with God (Isaiah 30:18 AMP).
Craving for our self-created idols creates anxiety in our hearts that shows up in three nagging questions.
(1) What will others think of me if they have things I don’t have?
Worrying about what others think of us has always been a trap. We play games, posture, and frequently hide the truth so that we “look right” to others. But this dishonesty only hurts us in the long run.
Dr. Tony Evans noted, “satan uses our legitimate need for acceptance in an illegitimate way that can result in us living under a false identity.” Jesus warned us not to show off to try to get others to think well of us (Matthew 6:1) and He lived this out in His own life. He said, “I receive not glory from men—I crave no human honor, I look for no mortal fame” (John 5:41 AMP).
To avoid this trap remember: Recognition from God > Recognition from men. We should be living to hear Jesus say, “Well done, good and faithful servant!” (Matthew 25:21, 23).
(2) Will I have enough to survive?
Because the things of this earth pass away, it is natural to think that our supply may just <poof!> be gone in an instant. So we can crave the security of having our shelves fully stocked for the future.
Jesus twice tells us that our Heavenly Father knows what we need (Matthew 6:8, 32). Then over a span of ten verses, Jesus tells us four times, “Do not worry” (Matthew 6:25-34). He can assure us of this because of this rock-solid reality: Heaven’s provisions > Earth’s provisions.
(3) Will God accept me?
Just as satan tried to get Jesus to doubt that He was the Son of God, the devil will also try to get you to doubt whether or not you measure up in God’s sight. But in the Sermon on the Mount, Jesus emphasizes the Fatherhood of God thirteen times—usually calling Him “your Father.”
This tells me that we can cling to this: Being accepted by your Father > Being accepted by anyone else. Paul uses a wonderful description in Ephesians when he tells us we are “accepted in the Beloved” (Ephesians 1:6 NKJV).
Isaiah told us that God longs to be gracious to us, and Jesus emphasizes that idea when He says, “Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also. Do not be seized with alarm and struck with fear, little flock, for it is your Father’s good pleasure to give you the kingdom!” (Luke 12:31-32 AMP)
Just as God craves to bless you, so you are to crave your fulfillment in what He alone can supply. You must crave the only One Who can eternally satisfy you, Who longs to reward you, and Who delights to give you the inestimable rewards of His kingdom!
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I was playing golf with a pastor and a missionary when the starter asked if a single player could join us to make a foursome. We happily agreed. About 4-5 holes into our game, our guest asked what we did. My pastor friend started out, “I’m a pastor, and this guy is a missionary, and—”
Our guest interrupted and blurted out, “You guys are Christians?! I’ve never had so much fun! I always heard Christians were boring.”
When did it come about that people thought of Christians as boring—or even worse, as sourpusses and killjoys? Sadly, too many Christians have helped cement this idea in people’s minds. I think this is largely because those Christians are misinformed and frustrated. This frustration, I believe, comes from the mistaken idea that Christians are supposed to squelch any urges or cravings that we have.
But check out this Q&A from the Westminster Catechism—
Q: What is the chief end of man?
A: To glorify God and to enjoy Him forever.
Glorifying God is supposed to result in enjoyment—enjoying both God’s presence and the life He has given us. We are created to crave the fuel of His Spirit that satisfies and energizes us.
Just as your car would at best under-perform if you attempted to run it with anything else but gasoline, so our lives will under-perform and feel like drudgery if we are trying to fuel our cravings with anything other than God.
The dictionary defines “craving” as a great or eager desire, or a yearning. But I believe the Bible defines God-honoring craving as the longing for an intimate relationship with God that is implanted by God Himself.
The people of Judah had gone astray from God and were trying to satisfy their urges with foreign gods and pagan idolatry. When King Asa called these backsliders back to God, here’s how he did it—
[Asa] commanded Judah to seek the Lord, the God of their fathers—to inquire of and for Him and crave Him as a vital necessity—and to obey the law and the commandment. (2 Chronicles 14:4 AMP)
Contrast this with the temporary cravings of earth—
But those who crave to be rich fall into temptation and a snare and into many foolish, useless, godless, and hurtful desires… (1 Timothy 6:9 AMP)
This world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever (1 John 2:17 NLT).
Nowhere are godly cravings and earthly cravings better contrasted than in James 4:1-6.
In this passage, the Greek word for desires (v. 1) and pleasures (v. 3) is hedone. This is where we get our English word “hedonism.” There is nothing wrong with pleasure—for God Himself takes pleasure—but it’s what pleasures we are craving that can make them ungodly. James rightly points out that the wrong hedonism is a craving to fulfill “your desires,” “your pleasures,” and to desire “friendship with the world” (v. 1, 3, 4)
Jesus talked about worldly cravings—using the same word hedone—when He said, “The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures [hedone], and they do not mature” (Luke 8:14).
Notice the same thing in Isaiah 58:2 where God declares that people “seem eager” to delight in God, but it’s only a show for them to satisfy fleshly cravings. John Piper noted, “God means they are delighting in their business and not in the beauty of their God. He does not rebuke their hedonism. He rebukes the weakness of it. They have settled for secular interests and thus honor them above the Lord.”
Instead, notice the fulfilled cravings when we seek God: “If you keep your feet from breaking the Sabbath and from doing as you please on My holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by notgoing your own way and notdoing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob. For the mouth of the Lord has spoken” (Isaiah 58:13-14).
I like that reminder that “the mouth of the Lord has spoken.” The origin of the word craving is the Old Norse word krefja, which means to lay claim on something because of a promise. God has promised, and so we can claim it.
James assures us that the spirit God implanted in us envies intensely (James 4:5). We were made to crave God’s presence, we were made to find ultimate satisfaction in His presence, we were made to find eternal delight in knowing Him more intimately!
The proud person says, “God, I know what I want. Give it to me.” The humble person says, “God, I know Your presence is the only thing that will satisfy me. Give it to me.”
The craving in our spirit can be redirected from earthly yearnings to God-honoring yearnings by yielding to the Holy Spirit. I would humbly suggest that our prayer should be something like this—
“Father, grant that my cravings are for Your name to be hallowed, Your kingdom to be made visible, and Your will to be done. Let the enjoyment I have in Your presence shine out of me in a way that invites others to be dissatisfied with their earthly cravings and find their ultimate satisfaction in a personal relationship with You through Jesus Christ. Holy Spirit, continue to refine and redirect all of my cravings away from earthly things to eternal pleasures. In Jesus’ name I pray, Amen.”
Have you ever noticed how many of our Christmas carols celebrate the dark night giving way to the bright light? For instance, the hymn O Holy Night contains the line, “long lay the world in sin and error pining until He appeared.” 
Craig T. Owens 