Shepherds individualize their care. Good shepherd leaders don’t have a one-size-fits-all approach for everyone around them. Good shepherd leaders know how to individualize the care that each and every person needs.Check out my book Shepherd Leadership where I go into more detail about these kinds of leaders.
“The Bible really seems to clinch the matter when it puts the two things together into one amazing sentence. The first half is, ‘Work out your own salvation with fear and trembling’—which looks as if everything depended on us and our good actions: but the second half goes on, ‘For it is God who worketh in you’—which looks as if God did everything and we nothing. I am afraid that is the sort of thing we come up against in Christianity. I am puzzled, but I am not surprised. You see, we are now trying to understand, and to separate into water-tight compartments, what exactly God does and what man does when God and man are working together. And, of course, we begin by thinking it is like two men working together, so that you could say, ‘He did this bit and I did that.’ But this way of thinking breaks down. God is not like that. He is inside you as well as outside: even if we could understand who did what, I do not think human language could properly express it. In the attempt to express it different Churches say different things. But you will find that even those who insist most strongly on the importance of good actions tell you you need Faith; and even those who insist most strongly on Faith tell you to do good actions.” —C.S. Lewis, on Philippians 2:12-13
“My religion consists of a humble admiration of the illimitable superior spirit who reveals Himself in the slight details we are able to perceive with our frail and feeble mind.” —Albert Einstein
The safest place to vent our hurts and frustrations is in God’s presence. He is not going to fall off His throne when you tell Him what’s really in your heart (because He already knows!). But it can bring healing to your hurt when your ears hear what’s really going on in your heart.
This is the most-viewed reel I have ever shared on Instagram! The Bible isn’t a bunch of “once upon time” stories but they are actual events at actual moments in history. Check out how Jesus verifies the historicity of the Bible.
“All obedient believers are near akin to Jesus Christ. They wear His name, bear His image, have His nature, are of His family. He loves them, converses freely with them as His relations. He bids them welcome to His table, takes care of them, provides for them, sees that they want nothing that is fit for them: when He died He left them rich legacies, now He is in heaven He keeps up a correspondence with them, and will have them all with Him at last, and will in nothing fail to ‘do the kinsman’s part’ (Ruth 3:13), nor will ever be ashamed of His poor relations, but will confess them before men, before the angels, and before His Father.” —Matthew Henry
Even skeptics of the claims of the Bible cannot help including biblical themes in their books, movies, plays, and TV shows. I discussed that in this apologetic video—
“…and let us all hasten to approach to perfect manhood, to the measure of the completed growth of the fullness of Jesus Christ, in Whom let us love one another, praise one another, correct one another, encourage one another, pray for one another, that with Him in one another we may reign and triumph.” —Columbanus, Letter to Certain Bishops, Irish, early 7th century
Have you ever wondered how the laws of the Old Testament era should be applied to New Testament Christians? Theologian T.M. Moore has an excellent series of articles on this, but I think his post The Church is not Ancient Israel is especially informative.
Here is one way the Holy Spirit can speak to us—
“It is not the body of truth that enlightens; it is the Spirit of truth who enlightens. If you are willing to obey the Lord Jesus, He will illuminate your spirit. He will inwardly enlighten you. The truth you have known intellectually will now be known spiritually. Power will begin to flow up and out, and you will find yourself changed—marvelously changed.” —A.W. Tozer
“The greatest tragedy of life is not unanswered prayer, but unoffered prayer.” —F.B. Meyer
This is pretty cool: some fossilized human footprints in the salt flats of Utah. “Both creationist and uniformitarian scientists agree that these tracks were made during the Ice Age, although they disagree about when the Ice Age occurred. Creationists think these footprints are just a few thousand years old. However, evolutionists think the tracks are more than 10,000 years old, because they believe the wet conditions needed to form and preserve the footprints have been absent from the Great Salt Lake area for at least that long. … wet Ice Age deserts are extremely difficult for evolutionary scientists to convincingly explain. However, the Bible’s real history makes much better sense of both these wet deserts and preserved Ice Age footprints.”
Don’t cut corners to get more. Instead, be faithful, do your best work, and the “more” will follow at the right time—
Scott Klusendorf wrote, “If Roe and Casey are struck, it will be a truly historical moment, and pro-lifers should indeed celebrate. Nine unelected judges on the Supreme Court will no longer have sole legal authority to determine abortion policy. Rather, the legislative and executive branches of the federal government, along with those in the individual states, will now decide how the practice is governed. Put simply, the American people—your friends, your classmates, your coworkers, and your family members—will now determine if unborn humans enjoy the same legal protections as you and I, or get relegated to the dumpster.” This is a fascinating article about how pro-life Christians should prepare for a post-Roe America.
Even the pro-abortion research firm The Guttmacher Institute reports “an estimated 100,000 children are killed after the first trimester of pregnancy each.” Let that sink in: 300 lives are snuffed out every day by burtual, inhumane abortion techniques!
Dr. Tim Clarey at the Institue for Creation Research explains how the dinosaurs in the Juassic Park series are “imaginary dinosaur science.” He then lays out the facts.
J. Warner Wallace is a cold-case detective. His investigation into the biblical claims of the death and resurrection of Jesus led him to become a Christian. In this video he explains his thought process as an atheist—
Despite what some people try to say, this empowerment from the Holy Spirit isn’t just for a select few. Jesus not only prayed for all of His followers to know this, but Peter also brought this out in his Pentecost Day sermon (John 17:20-23; Acts 2:21, 38-39).
So why are some people not baptized in the Holy Spirit? I think there are numerable reasons, but allow me to share four broad headings:
They have impenetrable hearts to the Holy Spirit’s wooing (Acts 7:51)
They are ignorant of the fact that this baptism is available to them (Acts 19:1-2)
They have impure motives regarding the baptism in the Holy Spirit (Acts 8:9-19)
The bottom line: God wants to baptize you in His Spirit, Jesus wants you to be anointed with the same power He used, and the Spirit wants to bring out greater Jesus-exalting fruitfulness from your life.
Two years ago in this series, I said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On.
In the Old Testament, Samson had the Spirit of God ON him, but he never allowed the Holy Spirit to come IN him and make important changes. Three times we read that “the Spirit of the Lord came upon him” (Judges 14:6, 19; 15:14), but after every one of these times we see Samson reverting to his childish, selfish, pouting ways again.
By contrast, consider the life of Jesus. After He was baptized by John we read that Jesus was “full of the Holy Spirit” and “led by the Spirit.” That word for “full” means complete or lacking nothing. Jesus yielded to the Holy Spirit and allowed Him to lead and direct, as well as supply everything that was needed for ministry. Just a few verses later we read that “Jesus returned to Galilee, in the power of the Spirit.” And in His first recorded sermon, Jesus read from the prophet Isaiah about the Holy Spirit anointing Him for ministry (Luke 4:1, 14, 18).
That word for “anointed” is chiro, from which we get the word Christ. That is the same root word in us as CHRISTians.
We see this in Peter, Stephen, Barnabas, and Paul (Acts 4:8; 6:3, 5; 7:55; 11:24; 13:9). And then Paul writes that this anointing is for all Christians—“Now it is God who makes both us and you stand firm in Christ. He anointed us [that’s the word chiro again], set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Corinthians 1:21-22).
The anointing that characterized the life of Jesus in Acts 10:38—“How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him”—is the same anointing for ministry for all CHRISTians today!
So…
Don’t dabble—dive in!
Don’t settle for on—allow the Holy Spirit fully in!
When we are yielded and baptized in the Holy Spirit, we have the anointing to shine brightly for Jesus in our generation.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Ever since Resurrection Day, we can continually celebrate the greatest Gift ever—the death and resurrection of Jesus!
After making His bodily resurrection abundantly clear, Jesus ascended back to heaven. And now we await His second advent. But here’s an important question: If Jesus ascended back into heaven, where is our Gift now? Quite simply: If you have invited Jesus into your heart, YOU are the gift!
But there is one more step, an ongoing process called sanctification or as I like to say it, “saint-ification.”
Even as we are in this process, Jesus commissioned all of His disciples to Go…preach (Mark 16:15; Matthew 28:18-20). That means “as you are going” or “wherever you go” tell everyone the good news of the greatest Gift ever.
Jesus also told us that the Holy Spirit would empower us to be effective at this preaching (Acts 1:4-5, 8). Notice that in Acts 1:8 Jesus said, “You will BE My witnesses,” not you will do witnessing. The Holy Spirit empowers us to BE God’s gift to the world, and to use Christ’s authority properly.
The apostle Paul echos this. He tells us how everyone can receive the Gift of Jesus. Paul then notes that people hear about this Gift because those who have received the Gift are preaching to them (Romans 10:8-15).
We are all preachers or proclaimers of the Greatest Gift. Don’t confuse preaching with being a pastor. Preaching is a lifestyle for all Christians, whereas pastoring is an office that only some Christians are called to. Francis of Assisi said, “Preach always; if necessary, use words.”
Here are three things that I think preach unmistakably.
(1) Loving, practical service to those in need (John 13:34-35; Matthew 25:34-40)
Jesus said it pretty simply: If someone is hungry, give them something to eat. This practical love is an unmistakable sermon.
(2) Loving, practical service to those you dislike—or who dislike you (Luke 6:27-36)
Anyone can do loving things for people they like, but when you bless people who are mean to you, another unmistakable sermon is being preached.
Paul contrasts the fruit of those who haven’t invited Jesus into their hearts with those who have. Our fruits of kindness in an unkind world, or self-control in a hedonistic world also preach an unmistakable sermon.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
My Element
But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, Who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body. Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (Philippians 3:20—4:1).
Do you know what it is to feel that the life that is in you is first in Christ and still flows from Him, even as the life of the branch is mainly in the stem? ‘I live; yet not I, but Christ lives in me’ (Galatians 2:20). This is to be in Christ! …
This expression is very short but very full: ‘In Christ.’ Does it not mean that we are in Christ as the birds are in the air that buoys them up and enables them to fly? Are we not in Christ as the fish are in the sea? Our Lord has become our element—vital and all surrounding! In Him we live, move, and have our being. He is in us, and we are in Him. We are filled with all the fullness of God because all fullness dwells in Christ and we dwell in Him.
From The Watchword For Today: “Stand Fast”
Years ago I was taking a class, and the teacher asked us to write down some of the different roles we had in our life. I wrote down things like son, brother, employee, team captain. After everyone had finished their lists, the teacher asked the students to share some of their roles. As each one listed a role, the rest of the class would raise a hand if that role also applied to them. One person said, “Christian,” and nearly every hand in the classroom went up. Except mine.
Being a Christian is not a role I step into; it’s who I am. It impacts everything I think and everything I do.
Birds don’t step into the air when they want to fly. Fish don’t run to the water when they want to swim. Birds and fish always live in their element. We are in our element in Christ when we can always say, “In Him I live, and move, and have my being.”
The devil has always used doubt and uncertainty—“Did God really say…” he asked Eve, and “Are you really the Son of God,” he mocked Jesus. He wants to do the same thing to you today, making you think you have somehow missed out on being in Christ.
But if Christ is your Savior and your Lord, stand fast in that. Let nothing move you. Counteract the devil’s doubt-inciting accusations with truthful as-it-is-written statements from God’s Word. Immerse yourself in Christ and make Him your constant element—just as a branch connected to a stalk, or a bird in the air, or a fish in the ocean. You are in Christ, Christ is in you, and Christ is in the Father. Which means Jesus has taken you into the Father with Him. Live, and move, and have your very being in His presence every single moment!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In the movie Groundhog Day, Bill Murray’s character (Phil) is stuck in a small town where February 2 keeps repeating. Phil tries desperately to get out of this town and out of this day, but nothing he seems to do gets him out of the endless loop. He becomes smarter and richer each day, but at the end of the day, everything resets to the beginning.
It’s frustrating!
God’s people of the Old Testament had their own “Groundhog Day”—the Day of Atonement that came every single year. This was the day their sins were confessed, forgiven, and atoned for, and had a very specific set of sacrifices and rituals. Much like Phil in the movie, they began to go through these motions almost entirely without thinking.
Year after year, millennia after millennia “the same sacrifices repeated endlessly year after year, [couldn’t] make perfect those who draw near to worship” (see Hebrews 10:1-4).
Even those who were God-fearing and tried their best to live perfectly righteous lives could find in the law provision for those who “sin unintentionally” (Leviticus 4:2, 13, 22, 27; 5:15, 18, 22, 24, 27-29). It was just another reminder that the loop of sin-confession-repentance-forgiveness-atonement was never ending.
And as if all the requirements of the Torah weren’t enough, Jesus came on the scene and seemed to raise the bar, telling us even though our outward actions might look righteous, our inward thoughts and attitudes made us just as sinful (Matthew 5:21-22, 27-28). And then Jesus even dropped this on us, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48)!
Perfect?! As perfect as God?! This could easily make people throw their hands up in resignation, “I give up! Why even try?”
Through Ezekiel, God prophesied an internal change. This wasn’t something I must do, but something GOD will do—
I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put My Spirit in you and move you to follow My decrees and be careful to keep My laws. (Ezekiel 36:26-27)
The solution to our endless loop of sin-confession-repentance-forgiveness-atonement must become internal. It’s no use trying to correct the fruit if the root is still evil! That requires an inside job.
On Good Friday, the last words Jesus spoke before His death were, “It is finished” (John 19:30).
What was finished? Our struggle to get ourselves out of this endless loop. The writer of Hebrews had this to say about Jesus:
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. … For by one sacrifice He has made perfect forever those who are being made holy. (Hebrews 10:12, 14)
Remember Jesus told us we had to be perfect like God? The root word for “perfect” in that verse is telos. When Jesus cried out, “It is finished,” He said one word in Greek: tetelestai. This also comes from the root word telos. Jesus perfectly finished all that was necessary for us to become perfect in God’s sight.
Christians often use the the phrase “I invited Jesus into my heart” as an expression of their faith in what Jesus did for them on the Cross. That word “IN” is a good reminder.
Jesus comes IN and the fear of punishment—the fear of being eternally stuck in the endless loop—has to go out. “There is no fear IN love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfectIN love” (1 John 4:18).
The word “perfect” in that verse is also from the same root word telos.
Not only does Jesus come IN to our hearts to make them new, but He also takes us IN to His perfection. “Looking away from all that will distract to Jesus, Who is the Leader and the Source of our faith—giving the first incentive for our belief—and is also its Finisher—bringing it to maturity and perfection…” (Hebrews 12:2 AMP).
Jesus shared a last supper with His disciples. His last supper was the first Communion. At this time Jesus told them He was establishing a “new covenant.” How do we square this with His previous statement that He didn’t come to abolish the law but to fulfill it?
Jesus said this new covenant was IN His blood. His blood doesn’t abolish the law, but it perfects the law. His perfect blood makes out hearts new and takes us out of the external loop and IN to His prefect righteousness.
Jesus accomplished all that was needed to make us perfect inside, and then to perfectly take us into God’s presence. As the hymn The Old Rugged Cross reminds us, “In that old rugged Cross, stained with blood so divine, a wondrous beauty I see. For ’twas on that old Cross Jesus suffered and died to pardon and sanctify me!”
May we always cherish the perfection that was purchased for us on that Cross.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I’ve noticed that when people want to sound super-spiritual that they like to use King James Version phrases. Sometimes I hear people speaking in normal, everyday English until they begin praying and then I hear, “Thy servant … Thou O Most High … we beseech Thee … Thou knowest Thine children….”
Statement #6 in our series “Is that in the Bible” also sounds more powerful when people quote it in King James English—Shun the very appearance of evil or sometimes Wherefore come out from among them, and be ye separate, saith the Lord. Are those in the Bible? Yes, they are!
We don’t use the word “shun” very often today, but in what was probably the first written book of the Bible we read that not only did Job shun evil, but God commended him for shunning evil too. And wise King Solomon advocated for his readers to shun evil (Job 1:1, 8; 2:3; Proverbs 3:7, 14:16).
Yes, those phrases that I quoted earlier come right from the King James Version of the Bible in 1 Thessalonians 5:22 and 2 Corinthians 6:17, but does this mean that we are to stay away from anything that is “unChristian”? Does it mean that we are to shun sinners?
There is a story that is told in the synoptic Gospels, but I especially like it in Matthew’s Gospel for one specific reason (which I’ll share with you in a moment). Jesus has just called Matthew to be His disciple, and several of Matthew’s coworkers appear to be having a going-away dinner for him which Jesus attended.
Then comes the “911” call from the Pharisees (this statement is in Matthew 9:11): “Gasp! Jesus is eating with sinners! He’s not shunning them! Call in the sin police!” The New Living Translation is even more harsh, with the Pharisees asking, “Why does your Teacher eat with such scum?” (v. 13 NLT).
In Luke’s Gospel we read another story where Jesus eating with “such scum” turned another tax collector’s life around. In Luke 19:1-10, we read of Zaccheus experiencing a complete life change because of His encounter with Jesus.
Listen to Christ’s words in both Matthew and Luke: “It is not the healthy who need a doctor, but the sick. … I have not come to call the righteous, but sinners. … The Son of Man came to seek and to save what was lost” (Matthew 9:12-13; Luke 19:10).
This doesn’t sound like Jesus shunned sinners.
Likewise, Jesus called us to be His salt and light in the world (Matthew 5:13-14). No matter how beneficial the salt of my life is, it doesn’t help anyone if it stays in the saltshaker, shunning the food. No matter how bright the lantern of my life is, it doesn’t help anyone in a closed closet, shunning the darkness.
Notice what Jesus didn’t do. He didn’t go to Matthew’s house or Zaccheus’ house for a good time, or for a good meal, or for a time of entertainment. He was on mission. So too for Christians: We go into dark places not for our pleasure or entertainment, but because we’re on a rescue mission!
In both the Old Testament Hebrew and the New Testament Greek, the words for “shun” point at our own hearts. The words mean: You walk away from things that will pull you down, or you hold yourself back from the places and things that will lead you to sin.
So look at the phrase “Shun the very appearance of evil” in its context: “Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject [or shun] every kind of evil” (1 Thessalonians 5:19-22).
Paul is calling us to shun the things that drown out the voice of the Holy Spirit. Listen to two of those verses in another translation: “But test and prove all things until you can recognize what is good; to that hold fast. Abstain from evil” (vv. 21-22 AMP).
In 2 Corinthians 6 the phrase “Be ye separate” is in the context about being “unequally yoked” with unbelievers. This is what happened to King Solomon when he married women who were idolaters, and they pulled his heart away from God.
“Shun” means to keep away from those things that would pull you down. How do I know if a certain environment or activity or person is pulling me down? I need to check my thoughts, attitudes, and actions. If I find they are becoming un-Christlike, then that is an indication of a place or person that I need to limit my exposure.
As long as my thoughts, attitudes, and actions remain Christlike, I should keep on seasoning and shining in dark places so that I can draw others to Jesus. “Do everything without complaining and arguing, so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people” (Philippians 2:14-15 NLT).
Don’t shun people that Jesus dearly loves, but don’t put yourself in a position where your devotion to God is compromised either. Listen to the voice of the Holy Spirit giving you the wisdom you need to be both on-mission for Jesus and shining a bright, innocent light!
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Heaven In My Face
Sepulchral tones may fit a man to be an undertaker, but Lazarus is not called out of his grave by hollow moans. … I know brethren who from head to foot, in garb, tone, manner, necktie and boots are so utterly parsonic that no particle of manhood is visible. … Some men appear to have a white cravat twisted round their souls, their manhood is throttled with that starched rag. … An individual who has no geniality about him had better be an undertaker, and bury the dead, for he will never succeed in influencing the living. … I commend cheerfulness to all who would win souls; not levity and frothiness, but a genial, happy spirit. There are more flies caught with honey than with vinegar, and there will be more souls led to heaven by a man who wears heaven in his face than by one who bears Tartarus in his looks.
From Lectures To My Students
When I was in Sunday School we used to sing a little ditty that perhaps you’ve sung as well:
If you’re happy and you know clap your hands
If you’re happy and you know clap your hands
If you’re happy and you know it
Then your life will surely show it
If you’re happy and you know clap your hands
This should be true for every Christian, but how much more so for the pastor who in many ways is the “face” of his congregation. I want people to see the joy of the Lord in my face. I want them to hear His joy in my voice. I want them to feel the joy of Jesus every time they interact with me.
I want, as Spurgeon said, for them to see heaven in my face.
In fact, I would go so far to say I don’t think it’s a stretch to say that to be a Christian and to be unhappy is a sin. An unhappy Christian gives God no praise, robs Him of glory, and paints God in a bad light. A happy Christian knows the Lord is his strength, his comfort, his supply. The happy Christian lifts God high and invites others to know this All-Good, All-Happy God too!
Craig T. Owens 