Thinking Christianly

“If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.” —C.S. Lewis

“To think secularly is to think within a frame of reference bounded by the limits of our life on earth: it is to keep one’s calculations within this-worldly criteria. To think christianly is to accept all things with the mind as related, directly or indirectly, to man’s eternal destiny as the redeemed and chosen child of God…. There is nothing in our experience, however trivial, worldly, or even evil, which cannot be thought about christianly.” —Harry Blamires

Most of us do not think; we live healthy ordinary lives and don’t bother about thinking at all; but when an upheaval comes from underneath proving that the basis of things is not rational, we find the value of the Bible attitude, which is that the basis of things is tragic and not rational…. We have to live based on our relationship to God in the actual condition of things as they are.” —Oswald Chambers

God wants a child’s heart, but a grownup’s head. He wants us to be simple, single-minded, affectionate, and teachable, as a good children are; but He also wants every bit of intelligence we have to be alert at its job, and in first-class fighting trim.” —C.S. Lewis

“Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ.” —Apostle Paul (Colossians 2:8)

“We do not think on the basis of Christianity at all. We are taught to think like pagans for six days a week and to reverse the order for one day, consequently in critical moments we think as pagans and our religion is left in the limbo of the inarticulate.” —Oswald Chambers

[Emphasis in these quotes added by me]

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Seeing Jesus (book review)

seeing-jesusB.B. Warfield once commented that the Old Testament is like a beautiful mansion, but the lights are turned off; with the Advent of Jesus, the lights have come on and we can now appreciate the beauty that was always there. In Seeing Jesus, Nancy Guthrie shows us the beauty of Jesus that is on full display from the opening words of the Bible, shining a bright light on passages that many may have previously missed.

Sadly, a lot people mistakenly believe that Jesus first shows up at His birth in Bethlehem, forgetting that Jesus Himself said that all the Scriptures point to Him. Nancy does just what Jesus said: She links together passages from both Testaments to show how all the Scripture finds its fulfillment in Jesus Christ.

Each chapter opens with a passage from the Old Testament and a passage from the New Testament. Then Nancy masterfully shows how Jesus links the two Testaments by the work He completed at Calvary. I appreciate how there is a satisfying conclusion to each chapter, but also how there is an open door to explore each particular topic more in my own Bible study time.

Especially for those who have thought the Old Testament is confusing, or outdated, or even boring, Seeing Jesus will bring a whole new excitement and insight into your Bible study time.

I am a Tyndale book reviewer.

This Is War!

light-and-truth-revelationIt is inner warfare—The 7th [chapter] of Romans is the description of this, the battle between faith and unbelief, between the spirit and the flesh. This war is private, solitary, with no eye upon the warrior; fought in the closet, on the knees, with the Bible as his weapon. …

It is outer warfare—The enemies are legion; the world, with all its enmities, snares, pomps, pleasures; satan, with his principalities and powers; both of these in combination hating, persecuting, attacking. This is ‘the great fight of afflictions’ (Hebrews 10:32). Thus it is so far public, before men; ‘we are made a spectacle to the world, and to angels, and to men.’ …

It is daily warfare—It is not one great battle, but a multitude of battles, constant warring: there is no intermission and no discharge in this war. The enemy wearies not, ceases not; nor must we. We wake to warfare each morning, and go out to warfare each day. Everywhere we find the enemy posted, sometimes openly, sometimes in ambush. The conflict is life-long, and it is daily.

It is warfare not fought with human arms—The weapons of our warfare are not carnal. We do not war after the flesh. It is in divine strength; with the sword of the Spirit; clothed in the whole armor of God. …

It is warfare in which we are sharers with Christ—He first fought the good fight, as the Captain of our salvation, the Lord strong and mighty; the Lord mighty in battle. The inner warfare indeed was not His, but all the rest was. He fought, when here, the same battles as we; and it is into His warfare that we are called to enter.” —Horatius Bonar, in Light & Truth: Revelation

Jesus—100% God And 100% Human

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

On paper, it seems so simple: “We believe in the Deity of the Lord Jesus Christ. As God’s Son, Jesus was both human and divine.” But trying to wrap our finite human minds around the concept of the full humanity and the full deity of Jesus is challenging!

First off, Jesus was fully human. Both Matthew and Luke record details about Christ’s physical birth, and the writer of Hebrews says that Jesus was made every bit as human as us (Hebrews 2:17).

But Jesus was also fully God. John records how God became flesh in the Person of Jesus (John 1:1-2, 14), and Paul tells us how Jesus chose not to use His deity when He came to earth as a human (Philippians 2:6-8).

I know that anytime we say, “God is like…” we’ve already sold ourselves short, but I’d like to try one analogy that’s been helpful for me.

Imagine a coin that has two distinct sides. While we are looking at one side (heads), we cannot see the other side (tails) but that doesn’t mean the other side has ceased to exist. In fact, if we were able to split that coin in half, so that there was only a heads and a tails, we haven’t cut the value of the coin in half, but we’ve made the coin of no value at all! 

In the Greek language of the New Testament, there are a couple of words for “knowing”: one is gnosis and the other oido. Together these words combine head knowledge and heart knowledge, or knowledge by study and knowledge by experience.

C.S. Lewis captures the idea this way: “It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.”

Just as Jesus was both God and Man, we are to use both our mind and our heart to know Him.

To focus on the “heads” side—the deity of Jesus—is to pervert gnosis into gnosticism, and deny the humanity of Jesus. To focus on the “tails” side—the humanity of Jesus—is to pervert gnosis into agnosticism, and deny the deity of Jesus. True gnosis keeps both sides in mind: Deity and humanity.

To truly know THE Word of God (Jesus) in all His humanity and in all His deity, we need to study the Word of God. We also need the help of the Holy Spirit. I like the Old English wording of this verse—Ye have an unction [charisma] from the Holy One, and ye know [gnosis] all things (1 John 2:20).

So read your Bible, but not just to read your Bible. Ask the Holy Spirit to make THE Word known to you. Live in the balance of gnosis as you get to know Jesus more deeply and personally.

(When Jesus proclaimed His “I Am” statements in the New Testament, He was tying Himself to all of the “Jehovah” titles of the Old Testament. Check out I Am Jehovah.)

This post is a part of our series studying our foundational beliefs. If you would like to read more about the first foundational beliefs we have discussed, check out this post on the inspiration of Scripture, and this post on the Trinity.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Poetry Saturday—Wait, Trust, Rest

butterflyWait patiently wait,
God never is late;
Thy budding plans are in Thy Father’s holding,
And only wait His grand divine unfolding.
Then wait, wait,
Patiently wait.
Trust, hopefully trust,
That God will adjust
Thy tangled life; and from its dark concealings,
Will bring His will, in all its bright revealings.
Then trust, trust,
Hopefully trust.
Rest, peacefully rest
On thy Savior’s breast;
Breathe in His ear thy sacred high ambition,
And He will bring it forth in blest fruition.
Then rest, rest,
Peacefully rest! —Mercy A. Gladwin

Real Faith Is Dangerous

the-bad-habits-of-jesus“We all need to learn the relationship between real faith that could put us into dangerous situations and the real danger of misinterpreting the Scriptures to our own advantage. Wrong interpretations can yield pharisaical commitments to practices and rituals rather than to the Person of Jesus. But true faith that walks the talk and toes the line of true discipleship can be downright dangerous. This is the line the Jesus regularly walked, and it is the same line that He still calls His followers to find and walk today.

“Faith is not a synonym for fail-safe.” —Leonard Sweet, in The Bad Habits Of Jesus

Thursdays With Oswald—A Biblical View Of Government

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

A Biblical View Of Government

     The Bible point of view about government is that God compels men to govern man for Him, whether he likes it or not. The ordinance of government, whether it is a bad or good government, does not lie with men, but is entirely in God’s hands; the king or the government will have to answer to God (cf. 1 Peter 2:13-14). … 

     In politics also it is difficult to steer a course; there is a complication of forces to be dealt with which most of us know nothing about. We have no affinity for this kind of thing, and it is easy to ignore the condition of the men who have to live there, and to pass condemnation on them. … It is easy to condemn a state of things we know nothing about while we make excuses for the condition of the things we ourselves live in. … 

     We say, “Why does God allow these things? Why does He allow a despot to rule?” In this dispensation it is the patient long-suffering of God that is being manifested. God allows men to say what they like and do what they like (see 2 Peter 3:14). Peter says that God is long-suffering, and He is giving us ample opportunity to try whatever line we like both in individual and national life. If God were to end this dispensation now, the human race would have a right to say, “You should have waited, there is a type of thing You never let us try.”

     God is leaving us to prove to the hilt that it cannot be done in any other way than Jesus Christ’s way, or the human race would not be satisfied.” 

From Shade Of His Hand

Oswald Chambers wrote these words during The Great War (what we now call World War I), when everyone was questioning how governments could do such horrendous things.

I think Chambers sums up how a Christian should respond to earthly governments:

  1. Remember they are placed in their positions by God, so treat them with respect (Romans 13:6-7).
  2. Don’t condemn government officials, but pray for them  (1 Timothy 2:1-2).
  3. Clean up the areas where we can clean up, and let the politicians clean up their own areas.

9 Quotes From “Take Your Life Back”

take-your-life-backStephen Arterburn and David Stoop have given us a great resource if we are struggling to free ourselves from the wounds that are trapping us in a reactive life. I truly believe Take Your Life Back will start many people on a journey of healing. Check out my full book review by clicking here, and then check out a few quotes from this helpful book.

“When we’re constantly looking at what’s happening with other people and measuring our satisfaction based on how fairly we feel we’ve been treated, we are forever at the mercy of what is going on over there. We’ve wired ourselves to react to whatever scale of comparison we’ve established.”

“The real self, quite simply, is the self that God sees. He sees it all, with all its flaws. He does not approve of or endorse everything He sees, but He loves the person He sees. He does not see an idealized self, free of sin. He sees the real self—sinful, doubtful, and flawed—and yet He accepts the reality of it and loves us in spite of it all.”

“Our reactions to pain and our adaptations to it are unique to ourselves; we are not all the same. But we have several things in common: In one way or another, we have turned our back on reality, and we have allowed all, or portions, of our lives to be controlled by another person, a destructive pattern, or unrealistic expectations. We live on the edge of almost. We are almost breaking free, or we are almost free. We are almost fed up or almost ready to take our lives back.” 

“Denial keeps us from addressing the things we can change, causing us to think that our inability to change everything means we can’t change anything. … Because we either don’t or won’t see how far we are from living the life that God intends for us, we stay in our denial and wait for the magic cure that never materializes. But when we admit that we’re in denial, and when we are willing to break through it, we can begin to move into recovery.”

“When we talk about the elephant in the room, we have a way of describing it as a small rodent. Our internal application for minimizing language automatically converts words like pain into irritation; devastating into difficult; abusive into insensitive; and horrific into unpleasant. Our self-talk is unrealistic, so whenever we communicate with someone else, we present our overwhelming problems as manageable situations that we have completely under control. Because we don’t acknowledge the full scope and intensity of our struggles, we don’t act in realistic ways to free ourselves and take our lives back. We minimize in order to give ourselves permission to do little or nothing to change.”

“Toxic shame undermines our will and our power to stand up for ourselves. … Toxic shame carves out a new normal for those who partake of its poisonous fruit. Rather than seeing themselves as human beings who have made a few mistakes—maybe even some really big mistakes—people who are saturated with toxic shame see their failures as an objective expression of who they are. Before long, they don’t even try to avoid future mistakes. They don’t learn from their errors because they don’t think they can, or need to, learn anything. Repeated mistakes are simply a self-fulfilling prophecy that their shame as written for them. …

“Toxic shame…blinds us to wisdom and insight. It prevents us from cleaning up after ourselves. We start to live in the debris of past mistakes, and that leads us to more debris-producing decisions. We fill our lives with problem after problem because we don’t think we can do any better.”

“There is such a thing as good shame. A better term for it might be godly sorrow. …

“Godly sorrow is a warning sign that we are on the wrong path and need to make some adjustments. Any mistakes we make are not seen as the inevitable result of who we are but as stark reminders that—because of who we are, created in the image of God—we can do better. We are genuinely sorry that we fell short, hurt ourselves or other people, or simply created a lot of hassle that has kept us from living in the good things that God has for us. However, our defective behavior is rightly seen as separate from our identity. Making a mistake doesn’t mean that we are a mistake; it’s simply evidence that we are like every other human being—completely capable of many things, including mistakes. …

“Godly sorrow is a prompt from God, and from a well-developed conscience, that we need something more to achieve all that we want to accomplish. We respond to healthy shame with the desire to get better or do better….”

“Tough love says that I will choose to not give you what you want if it prevents you from attaining what you need.”

“Taking your life back is not just about deciding to defend yourself. It is about finding and removing roadblocks, sinkholes, and dead ends that have disconnected you from other people and stopped your journey from going forward together.”

Are You Wretched?

absolute-surrender“You will find that in this passage (Romans 7:6-25) the name of the Holy Spirit does not occur once, nor does the name of Christ occur. The man is wrestling and struggling to fulfill God’s law. Instead of the Holy Spirit and of Christ, the law is mentioned nearly twenty times. In this chapter, it shows a believer doing his very best to obey the law of God with his regenerate will. Not only this; but you will find the little words, I, me, my, occur more than forty times. This is the regenerate I in its impotence seeking to obey the law without being filled with the Spirit. This is the experience of almost every saint. …

“Blessed be God when a man learns to say: ‘O wretched man that I am!’ from the depth of his heart. He is on the way to the eighth chapter of Romans [Romans 8:1]. …

“God does not work by His spirit as He works by a blind force in nature. He leads His people as reasonable, intelligent beings, and therefore when He wants to give us that Holy Spirit Whom He has promised, He brings us first to the end of self, to the conviction that though we have been striving to obey the law, we have failed. When we come to the end of that, then He shows us that in the Holy Spirit we have the power of obedience, the power of victory, and the power of real holiness.” —Andrew Murray, in Absolute Surrender

Take Your Life Back (book review)

take-your-life-backStephen Arterburn and David Stoop say it’s quite simple—you are either living a reactive life or a responsive life. One keeps us trapped by our past or other people, and one sets us free to live life to the fullest. Arterburn and Stoop want you to Take Your Life Back.

Arterburn and Stoop vividly describe the childhood wounds and experiences that can lead to so many of us burying our real selves and living out of a reactive, false self that we believe others want to see. Then, using the imagery from the story of the Prodigal Son, they talk about how the younger son came home to address his concerns, and how the elder brother who never left home also had to come to grips with his woundedness.

To some extent or another, we all carry some sort of woundedness in our hearts—someone abused us, or let us down, or led us to believe that we weren’t valuable. The question now is: “Do I know my wound? Am I willing to admit to my wound? Am I willing to take the necessary steps toward healing and freedom?” Far too many people hide their wound and end up living restricted, reactive lives. But Arterburn and Stoop want to help lead you to confront your wound and take the necessary steps to live a free, responsive life.

Whether you have a wound in your life that you need to address, or you know someone close to you struggling with their woundedness, Take Your Life Back will be an invaluable resource. Stop letting your past or other people control and limit you, take your life back to live the abundant life God wants you to live!

I am a Tyndale book reviewer.