Praying To Hallow God’s Name

January 15, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

We said our protocol in approaching Almighty God in prayer is found in just two words: Our Father. 

Notice the transition: your Father (3x in Matthew 6:6, 8) to Our Father (6:9). How does this happen? Jesus makes it possible and the Holy Spirit continually reminds us of Christ’s completed work (Hebrews 2:11; John 14:13-14; Romans 8:15-16). 

It’s not just “our Father” but “our Father in Heaven.” Let’s remember that our Father is both All-loving and All-powerful. The phrase in Heaven reminds us of His absolute sovereignty. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3). What pleases Him? To give us His kingdom (Luke 12:32). 

Then there’s another phrase that is vital: Our Father in Heaven, hallowed be Your name. 

Hallowed means both to acknowledge His greatness and to keep Him separate from any profane things. What is profane? The dictionary says it is irreverence or contempt for God. The opposite of profane is holiness—something set apart exclusively for God. This is not something better than something else, but something exclusively that will bring glory to our Father in Heaven.

The root word for hallowed is “holy.” We see this literally translated in the name Holy Spirit. It is a word also referring to Jesus when He is called “the Holy One of God” (see Mark 1:24). The angel uses the word twice when he says, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God” (Luke 1:35). 

And that same word translated hallowed and holy is also translated saints. Literally that means “holy ones” or set apart people. 

Jesus is teaching us that our prayer is BOTH an acknowledgment of how God’s name is to be hallowed AND a request that He would empower us to pray and live in ways that makes that happen. 

This means our attitude needs to be focused on God’s reputation not my reputation (as in Matthew 6:5, 7:21-23). 

“Our Father in Heaven, hallowed be Your name” is both an attitude of prayer and a lifestyle. 

We hallow God’s name when our prayer and daily lifestyle bring Him the supreme glory that is due exclusively to His awesome name! When we keep our eyes and hearts on Him, He will provide everything else we need (see Matthew 6:32-33). 

To follow along with all of the message in this prayer series called Kingdom Praying, please click here. 

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The Prayer Protocol

January 8, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Every monarch or president on the planet has certain protocols for anyone who interacts with them. There are requirements on how to walk into the room, titles that have to be used, the way you have to act, things you can or can’t say, and the list goes on and on. 

So it’s natural to think that this is how we also have to approach the Sovereign King of the Universe. But this King so desires intimate conversation with His people that Jesus gave us this simple protocol: “Our Father” (Matthew 6:9-13). 

Jesus told us that He wanted us to dispense with the world’s expected protocols. He said that when we approach God, those protocols are gone. In the preceding verses, He told us that we pray…

  • …NOT for show or else we are called hypocrites—putting on an act or performance to earn applause or approval.
  • …NOT with “alien” vocabulary or else we are pagans—adopting manners that aren’t our own as a means to be accepted. 

The prayers of Jesus seldom sound like our modern idea of “prayer.” Instead, they sound more like an everyday conversation when He’s talking to His Father, and the sound like commands when He’s casting out demons or healing diseases (see examples in Matthew 8:3, 13, 26, 32; John 11:40-44). 

Jesus also reminded us that we pray because… 

  • He told us to 
  • He wants us to seek God’s Kingdom 
  • He wants us to receive God’s Kingdom 
  • He wants us to live in the power of God’s Kingdom every single moment 

(Matthew 6:5-7, 6:33-34, 16:16-19, 17:16-21; Mark 9:29; Luke 12:32) 

Let me repeat: our protocol for prayer is nothing like the world’s protocols for interacting with rulers. Our protocol is simply coming to our Heavenly Father in simple, childlike love and anticipation. 

Kingdom praying should be as natural as talking to the most loving Father you can imagine! 

Check out the others messages in our series Kingdom Praying by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this exceptional Bible study tool to help with Creation apologetics. ◀︎◀︎

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Links & Quotes

October 14, 2023 — Craig T. Owens

Leaders, you need to determine the coachability factor before you start trying to coach a teammate. Check out our full conversation on The Craig and Greg Show. I have lots of new content every week, which you can check out on my YouTube channel.

Sextortion is when someone demands money or other favors in exchange for not sharing an explicit photo or video of the targeted victim. The sextortion of minor children runs into the thousands every month. Axis reported, “Most targets of sextortion are teen boys, who seem to be more likely than girls to send an explicit selfie to someone they aren’t having a romantic relationship with. Anonymous scammers will reach out to their target over social media, engaging in a flirtation and eventually asking for nudes.” Axis also shared these helpful resources, “Families can prepare by telling their teens about resources like TakeItDown, a free service which will remove nudes from the internet within two days, and the 24/7 Crisis Text Line, which connects teens with professional counselors via text at any time.”

“First, government is not God; instead, government is God’s servant for the good of those served. And second, the people are not God, and therefore must not be allowed the last word on what defines the terms of ‘good’ public policy. Only God can define what is good for people, for He alone is good (Mark 10:18; Psalm 119:68).” —T.M. Moore

“Since the Roe v. Wade U.S. Supreme Court decision more than 50 years ago, almost 40% of all abortions in America have been in the Black community, resulting in erasing the lives and destinies of an estimated 23 million Black babies.” The National Black Fellowship is aggressively working to change this.

Can New Testament Christians claim Old Testament promises? Yes! John Piper shares 8 “filters” to help us with this application.

“You gain strength, courage and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, ‘I have lived through this horror. I can take the next thing that comes along.’ You must do the thing you think you cannot do.” —Eleanor Roosevelt

J. Warner Wallace uses forensic evidence to demonstrate why we should believe the New Testament was written much closer to the time of the actual event than most skeptics believe. Check out this video.

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Impossible Or Opportunity?

October 4, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The dad knew it was impossible. His son knew it was impossible since he had lived with it nearly all of his life. All of their family and friends knew it was impossible because they had seen the devastation. The disciples of Jesus even proved it was impossible. 

The son was plagued by a demon. In a last-ditch effort, the beleaguered dad brought his boy to the disciples of Jesus. But the disciples were stymied. The dad said to Jesus, “I begged Your disciples to drive it out, but they could not” (see Luke 9:37-43; Mark 9:14-27).

Jesus loves “impossible” situations. 

What seems impossible to humans is merely an opportunity for the greatness of God to be seen.

Don’t run from your difficulties.

Don’t quake at the impossibilities.

Don’t try to solve the seemingly unsolvable on your own.

Bring the “impossible” to Jesus. 

Jesus said to the dad, “Bring your son here.” Jesus rebuked the impure spirit, healed the boy, and gave him back to his father. 

This is why Jesus loves it when we bring the impossible to Him: God’s glory is made abundantly clear. Luke records, “And they were all amazed at the greatness of God.” 

The greater the difficulty, the greater the glory of God is seen in the deliverance. 

Don’t throw in the towel on your situation. Don’t throw up your hands in despair. Instead, bring your impossibility to the One who is never stymied, never at a loss, never too weak or too busy to meet your need. Bring it to Jesus and let Him do what only He can do. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials, like a 10-minute video I just shared on study tips for the poetic books of the Bible. ◀︎◀︎

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A Proactive Pause

September 25, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Let’s keep in mind why we are learning and working on these spiritual disciplines. The key phrase is “so that”—I get stronger so that we can get stronger.

Today we are looking at spiritual discipline #2—Solitude. We will need discipline to abide with Jesus in our time of solitude—removing all distractions—so that we can respond better to our circumstances, and help other saints respond better too. 

Part of the dictionary definition of solitude is “a place absent of human activity.” Note that important word human activity. Solitude is a time for stepping back from all our human striving to get a heavenly perspective. Solitude is a proactive pause in difficult times so that we can respond with a God-honoring reaction. 

Let me give you five ideal situations to discipline ourselves to find solitude. 

(1) After ministry exertion. I’m sure there have been times when an interaction with another person or a group of people has exhausted you. It’s at these times we should find a place of solitude to be refreshed, just as Jesus did (Luke 5:16). 

(2) In stormy times. When everything around us seems to be unstable, proactively pausing in a time of solitude is saying with the psalmist, “God is our refuge and strength, an ever-present help in trouble,” and then hearing God say to our anxious hearts, “Be still, and know that I am God” (Psalm 46:1, 10). These are the same words Jesus said to both the stormy seas and the disquieted hearts of His disciples (see Mark 4:35-39). 

(3) When we’re between a rock and a hard place. This is when we feel like neither option before us is a pleasant one. Like when the Israelites were caught between the onrushing Egyptian army and the uncrossable Red Sea. Listen to how similar the words of Moses sound, “The Lord will fight for you; you need only to be still” (see Exodus 14:1-14). 

(4) When we have a big decision ahead. We may gather all of the information and do our our research and still feel inadequate to make a good decision. Jesus had hundreds of disciples, but He needed to choose just twelve to serve as His apostles. Before making this decision, Jesus spent the night in solitude with His Father (Luke 6:12-13). 

(5) When we get angry. There are other strong emotions that sometimes seem to overwhelm us, but I’ve noticed that anger causes more people to fly off the handle than most of the other emotions. When Jesus saw the shameful way the temple was being used, He got so angry that His disciples recalled the Psalm that said zeal was burning Him up (Psalm 69:9; John 2:17). Instead of reacting in the heat of the moment, Jesus spent all night in solitude with His Father (Mark 11:11, 19).  

Our solitude time could include Bible reading, but it’s probably more of a time for quieting ourselves—taking a break from human activity—so we can hear the Holy Spirit reminding us of what we’ve already studied (John 14:26).  

Then keep in mind that solitude is not retreating and staying away from others, but solitude is so that I can effectively respond to pressing situations. Christian solitude is not me-time, it’s us-time (where the “us” is me + Jesus) so that I’m ready for we-time (where the “we” is me + others). 

This is such an important discipline for Christians so that we don’t respond inappropriately in an intense situation, but we respond in a Christ-like way that brings glory to God. Pay attention to your strong emotions, listen to the Holy Spirit, and proactively find a place of solitude. 

If you have missed any of the other messages in this series called Saints Together, you can find them all by clicking here.

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On Guard!

September 13, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

When Jesus was discussing end times events with His disciples, He described days that looked pretty bleak. Do any of these descriptions sound familiar today?

  • Wars 
  • Turmoil
  • Persecution
  • Betrayal 
  • Family strife 
  • Christians hated by the world (see Mark 13:5-12)

In times like these, Jesus said many people will be deceived. This is why Jesus twice tells His followers to “be on your guard” (vv. 9, 23). 

What exactly does “on guard” look like? 

Maybe you’ve heard a similar phrase before a fencing match, reminding the combatants to raise their swords. That’s a good picture for Christians. Paul tells us that we can use the “sword of the Spirit, which is the Word of God” to defend ourselves during spiritual warfare (Ephesians 6:17). 

While Jesus is instructing His disciples, He tells them the sword-like power of His words. He said, “My words will never pass away” (Mark 13:31). In other words, His sword is invincible! 

Another modern-day phrase that fills out the definition of being on guard is when someone says, “Heads up!” This means to watch out for things that may be headed your way. Jesus reminded us, “I have told you everything ahead of time” (v. 23) so we can be aware of what’s coming. 

We are aware of the approaching dark days of the end times, but we are not afraid of them. Three times, Jesus tells us to “keep watch” (vv. 34, 35, 37). This Greek word means to be aroused from sleep so that we can give active and strict attention to the task before us. 

“Be on guard! Be alert!” Jesus said (v. 33), so that you don’t become apathetic. The devil prowls around, seeking to use the times of turmoil to confuse, deceive, and then mislead people. 

But we are not unaware of his schemes. 

Christian, we must stay on guard. We must be ready but unafraid of the opposition. We must keep in mind the never-failing Word of God, and we must use that sword to cut down the deceiving ideas. The Holy Spirit will give you the right words to wield at the right moment—

“…Don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.” (Mark 13:11) 

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Last Place

September 6, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

I was sitting with a couple of ladies in our school district who were trying to figure out the logistics for a food distribution program. I was offering them a couple of suggestions when one of them asked me, “Have you ever had any experience with something like this?” 

I told her that I had, and then she responded, “But this is going to be pretty big. Probably about 40 families.” 

I smiled and told her that the food distribution program I helped coordinate fed nearly 5000 people. 

She said, “Well, I guess we don’t have to worry anymore!” And from then on, whenever any logistical concerns came up, these ladies confidently handed off the situation to me. Once they knew that I had some relevant experience, they didn’t have any more moments of questioning. 

Unlike Jesus, I didn’t create all of the food from a few loaves and fish. I simply organized the distribution of the food others had donated. I am glad these ladies had confidence in me, but at the same time, I had to guard my heart against the pride that can so easily puff up my ego.

Can you imagine if you were one of the disciples of Jesus, and had seen all of the miraculous things He had done and heard all of the profound things that He had said, and then still had the audacity to ask, “Who is the greatest”?! 

And yet that is exactly what they did (Mark 9:33-35). 

How in the world could they argue about something like this when Jesus was right there with them? Maybe this thought finally sunk in a little because later on they pivoted a bit in their argument to ask who was the greatest after Jesus (Matthew 20:20-28). 

Jesus minced no words and left nothing vague in His answer: “Anyone wants to be first must be the very last, and the servant of all” (Mark 9:34). 

This is exactly what Jesus embodied. He literally lived and died to prove that the highest greatness is measured by the lowest of servanthood. 

…Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a Cross! (Philippians 2:5-8)

The very last. Jesus made Himself nothing.

Not above some and beneath some, but the servant of all. 

A mark of a godly leader is one who strives to be last.

Not: “I am second.” But: “I am last.” 

This is not just a declaration, but it is a declaration followed by a lifetime of submitting and serving. Not trying to lead others, but trying to out-serve all. 

This is part 74 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

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Ready To Love

August 29, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Every day you will be around people who are in need of love. Are you ready to love them? Two examples from the life of Jesus show us how to be ready.

Check out this episode of The Podcast.

Resources to go along with this podcast:

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Sin Is Never Manageable

August 23, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

King Herod Antipas was the son of King Herod the Great. Herod the Great is the one who tried to kill Jesus shortly after He was born, and in the process murdered numerous infant boys in and around Bethlehem (Matthew 2:16). 

Herod Antipas seduced his sister-in-law Herodias (who was married to his brother Philip), who then divorced her husband to marry Antipas, who had also divorced his own wife (Matthew 14:3). This is also the Herod who so desperately wanted to see Jesus perform a miracle (Luke 9:7-9, 23:6-10). 

Antipas was no choir boy! And yet he had a strange fascination with spiritual matters. Not only did he want to see Jesus, but he liked hearing John the Baptist preach. At the same time, he hated John’s message that said he was living in sin (Mark 6:17-18; Leviticus 20:21). Herod wanted John dead, but he also feared the backlash from the people who thought John was God’s prophet. Later on, he tried to protect John from death, but in trying to save face with his guests, he had to have John killed (Mark 6:26; Matthew 14:5). 

Herod Antipas continually flirted with sin—never killing it, never running away from it. And this eventually caught up with him.

The Gospel of Mark records, “Finally the opportunity came” (Mark 6:21). Herodias’ daughter performed a seductive dance for Herod on his birthday, which cause him to say in front of everyone, “I’ll give you whatever you want.” Prompted by her mother, this young lady seized the opportunity and said, “I want the head of John the Baptist on a platter!” Following in his father’s footsteps, Herod Antipas became a murderer. 

If sin is left close, it will kill you. The Bible tells us sin is crouching nearby, always looking for an opportunity, always a part of the devil’s scheming plan to destroy us (Genesis 4:7; Luke 4:13; Ephesians 6:11; 1 Peter 5:8). 

Sin is never manageable. The little compromises eventually strengthen and blossom, and we are undone by our sin. No matter how “little” we may think our sin is, “little sins” are anything but harmless indiscretions. That’s why as soon as any sin comes to light, it must be killed instantly!

Let us not make the same fatal mistake that Herod Antipas made by flirting with our sin instead of killing it. Paul wrote, “So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. … [N]ow is the time to get rid of anger, rage, malicious behavior, slander, and dirty language” (Colossians 3:5, 8).

Or, as John Owen put it, “Be killing sin, or it will be killing you.” 

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Power-Packed Sermons

August 9, 2023 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Jesus began to speak to them in parables… (Mark 12:1). 

What Jesus relates here in the 12th chapter of Mark’s Gospel is only the fourth parable that Mark records, and as the final parable that Jesus shares, it brings His public ministry to a close. 

Jesus concludes this parable by quoting from Psalm 118. This Psalm is the last of the “Hallel Psalms” that were sung at the conclusion of the Passover celebration. This song specifically looks eagerly forward to the arrival of the Messiah. It contains the words that the crowd used on Palm Sunday: “Lord, save us! Lord, grant us success! Blessed is He who comes in the name of the Lord” (Psalm 118:25-26). By quoting from the same Psalm—that was perhaps hundreds of years old, but had just been sung and shouted by the crowd—Jesus was claiming to be the Messiah longed for in that Hallel Psalm. 

As you may recall, these shouts from the crowd and the activities of Jesus as He cleansed the temple got the religious leaders riled up! They, in essence, asked Jesus, “Who do You think You are?!” His answer is contained in this parable of Mark 12. 

At the conclusion of this parable, the religious leaders “knew He had spoken this parable against them” (Mark 12:12).

Mark’s observation about the response of the religious leaders is, in a nutshell, the essence of a Holy Spirit-anointed sermon. The connection of Scripture to current events is powerful! The Holy Spirit is also the One who brings the application of Scripture to bear on the hearts of the audience.

Pastors, if you want to deliver soul-shaking, life-transforming, eye-opening, heart-melting sermons, you must follow this example of Jesus: Stick with the Scripture! 

We don’t need to try to be clever or witty or even memorable. We just need to speak the Word of God that is inspired by the Holy Spirit, and then allow the Holy Spirit to illuminate that inspired Word to each person’s needs. As Randy Pope noted, “Preaching is not talking to people about the Bible; it is talking to people about themselves from the Bible.” 

I don’t want to try to make my voice impress people, but I am desperate for God’s voice to impact people. Nearly every week as I prepare a sermon, I’ll pray this prayer from Oswald Chambers: “In my preaching, cause Thy glorious voice to be heard, Thy lovely face to be seen, Thy pervasive Spirit felt.” My dear pastor, I would encourage you to make this your prayer as well. 

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