Unexpected Response

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I’m a bit of a nut about the exactness of words, so one of my pet peeves is the incorrect use of imply and infer. “Imply” is something I do as the speaker; “infer” is something you do as the listener. Or you might say implying is like throwing and inferring is like catching. 

A big problem arises when I infer something that you didn’t imply. Or even worse, when I infer something based on something you didn’t say. People will often say something like this, “Since Jesus didn’t specifically talk about ________ then it must be okay.” In logic, this would be called an argument from ignorance: concluding that an action must be acceptable because it has not been specifically stated to be unacceptable. 

Statement #10 in our series asking “Is that in the Bible?” is—Love your neighbor. Is that in the Bible? Yes!  

Remember Jesus called “Scripture” all of the words we would now call “Old Testament.” So in Matthew 5:43 Jesus quoted Scripture: Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord (Leviticus 19:18). 

Later on, Jesus would add to this Deuteronomy 6:5—Love the Lord your God with all your heart and with all your soul and with all your strength—to answer the question about the greatest commandment of all. 

In Leviticus 19, the Hebrew word for love means love in the broadest sense of the word, and neighbor means a friend or a fellow citizen. Unfortunately, the rabbis inferred that someone not a Jew was therefore an enemy and therefore not worthy of love. They further inferred that the opposite of love was hate. 

Matthew Henry commented, “They were willing to infer what God never designed.” 

Statement #11 is—Hate your enemy. Is that in the Bible? Yes, in the fact that it appears in print in Matthew 5:43, but it doesn’t appear in the Scripture that Jesus knew. It had become so ingrained in the thinking of people that they now assumed it was in the Bible. 

In many ways, the Old Testament laws were easier to live out because they were all external and easy to measure, like don’t murder or don’t sleep with someone who isn’t your spouse. But Jesus made it a heart issue—He said lust is the same as adultery and hate is the same as murder. 

Jesus also made love for enemies a heart issue. The word He used for love in the Greek is agape—the same word describing God’s love for His enemies in John 3:16—For God so LOVED the world, that He gave His one and only Son, that whoever believes in Him would not perish but would have everlasting life. 

Jesus said our enemies were really our neighbors and were worthy of sacrificial love because they, too, were loved by God. 

Matthew 5:44 is shortened in the NIV and has a footnote explaining that the longer verse was not seen in the earlier manuscripts. But given the fact that Jesus demonstrated everything found in the longer version of this verse, I think we are safe in using it. So let’s look at the response Jesus calls us to from the NKJV: But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you. 

Here’s what Jesus says it means for us to love our enemies:

(1) Bless the cursers. We’ve all been “cursed out” with nasty, hateful words. When that happens, Jesus wants to bless that neighbor. The word He used for bless literally means to say good words. 

(2) Help the haters. Jesus said we are to do those things that are beautiful and excellent—like the Good Samaritan did for his enemy-turned-neighbor (see Luke 10:25-37).  

(3) Pray for the persecutors. Talk to God about them; don’t talk to others about them. 

This response from Christians toward people whom others would call an enemy is totally unexpected by the world. This unexpected response will begin to draw enemies toward Jesus (1 Peter 2:12). If we will treat enemies and neighbors, they may soon become brothers and sisters in the family of God! 

When the world hits us Christians out of hate, let’s respond with unexpected love: blessing those who curse us, helping those who hurt us, and praying for those who persecute us. 

If you’ve missed any of the other messages in our Is That In The Bible? series, you can find the full list by clicking here. 

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Directed Steps

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Jesus was constantly cognizant of His mission. We see it at the beginning of His ministry and all the way through to the very end. At the beginning, He makes a decision where to live and base His ministry “to fulfill what was said through the prophet Isaiah” (Matthew 4:12-16). At the end, He knows “that everything had now been finished, and so that Scripture would be fulfilled” He makes a final request (John 19:28). 

So “when Jesus heard that John had been put in prison, He withdrew to Galilee…and lived in Capernaum…in the area of Zebulun and Naphtali.” This residency fulfilled Isaiah’s prophetic word. 

Jesus knew He had to go to this region. The event of John’s imprisonment prompted His move to Capernaum. 

My sovereign God makes no mistakes; nothing is random nor inconsequential. I should develop the habit of praying, “Now that this has happened, what would You have me do?” I believe this is how Jesus lived. 

My life, just like Jesus’ life, has a purpose. Just as the Holy Spirit directed the movements of Jesus, He will direct my steps as well, if I will only listen for His voice.

I think we would be wise to form a daily prayer something along these lines—

Father, in my heart I may have planned a course for today, but I trust You to direct my steps. I will not stubbornly nor thoughtlessly lean on my own understanding, but at every moment I will listen for Your wise and perfect counsel. Jesus, just as You lived dependent on the Holy Spirit, I want to live this way as well. In Jesus’ name, Amen. (see Proverbs 16:9, 3:5-6; James 4:13-15) 

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God Loves Wicked People

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The first two Selah pauses we see in Psalm 140 are pauses to remember two things: 

  1. There, but for the grace of God, go I. 
  2. God is doing something in me through wicked people and evil times. 

But there is one more Selah in this chapter that we need to consider—Do not grant the wicked their desires, O Lord; do not let their plans succeed, or they will become proud. Selah. (v. 8) 

Most of  us would probably agree with Abraham Kuyper who said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!’” 

But the amazing thing here is that God allows David—and you and me—to call Him mine! “O LORD, I say to You, ‘You are MY God’” (v. 6). David goes on to say that God is my strong deliverer who shields me against evildoers (v. 7). 

But isn’t David’s God also the God of the wicked? Aren’t they a part of “the whole domain of human existence” that is His? Yes! 

So that must mean that God wants even wicked people to call Him, “My God”! 

This is exactly what Jesus told us: For God so loved the world [including wicked people] that He gave His one and only Son, that whoever [including wicked people] believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world [including wicked people] through Him (John 3:16-17). 

Just before this third Selah in verse 8 David prays that the plans of the wicked might be thwarted so that proud people don’t become even more proud. That seems okay. But after the Selah David seems to be asking God to let everything that wicked people have planned to boomerang back on them (vv. 9-11).  

Isn’t that hateful? Not if we understand “hate” correctly. 

Hate isn’t the opposite of love, but apathy is the opposite of love. Hate is a very strong emotion that usually comes out when something we love or desire is thwarted or kept from us. 

Just as we learned last week that God allows evil people and their slander and wickedness to prune us and make us more fruitful, can’t God give back to evil people exactly what they need to get their attention? Can’t He use their own evil plans for them just as He used them for us? Yes! 

If God loves us—and He does—then He must hate anything that keeps us from Him. 

If God loves wicked people—and He does—then He must also hate anything that keeps them from accepting the atoning work Jesus did for them on the Cross. 

God is love. There is nothing you can do to make God love you any more. There is nothing an evil person can do to make God love them any less. 

David’s third Selah is really his reminder that he must leave evil people to the only One who can discipline them in perfect measure. We have to leave evil people to God’s care—the only One who can rescue them. That’s why Jesus told us to “love your enemies and pray for those who persecute you” (Matthew 5:44). 

David’s prayer in verses 9-13 does leave evil people in God’s hands, and it’s a prayer you and I can personalize for those whom we desire to know Jesus as their Savior. 

It’s not God’s desire that any should perish. So let’s Selah to call God, “My God,” but to also pray that even the wicked people around us will come to the realization that through faith in Jesus, they too can cry out, “My God!” 

God gave me a unique story when I was walking through a challenging time with a friend that I needed to leave to God’s care. I called the story The Parable of the Lifeguard. You can watch it in the video below, or you can read it by clicking here. 

If you have missed any of the messages in our Selah series, you can find a list of all of those messages by clicking here. 

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Protected To Be Fruitful 

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We just finished a 2-week look at Psalm 88 & Psalm 89 which reminded us of the reality of temporary darkness and the certainty of eternal light. We said our dark days are meant to get our attention to rely on God’s covenant promise. 

Something else we should be aware of: Whenever we run to or return to Jesus, the enemy of our souls prepares an attack (1 Samuel 7:3-10; 1 Peter 5:8). 

The next psalm with a Selah is David’s prayer in Psalm 140. Selah appears 3 times in this short, 13-verse psalm. 

We’ve said that Selah can mean a pause to carefully consider, a pause to observe the contrasts, or a pause to prepare for a crescendo. The Selahs after verses 3 and 5 don’t appear to fit the second or third definitions, but why would David ask us to pause to consider what wicked men are doing? I believe it is because we need to pause to contemplate two vital things, which I’ll share with you in a moment. 

But first, notice the wicked men and evil times that David is confronting. He speaks of evildoers, violent people, wicked men, arrogant people, and slanderers (vv. 1, 4-5, 8, 11). 

Surrounding the first two Selahs, check out David’s prayer for God to…

  • …rescue me (v. 1a)—get me out of here, or take the evil away from me  
  • protect me (v. 1b, 5b)—don’t let me be defeated or even diminished  
  • keep me (v. 4a)—we might say David is asking God to “watch my six” or guard the places I cannot see (notice the words net and traps in v. 5b) 

The first Selah lesson we should take away is: There, but for the grace of God, go I. 

If I hadn’t accepted Jesus as my Savior and had a new nature imparted to me, I would be doing exactly what these wicked people are doing. Paul tells Timothy what evil people will do, and he tells the Corinthian Christians that they used to be those same kinds of people (2 Timothy 3:1-5; 1 Corinthians 6:11). 

When I see evil men, men of violence, and wicked people who are proud and slandering, I need to Selah to pray that the light and love of Jesus will be revealed to them. 

The second Selah lesson we should take away is: God is doing something in my life through wicked men and evil times. 

The words the Holy Spirit prompted David to pen have a richer definition than what I previously shared with you. Check this out…

  • rescue me (v. 1a) also means make me strong and well-armed for battle  
  • …protect me (v. 1b, 5b) envisions a gardener carefully watching over his vineyard to bring the plants to fruitful maturity (like in John 15:1-2)  
  • keep me (v. 4a) can mean “fight for me”  

Sometimes God protects me from violence. Sometimes God protects me through violence. Whatever the case, I can be assured that I will be rescued and He will be glorified. This prayer in Psalm 140 is a prayer for protection so that we can be fruitful for God’s kingdom.

We need to Selah during the evil times we live in and whenever we have to endure wicked attacks. 

  1. Selah to thank God that you have been redeemed from that evil lifestyle by your faith in Jesus, and then pray for your attackers (Matthew 5:44). 
  2. Selah to thank God that He is using even evil people to make you more fruitful, to arm you for battle, and to glorify His name (Mark 13:9). 

If you’ve missed any of the messages in our Selah series, you can check them all out by clicking here. 

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Thursdays With Spurgeon—God Means What He Says

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

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God Means What He Says

…For the mouth of the Lord has spoken (Isaiah 1:20).

     You talk about God as being ‘love,’ and if you mean by this that He is not severe in the punishment of sin, I ask you what you make of the destruction of Jerusalem? Remember that the Jews were His chosen nation and that the city of Jerusalem was the place where His temple had been glorified with His presence. Brethren, if you roam from Edom to Zion and from Zion to Sidon and from Sidon to Moab, you will find, amid ruined cities, the tokens that God’s words of judgment are sure. Depend on it, then, when Jesus says, ‘These will go away into everlasting punishment’ (Matthew 25:46), it will be so. When He says, ‘If you do not believe that I am He, you will die in your sins’ (John 8:24), it will be so. … 

     It is of no avail to sit down and draw inferences from the nature of God and to argue, ‘God is love, and therefore He will not execute the sentence upon the impenitent.’ He knows what He will do better than you can infer. He has not left us to inferences, for He has spoken pointedly and plainly. He says, ‘He that believes not shall be damned’ (Mark 16:16), and it will be so, ‘for the mouth of the Lord has spoken.’ Infer what you like from His nature. But if you draw an inference contrary to what He has spoken, you have inferred a lie and you will find it so. …

     I know why you do not believe in the terrible threats. It is because you want to be easy in your sins. … Yet if you do not believe its loving warnings nor regard its just sentences, they are true all the same. If you dare its thunders, if you trample on its promises, and even if you burn it in your rage, the Holy Book still stands unaltered and unalterable. ‘The mouth of the Lord has spoken.’ Therefore, I pray you, treat the sacred Scriptures with respect and remember that ‘these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through His name’ (John 20:31).

From The Infallibility Of Scripture

Spurgeon delivered this sermon on March 11, 1888. Nearly 2000 years earlier, Asaph delivered a similar message from God—

“Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.” But to the wicked God says: “What right have you to declare My statutes, or take My covenant in your mouth, seeing you hate instruction and cast My words behind you? When you saw a thief, you consented with him, and have been a partaker with adulterers. You give your mouth to evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son. These things you have done, and I kept silent; you thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes. Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver: Whoever offers praise glorifies Me; and to him who orders his conduct aright I will show the salvation of God.” (Psalm 50:15-23) 

Commenting on this passage from Psalm 50, T.M. Moore wrote, “Surely, this is the most fundamental error of thinking humans ever make: To think of God, spiritual things, worship, human life, the world, and everything else from our vantage point rather than His. … Asaph could see what was happening. And even though the nation was safe, strong, and surfeited with wealth, he knew that, spiritually, things were going awry. The people had persuaded themselves that God was just like them, that He thought like they did, and so was agreeable to their doing things their own way, indulging all their base desires, and pursuing their schemes for success—all the while continuing an outward show of faith.”

Let us take the Bible as what it truly is: Words the mouth of God has spoken. Let us not play games with them, changing the message to words we like. But if the Word of the Lord makes us uncomfortable, let us repent and return to Him. It is those who accept God’s Word as His Word, and obey it, that will see the salvation of God.

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In-ness

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We said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. For instance, in our learning we don’t have to go to a tutor or attend classes only at set times, but we have The Tutor IN us. Or when need wisdom for decisions we don’t have to seek out the right advisors and try to coordinate their schedule with ours, but we have The Counselor IN us. 

As we saw with Samson, many times in the Old Testament we read of the Holy Spirit coming ON someone. But throughout that First Testament we also see people longing for the Spirit to be IN them. David, especially, recognized the value of the “in-ness” of the Holy Spirit in both his prayer of repentance (Psalm 51, especially vv. 10-11) and again in his beautiful prayer in Psalm 25. 

Let me point out the in-ness that permeates this 25th Psalm and then show you its fulfillment when the Holy Spirit comes to baptize believers in the New Testament. 

(1) “IN You I trust” (v. 2). Not in human abilities or personal pedigree or earthly riches, but IN the in-ness of the Holy Spirit. Jesus said, “He who believes IN Me—who cleaves to and trusts IN and relies on Me—as the Scripture has said, ‘From his INNERmost being shall flow continuously springs and rivers of living water.’ But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) IN Him were afterward to receive…” (John 7:38-39 AMP). 

(2) “my hope is IN You” (vv. 3, 5, 21). A natural fruit of trusting IN the Holy Spirit’s empowerment is the hope that only that relationship brings. Paul talks abut this twice in his letter to the Romans. First, even in the midst of trials, Paul says we have this hope: “And hope does not put us to shame, because God’s love has been poured out INto our hearts through the Holy Spirit, who has been given to us” (Romans 5:5). And then Paul prays for his friends to experience this same in-ness of hope: “May the God of hope fill you with all joy and peace as you trust IN Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). 

(3) “guide me IN Your truth … guide me IN what is right” (v. 5, 9). Jesus identified the Holy Spirit as the Spirit of Truth Who guides us INto truth (John 14:17, 16:13). This is how Jesus lived (Matthew 4:1) and it’s how we can live too: “But I say, walk and live habitually IN the Holy Spirit—responsive to and controlled and guided by the Spirit—then you will certainly not gratify the cravings and desires of the flesh…” (Galatians 5:16 AMP). 

(4) “He instructs sinners IN His ways” (v. 8, 12). The Hebrew word David uses for “teach” in vv. 4, 5, 9 is “lamad.” It means being taught in a way that equips us to teach others. Jesus “gave instructions through the Spirit” to His disciples, and then He commanded them to teach others the same way (Acts 1:2; Matthew 28:20). The Spirit of Truth that inspired the Word of God can illuminate it to our hearts as He instructs us (see 2 Timothy 3:16-17). 

(5) “the Lord confides IN those who fear Him” (v. 14). The KJV says, “The secret of the Lord is with those who fear Him.” Isaiah said, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). And Jesus said that every word He spoke was directed by the Holy Spirit IN Him (John 12:49). 

(6) “I take refuge IN You (v. 20). We can take refuge IN the One whom we trust and hope, the One who leads us INto truth and instructs us, the One who confides IN us. This in-ness helps us thwart the enemy’s attacks against us. As John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives IN you is greater than the spirit who lives in the world” (1 John 4:4 NLT). 

Don’t stop at salvation, but allow the Holy Spirit to baptize you and fill you. Don’t be satisfied with merely experiencing God’s presence ON you, but let His Spirit come IN you. 

This in-ness keeps us trustful of God, victorious over the devil, hopeful of our future, righteous in a wicked world, informed of God’s ways, peaceful in trials, and fully protected from the enemy of our souls. 

If you’ve missed any of the messages in our series called We Are: Pentecostal, you can check out all of the messages by clicking here. 

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Don’t Be An Unloving Pastor

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In my personal devotional time, I have been reading and thinking my way through the book of Amos. 

This minor prophet especially resonates with me because we have a similar background. Amos was a farmer and a businessman when God called him to be a preacher (Amos 1:1, 7:14-15). My story is quite similar, as I was a businessman when God called me to follow Him along a path that eventually culminated in me becoming a pastor. 

Amos’ calling was a heavy one: He had to speak to God’s people who had strayed away from God and were on the brink of God’s righteous judgment. It wasn’t a time for Amos to play games, water down the message, or shrink back from making God’s message perfectly clear. To be certain, it wasn’t a popular message. In fact, one of the priests of Bethel brought a message from King Jeroboam that basically said, “Stop preaching this way or I will have you killed!” (Amos 7:10-13). 

But the most unloving thing any pastor or preacher could ever do is hold back from telling people the truthful consequences of repeated, unrepented sin. 

The Holy Spirit confronted me with the words recorded in Amos 3. After I had pondered these words for myself, I felt I needed to share them with my fellow pastors. I pray that you will prayerfully consider these words. 

My friend, I’m praying for you that God will give you loving boldness to speak His truth to whomever He sends you. I pray that the Holy Spirit will anoint His words as you deliver them so that Jesus will be exalted. 

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Epiphany

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After the outpouring of the Holy Spirit on that Day of Pentecost immediately following Christ’s ascension, Christians were speaking in languages that they had not learned. As they did so, they were “declaring the wonders of God” in all the languages of the world. Some people mocked, saying they were merely babbling drunks, but everyone in Jerusalem was “amazed and perplexed” at this remarkable event, which prompted Peter to preach a powerful sermon (Acts 2:8-21). 

Peter began his sermon by quoting words “spoken by the prophet Joel” (Joel 2:28-32). It’s unlikely that Peter had a copy of Joel with him, so this quotation was delivered from memory and Peter’s sermon was given spontaneously as the Holy Spirit empowered him. In looking at the passages in both Joel and Acts, I see three notable differences.

  1. Joel begins by saying, “And afterward I will pour out My Spirit,” but Peter begins with the words, “In the last days…I will pour out My Spirit.” I’ll address this point further in just a moment. 
  2. Peter inserts “and they will prophesy” at the end of verse 18, a phrase that Joel didn’t say at the end of Joel 2:29. I think this is the Holy Spirit emphasizing that what the crowd heard was indeed prophecy, not mindless babbling. 
  3. Joel concludes with “before the coming of the great and dreadful day of the Lord,” but Peter says, “before the coming of the great and glorious day of the Lord.” The word Joel uses for “dreadful,” meaning an awesome day worthy of reverence, was a day of sorrow for those about to be judged guilty, and a day of supreme rejoicing for those about to be judged innocent in God’s sight. The word Peter uses for “glorious” is the only time this Greek word is used in the New Testament. The word is epiphanes: where we get our English word “epiphany”—a light has dawned and the truth is finally realized! 

Let’s go back to the difference between “afterward” in Joel and “in the last days” in Acts. In a sense, the “afterward” for Peter was what everyone was experiencing right then—after the death, burial, and resurrection of Jesus, and after the outpouring of the Holy Spirit that Jesus had promised (John 16:7; Acts 1:4-5). 

Let’s also consider the “afterward” in Joel’s day. What came before was a disaster of locusts consuming the land, which prompted Joel to call for the solemn response of prayer and fasting. This heartfelt response from godly people trigged God’s outpouring of His Spirit—the afterward—that led to a blessing “before the coming of the great and dreadful day of the Lord” (Joel 2:1-3, 10-13). 

Both Joel and Peter conclude that it is God’s desire that “everyone…be saved”! The outpouring of the Holy Spirit was to help people have an epiphany of both their sin and the salvation that Jesus purchased on His Cross.

The word “disaster” comes from the Latin word disastros. The root word astros pertains to the heavenly lights (star, sun, moon), and the prefix “dis-” is a pejorative (something that has a belittling effect). So disaster really means no guiding lights, or hopeless darkness. 

Jesus was prophesied to step into this hopeless darkness and bring light and hope—“The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). Zechariah prophesied that Jesus was the fulfillment of this: “Because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace” (Luke 1:78-79).  

Jesus is THE Epiphany, THE Ultimate Light, but He also tells us, “You are the light of the world (John 8:12; Matthew 5:14).  

In a world of hopeless darkness, Christians are to be Christ’s Light-bearers. 

We cannot do this on our own. 

The Holy Spirit’s empowerment ignites and then aligns our light-bearing to a disaster-prone world. 

When Joel saw disaster coming, he called for a fast. This fast led to the outpouring of God’s empowerment on godly people, so they could take the Light to those lost in deep darkness. I think the same response is needed from Christians today. 

When it appears this world is plunging deeper into darkness—when we hear of disasters (remember that disastros means people are without Light)—we need to pray and fast so that the Holy Spirit can be reignited in us, so that we can then be realigned to best shine the light of Jesus brightly. 

Our lives can and should be the epiphany of Christ’s love for the world to see! Let’s all pray: “Holy Spirit, make us Your epiphany to a dark world!” 

If you’d like to check out the other messages in our series We Are: Pentecostal, please click here. 

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Saved From The Consequences Of Folly

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I am so grateful for the blessings of a godly mother and a godly wife! I can relate to Abraham Lincoln who said, “All I am, or can be, I owe to my angel mother. … I remember my mother’s prayers and they have always followed me. They have clung to me all my life.” 

Mothers—both the natural, physical, and adoptive mothers—can save the rest of us from a world of hurt. We see this in a story in the Bible of a mother that saved innumerable people from the consequences of folly. This is an amazing story in 1 Samuel 25, so please take some time to read it for yourself.  

King Saul and David have finally separated from each other, with Saul returning home to Gibeah and David returning to his stronghold at En Gedi. Eventually, David moved west from En Gedi to the Desert of Moan, where the town of Carmel was nearby. 

A prominent citizen of Carmel was a man named Nabal. He is described as “very wealthy,” owning 1000 goats and 3000 sheep. But he apparently gained his wealth through less-than-honorable means because he is described as “surly and mean in his dealings.” We find out later in the story that he’s also hard-hearted and hard-headed, not listening to any counsel others may offer him. 

That fits him because his name means “fool.” I find it hard to believe that his parents named him this from birth. If they did, it reminds me of the opening words of C.S. Lewis’ book The Voyage Of The Dawn Treader: “There was a boy named Clarence Eustace Scrubb, and he almost deserved it.” Instead, I think Nabal’s dealings were so mean, surely, and foolish that the name stuck. Perhaps he even wore that name as a badge of honor. 

It came sheep-shearing time—which is really payday for shepherds—so David sends some of his servants to Nabal to ask for whatever he might find to give as a gift to “your servants and your son David.” David’s men had been a constant source of protection for Nabal’s herdsmen, so a gift of gratitude does seem appropriate. 

Nabal doesn’t just say, “No,” but he insults David. As his foolish nature controlled him, he not only insulted David, but he insulted God too by implying that David wasn’t anointed by God, but was merely ruthlessly climbing a ladder of success. Probably Nabal thought this way because that’s how he himself gained his fortune. 

Nabal’s response lit David’s fuse! In fact, David’s response to his men was just four words long: “Put on your swords!” 

Fortunately, one of Nabal’s servants informed his wife Abigail of this. 

In the same verse where Nabal is described as mean and surely, Abigail is described as “intelligent and beautiful.” Whereas Nabal’s name means fool, Abigail’s name means “my father’s joy.” She must have been born at just the right time for her father and she continues to be a just-in-time woman! 

This servant brought Abigail word of Nabal’s foolish response, telling her that David’s men were indeed “a wall around us” while they were in the desert. And then he says, “Think carefully about what you should do because disaster is hanging over us!” 

Abigail acts quickly, wisely, and humbly. 

The first thing she does is send hundreds of pounds of food to David and his men. She sends the gift that Nabal probably should have sent. Then Abigail herself follows the gifts on her own donkey. When she encounters David and his armed men coming down the mountain pass, she humbly falls at his feet asking David to reconsider. 

Abigail doesn’t tell David he shouldn’t be angry, but she points him to something bigger and more long-lasting than his immediate thought of revenge. She reminds him that he is God’s anointed leader, and she asks, “When you become king, do you want this bloodshed on your conscience?” 

Abigail’s words have an immediate effect on David, who calls off the attack, praises Abigail, and praises God for sending Abigail to him. Abigail rescued Nabal’s family and workers from imminent destruction, and she saves David from the consequences of his rash response. 

The next morning, when she relates this story to Nabal, he has either a stroke or a heart attack, and then dies ten days later. Justice is served, but it’s served by God and not by David.

Later on, David takes the now-widowed Abigail as his wife. 

Abigail’s name scarcely appears anywhere else in the Bible, but there is one notable appearance: 

Sons were born to David in Hebron: His firstborn was Amnon the son of Ahinoam of Jezreel; his second, Kileab the son of Abigail the widow of Nabal of Carmel; the third, Absalom the son of Maakah daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream the son of David’s wife Eglah. (2 Samuel 3:2-5) 

Amnon, first in line for the throne, raped his half-sister Tamar and was then killed by Absalom, who was Tamar’s brother. Absalom, third in line for the throne, not only avenged his sister’s disgrace but led a coup against David, where he was killed in battle. 

That leaves Kileab as the obvious heir to King David’s throne, yet this is the only place he is mentioned in the Bible. I think Abigail’s wise influence saved Kileab from the drama of aspiring to be king, a painful future, and perhaps a premature death. 

From this amazing story, I would like to offer three takeaways for Moms:

  1. Use your inner beauty to persuade foolhardy men—1 Peter 3:2-3 
  2. Use your Holy Spirit-given wisdom to dissuade foolishness—Matthew 10:19 
  3. Use your prayer life to bring a legacy of peace—Psalm 116:16  

(Please read all of the above verses by clicking here.)

Godly mothers, please be encouraged today at how much influence you exert over others in your life. Your inner beauty, God-given wisdom, humility, and prayers are making more of an impact than you may ever know. I believe in heaven the full story will be shared, and you will be praised for being a wise and faithful servant. 

May God continue to bless, empower, and use our Moms to save us from the consequences of our foolishness! 

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Stop Self-Promoting

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

My book Shepherd Leadership: The Metrics That Really Matter opens with a chapter ‘The Wrong Ladder.’ This chapter is a reminder that we don’t have to figure out which ladder to climb in order to be successful. The last chapter of my book is entitled ‘Applause,’ which begins with the words, “Self-promotion is an anti-God attitude.” 

Throughout the Bible we never see people polishing up their résumés. There is no angling among godly leaders for who should get the prominent position. When some of the disciples of Jesus momentarily engaged in this kind of thinking, Jesus quickly corrected them. 

Often we see God taking obscure people and vaulting them to a position of prominence. Sometimes they will remain in that position until the day they die, and sometimes God will remove them after a rather short period of time. 

God prepares people, God promotes people, and God removes people as He sees best.

This is never more true than in the story of Daniel. “So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian” (Daniel 6:28). In fact, for most of Daniel’s life, he is in a prominent leadership position. Daniel prospered, but he did so because God promoted him. Daniel never sought a position, and even if he was removed from a position, he didn’t try to retain it nor regain it.

Daniel knew God was in control, and he trusted His timing.

I’ve been sharing a series of leadership lessons from the life of Daniel with my Patreon supporters. Check out this brief clip from a lesson I entitled “No Self-Promotion.” 

If you are a Christian leader, I challenge you to stop polishing up your résumé. Whether you have a résumé that looks great or not, God will still place you where He needs you, when He needs you to be there. Remember: “Self-promotion is an anti-God attitude.” 

I would also ask you to consider becoming one of my Patreon supporters. For just $5 per month, you will have access to my exclusive content, and you will be helping to support the free side of this ministry.

Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.