Created To Crave God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I was playing golf with a pastor and a missionary when the starter asked if a single player could join us to make a foursome. We happily agreed. About 4-5 holes into our game, our guest asked what we did. My pastor friend started out, “I’m a pastor, and this guy is a missionary, and—” 

Our guest interrupted and blurted out, “You guys are Christians?! I’ve never had so much fun! I always heard Christians were boring.” 

When did it come about that people thought of Christians as boring—or even worse, as sourpusses and killjoys? Sadly, too many Christians have helped cement this idea in people’s minds. I think this is largely because those Christians are misinformed and frustrated. This frustration, I believe, comes from the mistaken idea that Christians are supposed to squelch any urges or cravings that we have.  

But check out this Q&A from the Westminster Catechism—

Q: What is the chief end of man? 

A: To glorify God and to enjoy Him forever. 

Glorifying God is supposed to result in enjoyment—enjoying both God’s presence and the life He has given us. We are created to crave the fuel of His Spirit that satisfies and energizes us. 

Just as your car would at best under-perform if you attempted to run it with anything else but gasoline, so our lives will under-perform and feel like drudgery if we are trying to fuel our cravings with anything other than God. 

The dictionary defines “craving” as a great or eager desire, or a yearning. But I believe the Bible defines God-honoring craving as the longing for an intimate relationship with God that is implanted by God Himself. 

The people of Judah had gone astray from God and were trying to satisfy their urges with foreign gods and pagan idolatry. When King Asa called these backsliders back to God, here’s how he did it—

[Asa] commanded Judah to seek the Lord, the God of their fathers—to inquire of and for Him and crave Him as a vital necessity—and to obey the law and the commandment. (2 Chronicles 14:4 AMP) 

Contrast this with the temporary cravings of earth—

But those who crave to be rich fall into temptation and a snare and into many foolish, useless, godless, and hurtful desires… (1 Timothy 6:9 AMP) 

This world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever (1 John 2:17 NLT). 

Nowhere are godly cravings and earthly cravings better contrasted than in James 4:1-6. 

In this passage, the Greek word for desires (v. 1) and pleasures (v. 3) is hedone. This is where we get our English word “hedonism.” There is nothing wrong with pleasure—for God Himself takes pleasure—but it’s what pleasures we are craving that can make them ungodly. James rightly points out that the wrong hedonism is a craving to fulfill “your desires,” “your pleasures,” and to desire “friendship with the world” (v. 1, 3, 4)

Jesus talked about worldly cravings—using the same word hedone—when He said, “The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures [hedone], and they do not mature” (Luke 8:14). 

Notice the same thing in Isaiah 58:2 where God declares that people “seem eager” to delight in God, but it’s only a show for them to satisfy fleshly cravings. John Piper noted, “God means they are delighting in their business and not in the beauty of their God. He does not rebuke their hedonism. He rebukes the weakness of it. They have settled for secular interests and thus honor them above the Lord.” 

Instead, notice the fulfilled cravings when we seek God: “If you keep your feet from breaking the Sabbath and from doing as you please on My holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob. For the mouth of the Lord has spoken” (Isaiah 58:13-14). 

I like that reminder that “the mouth of the Lord has spoken.” The origin of the word craving is the Old Norse word krefja, which means to lay claim on something because of a promise. God has promised, and so we can claim it. 

James assures us that the spirit God implanted in us envies intensely (James 4:5). We were made to crave God’s presence, we were made to find ultimate satisfaction in His presence, we were made to find eternal delight in knowing Him more intimately! 

The proud person says, “God, I know what I want. Give it to me.” The humble person says, “God, I know Your presence is the only thing that will satisfy me. Give it to me.” 

The craving in our spirit can be redirected from earthly yearnings to God-honoring yearnings by yielding to the Holy Spirit. I would humbly suggest that our prayer should be something like this—

“Father, grant that my cravings are for Your name to be hallowed, Your kingdom to be made visible, and Your will to be done. Let the enjoyment I have in Your presence shine out of me in a way that invites others to be dissatisfied with their earthly cravings and find their ultimate satisfaction in a personal relationship with You through Jesus Christ. Holy Spirit, continue to refine and redirect all of my cravings away from earthly things to eternal pleasures. In Jesus’ name I pray, Amen.” 

If you would like to follow along with all of the messages in this series called Craving, you can find all of the sermons by clicking here. 

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Links & Quotes

I co-host a leadership podcast with my good friend of 30+ years Greg Heeres. In an episode that came out last week, we were discussing the importance of friendships for leaders. All of us need friends that are investing in our lives. You may check out the rest of the conversation Greg and I had by clicking here.

Jonathan Woodward writes, “The right use of authority or power can make people glad. In our age, however, power is often immediately viewed with skepticism or outright disdain.” He also talks about our responsibility to the incorrect use of leadership authority: “It’s absolutely necessary to identify, challenge, and rebuke sinful leadership. It ensures that people are cared for and God is honored.” Check out The Power to Bless: Six Dimensions of Good Leadership.

More and more scientists are dissatisfied with the lack of evidence supporting the theory of evolution. ICR reports, “Indiana University Biologist Armin Moczek told The Guardian, ‘We still do not have a good answer. This classic idea of gradual change, one happy accident at a time, has so far fallen flat.’”

The churches in my hometown of Cedar Springs, MI, have partnered together to make sure students who are food insecure on the weekend are supplied with nutritious food to carry them through the weekend. If you would like to know more, or if you would like to help us, please check out the Cedar Springs Ministerial Association website.

“Because we love something else other than this world, we love even this world better than those who know no other.” —C.S. Lewis

This is one of the best interviews I have done. I so enjoyed this! And the good news is this is only part 1. We had such a good conversation that the hosts asked me to stick around to record another episode with them. Here is the first session…

“Here’s the deal: the better you get, the harder you have to work.” —Albert King, speaking to Stevie Ray Vaughan

Here is a brief clip from a teaching I did for some ministry interns. You can check out more of this by clicking here.

Go Deep—The Fruit Of The Spirit

We have been studying the different sets of gifts listed in the New Testament. These gifts are to bring maturity and health to the church. Previously we have looked at:

In this lesson, we discover how the fruit of the Holy Spirit (Galatians 5) shows our Christian maturity.

You may download the participant’s study guide here → Go Deep – fruit of the Holy Spirit handouts

Near the end of this lesson, I shared something that I hadn’t included in the handouts, but I promised to share it—

LOVE for God fill us with love for others → there is JOY in knowing His nearness → PEACE comes in the face of anxiety-causing tribulations → which gives me PATIENCE with others who are anxious without God → then I can have KINDNESS to draw them to God → and GOODNESS that is expressed in kind deeds → and my FAITHFULNESS that creates a sense of stick-to-it-iveness → and GENTLENESS that gives me courage to stand up for what’s right → my SELF-CONTROL keeps the fruit of the flesh in-check → which gives me greater LOVE for God and others… 

Craving

Doesn’t it seem like many Christians think of their relationship with Jesus as bland? After all, we’ve been told that any cravings we have should be quickly downplayed so that they don’t carry us away. But what we discover in the Bible is that God made us to be craving creatures—He wants us to long deeply and find ultimate satisfaction for those longings. 

Join us this Sunday as we begin a new series called Craving. I think you will find it quite eye-opening and heart-lifting. I would love for you to join us in person, but if you can’t, you can watch our messages on both Facebook and YouTube.

If you have missed any of the messages in this series, you can find them here:

Thursdays With Spurgeon—Guided For God’s Sake

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Guided For God’s Sake 

In You, Lord, I have taken refuge; let me never be put to shame; deliver me in Your righteousness. Turn Your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since You are my rock and my fortress, for the sake of Your name lead and guide me. Keep me free from the trap that is set for me, for You are my refuge. Into Your hands I commit my spirit; deliver me, Lord, my faithful God. (Psalm 31:1-5) 

     To lead and to guide are two different things very like each other, but patient thought will detect different shades of meaning, especially as the last may mean ‘provide for me.’ The double word indicates an urgent need—we require double direction, for we are fools and the way is rough. 

     Lead me as a soldier, guide me as a traveler! Lead me as a babe, guide me as an adult; lead me when You are with me, but guide me even if You are absent; lead me by Your hand, guide me by Your Word. The argument used is one fetched from the armory of free grace: not for my sake, but ‘for the sake of Your name’ guide me. 

From Spurgeon And The Psalms

When we let God lead us and guide us, we are never “put to shame.” It’s my own attempts at guiding myself that end up in shame and failure. This is why Jesus taught us to pray for God’s name to be glorified as His will is done. Part of that leading and guiding provides our daily bread and an escape from falling in the face of temptation. 

Interestingly, Jesus prayed the same thing for Himself in the Garden of Gethsemane: “Not My will, but Yours be done.” And then Jesus could confidently use the same words from this Psalm as He hung on the Cross: “Father, into Your hands I commit My spirit.” We can pray with the same assurance when we are allowing the Holy Spirit to both lead and guide us every single day.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Growing The Wrong Thing

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In a recent teaching time with some ministry interns, I discussed the two main metrics that we can use to measure growth: quantity and quality. Sadly, too many churches and ministries have gotten so caught up in the “numbers game” of more-more-more being the only metric of success, that they’ve forgotten about quality. Or maybe they do focus on quality, but only as a means to the end of more-more-more. 

This is never a metric of success that is discussed in the Bible. Check this out…

In the chapter entitled ‘Don’t Try to Grow Your Ministry’ in my book Shepherd Leadership: The Metrics That Really Matter I wrote this—

Businesses think in terms of quantitative gains—things they can count—but churches and nonprofits should be thinking in terms of qualitative gains—a quality improvement that isn’t as easily counted. I think we all know this, and yet we still persist in wanting to define success in a church or a nonprofit by those quantitative standards such as attendance growth, donations, and the like. When we think qualitative over quantitative, suddenly what seemed “small” is so significant and so valuable that it cannot be calculated! What if one of those babies that weren’t aborted discovers a cure for cancer, or deciphers a dialect to take the Gospel to an unreached people group, or becomes the loving next-door neighbor that leads your son or daughter to a relationship with Jesus? 

Just as you cannot put a price tag on a life, you cannot put a price tag on a sheep. Make no mistake about it, God views His sheep—every single one of them—as invaluable. Because His valuation is so high, we can understand why He gets so angry at those who are more concerned about their success than they are about the health of the sheep. When God uses the word “Woe!” we should definitely take that seriously. He uses that very word to warn shepherd leaders who were shirking their responsibility when He said, “Woe to those shepherds who only take care of themselves” (Ezekiel 34:2). 

When we map out our plan for success, or when we try to define success solely by quantitative measurements, we ultimately become more committed to our plans than to God’s sheep. God pulls no punches when He calls leaders with this attitude evil, mere hired hands, or even thieves (Jeremiah 23:3; John 10:8, 12). And most sobering of all, God says, “I will hold them accountable” (Ezekiel 34:10). 

Friends, let’s make sure we are focused on the metrics that really matter. Recently, a pastor shared honestly with me about his frustration with the “numbers game,” and purchased five copies of my book to use as a discussion starter with his church staff. I hope you will consider using Shepherd Leadership in a similar way. If I can be of assistance, please let me know. 

Shepherd Leadership is available in print or ebook, and in audiobook through either Audible or Apple. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Craig And Greg Show: Leaders Need Friends

Listen to the audio-only version of this podcast by clicking on the player below, or scroll down to watch the video.

On this episode of “The Craig And Greg Show” we talk about: 

  • [0:31] Can a leader have friends at work?
  • [1:22] Can a leader mix work friendship and personal relationships?
  • [2:25] You can’t be friends with everyone.
  • [3:21] How many true friends can you maintain?
  • [4:47] Bringing someone into your confidence can be a challenge.
  • [6:01] Tell people their story, not someone else’s.
  • [7:45] Greg talks about getting naked with your team.
  • [8:58] I explain why you need a Paul and a Barnabas in your life.
  • [10:01] Leaders need play time to recharge and refresh.
  • [11:08] I make the case for “sabbathing” to be a verb in my book Shepherd Leadership.
  • [11:55] We discuss being intentional about how you spend your time.
  • [14:31] I describe the qualities I look for in a strong leadership friend.
  • [16:45] We discuss how a “yes man” isn’t a true friend.
  • [18:12] Leaders need to be careful not to end up on an island.
  • [21:52] How do you navigate friendships through organizational groups and silos?
  • [23:20] I shares a humorous note Greg left me to illustrate the friendship tradeoff.
  • [24:22] Greg says you need a trusted friend to help you monitor your energy level.
  • [25:30] I say it’s important to thank friends for paying attention to you.
  • [26:14] We use Jesus’ relationships with His disciples to model their own friendships.
  • [27:40] We would love to be your leadership friend in our coaching huddles.

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Father Sergius (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Those who regularly follow my book reviews have probably noticed that I read very few fiction books. If I do read fiction, I want it still to be something that engages my brain as well as my heart. Leo Tolstoy’s Father Sergius definitely hit those marks! 

This is a story about a spiritual journey that started out anything but spiritual. Stepan Kasatsky becomes a monk not because he wanted to pursue God, but because he wanted to run away from carnal heartache. 

Kasatsky’s journey started out just as escapism from the world. In fact, Tolstoy describes it as, “Our feet have reached the holy places, but our hearts may not have done so.” Yet somewhere along the way, Father Sergius (as Kasatsky now called himself) discovered true piety. 

Father Sergius’ spiritual “success”—if it can be called that—resulted in carnal pride. His journey that had become spiritual now became corrupted by pride. Sergius realized he had lost his way, and yet he struggled with giving up the popularity and acclaim he had now acquired. 

The book closes with Sergius rediscovering humility and true spirituality from a peasant woman he had mocked and belittled when they were both children. 

There is something in Kasatsky’s journey that can both warn and encourage all of us spiritual people on our journeys. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Leading From Alignment Podcast

I am so stoked about the “Leading From Alignment” podcast that dropped on September 6! Our conversation was supposed to cover some things from my book Shepherd Leadership but we got into so many other topics. 

Check out this fantastic interview on YouTube or Apple podcasts.

Killing Mammon’s Covetousness

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Max Lucado wrote, 

“The United States economy endured ten recessions between 1948 and 2001. These downturns lasted an average of ten months apiece and resulted in the loss of billions of dollars. Every five years or so, the economy dumps its suitors and starts over. What would you think of a man who did the same with women? What word would you use to describe a husband who philandered his way through nine different wives over fifty years? And what word would you use to describe wife number ten? How about this one? Fool. Those who trust money are foolish. They are setting themselves up to be duped and dumped into a dystopia of unhappiness.” —Max Lucado, Fearless  

Yikes! It sounds like money can be a scary thing. So let’s consider statement #12 in our series asking “Is that in the Bible?”—Money is the root of all evil. Is that in the Bible? No! 

That phrase is close to one that is in the Bible, but “close” misses the real meaning. What Paul actually wrote to Timothy is, “For the love of money is a root of all kinds of evil” (1 Timothy 6:10). 

That three-word phrase “love of money” is actually just one word in Greek, and it means “friend of silver.” 

The Bible teaches that money itself is neither good nor evil. It’s merely a tool like a hammer that is used for building something or for destroying something. If the hammer builds or destroys, it’s not the hammer that is good or evil but the attitude of the one gripping the hammer determines the good or evil outcome. 

So too with money. Money keeps the lights on, puts gas in our car, clothes on our backs, and food in our stomachs, it even helps people share the Gospel here and around the world. It’s our attitude toward money that leads us to good or evil thoughts and actions. 

In describing people who were a friend of silver, Paul uses phrases like this to describe them: teaches false doctrine … does not agree to sound instruction…and godly teaching … who think godliness is a means to financial gain … want to get rich … eager for money (1 Timothy 6:3-5, 9-10). 

In 1923 a group of the world’s most successful financiers gathered at the Edgewater Beach Hotel in Chicago. Together these men controlled more wealth than the United States Treasury! They met together to discuss how they could use their present wealth to gain even more wealth. Their plan was put into place and it began to reap the results they planned: they expanded their influence and their bank accounts. 

Then six years later, on October 29, 1929, Black Tuesday happened. The worst day for the New York Stock Exchange ever and the beginning of the Great Depression in the USA. 

What about that group of wealthy financiers who wanted more, more, more? 

  • Charles Schwab—president of Carnegie Steel Company—lived the last years of his life on borrowed money and died penniless 
  • Arthur Cutten—the world’s largest wheat speculator—died insolvent 
  • Richard Whitney—president of the NYSE—served a prison term for embezzlement 
  • Albert Fall—a member of the president’s cabinet—also went to prison 
  • Jessie Livermore—the “bear of Wall Street,” Leon Frazer—president of the Bank of International Settlements, and Ivar Kreuger—head of the world’s largest monopoly (a match company)—all committed suicide 

Their friendship with silver—their love of Money—led to their disastrous downfalls. 

Jesus said, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and Money” (Matthew 6:24). 

The word Jesus used for “Money” is Mammon: wealth personified and deified. When we make Money our god—Money (with a capital “M”)—we naturally begin to covet what isn’t ours. Nothing satisfies and so we covet to possess more and more and more. 

Remember Jesus we cannot serve two masters. If we replace God with Mammon, it is inevitable that we will break all of the Ten Commandments. Has anyone ever made an idol to their Money, or murdered for money, or committed adultery, or stolen, or told lies? They sure have! 

Paul described those who worship Mammon this way—

Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:9-10)

But those who worship God, Paul described like this—

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. (1 Timothy 6:6-8) 

Simply put: Contentment with God kills Mammon’s covetousness! 

Want to know how to check your attitude toward money? When you think about giving God His tithe, or when the Holy Spirit prompts you to give to a missionary, what thought comes to your mind? Do you think, “Ugg, I have to give this” or do you rejoice to say, “Yes, I get to give this”? The answer to that question will give you a really good indication of how much pull Mammon has over your heart. 

We all have a choice to make: yield to God or yield to Mammon. But remember only God can give us contentment today and pleasures that last for eternity. 

If you’ve missed any of the messages in our series Is That In The Bible?, you can find the full list by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎