Moreover, [God] called for a famine upon the land of Egypt; He cut off every source of bread [Genesis 41:54]. He sent a man before them, even Joseph, who was sold as a servant [Genesis 45:5; 50:20, 21]. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, until his word to his cruel brothers came true, until the word of the Lord tried and tested him. The king sent and loosed him, even the ruler of the peoples, and let him go free. He made Joseph Lord of his house and ruler of all his substance [Genesis 41:40]. To bind his princes at his pleasure and teach his elders wisdom. (Psalm 105:16-22 AMPC)
“The word of the Lord tried and tested him.” When we cling to God’s promises despite the seemingly impossible circumstances we are in, that faithful clinging matures us. It both softens our heart and strengthens our trust in God.
Before going through the difficulties, Joseph wasn’t ready to operate effectively in such a lofty leadership position. God uses all things to mold us and shape us for His purpose (Romans 8:28). We certainly see a more mature Joseph standing before Pharaoh than we saw interacting with his brothers earlier in his life.
God called Joseph and he prepared Joseph. All that was lacking was Joseph’s faithful clinging to God and yielding to God’s maturing process. The end result was one of the most impactful leaders that history has ever known!
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The insidious thing about leprosy is that it kills the body’s pain receptors. Lepers may walk on a broken ankle, utterly mangling their foot. Or they may stick their hand in the first without realizing it.
Pain is important to us—it tells us that something isn’t right and that we should seek help. Just as there is a danger if we ignore physical pain, there is a greater danger if we ignore spiritual pain. It’s a greater danger because eternal separation from God is far more deadly than mere physical death.
Moses warned the Israelites of the danger of spiritual complacency, or we could call it spiritual leprosy. Check out the warning in Deuteronomy 8:10-14, 17. It didn’t take too long for this spiritual numbness to set it (see the fulfillment of Moses’ words in Judges 2:10-15).
When we read in Judges 2, “The hand of the Lord was against them,” this is actually a very loving statement. Think about it: What would happen if God continued to give them success in their sinful endeavors?
We can see this a little more clearly in Isaiah 63:7-10 where we see that God’s love is both redemptive and corrective. His fighting against His people caused them to recall God’s ways and wait on Him once again (63:11; 64:4-5). Notice the last question of verse 5, “How can we be saved?”
It starts with remembering—that’s what Moses said at the beginning of this journey, and it’s also what Jesus says at the end (Revelation 2:5).
…prompts godly sorrow without condemnation (Romans 8:1-2; 2 Corinthians 7:8-9)
Only when this grief is turned to joy again can God use us to minister to others. We are able to comfort and redirect others because God has comforted and redirected us back onto His path.
David became enamored with his spiritual success and forgot God’s laws. His sin caused God to turn and fight against him. In his deep grief, David cried out to God (Psalm 51:7-13). It was only after David repented that his grief was lifted and he was able to teach others about our loving God.
Let’s not ignore our grief, but instead let’s ask God what He is trying to tell us through that grief. Remember, in our distress He is distressed and will carry us. But if our spiritual leprosy has taken us away from God, He will lovingly fight against us to get us to return to Him!
You can check out all of the other messages in this series by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I don’t know if this ever happens to you, but I’ve lost count of the number of times that this happens to me. I open up my Bible and begin reading right where I left off the day before, and as I’m reading, my attention is riveted by words that seem to pop off the page!
I look at them again and see that this passage contains highlights or underlining or notations from when I read here before. Yet I’m left scratching my head saying, “How did I miss this when I read this passage earlier?!”
I know this is because I’m a different person now than I was the last time I was reading this passage. I’ve learned some things and hopefully I have grown in the process. Quite simply, the Holy Spirit knew I wasn’t ready earlier for the new concept that jumped off the page at me.
The other day I was reading in the Book of Romans and I noticed something that Paul wrote—
And, moreover, that the Gentiles might glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing the praises of Your name.” Again, it says, “Rejoice, you Gentiles, with His people.” And again, “Praise the Lord, all you Gentiles; let all the peoples extol Him.” And again, Isaiah says, “The Root of Jesse will spring up, One who will arise to rule over the nations; in Him the Gentiles will hope.” (Romans 15:9-12)
Look at that wording: “As it is written … again it says … and again … and again….” Paul is telling us that God tells us the same thing in different ways, at different times, and through different voices. It’s the same message, but it resonates a little differently in each place. As God’s Word speaks to us again and again and again, we see the richness and fullness of the message.
In v. 9, Paul quotes David in 2 Samuel 22:50 and Psalm 18:49.
In v. 10, the quotation is fromMoses in Deuteronomy 32:43.
In v. 11, an anonymous psalmist in Psalm 117:1 is quoted.
And in v. 12, Paul quotes the prophet Isaiah in Isaiah 11:10.
The Jews considered the Holy Scripture to be divided into three sections: The Law, the Prophets, and the Writings. Look again what Paul did:
He quotes Moses from the Law
He quotes Isaiah from the Prophets
He quotes David and the anonymous psalmist from the Writings
Jesus said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill” (Matthew 5:17). And after His resurrection, as He walked and talked with a couple of disciples, He reminded them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms” (Luke 24:44).
One of the reasons that the consistent message of the Scripture is repeated again and again and again is so that everyone will have a chance to hear it and believe it.
There is such a beauty in this! I encourage you to take the time to look up the cross-references that many Study Bibles have put together. As you read the “it is written” statements in the Bible, I hope you will be encouraged as you see it throughout all the Bible again and again and again!
Check out the book reviews I’ve shared on these study Bibles:
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
This whole series of messages is about how God can turn our grief into joy. On Easter Sunday we celebrate the most joy-filled event in all of history: the resurrection of Jesus!
At our Good Friday service, we talked about how the day was anything but good for those who were there. The day is only good for people who have been rescued from eternal, inescapable grief.
The Bible tells us that all of us have sinned and the penalty for that sin is eternal separation from God (Romans 3:23, 6:23a). But Jesus died in our place (Romans 5:8) to turn our eternal grief into eternal joy. Check out this out: God promises to exchange the cup of wrath and judgment with the cup of righteousness and peace (Isaiah 51:17-22). That’s exactly what Jesus accomplish with this death and resurrection!
On Friday, no one was joyful. In fact, it was just the opposite: Grief gripped their hearts and held them in fear. Probably the only one who was happy on that day was the devil.
On Saturday, the clouds of grief and fear darkened even more. It was the Sabbath day, and the Jewish followers of Jesus would still have to attend the synagogue and go through the motions of the day. Can you imagine how hollow and meaningless all of the activities seemed?
Then Sunday morning arrived. Jesus had predicted this (Matthew 12:40), but when some of the women who attended to His needs during His years of ministry came to the tomb, they were completely unprepared for what they found (Luke 24:1-7).
Jesus told them that they would see their grief turned to joy (John 16:20, 22; Luke 22:53), but when these ladies told His disciples, they still couldn’t comprehend it (Luke 24:9-12, 19-24).
Grief can so grip our emotions, that it will effect us physically as well: our eyes are clouded, our mind is fuzzy, and our ears seem stuffed with cotton (John 20:14-16; Luke 24:15-17).
So what finally convinced them? Their own hearts!
Solomon wrote, “He has planted eternity in the human heart” (Ecclesiastes 3:11). The AMPC says: He also has planted eternity in men’s hearts and minds—a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy.
Mary finally saw Jesus and saw her grief turned to joy when she heard Jesus say, “Mary.”
These men on the road said their hearts burned in them when Jesus explained the Scripture to them (Luke 24:31-32, 27).
And when the other disciples were locked away for fear of the Jews (John 20:19), Jesus spoke to them about how His Word was fulfilled in His actions (Luke 24:44-46).
There is a hymn that ends, “You ask me how I know He lives, He lives within my heart.” There is something unmistakable and irrefutable when someone knows what it is to have their sins forgiven—to have their grief turned to unquenchable joy!
In fact, the best proof of a risen Savior is seeing a life freed from gripping grief that used to plague them.
If you don’t know Jesus as your Savior, the thought of the end of life and what comes next probably fills you with a sense of uneasiness. It doesn’t have to be this way!
If you do know Jesus, please remember that your best testimony is a life that doesn’t get bogged down in the same grief the world experiences. When you can show supernatural joy while everyone else is gripped by grief, people will turn to you (1 Peter 3:15).
Please check out the other messages in this series called Grief Into Joyby clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The apostle Paul begins a lengthy series of commands for Christians with a simple statement: “Love must be sincere” (Romans 12:9).
Let’s define a couple of those key words. “Love” (Greek: agape) is not self-focused but others-serving. And “sincere” (anypokritos) means genuine, not hypocritical; or as the Amplified Bible says, “a real thing.”
Love is the motivating force for us to be able to carry out every one of the commands listed in verses 9-21 with God-honoring sincerity.
Love clings to what is good and drives away evil
Love is devoted to God and to its neighbor
Love honors others more than itself
Love is zealous
Love serves God in everything
Love is joyful in hope
Love is patient in affliction
Love is faithful in prayer
Love is hospitable to its neighbors
Love blesses persecutors
Love rejoices with those who rejoice
Love mourns with those who mourn
Love finds a way to live in harmony with others
Love is not proud
Love never repays evil for evil
Love always does what is right
Love lives at peace with everyone
Love doesn’t seek revenge
Love serves its enemies
Love overcomes evil with good
This is a great list—a lofty, noble, Christ-glorifying list!
How do I know if I am fulfilling these mandates? Quite simply, I could ask myself, “What does it sound like if I replace the word ‘love’ in those statements with my own name?” Do each of those statements sound accurate if I do that?
If not, that means I need to continue to offer my body as a living sacrifice (Romans 12:1) so that the Holy Spirit can continue to sanctify me.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
A bite we have all experienced is gossip. We called flattery the sneaky bite, but I think gossips believe they are actually being sneaky—that somehow they are getting away with their gossip.I think gossip is also sneaky because we can be pulled into a gossipy conversation almost without realizing what is happening.
That’s because gossip usually has a veneer of truth on it. That thin coating of truth may be sugary sweet, but the words hide a bitter poison that is intended to undermine the one that is being talked about. Twice Solomon says, “The words of a gossip are like choice morsels” (Proverbs 18:8, 26:22). The Contemporary English Version translates this verse even more graphically: “There’s nothing so delicious as the taste of gossip! It melts in your mouth.” But Solomon also warns, “A perverse person stirs up conflict, and a gossip separates close friends” (Proverbs 16:28).
Moses had married a Cushite woman, a marriage that was neither morally nor legally wrong. If someone simply said, “Moses married a woman from Cush” they would have been speaking the truth. The gossips (Miriam and Aaron) want to use a truthful statement for the purpose of making a case to prove their point. These siblings crossed the line when they stopped talking about the idea and start talking about Moses. This is especially true when their conversation about Moses was to make him look inferior or to make themselves look superior.
I think a label that is very apropos for this is “character assassination.” An assassin gets close enough to strike, but also has an alibi to cover themselves. So, too, the gossip can inject their poison to denigrate someone’s character, but then use the alibi of saying, “What? Did I say something untruthful?”
There is truth in their questions that God has used all three of them to delver messages and to sing worship songs, but in light of their statement in verse 1 they are clearly asking these questions with poisonous intent. You can especially spot gossip by this characteristic sign: They talk about a person, but they won’t talk to that person. We are not told to whom Miriam and Aaron may have been speaking to in verse 2, but it certainly wasn’t Moses. That means they were trying to get other people to rally to their side.
When we have been the target of a gossip’s words, we should follow the example that Moses gave us.
Remember that God has heard the gossip (Numbers 12:2b, 4-8).
Check your pride (v. 3). If you feel you must address the gossip, you must address the topic without attacking the gossiper (see Romans 12:17-18).
Be careful of who you are correcting. It’s best to let God do the correcting (Numbers 12:8-9), but if do need to speak to the person, be cautious of adding fuel to the fire (Proverbs 9:7-9).
Desire restoration. Moses interceded for Miriam’s healing (Numbers 12:13), and Jesus has the idea of restoration and unity in the Church in mind in Matthew 18:15-16.
Stay away from the unrepentant gossiper. If the gossiper doesn’t acknowledge their sin, we have to limit our interaction with that sheep (Matthew 18:17) . After Miriam was healed of her leprosy, there is no other mention of her until she died which is probably an indication that Moses didn’t have any additional conversations with her. Paul gave Timothy similar counsel about Alexander (1 Timothy 1:19-20; 2 Timothy 4:14-15).
The natural response to gossip spoken about you is fight or flight. The supernatural response is faithfulness to the Bible’s counsel about a gossiper.
And one final word to all of us: Don’t become a gossip yourself!
Just as God hears those gossiping about you, He hears you gossiping about others!
Don’t…
…talk about people who aren’t in the room. Remember the Golden Rule of treating others the way you want to be treated (Luke 6:31).
…share information that isn’t yours to share (Proverbs 25:9).
…listen to a gossip. If they gossip to you about others, they will gossip about you to others!
Gossip, as Solomon warned us, separates even the closest of friends. We must identify it and deal with both the gossip and the gossiper in a God-honoring, biblically-sound way. And we must avoid becoming a gossip ourselves.
If you’ve missed any of the other sheep bites we’ve talked about in this series, you can find them all by clicking here. And if you are a pastor, check out my book When Sheep Bite, where I address the bites of sheep from a leadership paradigm.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The dictionary defines a rhetorical question this way: A question asked solely to produce an effect or to make an assertion of affirmation or denial. In other words, the question is asked with the assumption that the answer is obvious.
The apostle Paul does this five times in five consecutive verses at the end of Romans 8 (see verses 31-35). These questions are Paul’s way of getting us to reaffirm our rock-solid assurance of just how amazing it is that God holds us so securely.
Even though these are rhetorical questions, I want to add the extra assurance by giving you the answer to each question.
(1) Who can stand against me? No one!
Because Almighty God is for me.
(2) Who can cause God’s blessings to be withheld from me? No one!
Because God didn’t withhold His Son Jesus, He won’t withhold any other lesser blessing either.
Because Jesus intercedes for me and imputes His righteousness to me.
(5) Who can separate me from God’s love? No one!
Not a single thing, person, or circumstance can diminish any part of God’s love for me.
Don’t ever buy into the devil’s lies—not even for a second—that somehow you have put yourself in a place where God’s love for you is questionable. Whenever you hear these lies, return again and again to these five powerful rhetorical questions to reassure your heart, mind, and soul of just how securely you are held in God’s grip of grace.
Timothy D. Padgett asks, “Is there such a thing as Judeo-Christianity?” This is an interesting read, but I especially liked this passage: “This is key. When we speak of Judeo-Christianity, we’re not talking about salvation. We are talking about philosophy, even worldview. A Christian worldview must be just that: Christian. A faithful Jew apart from Christ is no more saved than a devout Muslim or an honest atheist, and any philosophy that leaves out the Incarnation will lack its ultimate hope.”
“A human being without a friend is like a beast: for he lacks someone with whom he can share his joy in prosperity and his sadness in adversity, to whom he may unburden his mind when he is preoccupied, with whom he may talk whenever he has had a particularly sublime or illuminating insight…That person is completely alone who has no friend.” —Aelred of Rievaulx
John Stonestreet and Dr. Glenn Sunshine point out that there are some “who believe that AI is a vehicle through which trans-dimensional, non-human intelligences are communicating with us.” Their post is called The Rise of Technopaganism. Of course, this is nothing new: The apostle Paul addressed mankind creating its own god and worshiping it, just as some are now doing with AI.
“It’s better to look ahead and prepare than to look back and regret.” —Jackie Joyner-Kersee
The word gospel simply means the good news about the salvation that comes only through Jesus.
Paul loves this word!
Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears:
Matthew—4 times
Mark—8 times
Luke—0 times
John—0 times
And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing.
Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6).
Paul, however, uses this word 64 times!
It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14).
For Paul and for us this Good News is—
God’s promises fulfilled
salvation power
the fullness of God’s blessing
the opening of mysteries
the guide for godly living
glorious light
the expression of God’s grace
the standard of all truth
a key part of the Christian’s spiritual armor
the empowerment for ministry
the anchor of unshakable hope
the means by which we experience Christ’s glory
the only door to life and immortality
For those of us who have been called to preach this Gospel, these thoughts should both humble and empower.
For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior.
Moreover, [God] called for a famine upon the land of Egypt; He cut off every source of bread [Genesis 41:54]. He sent a man before them, even Joseph, who was sold as a servant [Genesis 45:5; 50:20, 21]. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, until his word to his cruel brothers came true, until the word of the Lord tried and tested him. The king sent and loosed him, even the ruler of the peoples, and let him go free. He made Joseph Lord of his house and ruler of all his substance [Genesis 41:40]. To bind his princes at his pleasure and teach his elders wisdom. (Psalm 105:16-22 AMPC) 
Craig T. Owens 