Year-End Review (2023 Edition)

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The apostle Peter said he wrote two letters to the church “as reminders to stimulate you to wholesome thinking” (2 Peter 3:1). And Paul reminded his young friend Timothy to “keep reminding [your congregation] of these things” (2 Timothy 2:14). 

In the spirit of those great apostles, I have made it a practice to take time at the end of each year to look back on all that we have learned in the previous year, and then to look forward to where God may be leading Calvary Assembly of God in this upcoming year.

Clicking on each series title will take you to a list of all of the sermons in that series. 

Intimate Conversation—The dictionary defines the word “intimate” with these phrases: associated in close personal relations, characterized by warm friendship, and closely personal. These words perfectly describe the relationship God wants to have with His children through prayer. Pete Briscoe said, “Prayer is an intimate conversation with the One who passionately loves you and lives in you.” The One who loves you so passionately desires to walk with you and share intimate knowledge with you. Prayer is not something formal, cold, or mechanical, but it is vibrant, warm, engaging, and life-changing.

A Christian’s Mental Health—I don’t think there is any arguing that Jesus was the healthiest individual who ever walked planet Earth. Some may want to push back with, “Of course He was because He didn’t have any problems to deal with!” But the writer of Hebrews tells us that Jesus experienced everything you and I will ever experience (Hebrews 2:17), so His deity didn’t exclude Him from the stressors that His humanity would have to face. And yet, He handled all of these things successfully. Luke the physician observed the growth of Jesus and tells us that it all began with Jesus having a robust mental health. From that foundation, everything else—physical, spiritual, relational—all could develop properly. We must learn from this example and pay careful attention to our own mental health.

Bold Claims—“That’s a pretty bold claim. Are you prepared to back that up?” I’ll bet you have heard something like that said to you, and maybe you have even said that yourself to someone else who made a big, audacious statement. After Jesus is arrested by the religious leaders—an arrest that will ultimately lead to Jesus being crucified on the Cross—there are some incredibly bold claims spoken by key people in this part of the Story. For the most part, these are claims that we don’t read earlier in any of the Gospels, but as this story is heading toward its most crucial moment, we have these audacious statements pronounced. But here’s the most important part: These bold claims weren’t just made, but they were backed up with proof as well.

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Ascending—Every year, Jews from around the world made four pilgrimages up to Jerusalem for various feasts and sacrifices. These journeys reminded them of God’s goodness as they went to the Temple to worship, and they helped refocus on God’s ways as they returned to their regular routines. Jerusalem is over 2500 feet above sea level, so the pilgrimage there was a physical workout as well as a spiritual workout. These workouts were beneficial for God’s people, preparing them to minister in their cities in the following months. The Book of Psalms contains 15 songs that these pilgrims would sing to and with each other as they traveled up to Jerusalem. These Psalms of Ascent are still instructive for Christians today.

Saints Together—Throughout the New Testament the word “saints” is always in the plural form. This is a clear indication that none of us can develop into the full-fledged Christians we were meant to be on our own. We all need each other. More specifically, we all need the most mature version of each other. A key component of an individual saint’s development is the time spent alone being forged by the discipline of the Holy Spirit. Maturing saints then come together with each other to continue to strengthen and sharpen everyone in the church. Strong individual saints make a strong church, and a strong church makes strong individual saints! Let’s learn about six important spiritual disciplines that each individual saint must put into practice so that they can use their newly developed strengths to help other saints in their own development. 

The Great Attitude Of Gratitude—There’s something about gratitude that distinguishes people. Think about it: would you rather hang around with grumblers or grateful people? The gratitude of Paul and Silas certainly made them stand out from the crowd when they were in Philippi. Wrongly accused, beaten, and thrown in prison, but instead of bellyaching, they were praising God. Later on, when Paul wrote his letter to the Christians in Philippi, the theme of gratefulness permeates his letter. The distinguishing mark is actually in the title: The GReat ATTITUDE spells out GRATITUDE!

Long Live The King Of Kings—Throughout human history, whenever a king died, the people would say something like, “The king is dead. Long live the king!” They would say this because the next king ascended to the throne immediately after his predecessor died. Except when a nation had been defeated, the cry, “The king is dead” was unanswered by, “Long live the king!” Israel must have felt like this. After being defeated by Nebuchadnezzar and spending 70 years in exile, it appeared to many that the line of kings was broken. Even after retuning to their homeland, Israel continued to live under the thumb of other powerful nations. And yet, some still clung to the glimmer of the promise God had made about an eternal King sitting on Jerusalem’s throne. The First Advent of Jesus revealed to us in the Gospels reassures us that the promise of an eternal King is true. Jesus came to earth to reveal His majesty to us. The First Advent is so important because it bolsters our faith for the imminent Second Advent when Jesus will return as the King of kings! Christmas is a great time to be reminded that even now we can confidently declare, “Long live the eternal King of kings!”

2024 promises to be an exciting year! If you don’t have a home church in the northern Kent County area, I would love to have you join us! 

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Week Of Prayer (2024)

I grew up with a phrase ringing in my ears, “The Church moves forward on its knees.”

I believe this is true! We cannot expect to be effective in any kingdom-building endeavor if we are not empowered by heavenly help. So we like to begin each new year with a dedicated week of prayer. I invite you to join us in kicking off the new year with a renewed passion for prayer.

Infinitesimal

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I do my best to take care of my physical body. I exercise every day, l try to watch what I am eating, and I attempt to get the correct amount of sleep. I attend to all of these things because I want to keep my body as healthy as I can.

But in all of these efforts, I would never presume that I could determine how long I’m going to live. I thought of this the other day when I read an interesting statement from Jesus.

In my Bible, this section of Luke’s Gospel has been given the heading “Do Not Worry.” Jesus tells us that we shouldn’t fret about our lives, our food, or our clothing because our Heavenly Father will take care of those things. Then Jesus says, “Since you cannot do this very little thing, why do you worry about the rest?” (v. 26).

What is this “very little thing” Jesus says I cannot do? In the previous verse, He says, “Who of you by worrying can add a single hour to his life?” 

I don’t know about you, but that seems like a very big thing to me! How could I add any time to my life!? I have no idea when my time is up. If I think that controlling the number of days I have left to live is a big thing, then the daily concerns of providing food, clothing, and shelter, seem small by comparison. 

But Jesus says determining the length of my days is a very little thing. If that’s how He sees it, how infinitesimal it must be for Him to provide the basics of life for His trusting children!

This is why Jesus says to us over and over again, “Do not worry.”

If anything will rob my life of years and my years of life, it is worry. Every time worry creeps into my heart, I need to be quick to turn that fretful concern over to my Heavenly Father. He loves me so much that Jesus promised, “Your Father has been pleased to give you the [eternal] kingdom.”

If God is giving me eternity, that means there is never a cause for me to worry about infinitesimal things!

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Links & Quotes

On Veterans Day, Greg and I wanted to encourage you to ask a veteran to tell you their stories. Their stories are a vital link to our stories too! Watch this full conversation on The Craig and Greg Show. I have lots of new content every week, which you can check out on my YouTube channel.

“When we are foolish and young, we need more rules. As we mature, we can be trusted with extended boundaries. The wiser we are, the more we appreciate those boundaries and the less they offend us. Offense at law, accountability, hedges, and boundaries is an indicator of immaturity. The wiser we are, the more unafraid and appreciative we are of those who hold us to account.” —Dick Brogden, in Proverbs: Amplified and Applied

“When public policy begins to encroach on the Christian’s freedom and duty to proclaim the Good News, or to bring the benefits of the Gospel to the community, believers must continue our mission nonetheless and be ready to bear whatever punishments those in authority may choose to inflict. Christians do not seek suffering, but we must not shun it, particularly when by our suffering we can work for public policies more in line with the centrality of the Gospel for the wellbeing of all people.” —T.M. Moore

The Golden Rule—treat others as you would want to be treated—applies to the way you treat yourself too. Stop beating yourself up when you make a mistake. You probably don’t beat up others when they stumble, so extend the same grace to yourself. Practice healthy, affirming self-talk. Check out this full conversation from episode 68 of The Craig And Greg Show.

“A thought, a sword, and a spade should never be allowed to rust.” —Irish Proverb

Dr. C. John “Jack” Collins uses some thoughts from C.S. Lewis to help us learn a little better how to read Genesis 1-11. He writes, “We should approach any biblical passage with the conviction that God inspired the Bible to be the right tool for its job. If we can get a good idea of what kind of tool our passage is, we can discern what job God intended it to perform. And that means we need to be willing to adjust what we’re looking for and be willing to find other ways of addressing some questions.”

Sunflowers have an amazing biomechanism called heliotropism that allows them to “see” the sun. They can literally turn their face throughout the day (even a cloudy day) to follow the sun and maximize their photosynthesis potential. What an amazing Creator our God is!

“Failure to pray is simple unbelief. We must repent of our unbelief and take up the work of prayer with greater devotion and dedication. We shall not be able to realize progress in Christ’s Kingdom, or in returning our nation to a greater experience of justice and goodness, apart from prayer. Prayer is the starting point for public policy. Prayer must be the sustaining power of public policy. And prayer in the form of worship will be the outcome of public policies, forged in prayer, which lead to a peaceful, godly, dignified, true, and Gospel-friendly society.” —T.M. Moore

Preaching To Yourself

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When was the last time you preached a really good sermon to yourself?

Check out this episode of The Podcast.

Some resources to go along with this video:

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WWLD?

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An expert in Jewish law asked Jesus, “What must I do to inherit eternal life?” 

Jesus, knowing this man was an expert in the law, turned the question back on him, “What do you think is written in the law about this?” 

This man quoted to Jesus two passages in the mosaic law, and Jesus told him, “You have answered correctly. If you do that you will have eternal life.” 

The two things he quoted were loving God with all your heart, soul, mind, and strength, and loving your neighbor as yourself. But then comes an interesting phrase. Luke writes that, “He wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?’” This tells me that this expert in the law was trying to figure out the least that he could do to be approved by God. 

In answer to his question, Jesus told the story that we now refer to as the parable of the good Samaritan. The Samaritan didn’t measure his love by the least he could do, and he didn’t limit himself to doing only what was comfortable or convenient. In fact, he didn’t measure his response at all—he simply did what was needed without any thought of the cost. 

This is exactly what Jesus did too. He gave all that was needed because He was motivated by love (Philippians 2:6–8; John 3:16–17, 15:13).

We often use WWJD to ask ourselves, “What would Jesus do?” 

Since Jesus embodied love, maybe a more clarifying question would be WWLD—What would love do?

Maybe we could combine this with the Golden Rule. If I was in need, how would I want my neighbor to treat me? Then, as Jesus said to the expert in the law, “Go and do likewise to all your neighbors.” This is what pleases God and glorifies Jesus. 

(Read this whole account for yourself in Luke 10:25-37.) 

Perhaps a good prayer for us would be: Heavenly Father, I want to love the way Jesus loved. Help me to do what Love would do in all my interactions with my neighbors today. Father, be glorified in my neighborly responses today. I want to follow the example Jesus gave me, so I pray this prayer in His name. Amen.

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Links & Quotes

Healthy leaders look in the mirror first before they confront a teammate on something that needs to change. Check out the full conversation Greg and I had on The Craig and Greg Show about defeating the two-headed leadership killer of ignorance and arroganceI have lots of new content every week, which you can check out on my YouTube channel.

“I am often, I believe, praying for others when I should be doing things for them. It’s so much easier to pray for a bore than to go and see him.” —C.S. Lewis, Letters to Malcolm: Chiefly on Prayer

“The greatest weapon against stress is our ability to choose one thought over another.” —William James

The most empowered and empowering person is the one who remains in Jesus.

“Whereas three or more incidents of intense stress within a year (say, serious financial trouble, being fired, or a divorce) triple the death rate in socially isolated middle-aged men, they have no impact whatsoever on the death rate of men who cultivate many close relationships.” —Daniel Goleman, Richard Boyatzis & Annie McKee, Primal Leadership

T.M. Moore has an outstanding series of posts on how Christians should interact with the governments in the lands in which they live. I highly recommend this series to you. T.M. wrote, “We have seen that justice is a jewel of many facets. In its obligatory facet, justice requires that we love our neighbors simply because they are made in the image of God. We must regard them, and do with them, as we wish to be regarded and done with ourselves. In its preventive facet, justice demands that we use forethought in all our actions to make sure, as far as possible, that our neighbor or his property is not injured by what we do. Distributive justice encourages us to share generously with our neighbors and others in need. Restorative justice comes into play when the balance of neighbor love has become disturbed and the one guilty of disturbing it is required to set things right again. Each of these forms of justice, grounded in the Law of God, is very much a part of life in our society today. It is simply mindless or prejudicial to insist that we should have no input from Scripture or the Law of God, either in the public square or in the making of public policy. Our nation was founded on Biblical principles of justice, and to deny this is to rewrite history past and to put in jeopardy history to come.”

The Greek word translated as “consider” in Hebrews 3:1 means to observe closely, to consider attentively, to fix your eyes or mind upon it. In its context, this verb is usually directing us to the end result of being in awe, kindling a renewed faith, and being rejuvenated with a new resolve to move forward. This is what happens especially when we consider Jesus❣️

Moving Toward Maturity

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Our sixth spiritual discipline—confession—is at the pinnacle of our growth as maturing saints. That’s because many of the other disciplines will culminate in one saint confessing to another saint. Confession not only keeps us strong as individuals, but it keeps the whole Christian community in a strong, healthy place. 

The story has been told about two monks who had woven plenty of baskets to sell in town on market day. On the way to town they devised a strategy where one monk would sell at one end of the market and the other at the opposite end. At the end of the day they would meet at a designated place to go back to the monastery. One monk sold all of his baskets and returned to the meeting place. He waited, and waited, and waited. It wasn’t until the next morning that the second monk appeared. 

“I cannot return to the monastery with you,” he told his waiting friend. “I have committed a terrible sin. I was tempted, and I gave into the temptation and committed fornication last night. I have broken my vows to my brothers and to God, so you will have to go back without me.” 

The first monk listened to his friend and then answered, “Come, my friend. We will go back to the monastery and repent together.” 

He was really saying to his friend, “I can identify, because under the same circumstances I might have done the same thing. Perhaps if I had stayed at your side I could have held you accountable, so I bear mutual responsibility for your stumble.” 

The early church is described in terms of togetherness. James, the early leader of the church in Jerusalem, was a part of this togetherness and used it as an important conclusion to his book of instructions to the saints—

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. … My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. (James 5:13-16, 19-20) 

James wants the saints to be together in prayer, together in worship, together in confession, and together in rescuing their fellow brothers and sisters. The word he uses for “confession” means an out-loud profession or agreement. When he says, “confess your sins” he uses a word that means a deviation from a standard, or a falling short of God’s word. 

James sees this ongoing confession as a preventative to “a multitude of sins.” In this instance, the word he uses is an outright violation of God’s laws. In other words, the small deviations can add up to something deadly. 

Paul uses a similar idea when he writes, “Let us purify ourselves” (2 Corinthians 7:1). The implication again is that we are confessing both individually and corporately. I can be a huge blessing to my brothers and sisters by going first in confession (Matthew 7:1-5). 

Confession also helps others know they are not alone (1 Corinthians 10:12-13). 

As an individual saint I mature by continually closing the gap between realizing a shortcoming in my life and confessing that shortcoming to God and to another saint. Then as saints together we can love, encourage, help, and hold each other accountable. I have said before that I think confession may be the most under-used resource for Christians to gain power in prayer and victory over falling into temptation! 

In each of our previous five spiritual disciplines I’ve shared a “so that” statement to help us keep perspective of why we need to employ those disciplines. For confession, here’s our focal point: I confess to other saints so that we can be mutually accountable in our growth toward purity and maturity. 

Confession is good for us individually and corporately, so let’s continue to use this to strengthen everyone. 

If you’ve missed the messages covering the other spiritual disciplines, you can find all of them by clicking here. 

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Loving Fighters

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I’ve always loved this stanza from a William Cowper poem:

Restraining prayer, we cease to fight
Prayer makes the Christian’s armor bright
And satan trembles when he sees
The weakest saint upon his knees.

Prayer is indispensable in spiritual warfare! Prayer is where we fight best for those we love. 

Have you ever heard the question, “Are you a lover or a fighter?” I don’t believe this is an either-or answer, both both-and. I’m a fighter because I’m a lover. I love Jesus and I am loved by Jesus.  This fuels my passion to fight for His glory to be seen. This drives me to fight against the powers that keep others from knowing this love for themselves. 

T.M. Moore wrote, “If we want God to bring revival and save the world from its many and increasing troubles, we must give ourselves to extraordinary efforts in prayer before we enter the conflict.” Prayer isn’t preparation for the fight; prayer is the fight that has been lovingly empowered. This is why our fifth spiritual discipline of prayer is so vital. 

As we have seen with giving and fasting, Jesus also has some don’ts and dos for us about praying (Matthew 6:5-8):

  • don’t pray publicly for earthly recognition or human applause (v. 5) 
  • do pray privately (v. 6) 
  • don’t pray robotically—And when you pray, do not heap up phrases—multiply words, repeating the same ones over and over—as the Gentiles do, for they think they will be heard for their much speaking (v. 7 AMP) 
  • do pray intimately (v. 8) 

Jesus practiced what He preached about praying in secret: Jesus was praying in private (Luke 9:18). He must have prayed so differently than anyone else the disciples had ever heard because they asked Him, “Lord, teach us to pray” (Luke 11:1). 

Remember that prayer is the battle—things are happening while I’m praying. 

There is a way I speak to my wife in private that I don’t typically say in public. If I didn’t speak intimately to her in private, others would notice a difference in public. When I do have intimate, private, regular conversations with her, it also shows publicly. 

So too with prayer. The New Testament doesn’t record very many of the prayers of Jesus for us. In fact, many of things we might think of as prayers sound more like commands from Jesus—“Lazarus, come forth,” “Little girl, get up,” “Be clean,” and similar phrases. We see the public display of power because Jesus had been empowered in private by His Father. 

Private prayer is noticed publicly in the lives of the followers of Jesus too (see Acts 4:13; 6:15). 

I don’t pray privately so that I can show off publicly. I pray in intimate privacy so that I can publicly show off Jesus! 

All of our spiritual disciplines are for us individually so that we have something to give corporately. For instance—

As we are built up in private prayer, there is a greater unity in corporate prayer, and Jesus is lifted up for the world to see. We love Jesus and we love others, so we fight for the glory of God and the strengthening of our brothers and sisters. We are loving fighters! 

So let me encourage you to make private, intimate conversation with Jesus a priority in your life. 

If you’ve missed any of the previous spiritual disciplines we’ve covered in this series, you can check them all out here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials, like this recent video where I explain how God reveals previously-unknown truths to us. ◀︎◀︎

Praying For Our Governments

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You may have heard it said that Christians are supposed to pray for those who are in governmental leadership positions over them. Is that really true? And if it is, what exactly are we supposed to pray for them?

Check out this episode of The Podcast.

Resources mentioned in this video:

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