Protected To Be Fruitful 

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We just finished a 2-week look at Psalm 88 & Psalm 89 which reminded us of the reality of temporary darkness and the certainty of eternal light. We said our dark days are meant to get our attention to rely on God’s covenant promise. 

Something else we should be aware of: Whenever we run to or return to Jesus, the enemy of our souls prepares an attack (1 Samuel 7:3-10; 1 Peter 5:8). 

The next psalm with a Selah is David’s prayer in Psalm 140. Selah appears 3 times in this short, 13-verse psalm. 

We’ve said that Selah can mean a pause to carefully consider, a pause to observe the contrasts, or a pause to prepare for a crescendo. The Selahs after verses 3 and 5 don’t appear to fit the second or third definitions, but why would David ask us to pause to consider what wicked men are doing? I believe it is because we need to pause to contemplate two vital things, which I’ll share with you in a moment. 

But first, notice the wicked men and evil times that David is confronting. He speaks of evildoers, violent people, wicked men, arrogant people, and slanderers (vv. 1, 4-5, 8, 11). 

Surrounding the first two Selahs, check out David’s prayer for God to…

  • …rescue me (v. 1a)—get me out of here, or take the evil away from me  
  • protect me (v. 1b, 5b)—don’t let me be defeated or even diminished  
  • keep me (v. 4a)—we might say David is asking God to “watch my six” or guard the places I cannot see (notice the words net and traps in v. 5b) 

The first Selah lesson we should take away is: There, but for the grace of God, go I. 

If I hadn’t accepted Jesus as my Savior and had a new nature imparted to me, I would be doing exactly what these wicked people are doing. Paul tells Timothy what evil people will do, and he tells the Corinthian Christians that they used to be those same kinds of people (2 Timothy 3:1-5; 1 Corinthians 6:11). 

When I see evil men, men of violence, and wicked people who are proud and slandering, I need to Selah to pray that the light and love of Jesus will be revealed to them. 

The second Selah lesson we should take away is: God is doing something in my life through wicked men and evil times. 

The words the Holy Spirit prompted David to pen have a richer definition than what I previously shared with you. Check this out…

  • rescue me (v. 1a) also means make me strong and well-armed for battle  
  • …protect me (v. 1b, 5b) envisions a gardener carefully watching over his vineyard to bring the plants to fruitful maturity (like in John 15:1-2)  
  • keep me (v. 4a) can mean “fight for me”  

Sometimes God protects me from violence. Sometimes God protects me through violence. Whatever the case, I can be assured that I will be rescued and He will be glorified. This prayer in Psalm 140 is a prayer for protection so that we can be fruitful for God’s kingdom.

We need to Selah during the evil times we live in and whenever we have to endure wicked attacks. 

  1. Selah to thank God that you have been redeemed from that evil lifestyle by your faith in Jesus, and then pray for your attackers (Matthew 5:44). 
  2. Selah to thank God that He is using even evil people to make you more fruitful, to arm you for battle, and to glorify His name (Mark 13:9). 

If you’ve missed any of the messages in our Selah series, you can check them all out by clicking here. 

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11 Quotes From “Out Of The Depths”

John Newton’s autobiography Out Of The Depths contains a very interesting closing chapter. They are not the words written by John Newton, but the words spoken by him to his friends and parishioners. Here are a few that especially caught my attention. You can check out my full book review of Out Of The Depths by clicking here.  

“If two angels were sent from heaven to execute a divine command, one to conduct an empire and the other to sweep a street in it, they would feel no inclination to change employments.”

“A Christian should never plead spirituality for being a sloven. If he be but a shoe cleaner, he should be the best in the parish.” 

The remaining nine quotes are exclusive content for my Patreon supporters. In addition to book quotes, there are videos and behind-the-scenes views that only these supporters have access to. I would love it if you would prayerfully consider supporting my ministry for just $5 per month.

A Proper Perspective In An Evil Culture

Do these phrases sound familiar? 

  • The foundations are being destroyed, what can the righteous do? 
  • The faithful have vanished from among men 
  • Everyone lies to his neighbor 
  • The boastful say, “We will triumph with our tongues” 
  • The wicked freely strut about when what is vile is honored among men 

This could be said today in my neighborhood. And 20 years ago in Washington DC. And 500 years ago in Europe. But it was said over 3000 years ago!

In times like these it’s important to remember that there have always been times like these! 

In the United States, elections bring regular changes in leadership. Around the world and throughout history violent dictators are toppled, benevolent monarchies fall, dominate personalities shine brightly and fade from the scene, even people who called themselves “Great” or “the king of kings” have disappeared. What should our perspective be in changing cultures—whether they are good or evil?

In Psalms 9-12, David shares some timeless reminders.  

In Psalm 9, he contrasts the temporary track record of mortals with the transcendency of Yahweh. His Selah pauses in this psalm invite us to consider the question: Who benefits me ultimately and affects me eternally: mortals or God?

In the Septuagint, Psalms 9 and 10 make up one psalm. In our English Bible, Psalm 9 closes with the phrase “they are but men” and Psalm 10 closes by calling mankind “mere earthly mortals.” Contrast that with Yahweh who is described as “the LORD reigns forever” and “the LORD is King for ever and ever.” 

In between these eternal affirmations of God, mere earthly mortals are described as: 

  • arrogant 
  • boastful—literally saying “hallelujah” to themselves 
  • blessing all who are like them in their wicked thoughts
  • having no room in their thoughts for God 
  • even praying to themselves—which is the literal meaning of “he says to himself” that David repeats three times 

Literally this mere earthly mortal thinks of himself as god! But even as he says “nothing will ever hurt me while I’m alive” he acknowledges his mortality, admitting that he is indeed finite. 

In Psalms 11 and 12, David gives the righteous the proper perspective to handle all of this. In a word, David wants the godly to remember:

  • Remember God sees everything 
  • Remember God punishes the wicked and rewards the righteous 
  • Remember God gets the final word 

Christians can only live exemplary, anxiety-free, and God-honoring lives when we stay focused on the Infinite, on the Eternal God. With this perspective we can live out our roles as “aliens and strangers”—as the apostle Peter calls us—while we live in this evil culture.

10 Quotes From C.S. Lewis

Any day is a good day for some C.S. Lewis quotes! 

“To be ignorant and simple now—not to be able to meet enemies on their own ground—would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen.” —C.S. Lewis 

“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.” —C.S. Lewis 

“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” —C.S. Lewis 

“If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude,’ you will probably be disappointed.” —C.S. Lewis 

“Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.” —C.S. Lewis 

“For many of us the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear—fear of insecurity.” —C.S. Lewis 

“The battle is between faith and reason on one side and emotion and imagination on the other.” —C.S. Lewis 

“Faith, is the art of holding on to things your reason has once accepted, in spite of your changing moods.” —C.S. Lewis 

“And as a matter of fact, if you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have been reasoned out of it by honest argument? Do not most people simply drift away?” —C.S. Lewis 

“A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist.” —C.S. Lewis

How To Respond To Evildoers

I’m sure if I asked for a show of hands, everyone of you would put up a hand (or maybe even two!) to the question, “Has someone done something bad to you?” 

The real issue is not if we’ve been the victim of evildoers doing evil things; the real issue is how to respond to evildoers that do evil things. 

In Psalm 52, David tells us that he wrote this prayer after a vile man named Doeg had done atrociously evil things to a whole town of innocent people. Worse yet: these people were simply trying to help David!

David was fleeing for his life from King Saul, forcing him to leave home with just the clothes on his back. He stopped at the village of Nob and asked Ahimelech the priest for food and a weapon. That act, in King Saul’s mind, was worthy of death. None of Saul’s soldiers would carry out his command to execute the priest, but Doeg quickly responded. Doeg not only killed Ahimelech, but he killed the 85 priests with him, and then he proceeded to annihilate everything and everyone left in the village of Nob. Only one man escaped to tell David what happened. 

When David begins this psalm, he uses the words you or your 14 times in just the first five verses. David is addressing Doeg, almost holding up a mirror to his evil deeds. By contrast, the word I is used five times in just the last two verses of this prayer. 

That tells me that we have to work on this problem of evil from two different directions. We need to see evildoers in their evil, and we need to see a godly response to evildoers. As with many Hebrew poems, the most important principle is in the middle—Surely God will bring evildoers down to destruction, but He will protect the righteous (v. 5). 

In the opening words, David asks Doeg, “Why do you boast of evil?” The word for boast in Hebrew is halal—this is usually the word we translate Hallelujah! In other words, Doeg has put his evil on the throne of his life and is saying “Hallelujah!” to it. A downward slide of all sorts of evil words and evil deeds spiral out from this until the climax: Surely God will bring judgment. 

Notice David says “God” (not you) “will” (not might) take care of this. 

Now let’s look at it from a righteous perspective. Working backwards from verse 9 to verse 5, we see whereas Doeg was praising his evil deeds, David is praising God. David recognizes that it’s only in God’s presence that he can be free, and it’s only God that can ultimately balance the scales of justice. 

▶️ My friend, you cannot make things right. Only God can do this. Please, please, take your eyes off the evildoer that did evil things to you, and put your eyes on the Perfect Judge. He alone can balance the scales of justice. ◀️

So here are four lessons for all of us to learn—

  1. When evildoers do evil things to you, talk to God about them; don’t talk to your enemies and don’t even talk to your friends.
  2. Continue to redirect your heart and thoughts to God’s unfailing love, and away from thoughts of retribution—even if you have to do this a hundred times a day.
  3. When evildoers afflict you, look in the mirror of God’s Word to see if there is anything for which you need to repent and then ask forgiveness.
  4. When judgment comes, don’t gloat. John Bradford, when he saw a cartful of men going off to be hanged said, “There goes John Bradford but for the grace of God.”

In this video I reference our series on the Selahs in the book of Psalms. If you missed any of these, please click here to find a list of the other topics we covered.

Thursdays With Oswald—Jeremiah 29

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 29

[These are notes from Oswald Chambers’ lecture on Jeremiah 29.] 

     The great message of the prophets is that evil and tyranny are there by the permissive will of God, there is never any room for thinking that these things happen by chance (cf. Isaiah 45:7). Never tie God up in His own laws; He is never guided by precedence. If a prophet is more concerned with logic than with loyalty to God, he will always mislead. … 

     We have no control whatever over external history; God has, and as saints we have to wait in patience wherever we are placed in the providential order of tyranny. …  

     Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage…. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper (Jeremiah 29:5-7). Jeremiah commands the people to obey God’s order in the dust and dirt of captivity. When we become rightly related to God we are loosened from everything around us, and the danger is to imagine we have to get out of the world. Our Lord did not pray that His disciples should be taken out of the world, but that they should be kept from the evil. It is nothing but unmitigated cowardice to get out of the world; we have to remain unspotted in the midst of it. “Do you mean to tell me I can live a holy life there?” If you cannot, the grace of God is a fiction. External surroundings make no difference to our inner life, but our inner life makes a telling difference on our surroundings (see Philippians 2:15). … 

     Our problem is not one of proportion: how much worldliness can I live in? but of spiritual insight which will enable me to live a holy life in the midst of worldliness, looking for the fulfillment of God’s promises. 

From Notes On Jeremiah

Christians living here on earth are truly “temporary residents” or “aliens and strangers,” as Peter calls us. As such, we sometimes feel a bit perplexed about the evil all around us and how we’re supposed to respond to it and to the Earthlings who question us about it. 

Chambers reminds us that God is not surprised by the evil, nor is He surprised where we are. All of these things are under His sovereign control. 

We are not to give in to evil, compromise with evil, or even try to pretend that evil doesn’t really exist. We are to live with our eyes fixed on Jesus regardless of our evil surroundings. This is the only way we will shine like stars in our evil world, and point the way for Earthlings to have a relationship with Christ for themselves. 

Shine on! 

10 Quotes From “Yours, Jack”

Reading the collection of letters in Yours, Jack was a real treat, helping me to get to know the personality of the man behind so many of my favorite books. To read my full book review on these letters from C.S. Lewis, please click here. 

“Now the story of Christ is simply a true myth: a myth working on us in the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call ‘real things.’” 

“God not only understands but shares the desire which is at the root of all my evil—the desire for complete and ecstatic happiness. He made me for no other purpose than to enjoy it. But He knows, and I do not, how it can be really and permanently attained. He knows that most of my personal attempts to reach it are actually putting it further and further out of my reach. With these therefore He cannot sympathize or ‘agree’: His sympathy with my real will makes that impossible.” 

“The truth is that evil is not a real thing at all, like God. It is simply good spoiled. That is why I say there can be good without evil, but no evil without good. … Evil is a parasite. It is there only because good is there for it to spoil and confuse.” 

“So few of us will really rest all on Him if He leaves us any other support.” 

“The practical problem about charity (in our prayers) is very hard work, isn’t it? When you pray for Hitler and Stalin, how do you actually teach yourself to make the prayer real? The two things that help me are (A) A continual grasp of the idea that one is only joining one’s feeble little voice to the perpetual intercession of Christ, who died for those very men (B) A recollection, as firm as one can make it, of all one’s own cruelty which might have blossomed, under different conditions, into something terrible. You and I are not, at bottom, so different from these ghastly creatures.” 

“No amount of falls will really undo us if we keep on picking ourselves up each time. We shall of course be very muddy and tattered children by the time we reach home. But the bathrooms are all ready, the towels put out, and the clean clothes are in the airing cupboard. The only fatal thing is to lose one’s temper and give it up. It is when we noticed the dirt that God is most present to us: it is the very sign of His presence.” 

“I think we are meant to enjoy our Lord and, in Him, our friends, our food, our sleep, our jokes, and the bird’s song and the frosty sunrise.” 

“Keep clear of psychiatrists unless you know that they are also Christians. Otherwise they start with the assumption that your religion is an illusion and try to ‘cure’ it: and this assumption they make not as professional psychologists but as amateur philosophers. Often they have never given the question any serious thought.” 

Away with tears and fears and troubles! United in wedlock with the eternal Godhead Itself, our nature ascends into the Heaven of Heavens. So it would be impious to call ourselves ‘miserable.’ On the contrary, Man is a creature whom the Angels—were they capable of envy—would envy.” 

“Notice how we are perpetually surprised at Time. (‘How time flies! Fancy John being grown-up and married? I can hardly believe it!’) In heaven’s name, why? Unless, indeed, there is something in us which is not temporal.” 

More C.S. Lewis quotes coming soon. And you can also check out some of the quotes I’m sharing on Tumblr and Facebook. 

Thursdays With Oswald—Jeremiah 2-3

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 2-3

[These are notes from Oswald Chambers’ lecture on Jeremiah 2-3.]

     God is the “adornment” of His people; but God says, “My people have forgotten Me days without number”; the dead set of their life has been away from God (Jeremiah 2:32). Forgetting as an infirmity of mere consciousness is one thing; but forgetting by steadfastly refusing to recognize is another thing. These people had deliberately turned out of God’s way. They were wantoning after some other god than the God Who was holy (2:33). …  

     The thing that shocks us most is not the thing that shocked Jesus most. Social immorality shocks us till we don’t know where we are; but what struck the heart of Jesus Christ with horror was immorality against God, pride against Himself (see Luke 16:15). …  

     The innocence arising from evil is always like this—“I’ve done nothing.” It is the innocence we are all born with; sooner or later it takes its stand with evil and only knows good by contrast; whereas the innocence arising from the presence of the Spirit of God takes its stand with good and knows evil only by contrast. If we hand our hearts over to God we need never know in experience what Jesus Christ says of the human heart is true (see Mark 7:20-23). 

From Notes On Jeremiah

This is a tough concept that takes some quiet introspection in the presence of the Holy Spirit. Christians should ask themselves: Do I know the difference between good and evil because I’m doing evil and the opposite of what I’m doing is good, or because I’m doing good and the opposite of what I’m doing is evil? 

Originally, Eve knew evil only as the opposite of how she was living. But when satan tempted her to take the forbidden fruit, Eve now knew evil as something she was doing. Jesus said evil is what would naturally come out of our heart, unless “we hand our hearts over to God” and allow His Spirit to supernaturally bring out of us the Christlike fruit He produces. Is this happening in your life? 

Saturday In The Psalms—Do The “Dos”

…because of evildoer… (Psalm 37)

Not one person on earth can escape from having an evildoer cross their path. The question is not IF we’ll have to deal with them, but HOW we should deal with them. For the one who follows God, here is what David writes to us.

Don’t

  • Fret over evildoers
  • Be envious of them
  • Get angry because of them
  • Do evil things back to them

Do

  • Trust God to handle them
  • Do good to them
  • Find your delight in God’s goodness
  • Commit your lifestyle to God
  • Rest in God’s grace
  • Be patient with evildoers
  • Be content with where God has you
  • Extend mercy to evildoers
  • Keep on following God’s way of doing things

The bottom line for those doing the “Dos”—And the Lord shall help them and deliver them; He shall deliver them from the wicked, and save them, because they trust in Him.

When evildoers cross your path, don’t just avoid the “Don’ts” … do the “Dos”!

Poetry Saturday—Presumption

Whenever I am prone to doubt or wonder—
   I check myself, and say, “That mighty One
Who made to the solar system cannot blunder—
   And for the best all things are being done.”
Who sent the stars on their eternal courses
   Has fashioned this strange earth by some sure plan.
Bow low, bow low to those majestic forces,
   Nor dare to doubt their wisdom, puny man.

You cannot put one little star in motion,
   You cannot shape one single forest leaf,
Nor fling a mountain up, nor sink an ocean,
   Presumptuous pigmy, large with unbelief.
You cannot bring one dawn of regal splendor,
   Nor bid the day to shadowy twilight fall,
Nor send the pale moon fourth with radiance tender—
   And dare you doubt the One who has done it all?

“So much is wrong, there is such pain—such sinning.”
   Yet look again—behold how much is right!
And He who formed the world from its beginning
   Knows how to guide it upward to the light.
Your task, O man, is not to carp and cavil
   At God’s achievements, but with purpose strong
To cling to good, and turn away from evil.
   That is the way to help the world along. —Ella Wheeler Wilcox
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