Serving The Body

September 8, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them. 

We are all a part of the same Body so it is beneficial for the whole Body if we care for every part of the Body (1 Corinthians 12:25 AMPC; Ephesians 5:30). 

(Check out all of the Scriptures in this post by clicking here.) 

In order to serve others, we are going to have to check our attitude. We have been called to have the attitude that Jesus had about the Church (Ephesians 5:29; Philippians 2:3-7; John 13:3-5, 14-17). 

We must all know: 

  • I have a gift—notice the phrase each of you in 1 Peter 4:10 
  • I must use my gift to serve the Body of Christ (Luke 17:10)

In the early Church, we see so much togetherness that they rewrote the definition of the Greek word koinonia (see Acts 2:42). Here’s what koinonia looks like in the Church:

(1) Testifying in church (Psalm 40:9-10 NLT) 

(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them. 

(3) Love notes when a saint is absent. The apostle John was brilliant at this. Look at his three epistles: 

  • dear children 9x in 1 John  
  • chosen / dear lady 2x in 2 John  
  • dear friend 4x in 3 John  

(4) Hospital-ity whenever it’s needed. Be a place of healing and refreshment for the saints God has placed in your life, just as Philemon did (Philemon 2-7, 22). 

What a testimony it is when we live this way (Romans 12:10, 13)! 

Remember the saint-ification process brings fruitfulness, joy-fullness, and an enhanced testimony. I love this quote from Richard Stearns, “The beautiful simplicity of our faith is that it distills down to the exact same bottom line for both the brilliant theologian and the five-year-old child: love God and love each other—period. Everything else derives from that.” 

If you’ve missed the “B” or “A” in our series B.A.S.I.C. Christianity, you can check those out here. 

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Biblical Worldview

August 25, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The definition of salvation comes from Romans 10:9. When we believe in our heart that Jesus paid the penalty for our sins and we confess that with our mouth, we are now justified. I can now stand before God just as if I had never sinned. But the Christian life is more than merely going to heaven at some point. It’s about glorifying God and pointing others to Jesus while we’re on our way to heaven. 

(Check out all of the Scriptures in this post by clicking here.)

We are immediately justified but sanctification (or as I like to call it “saint-ification”) is an ongoing process. 

  • The sanctified life is fruitful 
  • The sanctified life is joy-filled
  • The sanctified life is a testimony to others  

Paul wrote to saints in Corinth (1 Corinthians 1:2; 2 Corinthians 1:1) but he also called them “mere human beings” in 1 Corinthians 3:1-3. Paul points out that there is a difference between viewing this life from a worldly viewpoint and a biblical viewpoint (2 Corinthians 5:16). 

A naturalistic world view is constantly shifting as new discoveries are made. A biblical worldview knows there is nothing new under the sun, that everything is addressed in Scripture. 

In order to not view this world through the lens of “mere human beings” we have to read, study, meditate on, and apply the whole counsel of God’s Word. We put it in and the Holy Spirit helps us live it out. Just like our prescription glasses won’t do a thing to correct our vision of they aren’t on our face, Scripture won’t help us navigate this world in a God-glorifying way if we haven’t put it in our heart. 

Each day before I ready my Bible I pray Psalm 119:18, which asks the Holy Spirit to open my eyes to the amazing things in Scripture. I read, I journal, and I pray over the passage that I have read. Then the Holy Spirit makes good application of that Scripture (John 14:26, 16:13; 1 John 4:6). I want to be sure to read the whole counsel of God’s Word, not just cherrypicking my favorite parts. And I always want to be going deeper (Hebrews 6:1). 

One place that we see contrasting world views—the natural worldview versus the biblical worldview—is in 2 Timothy 2:14-19. 

  • Natural worldview #1—quarreling about words 
  • Biblical worldview #1—correctly handling the Word of truth 
  • Natural worldview #2—engaging in godless chatter 
  • Biblical worldview #2—standing on the firm foundation of Scripture 

The results of a biblical worldview are amazing: 

  1. A sure foundation (Matthew 7:24-27) 
  2. The attention of others (Matthew 7:28-29) 
  3. Useful treasures to share with others (Matthew 13:52) 
  4. A strong defense against critics (Acts 6:9-10; Psalm 119:99) 

Let’s not get stuck in the “mere human being” level of a natural worldview, but let’s commit to studying our Bibles diligently so that the Holy Spirit can develop a robust biblical worldview in us. This worldview is fruitful, joyful, and enhances our testimony. 

Follow along with all the other messages in our series on B.A.S.I.C. Christianity by clicking here. 

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Stick With Your Commitment

August 22, 2025 — Craig T. Owens

Though the army of the Syrians came with a small company of men, the Lord delivered a very great host into their hands, because Joash and Judah had forsaken the Lord, the God of their fathers. So the Syrians executed judgment against Joash. And when they had departed from Joash, leaving him very ill, his own servants conspired against him for the blood of the sons of Jehoiada the priest, and they slew him on his bed. So he died and they buried him in the City of David, but not in the tombs of the kings. (2 Chronicles 24:24-25 AMPC)

Joash started well when he listened to the godly counsel of Jehoiada. But he made a 180-degree turn when he listened to ungodly counselors. Joash, it seems, couldn’t commit to a godly or ungodly lifestyle on his own; instead, he lived as those around him did—always giving in to the loudest voice at that particular moment. 

We are prone to follow the voices around us, too, which is why Paul urges us to make a commitment to follow God regardless of how others are living:

I appeal to you therefore, brethren, and beg of you in view of all the mercies of God, to make a decisive dedication of your bodies—presenting all your members and faculties—as a living sacrifice…. Do not be conformed to this world (this age)—fashioned after and adapted to its external, superficial customs—but be transformed (changed) by the entire renewal of your mind…. (Romans 12:1-2 AMPC). 

A life fully committed to living God’s precepts is red hot in its passions—“Let your love be sincere (a real thing); hate what is evil—loathe all ungodliness, turn in horror from wickedness—but hold fast to that which is good” (Romans 12:9 AMPC). 

Related posts: 

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Light In The Darkest Of Times

July 14, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

One of the reasons I appreciate the Bible—in fact, one of the main reasons that continually convinces me of the truthfulness of the Bible—is the way it portrays life as it really is. It doesn’t avoid the difficult subjects, nor does it sugarcoat the bitterness of life. The Bible tells it as it is. 

The songs that have us singing praises to God “when the sun’s shining down on me and the world’s all as it should be” are great, but when we can also find hope when we’re “found in the desert place” is the real test. 

Dark times come to all of us. 

David is anointed king of Israel and given a promise by God for a lasting legacy (2 Samuel 7:8-9, 16, 27-29; Psalm 110:1). And yet David cried out one of the most painful phrases ever uttered in Psalm 22:1-2, “My God, my God, why have You forsaken me?”  

(Check out all of the Scriptures in this post by clicking here.) 

Despite the promises that God gave David, when any of us are in a dark place, there is a natural human tendency to focus on the darkness around us and second-guess what is happening to us. You know the questions:

  • How did I get here? 
  • How will I get out of here? 
  • When will I get out of here? 
  • Have I offended God and perhaps missed out on His promise? 
  • Has He forgotten me? 

The Bible does tell us, “If You, Lord, kept a record of sins, Lord, who could stand?” and we also know it’s true that “all have sinned and fall short of the glory of God” (Psalm 130:3; Romans 3:23). 

That’s for us, not for Jesus. He is the sinless One. He obediently became human to rescue us, knowing full well that He was the fulfillment of the promise God made to David (Matthew 1:1; 22:41-44). Yet He ended up uttering the same painful words David did (Matthew 27:41-46). 

Remember I said that King David was a visible picture to help us see the coming King of kings. David was inspired by the Holy Spirit with this knowledge (Acts 2:29-30, 25-28). 

The old hymn says, “When darkness veils His lovely face, I rest on His unchanging grace” and “When all around my soul gives way, He then is all my hope and stay.” Look at David’s preaching to himself:

  • I am feeling forsaken (Psalm 22:1-2) … YET You are on Your throne (vv. 3-5) 
  • I am scorned by others (vv. 6-8) … YET You are closer than my scorners (vv. 9-11) 
  • I am completely cut off (vv. 12-18) … BUT You are my rescue (vv. 19-24) 

What did Jesus know:

  • He would sit on the throne of Heaven—Matthew 26:62-64 
  • His Father was completing everything—John 19:30; Psalm 22:25-31 
  • He would conquer every enemy—Revelation 1:8, 18 

Jeremiah cries out about his dark time, and then like David he says, “YET this I call to mind and have hope.” Jeremiah then talks about the never-ending love and mercy of God, and concludes by preaching to himself, “I say to myself, ‘The Lord is my portion; therefore I will wait for Him’” (Lamentations 3:19-24). 

“The Lord is my portion” means the Lord is my King who declares promises and fulfills promises. 

The help in suffering is not found in focusing on the present darkness—and all the questions—but to focus on God’s promises. Like David’s “yet” and “but” we need to preach to ourselves about God’s past deliverance and then be assured of our future hope. 

Just assuredly as our King of kings said, “I will be resurrected from the dead to sit on the throne of Heaven,” He also said, “I will come to take you where I am”! 

Take your eyes off the present, temporary darkness and put them on the eternal King! 

If you have missed any of the messages in this series on the Royal Psalms, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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What Godly Leaders Do

June 18, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

As Paul is coming to the close of his letter to the believers in Rome, he writes these beautiful words, “I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another” (Romans 15:14). 

(Check out all of the Scriptures in this post by clicking here.)

I love the high esteem Paul has for the Christians in Rome. He’s not looking for what’s wrong with them, but for what’s praiseworthy in them. 

A mark of a godly leader is one who is always looking for the best in the people around him. 

Leaders see the best in people—even if the people don’t see it in themselves yet. (Check out this short video.) 

Leaders point out the specific qualities they see in their people—virtues like goodness, knowledge, and competence. 

Leaders continue to sharpen their people, challenging them to excel even more. “Yet I have written you quite boldly on some points to remind you of them again” (v. 15). 

Leaders enjoy spending time with their people and are refreshed by them. 

   But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. … So that I may come to you with joy, by God’s will, and in your company be refreshed (vv. 23-24, 32). 

Leaders pray for their people and ask their people to pray for them. “I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there” (vv. 30-31; see Paul’s prayer for them in 16:25-27). 

Leaders publicly compliment their people (16:1-15). 

And leaders protect and empower their people. “I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. … The God of peace will soon crush satan under your feet. The grace of our Lord Jesus be with you” (16:17, 20). 

I want to be this kind of leader. In order to do that, I need the help of the Holy Spirit. I must listen to His voice in order to make the changes I need to make so that I may lead in the most Christ-glorifying way possible, and help those around me live even more in their God-given gift zone.

This is part 85 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Tried And Tested

May 9, 2025 — Craig T. Owens

Moreover, [God] called for a famine upon the land of Egypt; He cut off every source of bread [Genesis 41:54]. He sent a man before them, even Joseph, who was sold as a servant [Genesis 45:5; 50:20, 21]. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, until his word to his cruel brothers came true, until the word of the Lord tried and tested him. The king sent and loosed him, even the ruler of the peoples, and let him go free. He made Joseph Lord of his house and ruler of all his substance [Genesis 41:40]. To bind his princes at his pleasure and teach his elders wisdom. (Psalm 105:16-22 AMPC) 

“The word of the Lord tried and tested him.” When we cling to God’s promises despite the seemingly impossible circumstances we are in, that faithful clinging matures us. It both softens our heart and strengthens our trust in God. 

Before going through the difficulties, Joseph wasn’t ready to operate effectively in such a lofty leadership position. God uses all things to mold us and shape us for His purpose (Romans 8:28). We certainly see a more mature Joseph standing before Pharaoh than we saw interacting with his brothers earlier in his life. 

God called Joseph and he prepared Joseph. All that was lacking was Joseph’s faithful clinging to God and yielding to God’s maturing process. The end result was one of the most impactful leaders that history has ever known! 

I blogged more about Joseph:

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Grief From God

April 28, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The insidious thing about leprosy is that it kills the body’s pain receptors. Lepers may walk on a broken ankle, utterly mangling their foot. Or they may stick their hand in the first without realizing it.  

Pain is important to us—it tells us that something isn’t right and that we should seek help. Just as there is a danger if we ignore physical pain, there is a greater danger if we ignore spiritual pain. It’s a greater danger because eternal separation from God is far more deadly than mere physical death. 

Moses warned the Israelites of the danger of spiritual complacency, or we could call it spiritual leprosy. Check out the warning in Deuteronomy 8:10-14, 17. It didn’t take too long for this spiritual numbness to set it (see the fulfillment of Moses’ words in Judges 2:10-15). 

(Check out all of the Scriptures in this post by clicking here.) 

When we read in Judges 2, “The hand of the Lord was against them,” this is actually a very loving statement. Think about it: What would happen if God continued to give them success in their sinful endeavors? 

We can see this a little more clearly in Isaiah 63:7-10 where we see that God’s love is both redemptive and corrective. His fighting against His people caused them to recall God’s ways and wait on Him once again (63:11; 64:4-5). Notice the last question of verse 5, “How can we be saved?” 

It starts with remembering—that’s what Moses said at the beginning of this journey, and it’s also what Jesus says at the end (Revelation 2:5). 

We have to meditate on God’s Word because it…

  • …is a mirror (James 1:22-25) 
  • …is a bright, revealing light (Psalm 90:8 AMPC) 
  • …surgically brings healing (Hebrews 4:12-13; Psalm 119:67, 70) 
  • …prompts godly sorrow without condemnation (Romans 8:1-2; 2 Corinthians 7:8-9) 

Only when this grief is turned to joy again can God use us to minister to others. We are able to comfort and redirect others because God has comforted and redirected us back onto His path. 

David became enamored with his spiritual success and forgot God’s laws. His sin caused God to turn and fight against him. In his deep grief, David cried out to God (Psalm 51:7-13). It was only after David repented that his grief was lifted and he was able to teach others about our loving God. 

Let’s not ignore our grief, but instead let’s ask God what He is trying to tell us through that grief. Remember, in our distress He is distressed and will carry us. But if our spiritual leprosy has taken us away from God, He will lovingly fight against us to get us to return to Him! 

You can check out all of the other messages in this series by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Again And Again And Again

April 23, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

I don’t know if this ever happens to you, but I’ve lost count of the number of times that this happens to me. I open up my Bible and begin reading right where I left off the day before, and as I’m reading, my attention is riveted by words that seem to pop off the page! 

I look at them again and see that this passage contains highlights or underlining or notations from when I read here before. Yet I’m left scratching my head saying, “How did I miss this when I read this passage earlier?!” 

I know this is because I’m a different person now than I was the last time I was reading this passage. I’ve learned some things and hopefully I have grown in the process. Quite simply, the Holy Spirit knew I wasn’t ready earlier for the new concept that jumped off the page at me. 

The other day I was reading in the Book of Romans and I noticed something that Paul wrote—

     And, moreover, that the Gentiles might glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing the praises of Your name.” Again, it says, “Rejoice, you Gentiles, with His people.” And again, “Praise the Lord, all you Gentiles; let all the peoples extol Him.” And again, Isaiah says, “The Root of Jesse will spring up, One who will arise to rule over the nations; in Him the Gentiles will hope.” (Romans 15:9-12) 

Look at that wording: “As it is written … again it says … and again … and again….” Paul is telling us that God tells us the same thing in different ways, at different times, and through different voices. It’s the same message, but it resonates a little differently in each place. As God’s Word speaks to us again and again and again, we see the richness and fullness of the message. 

In v. 9, Paul quotes David in 2 Samuel 22:50 and Psalm 18:49. 

In v. 10, the quotation is from Moses in Deuteronomy 32:43.

In v. 11, an anonymous psalmist in Psalm 117:1 is quoted. 

And in v. 12, Paul quotes the prophet Isaiah in Isaiah 11:10. 

(Check out all of these Scriptures for yourself by clicking here.)

The Jews considered the Holy Scripture to be divided into three sections: The Law, the Prophets, and the Writings. Look again what Paul did: 

  • He quotes Moses from the Law 
  • He quotes Isaiah from the Prophets
  • He quotes David and the anonymous psalmist from the Writings

Jesus said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill” (Matthew 5:17). And after His resurrection, as He walked and talked with a couple of disciples, He reminded them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms” (Luke 24:44). 

One of the reasons that the consistent message of the Scripture is repeated again and again and again is so that everyone will have a chance to hear it and believe it. 

There is such a beauty in this! I encourage you to take the time to look up the cross-references that many Study Bibles have put together. As you read the “it is written” statements in the Bible, I hope you will be encouraged as you see it throughout all the Bible again and again and again! 

Check out the book reviews I’ve shared on these study Bibles: 

I would also recommend 3 Bible studies for you to try and 2 more Bible studies for you to try. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Joyful Proof

April 21, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

This whole series of messages is about how God can turn our grief into joy. On Easter Sunday we celebrate the most joy-filled event in all of history: the resurrection of Jesus! 

At our Good Friday service, we talked about how the day was anything but good for those who were there. The day is only good for people who have been rescued from eternal, inescapable grief. 

The Bible tells us that all of us have sinned and the penalty for that sin is eternal separation from God (Romans 3:23, 6:23a). But Jesus died in our place (Romans 5:8) to turn our eternal grief into eternal joy. Check out this out: God promises to exchange the cup of wrath and judgment with the cup of righteousness and peace (Isaiah 51:17-22). That’s exactly what Jesus accomplish with this death and resurrection! 

(Check out all of the biblical references in this post by clicking here.) 

On Friday, no one was joyful. In fact, it was just the opposite: Grief gripped their hearts and held them in fear. Probably the only one who was happy on that day was the devil. 

On Saturday, the clouds of grief and fear darkened even more. It was the Sabbath day, and the Jewish followers of Jesus would still have to attend the synagogue and go through the motions of the day. Can you imagine how hollow and meaningless all of the activities seemed? 

Then Sunday morning arrived. Jesus had predicted this (Matthew 12:40), but when some of the women who attended to His needs during His years of ministry came to the tomb, they were completely unprepared for what they found (Luke 24:1-7). 

Jesus told them that they would see their grief turned to joy (John 16:20, 22; Luke 22:53), but when these ladies told His disciples, they still couldn’t comprehend it (Luke 24:9-12, 19-24). 

Grief can so grip our emotions, that it will effect us physically as well: our eyes are clouded, our mind is fuzzy, and our ears seem stuffed with cotton (John 20:14-16; Luke 24:15-17). 

So what finally convinced them? Their own hearts! 

Solomon wrote, “He has planted eternity in the human heart” (Ecclesiastes 3:11). The AMPC says: He also has planted eternity in men’s hearts and minds—a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy. 

Mary finally saw Jesus and saw her grief turned to joy when she heard Jesus say, “Mary.” 

These men on the road said their hearts burned in them when Jesus explained the Scripture to them (Luke 24:31-32, 27). 

And when the other disciples were locked away for fear of the Jews (John 20:19), Jesus spoke to them about how His Word was fulfilled in His actions (Luke 24:44-46). 

There is a hymn that ends, “You ask me how I know He lives, He lives within my heart.” There is something unmistakable and irrefutable when someone knows what it is to have their sins forgiven—to have their grief turned to unquenchable joy! 

In fact, the best proof of a risen Savior is seeing a life freed from gripping grief that used to plague them.  

If you don’t know Jesus as your Savior, the thought of the end of life and what comes next probably fills you with a sense of uneasiness. It doesn’t have to be this way! 

If you do know Jesus, please remember that your best testimony is a life that doesn’t get bogged down in the same grief the world experiences. When you can show supernatural joy while everyone else is gripped by grief, people will turn to you (1 Peter 3:15). 

Please check out the other messages in this series called Grief Into Joy by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Let Others Have The First Pancakes

April 16, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

If you’re a leader, I have a very interesting challenge for you. I would like to challenge you to let other people eat the first pancakes. 

A mark of a godly leader is one who lets others eat the pancakes first!

The Scriptures I reference in this video are Mark 10:45; Romans 15:1-2; John 13:1-17. 

I elaborate on the example Jesus gave us in John 13 in my posts Only One Kind of Leader Can Serve Well and Are You Healthy Enough to Love Serving Others? 

If you would like to hone your leadership to be more Christ-like, check out my book Shepherd Leadership and When Sheep Bite. 

This is part 83 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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