Husbands, love your wives, just as Christ loved the church and gave Himself up for her to make her holy, cleansing her by the washing with water through the Word. (Ephesians 5:25-26)
Dr. Henry Halley points to seven images the Bible portrays of how Jesus interacts with His saints.
“1. The Shepherd and the sheep emphasizes both the warm leadership and protection of Christ and the helplessness and dependency of believers (John 10:1-18).
2. The vine and the branches points out the necessity for Christians to depend on Christ’s sustaining strength for growth (John 15:1-8).
4. The cornerstone and building stones (Matthew 21:42) accents the foundational value of Christ to everything the church is and does, as well as Christ’s value to the unity of believers. Love is to be the mortar which solidly holds the living stones together (1 Corinthians 3:9; 13:1-13; Ephesians 2:19-22; 1 Peter 2:5).
5. The head and many-membered body, the church, is a vibrant organism, not merely an organization; it draws its vitality and direction from Christ, the Head, and each believer has a unique and necessary place in its growth (1 Corinthians 12:12-13, 27; Ephesians 4:4).
6. The last Adam and new creation presents Christ as the initiator of a new creation of believers as Adam was of the old creation (1 Corinthians 15:22, 45; 2 Corinthians 5:17).
7. The bridegroom and bride beautifully emphasizes the intimate fellowship and co-ownership existing between Christ and the church (Ephesians 5:25-33; Revelation 19:7-8; 21:9).”
You can read all of the Bible verses listed in this post by clicking here.
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Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them.
We are all a part of the same Body so it is beneficial for the whole Body if we care for every part of the Body (1 Corinthians 12:25 AMPC; Ephesians 5:30).
In order to serve others, we are going to have to check our attitude. We have been called to have the attitude that Jesus had about the Church (Ephesians 5:29; Philippians 2:3-7; John 13:3-5, 14-17).
We must all know:
I have a gift—notice the phrase each of you in 1 Peter 4:10
I must use my gift to serve the Body of Christ (Luke 17:10)
In the early Church, we see so much togetherness that they rewrote the definition of the Greek word koinonia (see Acts 2:42). Here’s what koinonia looks like in the Church:
(1) Testifying in church (Psalm 40:9-10 NLT)
(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them.
(3) Love notes when a saint is absent. The apostle John was brilliant at this. Look at his three epistles:
dear children 9x in 1 John
chosen / dear lady 2x in 2 John
dear friend 4x in 3 John
(4) Hospital-ity whenever it’s needed. Be a place of healing and refreshment for the saints God has placed in your life, just as Philemon did (Philemon 2-7, 22).
What a testimony it is when we live this way (Romans 12:10, 13)!
Remember the saint-ification process brings fruitfulness, joy-fullness, and an enhanced testimony. I love this quote from Richard Stearns, “The beautiful simplicity of our faith is that it distills down to the exact same bottom line for both the brilliant theologian and the five-year-old child: love God and love each other—period. Everything else derives from that.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
One of the reasons I felt prompted to write Shepherd Leadership was that I saw too many CEO-like metrics being used by pastors to gauge the success of their church. The subtitle of my book is “The Metrics that Really Matter.”
Check out this excerpt from a recent blog post from T.M. Moore—
“Even a cursory reading of Revelation 2 and 3 will convince us that Jesus has expectations for His churches. He has in His mind a template and pattern for how a church should be built and what it should look like as it takes on its calling as the Body of the Lord in its community. The seven churches Jesus singled out in these chapters represent the Church in every age and place. His assessment of these churches puts us on notice concerning how we should assess the state of our church at any time and what we must do to bring our expectations into line with His.
“We’re not very good at this. Counting noses, tallying up contributions, and reporting on baptisms and new members—these are the criteria at which we typically aim and to which we point in determining the health of our churches. But these criteria appear nowhere in Revelation 2 and 3. Jesus is looking for more.”
I was honored that T.M. Moore wrote an endorsement of Shepherd Leadership: “Craig Owens has it right: Jesus appointed church leaders to be shepherds over His precious flocks. The combination of Craig’s Biblical understanding, practical insights, and consistent personal practice make Shepherd Leadership a book every pastor should read.”
I’m concerned that some people might be confused about what I mean by “gifts.” Some people look at someone who can preach, or write, or sing, or compose music, or paint, and say, “They are so gifted! I could never do anything like that.” Yes, those are very visible gifts, but let’s not limit “gifts” to just those kinds of things.
God has designed our physical bodies to do some astounding things! We see some people using their bodies to run fast, jump high, lift heavy things, or catch a ball, and we may marvel at their talents. These amazing feats are only possible because of a thousand other gifts. Even the simplest of tasks is far from simplistic. Isaac Newton noted, “In the absence of any other proof, the thumb alone would convince me of God’s existence.”
Something that is invisible to the human eye but indispensable to absolutely everything that happens in our physical bodies is the vital functions of enzymes.
Enzymes are proteins that help facilitate metabolism, or coordinate a chemical reaction. Some enzymes build things up and some break things down. Enzymes help with things like…
turning the food we eat into energy
breathing
building muscle
nerve function
ridding our bodies of toxins
There are thousands of individual enzymes in the body. Each type of enzyme only has one job.
For example, consider the enzyme sucrase. If it is deficient in the body, sucrose from food isn’t broken down to glucose and fructose. As a result we would experience dehydration, malnutrition, and developmental delay.
Every enzyme is vital. It’s not coincidental at all the the New Testament uses the analogy of our physical bodies to portray the Body of Christ (Romans 12:3-6; 1 Corinthians 12:6, 18, 27).
In the New Testament church it’s easy to spot the highly visible gifts like preaching, evangelism, and church leadership, just as it’s easy to spot physical accomplishments like a professional athlete or a world-class pianist. But let’s not overlook the thousands of indispensable “enzymes” in the Church that allow the Body of Christ to function in a healthy way.
Read through the Book of Acts and you will see gifts in the form of people who…
agreed together in prayer
affirmed God-honoring, biblical decisions
organized feeding programs
hosted people in their homes (house churches)
prepared food for others
handed out that food
sewed clothes for those who needed them
faithfully visited the sick and imprisoned
earned a paycheck to pay for ministry expenses
distributed funds to those in need
used their official positions open doors or provide protection
wrote important correspondence
Peter wrote, “God has given each of you a gift from His great variety of spiritual gifts. Use them well to serve one another” (1 Peter 4:10).
What happens if an “enzyme” is missing? Quite simply: The Church cannot grow to our full potential (1 Corinthians 12:26 AMPC; Ephesians 4:12-13).
Each of us needs all of us. All of us needs each of us. Jesus hasn’t just saved you from death, He has also saved you to life—an abundant life for you, for the Body of Christ, and for those who don’t know Him as their Lord and Savior yet.
You are gifted. More precisely said: You ARE a gift!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
As we learned last week, we are not the judge, nor the jury, nor the prosecution, nor even the sin police in deciding appropriate retribution. With that in mind, let’s consider Statement #15 in our series—Do not judge. Is that in the Bible?
Yes, those three words are there, spoken by Jesus, in Matthew 7:1. But then again, we need to say, no, because these words don’t mean we are not to make determination about the rightness or wrongness of something.
Let’s zoom-out a bit get the context of the words Jesus spoke. Who was His audience for these words? This is a part of the Sermon on the Mount (Matthew 5–7). Notice in the opening words, “His disciples came to Him, and He began to teach them” (5:1-2). So Jesus isn’t speaking to the world at-large, but He is talking with His disciples.
Jesus was very specific in His wording. In talking about the world, He uses words like people (5:11) or men (5:16; 6:1, 5). When talking about His disciples, He uses one word quite frequently: brother (3x in 5:22-24).
Matthew 7:1 is still in this sermon, and the word brother appears 3x in vv. 3-5. So these are instructions primarily for Christians to use with other Christian brothers and sisters.
The words judge here in the Greek means, “Those who judge severely (unfairly), finding fault with this or that in others.” To me, “this or that” sounds like a deliberate searching for something wrong, but Jesus assures us that this will boomerang on the judgmental person (v. 2; Luke 6:37).
In modern psychology, we find terms like:
mirroring = a psychological term the means quickly seeing what’s in others because it’s in me
projection = taking the negative things in me and projecting them onto others
Paul addresses both of these thoughts in Romans 2:1-3, where the word for judging here is the same Greek word Jesus uses in Matthew 7.
Paul concludes his remarks by reminding us that God treats us kindly (Romans 2:4). David echos this same thought in Psalm 103:8-10, 13-14.
When you read the whole passage in Matthew 7:1-5, please notice the words “brother,”“first,” and “then.”
Jesus does not mean that I am not to point out to my brothers and sisters any areas of concern. Jesus did this, as well as nearly every epistle writer. What it does mean is that correction needs to be gentle and never condemning. In other words, I want to lovingly help someone before they have to stand before The Judge.
That’s why I need to first humbly recognize that what I see in others may be apparent to me because I am afflicted with the same thing. That’s why Jesus says first deal with my own plank. Examine myselfbefore I try to correct a brother or sister (1 Corinthians 11:28; 2 Corinthians 13:5).
After I have allowed the Holy Spirit to deal with my plank, I will then have the empathy to help my brother or sister (2 Corinthians 1:3-4). Trying to get someone else to repent of something that still exists in my life is hypocritical.
If I see something wrong in someone else:
First ask the Holy Spirit to search me.
If necessary, confess it, repent from it, ask forgiveness, make things right.
Then lovingly and humbly share with your brother or sister (Ephesians 4:15).
If someone else sees something wrong in me, I should follow the exact same steps!
This is not easy, but it is vital for the Body of Christ to grow in a healthy way.
If you’ve missed any of the other messages in this installment of our series Is That In The Bible?, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
When you’ve been at a church service have you ever asked yourself, “What are we doing here? What exactly is ‘church’? What are we supposed to be doing?”
Some people think church is saints going out to tell people about Jesus, and some people think church is saints coming together to hear about Jesus (see Matthew 28:19-20; 1 Corinthians 11:18). I think this is an either-or trap.
I think a better way of looking at this is “both-and” and “so that”: BOTH coming to a gathering of believers so that we can be equipped to go out AND going out to tell people about Jesus so that we can bring new disciples into the church.
Our foundational truth statement says: The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven.
To help us see where we play a vital role in all of this, the Bible gives us three pictures of the church:
All of these pictures speak of multiple parts making up one unified, healthy whole. Remove any part or any function, and the whole thing is diminished. All of these pictures also speak of intentionality. No one becomes healthy by accident, or builds a sound structure by accident, or enjoys a fulfilling marriage by accident. Health, soundness, and fulfillment all result from being intentional about our choices and interactions.
I believe these three pictures also help us see what the church isn’t and is.
A healthy church isn’t about numbers
A healthy church isn’t about the day of the week that we meet
The first Church in the New Testament showed us how they followed the example of Jesus. Before trying to fulfill the Great Commission of going into all the world, they first obeyed the directive from Jesus to stay in Jerusalem until they were empowered by the Holy Spirit. Then we see an intentionality, and an empowerment, and a complete reliance on the Holy Spirit in everything they undertook from that point on.
It’s not about going to “my church” or going to “your church.” It’s about being the Church (with a capital “C”)—the Body of of Christ, the Building of Christ, the Bride of Christ.
Bottom line:
Christians are being the Church when they are intentionally living in a way that makes Jesus known.
I’m an up-and-at-em, carpe diem kinda guy. Nothing gets me down for very long—I’m resilient and self-motivated. So I used to have a hard time relating to people who weren’t wired the same way. That is until I went through a time in my life where getting up-and-at-em was one of the hardest things I had to do each day.
In the midst of this dark night, I would ask God, “Why is this happening to me? What did I do wrong?” But I heard the Holy Spirit gently but unmistakably remind me, “This isn’t about you!”
The dictionary says that empathy is nearly a transliterated word from the Greek word empatheia. It means to be in suffering, but the emphasis is more on imaginativeempathy. Something like, “If I was them and I was in that situation, I bet it might feel like this.”
In the New Testament, a different Greek word is translated sympathy, which is also a transliterated word from the Greek sympatheō. This word means to enter into another’s suffering, but the emphasis is on experientialempathy.In other words, I don’t have to imagine how you might feel, but I know how you feel because I’ve gone through the same thing myself.
Just as the Holy Spirit taught me this lesson, let me say the same thing to you: the dark night you are going through isn’t about you. It’s about learning empathy SO THAT you can help others persevere all the way to the end!
Think about the dark night Jesus went through just before His crucifixion. He might have asked His Father, “Why is this happening to Me? What did I do wrong?” But He knew why He was going through this night: it was to prepare Him to be the perfect empathetic High Priest for all of us (check out these verses in Hebrews).
When we invite Jesus to be our Lord and Savior, we become a part of His Body (1 Corinthians 12:13, 26).
Dr. Paul Brand was a renowned hand surgeon and missionary who worked with leprosy patients in India for years. He learned that leprosy doesn’t mangle a person’s foot or hand, but their lack of ability to feel pain does. He wrote, “A body only possesses unity to the degree that it possess pain…. We must develop a lower threshold of pain by listening, truly listening, to those who suffer. … The body protects poorly what it does not feel.”
Sometimes we have to go through the painful, dark nights so that we can learn to feel others’ pain so that we can learn empathy.
Through those nights we can learn to hear what others aren’t saying, and feel what others aren’t expressing. We don’t have to ask, “Can I help?” but rather, “I’m here to help because I know what you’re going through.”
You cannot truly empathize until you go through your own dark night. I can be thankful IN the night because God is growing my empathy so that I can help others!
Horatius Bonar has given us a collection of sermons preached to pastors, which have been collated in a book under the title Words To Winners Of Souls.
Although these were words by a pastor to pastors, this shouldn’t be a book exclusively read by pastors. Anyone who wants to successfully share their Christian testimony with unsaved friends and loved ones can find much to digest in these sermons. That being said, this is still a must-read (and I don’t say that very often) for those in pastoral ministry.
Bonar was a no-pulled-punches preacher! He spoke candidly and forcefully, but he also spoke out of a love for the Body of Christ and its ministers. Early on in this book he says, “We take for granted that the object of the Christian ministry is to convert sinners and to edify the body of Christ. No faithful minister can possibly rest short of this. Applause, fame, popularity, honor, wealth—all these are vain. If souls are not won, if saints are not matured, our ministry itself is vain.” Wow: “our ministry itself is vain”—you cannot get more gut-level honest than that!
In this collection of messages, Bonar helps us diagnose what may be hindering our soul-winning practices, and he also proposes the remedy for those shortcomings. These words are honest and often hard to hear, but they are so needed for everyone who desires, as Jesus does, “that none should perish but all should come to repentance” (2 Peter 3:9).
Pastors, please read this book!
Parishioners, please get a copy of this book for your pastor and then offer to prayerfully read through it with him or her. I promise you: this book will pay eternal dividends.
“We are more vulnerable to an attack (and a temporary defeat) after a victory than after a defeat. Why is that? Because victory tends to make us self-satisfied, but defeat tends to make usGod-dependent.”
The same is true with our God-given gifts. In his book on spiritual warfare, William Gurnall identifies great giftings in an individual’s life as a vulnerable place for an attack:
“Great gifts lift a saint up a little higher in the eyes of men, but they also tempt him to pride. Do not envy those with great gifts; instead, pity and pray for them. It is hard for them to escape the error of supposing that God’s grace in them is their own doing. …
“Had God given you gifts merely for your own pleasure or edification, the sin of pride would not be quite so bad. But when you use your gifts to lift yourself up, you tear down the Body of Christ. Your gifts are necessary to the health of the whole Body, but they must be administered properly.” —William Gurnall, in The Christian In Complete Armor (emphasis mine)
I have not stopped thanking God for you. I pray for you constantly. (Ephesians 1:16)
Paul didn’t pray just a one-and-done prayer, but every time he thought of his friends he was grateful and prayerful.
The mark of a godly leader is one who is grateful and prayerful of those around him.
What a prayer Paul prayed! He didn’t want his friends just barely eking out an existence, but he desired for their lives to experience explosive growth and joy!
He prayed for them to experience…
… the full weight of God’s glory
… the vast knowledge of God’s revelation wisdom
… an ever-increasing understanding of just who God is
… an enlightened mind to grasp God’s nature
… an unshakable hope in God
… the immeasurable richness of an intimate relationship with God through Jesus Christ
… God’s power working both in them and through them
… the rock-solid security they have in Jesus
… their inestimable value they were to God
… their indispensable place in the Body of Christ
I like the way Eugene Peterson captures this prayer in The Message:
That’s why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn’t stop thanking God for you—every time I prayed, I’d think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing Him personally, your eyes focused and clear, so that you can see exactly what it is He is calling you to do, grasp the immensity of this glorious way of life He has for His followers, oh, the utter extravagance of His work in us who trust Him—endless energy, boundless strength!
Spiritual leaders should be working for and praying for the ever-growing maturity of those under their care. When they see that growth, they should burst out into grateful prayer. And if they don’t see the growth they anticipated, they should pray in faith believing that maturity will soon be visible.
Let me say it again: The mark of a godly leader is one who is grateful and prayerful of those around him.
This is part 40 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Craig T. Owens 