How would you like to have better insight than prophets like David, Isaiah, Jeremiah, Ezekiel or Daniel? How would you like to have a greater revelation of who Jesus is than even in the angels in Heaven? You can!
Peter tells us aliens and strangers how we should live on Earth as citizens of Heaven (1 Peter 1:13-16):
- Our minds prepared for action
- Self-controlled (another translation says sober)
- Fully hopeful of God’s promises
- Obedient children
- Not conformed to the world’s standards
- As holy as God is
If that sounds like a challenging list, it’s because it is a challenging list! But notice an important word that starts verse 13: Therefore. This tells us we must look at what came before the therefore to know how to respond to what comes after the therefore.
In the verses preceding (vv. 10-12) we read about Old Testament prophets and New Testament preachers. But notice the similarities between these two—They both spoke about grace and salvation, and they both spoke with the Holy Spirit’s guidance. The Word of God was inspired by the Holy Spirit, and it is the same Holy Spirit that wants to give you a full revelation of what is in the Word.
The prophets searched carefully, but they never got to see Jesus come to Earth and fulfill the prophesies. The angels in Heaven have seen the story played out, but they don’t know what it is to have received a complete pardon for their sins that would have damned their souls to Hell.
That’s why Spirit-filled Christians who regularly study the Word of God have better insight than the prophets, and greater revelation than the angels!
What about you?
- Have you invited Jesus into your heart?
- If you have, are you regularly reading your Bible?
- If you are, have you allowed God to baptize you in His Holy Spirit?
This combination not only makes you peculiar to Earthlings, it makes you peculiar to prophets and angels too!
If you’ve missed any messages in this series, you may find the complete list by clicking here.
“See Him; like a cart pressed down with sheaves He goes through the streets of Jerusalem. Well may you weep, daughters of Jerusalem, though He bids you dry your tears; they hoot Him as He walks along bowed beneath the load of His own Cross which was the emblem of your sin and mine. They have brought Him to Golgotha. They throw Him on his back, they stretch out His hands and His feet. The accursed iron penetrates the tenderest part of His body, where most the nerves do congregate. They lift up the Cross. O bleeding Savior, Thy time of woe has come! They dash it into the socket with rough hands; the nails are tearing through His hands and feet. He hangs in extremity, for God has forsaken Him; His enemies persecute and take Him, for there is none to deliver Him. They mock His nakedness; they point at His agonies. They look and stare upon Him with ribald jests; they insult His griefs, and make puns upon His prayers. He is now indeed a worm and no man, crushed till you can think scarcely that there is divinity within. The fever gets hold upon Him. His tongue is dried up like a potsherd, and He cries, ‘I thirst!’ Vinegar is all they yield Him; the sun refuses to shine, and the thick midnight darkness of that awful mid-day is a fitting emblem of the tenfold midnight of His soul. Out of that thick horror He cries ‘My God, My God, why hast Thou forsaken Me?’ Then, indeed, was He pressed down! O there was never sorrow like unto His sorrow. All human griefs found a reservoir in His heart, and all the punishment of human guilt spent itself upon His body and His soul. 
