Respectful Boldness

March 20, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

As we near the crucifixion of Jesus, we begin to see how politics plays a role in so many decisions. The Sanhedrin is trying to balance their popularity with the Jewish people and their standing with powerful leaders in the Roman government. Pontius Pilate is trying to balance how the Sanhedrin portrays him to the Jewish people and what those in Rome are telling Caesar Tiberius about him. King Herod Antipas also has issues with balancing the pressure from the Sanhedrin with the popularity of Jesus. 

Luke gives us a very telling statement about the politics of the day when he writes, “That day Herod and Pilate became friends—before this they had been enemies” (Luke 23:12). How did they become friends over this issue of what to do with Jesus? Remember that the Sanhedrin is a common thorn-in-the-side for both of them, and the political axiom that still holds to this day says, “The enemy of my enemy is my friend.” 

I point out all of the political maneuverings during this pivotal time because these political balancing acts are still being played out today and Christians will end up in the crosshairs. 

Pilate was trying to appease the Sanhedrin but there was no Roman law that Jesus had broken that was deserving of the death penalty they were demanding. So twice Pilate tells these religious leaders, “I will punish Him and then release Him.” In fact, without waiting for their approval, Pilate subjects Jesus to the tortuous punishment known as flagellation (Luke 23:13-22; John 19:1-11). 

I think Pilate believed that if they saw Jesus so humiliated and beaten down they would back off from their desire for His death. But Pilate miscalculated their commitment to seeing Jesus eliminated from the scene. 

Pilate finally gives in and says, “You take Him and crucify Him. As for me, I find no basis for a charge against Him.” But the Jewish religious leaders insisted, “We have a law, and according to that law He must die, because He claimed to be the Son of God.” 

If you have ever watched a movie about the gladiatorial games in the Roman Colosseum, you’ve probably viewed the scene where one combatant is disarmed and helpless. Before the victor strikes his deathblow he will look to Caesar in the stands. The Roman Caesar will either give a thumbs-up signal to pardon the victim or he will give a thumbs-down signal to send the defeated one to their death. 

Pilate has this same authority here in the region of Judea. The Sanhedrin knew Pilate had the power of life and death, so did the convicted prisoner Barabbas, and so did Jesus. 

Pilate asks Jesus, “Don’t You realize I have power either to free You or to crucify You?” 

There was another king who called himself “king of kings” but God called him “My servant.” He was King Nebuchadnezzar of Babylon. Daniel, an exile from Israel who was Nebuchadnezzar’s prime minister, reminded him where his authority originated, “The Most High is sovereign over all kingdoms on earth and gives them to anyone He wishes” (Daniel 4:17). 

In the same way, Jesus addressed Pilate, “You would have no power over Me if it were not given to you from above.” 

John Piper wrote: “This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets His comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.” 

Jesus shows us an important principle: Should we respect our leaders (even the ungodly ones)? Yes! Should we fear them? No! 

We don’t fear them because their power is limited to just this life and is under the control of the Most High God (Luke 12:4). Peter and John learned this lesson well, as we see in their interaction with the same Sanhedrin that turned Jesus over to Pilate (see Acts 4:1-10). What Jesus and these apostles demonstrate for us is respectful boldness.

In light of this, here are five things Christians should keep in mind. When persecution comes against us, we should respond like this: 

  1. Be prepared—Matthew 5:11-12; John 15:20
  2. Be respectful—1 Peter 2:17 
  3. Be loving—Matthew 5:44
  4. Be prayerful—Acts 4:27-30
  5. Be bold—Acts 4:18-20

(Check out all of the above Scriptures by clicking here.)

Jesus taught us there is a time for eloquent silence, but when the Holy Spirit needs us to speak, He will give us the respectfully bold words to share. Jesus said, 

On My account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you. (Matthew 10:18-20)

Respectful? Yes. Fearful? No. Respectful, loving, prayerful boldness is how we will glorify the Most High God in the face of persecution. 

If you’ve missed any of the other messages in our series of Bold Claims, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Eloquent Silence

March 13, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

We’ve just looked at two back-to-back bold statements of Jesus. To the Sanhedrin, He said, “I am the I AM,”  and to Pontius Pilate, He said, “I am a king.” Christ’s third bold claim essentially amounts to, “And I don’t have to prove either of these to you; I don’t have to argue with you about it.” 

After He was arrested, there was a back-and-forth shuttling of Jesus from the Sanhedrin to Pilate, then from Pilate to King Herod, and then back to Pilate again. Pilate told the Sanhedrin, “I find no basis for a charge against Him.” But the Sanhedrin countered, “But He is stirring up trouble all the way from Galilee to here in Jerusalem!” (see Luke 22:67-23:11).

Pilate was looking for “an out”—a way he could safely discharge or punish Jesus that would keep both the Sanhedrin and his Roman superiors happy. So when Pilate heard that Jesus was from Galilee, he was more than happy to pass this “hot potato” to King Herod. When Jesus was hauled before Herod, we read that he was greatly pleased to see Jesus. 

Why was that? To answer that question, we need to understand who Herod was. His name is Herod Antipas, and he was the son of Herod the Great. Herod the Great was king when Jesus was born, and he was the one who attempted to kill Jesus. 

Herod Antipas was infamous for having seduced his sister-in-law Herodias, whom he married after divorcing his wife. Shortly after this, Herod arrested John the Baptist for calling out this marriage as sinful. Herodias especially was embarrassed by this and wanted John killed, but Herod feared the backlash from the people if he did this. Eventually Herodias got her way and Herod was forced to have John beheaded (Matthew 14:5; Mark 6:17-28).

When news about Jesus began to reach his ears, Herod thought that Jesus was John reincarnated and he wanted to see him (Luke 9:9). So now when Jesus is brought before him, Herod is looking for a magic trick—Jesus remains silent. Then the religious leaders resume their accusations against Jesus, and still He remains silent. Then Herod and his soldiers began mocking and ridiculing Jesus, and amazingly, He still doesn’t say a word. 

Jesus knew the Scriptures that make it clear that there is nothing to be gained by bantering with fools. For instance, Solomon wrote, 

Do not answer a fool according to his folly, or you yourself will be just like him. … Don’t waste your breath on fools, for they will despise the wisest advice. (Proverbs 26:4, 23:9). 

So here is the next bold claim from Jesus: {Eloquent silence.}

Even in the face of accusation, ridicule, and mocking, Jesus refused to engage in meaningless arguing with Herod or the Sanhedrin’s false witnesses. His silence was so eloquent that it got the attention of Governor Pilate:  

“Then Pilate asked [Jesus], ‘Don’t You hear the testimony they are bringing against You?’ But Jesus made no reply, not even to a single charge—to the great amazement of the governor.” (Matthew 27:13-14) 

Let’s learn from Jesus: Sometimes the best thing to say is NO thing! 

Peter pointed Christians to this example of Jesus when he wrote—

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. “He committed no sin, and no deceit was found in His mouth.” When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly. (1 Peter 2:21-23)

Jesus called us to let our good deeds shine brightly to bring glory to God. Fools will ridicule and mock and accuse us, just as the religious crowd did to Jesus. Let’s not let our bantering with fools put out the light of our testimony. 

When I was a little kid in Sunday School, we used to sing a song called This Little Light Of Mine. We would hold up our pointer finger like a candle as we sang. But holding up our pointer finger across our lips is also a way to let our light shine too. Your silence in the face of foolish ridicule will speak so eloquently!

Let’s learn this lesson from Jesus. Instead of bantering with fools, entrust yourself to the perfect Judge who is perfectly keeping track of every word. He is the One who can add eloquence to your silence as you shine brightly for Him. 

If you’ve missed any of the other messages in our series of Bold Claims, you can find them all by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Links & Quotes

March 11, 2023 — Craig T. Owens

When you say, “I don’t know how to do this,” your mind stops looking for answers. But if we simply add one word—“I don’t know how to do this yet”—your mind will stay active. Adding this one word will unleash the creative, solution-finding part of your mind.

“Our preaching ought to have a voice for all classes, and all should have an ear for it. To suit our word to the rich alone is wicked sycophancy, and to aim only at pleasing the poor is to act the part of a demagogue. Truth may be so spoken as to commend the ear of all, and wise teachers seek to learn that acceptable style.” —Charles Spurgeon, Spurgeon And The Psalms

“How did Jesus live among us? He was different things to different people. See if you find yourself on this list.
To the victim, Jesus defended.
To the rebel, He held out mercy.
To the brutalized, Jesus comforted with kindness.
To the questioning, He spoke truth.
To the fearful, Jesus stood beside.
To the lonely, He nodded, ‘I’ve been there.’
To the sick, Jesus revitalized.
To the outlier, He welcomed in.
To the forgotten, Jesus remembered in detail.
To the filthy, He washed clean.
To the broken, Jesus empathized.
To the doubting, He listened.
To the isolated, Jesus joined company.
To the discouraged, He drew near.
To the cynic, Jesus answered.
To the rejected, He restored.
To the anxious, Jesus calmed.
To the betrayed, He identified.
To the betrayer, Jesus forgave.
To the wounded, He sympathized.
To the wanderer, Jesus pointed the way.
To the shattered, He rebuilt dreams.
To the lost, Jesus led home.
To the abandoned, He was home.
To the destitute, Jesus deepened.
To the single again, He completed.
To the tempted, Jesus was available.
To the courageous, He gave purpose.
To the one in trouble, Jesus led out.
To the exhausted, He was wholeness.
To the hurried, Jesus patiently waited.
To the over-committed, He built margin.
To the weak, Jesus fortified.
To the one in debt, He released.
To the searching, Jesus satisfied.
To the foolish, He said, ‘Turn around.’
To the pure in heart, Jesus blessed.
To the one who keeps on going, He rewarded.” —He Gets Us (part 2) reading plan on YouVersion


This is a pretty long article, but it’s quite fascinating to see the engineering behind the artificial intelligence (AI) of ChatGPT.








“God is not afraid of my questions. Am I afraid of His answers?” —Betsy Owens


C.M. Ward was the speaker for the Revivaltime radio broadcast for a quarter of a century. Dan Betzer, who was also involved in these broadcasts, once said that he heard Rev. Ward preach on the story of the prodigal son in Luke 15 more than a dozen times without ever repeating himself. Here is a quick biographical sketch of this influential man’s ministry. I have also shared before my brief encounter with Rev. Ward when I was a young man.


A bonus quote from Charles Spurgeon: “‘No God’ means no law, no order, no restraint to lust, no limit to passion. Who but a fool would be of this mind? What a bedlam, or rather what a battleground, would the world become, if such lawless principles came to be universal!” —Charles Spurgeon, commenting on Psalm 53:1


A reminder of just how amazing our Sun is! Our Creator perfectly fashioned our Sun and Earth and solar system to sustain the life we enjoy. Check out this amazing article from The Institute for Creation Research.










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Messy And Meaningful Ministry

March 8, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 





Here are some resources I mention in this video: 



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Different Types Of Healthy Rest

March 7, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



I had a great time on the Thriving In Ministry podcast with Kyle Willis while his podcast partner Dace Clifton was on sabbatical. 


There is a profound truth in a simple observation about how Jesus grew: “And Jesus grew in wisdom and stature, and in favor with God and man” (Luke 2:52). Jesus was healthy in all of these areas. That means He had the proper work-rest balance in each of these areas too. 


We should learn from this example and find different ways to rest and recover mentally, physically, spiritually, and relationally, just as Jesus did.  


I encourage you to take a listen to this part of our conversation.


How can you take a mental rest? Perhaps by reading or listening to something uplifting, or maybe simply taking time to think about what you’ve been thinking about. 


For physical rest, you might take a nap, schedule a vacation, or contemplate changing something in your diet. 


For spiritual rest, you could sing a worship song or quietly meditate on a passage of Scripture. 


For relational rest, you could have breakfast with a good friend or go for a walk with your spouse. 


And don’t forget to tap into the wisdom and expertise of others in these areas. Talk with a mental health professional about your mental health, see a doctor about your physical health, visit with a wise mentor to discuss your spiritual health, or see a counselor about your relational health. You don’t have to come up with all of the answers on your own. 


In my book Shepherd Leadership, I take five chapters to unpack how we can improve our health in all four of these areas. I encourage you to check it out by clicking here. 


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Pull The Weeds

March 6, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



When looking at the growth of Jesus, Luke says first that “Jesus grew in wisdom” (Luke 2:52), which is our indication that a healthy mind is the foundation for every other aspect of health. 


The first mental health strategy we learned was asking the Holy Spirit to help us see a new path. Instead of thoughtlessly, automatically allowing our minds to go down the well-worn paths they have always gone down before, the Spirit of Truth can help us see a new path. Let me share our second strategy with you. 


My wife and I had traveled to a neighboring community and when we got out of our car we saw an unusual sight. First of all, there was dirt and a few weeds where there used to be grass, and then there was this sign in the middle of that dirt field: Keep off the grass. That seemed like really wishful thinking to me! I may not have a green thumb—truthfully I probably have a “black thumb” when it comes to keeping plants alive—but I know enough to say that their grass wasn’t going to grow without a lot of effort. 


Weeds grow by apathy, they are removed with continual effort. Fruit-bearing plants grow by careful attention, fertilization, and pruning. So if we don’t put in any effort at all, it’s the same thing as fertilizing the weeds. 


Solomon made this observation: I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds and the stone wall was in ruins (Proverbs 24:30-31). 


Without effort on our part, weeds take over, sap the nutrients, and take up the space that could be used for fruit-bearing plants. 


Jesus talked about this in His parable of the sower—


A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. (Matthew 13:3-8)


When Jesus says that the thorns grew up and choked the plants, He uses a Greek word that means overwhelmed or suffocated. It’s the same word that is translated as drowning (see Luke 8:33). What weeds do to our gardens, weed thoughts do to our minds. 


We all know that when we see a weed pop up above the ground, there is a root below the ground that is supporting it. The sooner we pull that weed, the more likely we are to remove the troublesome root as well. 


What about our minds? What are the roots? Jesus identified the roots this way: For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander (Matthew 15:19). Jesus taught that we murder, commit adultery, lust, and slander in our hearts long before it ever happens in our words or physical actions. 


So when a “weed word” pops out, what do we do? If we do nothing, we fertilize that weed. If we ignore it, we allow that weed to strengthen its hold and begin to choke out the fruitful plants. If we simply say, “Oops, that was a slip of the tongue; I’ll do better to control it next time,” we haven’t pulled the weed, but we’ve fertilized it. 


Remember that weeds flourish by apathy, but fruitfulness requires effort.


Back in the parable of the sower, what is the difference between the seed among weeds and the seed in fertile soil? It’s simply the presence of weeds or thorns! If we allow the Holy Spirit to help us pull the weeds, we’ve increased the amount of ground that can be fruitful and produce a crop—a hundred, sixty or thirty times what was sown. 


Jesus concludes by reminding us that our ears need to hear—we need to hear His words, and we need to hear our own weed words that don’t align with His words. Then we have a choice: apathetically let the weeds remain, or allow them to be pulled up. 


Allow me to share my paraphrase of a passage in Hebrews 12—


My son, do not make light of the Lord’s pruning, and do not lose heart when He weeds your mind, because the Lord prunes the one He loves, and He weeds the garden of everyone He accepts as His son so they can be more fruitful. (my paraphrase of Hebrews 12:5-6)


Our mental health matures when we acknowledge the word weeds we are shown, and then quickly allow the Father to prune those. The Holy Spirit can continue to help us weed the soil of our minds so that it remains a fertile growing place for the seed of God’s Word. By doing this, we will grow in God-pleasing fruitfulness. 


If you would like to download the graphic of this reminder for your phone, simply leave me a comment with the model of the phone, and I’ll get the right-sized graphic right out to you. And if you missed the first message in this series, you can review that lesson by clicking here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎








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Links & Quotes

March 4, 2023 — Craig T. Owens 








Pastors, on Monday morning, as you debrief how things went on Sunday, if you are feeling a bit discouraged, I want you to consider something Jesus said. Your success in ministry is not exclusively seen in the harvest you reap, but in the seeds you are sowing. Keep sowing good seed faithfully and then let God help it grow.




Many people turn to pornography when they are feeling bad about themselves. Sadly, watching porn can actually diminish a person’s self-esteem. Check out this post from Fight The New Drug.


“We ought above all things to desire a heavenly happiness; to be with God and dwell with Jesus Christ. Though surrounded with outward enjoyments, and settled in families with desirable friends and relations; though we have companions whose society is delightful, and children in whom we see many promising qualifications; though we live by good neighbors, and are generally beloved where known; we ought not to take our rest in these things as our portion. We should be so far from resting in them, that we should desire to leave them all, in God’s due time. We ought to possess, enjoy and use them, with no other view but readily to quit them, whenever we are called to it, and to change them willingly and cheerfully for heaven.” —Jonathan Edwards


“Jesus didn’t preach to tell you to turn over a new leaf, but to turn you to a new life.” —Reinhard Bonnnke


Steven Lee has an excellent post entitled Good leaders are easy to follow. I wholeheartedly concur! “A church’s willingness to obey and submit affects the joy and the care they receive from their leaders. But the reverse is true as well. Leaders can lead in a way that makes obedience and submission easy and happy, or difficult and frustrating. Shepherds shape the habits of the sheep.”


T.M. Moore has a series of posts on apologetics, which I encourage you to check out. In one post he writes, “God is not a capricious Deity. He does not act in ways that make it difficult to know Him or His will. His purposes are carefully considered and prudentially engaged, and in such a way that human beings can understand what He is about. … God shows us that He Himself is reasonable in that He makes known Himself and His will in a wide range of rational ways—through types and symbols and teachings and verbal exchanges of many different sorts. Anyone who takes the time to read the Bible can understand it. Its stories are stories about people like us. The teachings of Scripture are not shrouded in arcane or mystical language. What God has done and what God requires can be clearly discerned by any reasonable person, because God reveals Himself and His will in terms amenable and accessible to reason.”








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Parables 101

March 1, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



The disciples of Jesus heard His story and asked Him to explain to them what the parable meant. He said, “Don’t you understand this parable? How then will you understand any parable?” (Luke 8:9; Mark 4:13). 


The parable in question was the one we refer to as the parable of the sower. According to Christ’s own words, this is the most basic and understandable of all of His parables. If this was a college class, this would be Parables 101. 


The kingdom of heaven is so otherworldly, infinite, and utterly beyond a succinct description that even Jesus asked out loud, “What shall we say the kingdom of God is like, or what parable shall we use to describe it?” (Mark 4:30). Then time and time again, Jesus continued to reveal His kingdom with the phrase, “The kingdom of God is like….” 


Before we move on to Parables 201 or Parables 301, let’s make sure we know this most basic parable intimately. According to Jesus, this parable is the key to unlocking the meaning of all of His other parables. Approach this one again as you ask the Holy Spirit to reveal something new to your heart. 


For instance, as I read through this parable again this week I was captivated by those whom Jesus said had shallow roots. It reminded me that I need to temper my teaching with gentleness. If I’m too aggressive or too theologically deep, I may do damage these tender plants. On the other hand, if I’m too timid, I may leave these plants vulnerable to the ravages of disease or the scorching of the sun. Here again, I must rely on the Holy Spirit’s help. The message may be the same, but perhaps my delivery needs to be more appropriate to my audience. 


Let me leave you with this challenge: When was the last time you saw something for the first time in this simplest of parables? If it’s been a while, it may be time for a quick refresher in Parables 101, then you will have the key to go deeper into the other parables. Try it and let me know how it works for you. 


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Our Perfect King

February 27, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



Our country has a policy of separation of church and state, and that appears to be a good thing. When the head of the government starts telling the church how to worship, or when the head of the church starts telling the government how to run its affairs, strife typically results. 


There have been some notable examples of wise kings who were God-fearing rulers, and some examples of religious leaders who had the wisdom to make just laws. But history has most often shown us that when a king imposes on the church a mode of worship or a pastor imposes on the king religious ways of governing, clashes result. Some of them have been bloody civil wars and some have spread into international conflicts. 


That being said, wouldn’t it be better for everyone if there was a way that one person could hold both of those offices simultaneously? If only there was some way to bring those different offices together. Very few people could ever accomplish this because it would require a perfect person with both absolute wisdom and complete God-honoring selflessness, someone so confident in both their wisdom and their relationship with God that they would never be swayed unfairly one way or the other. 


Last week we saw the first bold claim from Jesus: “I am the I AM.” With this title and authority, Jesus claimed to be the Head of the Church. This is a title Paul uses several times in his letter to the church at Ephesus (Ephesians 1:22, 5:23). Paul goes on to remind us that our aim as the Church body is to grow into maturity under the Headship of Jesus (Ephesians 4:15). 


Consider two other notable rulers during this same time period. As the high priest, Caiaphas would have laid claim to the title of “head of the church.” As the Roman governor, Pilate would have laid claim to the title of “head of the government in Judea.” Yet both of them clearly demonstrated that they had “become the symbol of those who make religious decisions based on political expediency rather than truth and justice,” as Dr. Donald Stamps noted. 


Paul goes father than calling Jesus simply the Head of the Church—


And He [Jesus] is the head of the body, the church; He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy. (Colossians 1:18) 


Not just Headship over the Church, but Headship over “everything.” 


After the bold claim of Jesus that He was the I AM, the Sanhedrin wanted to have Him put to death, so they took Jesus to Pontius Pilate (Luke 22:71—23:2; Matthew 27:1-2; John 18:28-37). 


Pilate “knew it was out of self-interest that they had handed Jesus over to him” (Matthew 27:18), but he still asked Jesus, “Are You the king of the Jews?” Just as Caiaphas was trying to save his position of power by keeping a delicate balance between the Jews and the Romans, Pilate was also trying to save his skin. Pilate was trying to appease both the Sanhedrin and Tiberius Caesar. 


Jesus answers Pilate’s question in a way Pilate never expected. Twice Jesus says “My kingdom,” noting that His kingdom is other-worldly. His kingdom comes from outside this world and therefore supersedes any government of this world. Pilate clearly has never heard anything like this, so after hearing this statement he announces, “You are a king, then!” 


Just as Jesus had answered the Sanhedrin with, “You are right in saying I am the Messiah,” now He answers Pilate, “You are right in saying I am a king.” 


Combining those two bold claims—“I am God” and “I am a King”—Jesus is the only One who can perfectly hold both offices without any conflict. This is what the prophecy in Isaiah 9:1-7 foretold, and this is the fulfillment that John shows us at the end of time (Revelation 17:14, 19:11-16). 


What does this mean for us? How are we now supposed to live knowing Jesus as our God and as our King? We should live confidently before our King and humbled before our God. We don’t fear earthly kings, but neither do we fight them. We don’t have to try to convince earthly kings to rule a certain way because they are God’s servants to accomplish God’s plan. We don’t have to get caught up in the politics of the day because this day will come to an end. 


We are subjects of a kingdom not of this world, so the kings of this world don’t get to decide our final destiny!


(If you would like to explore this topic further, check out my series of messages from 1 Peter called Aliens and Strangers.)


If you’ve missed any of the messages in our series called Bold Claims, you can find the full list of messages by clicking here. 


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The Touch Of Jesus

February 21, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



“…He reached out His hand and touched the man…” (Mark 1:41). 


Jesus touched a leper. 


We have to be careful not to rush past this or make too light of this action. Those with leprosy were completely shut out of their old way of life—removed from their homes, from their places of work, and ostracized from their family and friends. Wherever they went, they lived with the shame of having to publicly cry out in a loud voice, “Unclean! Unclean!” so that everyone had a chance to scatter and not become contaminated by getting too close to them. 


But this leper asked Jesus for healing. Jesus touched the untouchable man and healing immediately appeared! Leprosy was gone, and the man was restored to his former life, to his family, to his friends! 


Look at the power of the touch of Jesus:


    

  • He touches the hand of a woman, and her fever immediately leaves (Matthew 8:15; Mark 1:31)
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  • A woman with an incurable bleeding disorder touches Jesus, and immediately receives relief (Matthew 9:20–22; Mark 5:25–34; Luke 8:43–48)
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  • Blind eyes are opened (Matthew 9:29–30, 20:34; Mark 8:22–25)
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  • All manner of diseases are instantly cured (Matthew 14:35–36; Mark 3:10; 6:55–56; Luke 6:17–19)
    • 

  • Fear is banished (Matthew 17:7)
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  • A mute tongue is loosed (Mark 7:33–35)
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  • Children are blessed (Mark 10:13; Luke 18:15)
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  • A dead man is raised back to life (Luke 7:13–15)
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  • A severed ear is reattached and restored (Luke 22:50–51)
    • 



(Check out all of these verses by clicking here.)


There is a power in touching someone that goes beyond words or any other actions. When we’ve first touched Jesus ourselves, our loving touch to someone in need is an anointed touch.


I am reminded of the words of the old song—


Oh to be His hand extended


Reaching out to the oppressed


Let me touch Him


Let me touch Jesus


So that others will know


And be blessed


My touch alone has very little lasting value. But when I’ve touched Jesus first, my touch carries His power and His love to the one whom I touch. Let us keep touching Jesus so that we can keep touching the untouchables around us and bringing to them the healing and deliverance and blessing that only Jesus can give.


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