There are some extraordinary pictures in the Old Testament that take on new life when viewed through the lens of Jesus Christ. One picture is how God chose the Jewish people out of all the people on earth, how He then chose the tribe of Levi to serve as His priests, and then how He chose Aaron from the Levites to be the high priest.
The Jewish people, the Levites, and then Aaron became God’s special possession because He chose them; it’s not that He chose them because they were special. God did this to give us a picture of what He wants to do with all of us.
Although the Levites were chosen as priests, God tells all of Israel—
You will be for Me a kingdom of priests and a holy nation. (Exodus 19:6)
For you are a people holy to the Lord your God. That the Lord your God has chosen you out of all the peoples on the face of the earth to be His people, His treasured possession. (Deuteronomy 7:6)
When the Apostle Peter is speaking to New Testament Christians, he uses the same type of language. He calls all Christians:
- A holy priesthood (1 Peter 2:5)
- A royal priesthood (2:9a)
- A people beloning to God (2:9b)
Christians are ‘a kingdom of priests and a holy nation’ that are to carry out their priestly roles while on Earth.
Peter also talks about where Christian priests are to minister. In the Old Testament, the priests had a set location where ministry was done. But Peter says we are living stones built on the Living Stone (2:4). That means that the place of worship today is not brick and mortar, but flesh and blood.
Christian priesthood is mobile, adaptable, empathetic, and responsive to the the needs of the people.
If you are a Christian, here are some good questions to ask yourself:
- Are you living as a priest that is holy to the Lord (Exodus 28:36; 1 Peter 1:15-16)?
- Are you taking the light and mercy of God to others (1 Peter 2:9-10)?
We will be continuing our series about how citizens of Heaven should live on Earth this Sunday. If you don’t have a home church in the Cedar Springs area, please come join us. If you’ve missed any messages in this series, you may find the complete list by clicking here.









“See Him; like a cart pressed down with sheaves He goes through the streets of Jerusalem. Well may you weep, daughters of Jerusalem, though He bids you dry your tears; they hoot Him as He walks along bowed beneath the load of His own Cross which was the emblem of your sin and mine. They have brought Him to Golgotha. They throw Him on his back, they stretch out His hands and His feet. The accursed iron penetrates the tenderest part of His body, where most the nerves do congregate. They lift up the Cross. O bleeding Savior, Thy time of woe has come! They dash it into the socket with rough hands; the nails are tearing through His hands and feet. He hangs in extremity, for God has forsaken Him; His enemies persecute and take Him, for there is none to deliver Him. They mock His nakedness; they point at His agonies. They look and stare upon Him with ribald jests; they insult His griefs, and make puns upon His prayers. He is now indeed a worm and no man, crushed till you can think scarcely that there is divinity within. The fever gets hold upon Him. His tongue is dried up like a potsherd, and He cries, ‘I thirst!’ Vinegar is all they yield Him; the sun refuses to shine, and the thick midnight darkness of that awful mid-day is a fitting emblem of the tenfold midnight of His soul. Out of that thick horror He cries ‘My God, My God, why hast Thou forsaken Me?’ Then, indeed, was He pressed down! O there was never sorrow like unto His sorrow. All human griefs found a reservoir in His heart, and all the punishment of human guilt spent itself upon His body and His soul. 
