…The Certainty Of Eternal Light

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Even though Jesus explicitly told His followers about His crucifixion, it was clear on that Friday on Golgotha that they didn’t fully grasp what was going on. 

We see the same thing in Heman’s maskil of Psalm 88: The faint hope that his Savior would rescue him from death, but still not fully grasping what was happening. Just as Jesus cried out, “It is finished” and His disciples thought the darkness had fallen, Heman ends his psalm with, “You have taken my companions and loved ones from me; the darkness is my closest friend” (Psalm 88:18). 

There is the reality of darkness in this world—but it is only temporary darkness. This is why I entitled our look at Psalm 88 as “The reality of temporary darkness” because, in the second part of this couplet of maskil psalms, Ethan moves right into the light of Resurrection Sunday: “I will sing of the Lord’s great love forever” (Psalm 89:1). 

Consider this Good Friday-to-Resurrection Sunday thought from Jesus: “…In the world you will have tribulation; BUT be of good cheer, I have overcome the world” (John 16:33). This tells us of both the temporary darkness and the conquering Light. But also notice that Jesus said our peace would come from knowing that both darkness and light are realities: “These things I have spoken to you, that in Me you may have peace.” Whether we are in temporary darkness or looking forward to the eternal light, our peace is only found in Jesus. 

When the followers of Jesus came to His tomb on Sunday morning, the angels asked them a penetrating question, “Why are you looking for a living Person in a place where there are dead people?” Then they began to stimulate their memory to get them to recall Christ’s words. Finally, we read, “THEN they remembered” (Luke 24:5-8). Then they had to choose to obey the word of God. 

Ethan recalls God’s words and uses his “will” three in the opening two verses. 

The disciples also could bank on Christ’s words, just as Ethan chose to bank on Jehovah’s words. The central part of Psalm 89 is God speaking: Check out His assurance in the “I will” statements within the quotation marks in verses 19-37. Then we are called to Selah to let that soak in. 

Notice what radiates out from this foundational assurance:

  • Ethan uses the pronouns You/Your 20 times in reference to God to assure us that God is in sovereign control (vv. 8b-14). Then he tells us of the blessings of God’s favor on our obedience to His word (vv. 15-18). 
  • On the other side of the central quotation from God, Ethan again uses the pronouns You/Your 13 times in vv. 38-45, but then he tells us of the blessing of God’s discipline on our disobedience.
  • Radiating out further, Ethan asks seven questions—much like his brother Heman did in Psalm 88—in verses 5-8 and 46-48. 
  • Finally, we see the psalm both opening and closing with praising God as we remember His covenant word (vv. 1-4, 49-52). 

Remember we said the darkness cannot prevail. The darkness is temporary (Romans 8:18) but Ethan repeatedly reminds us of God’s foreverness (vv. 1, 2, 4, 29, 52). 

  • The Selah after v. 4 is to pause in wonder at God’s words and break into rejoicing!
  • The Selah after v. 37 is again to pause after remembering God’s covenant, and to reflect on our own obedience or disobedience. 
  • The Selah after v. 45 is a pause to mourn and repent from our disobedience. 
  • The Selah after v. 48 is to pause to reflect on the forgiveness purchased on Calvary and the eternal light and life that bought. 
  • Finally, v. 52 harkens back to v. 1 as the praise is restored and the cycle begins all over again. In fact, the praise of God’s light continues forever! 

Heman and Ethan both remind us of this important truth—

My dark days are meant to get my attention. Are they dark because I live in an evil world, or because I have sinned? In either case, my only remedy is to rely on God’s covenant promise fulfilled in the death and resurrection of Jesus. 

If you’ve missed any of the other messages in our Selah series, you can find a complete list by clicking here.

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The Reality Of Temporary Darkness…

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

A father came home from work and noticed a note addressed to him taped to his teenage son’s door:

Dear Dad, 

Jason and I borrowed Mom’s car to go to Taco Bell. I know I didn’t have permission, but I thought we’d be back before you and Mom got home. Unfortunately, I hit a pothole and blew out the front right tire. 

We jacked up the car to put on a spare tire, but the jack slipped and the car rolled backward into the ditch. 

Bill came with his pickup to pull us out, but the tow strap pulled off the front bumper and the car rolled further down the hill and sunk in the pond. 

I bought a bus ticket to get out of town and go enlist in the Army. Give Mom a hug and I’ll see you both in about 2 years. 

Love, your son

P.S. None of the above is true. Mom took her car to Aunt Jan’s house and I rode my bike to Jason’s house. However, I hope the fact that none of these bad things actually happened will help you put in perspective the D+ on my report card. 

We like to manage expectations, don’t we? We frequently deliver bad news with the good news close by. 

Psalms 88 and 89 are written by brothers: both of them are called Ezrahite, and both of them were worship leaders in the tabernacle. And until Solomon, these guys were considered the wisest in the land (1 Chronicles 2:6; 15:19; 1 Kings 4:29-34). 

I believe these two psalms form a couplet. They make up the last two psalms of Book III in the Psalter, with Psalm 89 ending with, “Amen and Amen.” Both of them label their psalms a maskil which means “a poem of contemplation” (NKJV). And look how Psalm 88 leaves us in the dark, while Psalm 89 shines a light in the dark.

In Psalm 88, Heman soberly prepares us for his two-Selah psalm in his introductory remarks. He uses a phase mahalath leannoth which means someone who is so physically weak from emotional grief that they are now battling depression. The NLT calls it “the suffering of affliction.”  

Heman is describing a reality: We will all experience pain in this life. Maybe even for our entire earthly life—from my youth I have been afflicted and close to death (v. 15). Heman’s reality is seen in his words in the first five verses of this psalm. 

His first Selah is breathtaking because he wants us to pause to realize that God has allowed all of this (notice the pronoun You in vv. 6-8, 16-18). But still, Heman knows God saves because he has made a decision to continue to praise Him even in the dark times (vv. 1-2, 9, 13).  

Heman’s second Selah comes in the middle of a series of five questions (vv. 10-14) that sound a lot like both questions Jesus asked in Gethsemane and from the Cross, and the reality of the temporary darkness He was facing (Psalm 22:1-2; Luke 22:53; John 19:11). 

Even the way Heman closes his psalm foreshadows the darkness surrounding the death of Jesus: “My God, My God, why have You forsaken Me? 

Jesus tasted all of this darkness for us so that He could be our perfect and empathetic High Priest (Hebrews 5:7, 4:15-16). 

Psalm 88 shows us the reality of temporary darkness (like Good Friday), but Psalm 89 points us to the certainty of eternal light (like Resurrection Sunday)! 

So when you are battling your dark times, let me give you these assurances: 

  1. This darkness is only temporary (Romans 8:18) 
  2. Jesus walks with us in our dark times (Romans 8:26-39)
  3. The darkness cannot prevail—Jesus tasted all of this temporary darkness for us so that He could be our eternal High Priest!

If you’ve missed any of the messages in our Selah series, you can check them out by clicking here. Please join me on Sunday when we will look at Ethan’s words in Psalm 89 about the certainty of the eternal light. 

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Completing The Body

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

One of the miracles we talked about last week was the Holy Spirit giving gifts to people that evangelize the sinner and edify the saint. Let me be more specific: YOU are God’s gift to the world if you are using God’s gift to glorify God in the world. 

You are a one-of-a-kind creation. God is infinitely creative so He never has to duplicate any of His creative works. He saw your life and implanted in you what you need to glorify Him (Psalm 139:13-18). But we need to think about this uniqueness the right way. 

Lucifer, an archangel, became satan, the Christian’s archenemy, because of his oversized pride. Pride is what turned Lucifer into satan, and it’s a tactic he still uses today on God’s creations. His other tactic is slander: attempting to get us to think we are insignificant and have no real purpose in the world. 

Just like Jesus did, we overcome satan’s lies with the truth in God’s Word.  

In Romans 12, Paul talks about our lives being used as a living, breathing, God-honoring sacrifice. But Romans 12:1 begins with the word “therefore,” so we need to back up a few verses. The final four verses of chapter 11 are a beautiful doxology that is praising God for His wisdom and sovereignty. Paul then offers this conclusion: Therefore we need to think correctly about our place in the world, allowing the Holy Spirit to transform our thoughts. 

Paul uses the word “think” twice in this passage. The root word is the same in each place (phroneo in Greek), but the prefix is what sets them apart from each other. The first has the prefix hyper-. That means it’s overly-analyzed thinking, overly self-concerned thinking, or self-focused.

The second time the prefix is soph- (which means “wise”). This is sound thinking, big-picture thinking, or others-focused. The Holy Spirit wants to give us sophroneo thinking to reveal our God-implanted gifts and talents that are to be used to benefit others—in fact, to benefit the whole Body of Christ.

In Romans 12, Paul uses the phrase “one body” twice as he talks about our spiritual gifts. He uses the same “one body” praise three times in 1 Corinthians 12 as he again talks about spiritual gifts (1 Corinthians 12:12-13, 20). 

All of our spiritual gifts are to be used in love and to build up others (1 Corinthians 12:31—13:3; 14:1, 12, 26, 40). 

The Holy Spirit gives gifts to individuals so that individuals can edify the whole Body of Christ. It’s not competing with one another but completing one another. 

Remember: Saints is always plural in the New Testament! I need you to bring out the saintly qualities in my life, as much as you need me to bring out the saintly qualities in your life. 

This summer I will be offering an in-depth teaching on the spiritual gifts listed in the New Testament. We’ll take some assessments and discuss how these gifts can best be invested in the Body of Christ. I hope you can join me for an hour of learning on Wednesdays. 

If you’ve missed any of the messages in our series exploring our Pentecostal roots, you can find all of those messages by clicking here.

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Expecting Miracles

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Last week we saw the in-ness of the Holy Spirit guiding us, teaching us, and empowering us to overcome evil. For what purpose? Why does the Holy Spirit lead us this way? Because the Spirit desires to draw everyone into this in-ness. His work in and through our lives is always unmistakable and irrefutable. 

A good word to describe the unmistakable and irrefutable work of the Spirit is: Miracles. 

Miraculous signs characterized the earthly ministry of Jesus, and they also should to the hallmark of Spirit-baptized Christians today who are sharing the Gospel with others (Acts 10:38; 2:43; Mark 16:20). 

Some may ask, “Why don’t we see as many miracles today?” And some skeptics even point to a decrease in miracles as proof of their cessationist paradigm. But consider this: Has God’s power been diminished? Have all needs been met? Are there no more sickness or unsolvable problems of human suffering? Is everyone free of the power of the devil? 

No, of course not! 

So that would mean if there is any diminishment in miracles, the diminishment would seem to be in us! Particularly I think it is that we no longer expect miracles to happen.

Not only should we expect miracles, but we should also expect to be the vessel through which the Holy Spirit demonstrates the miracle. 

Here are 8 miracles that we should be expecting:

  1. Minds opened that were blinded to the Gospel message—2 Corinthians 4:4-6 
  2. Thoughts transformed—Romans 12:2-3; Philippians 2:5 
  3. Invincible words spoken by us to others—Acts 6:10 
  4. Love tangibly expressed through our spiritual gifts—John 13:34-35; 1 Corinthians 12:1, 31—13:3 
  5. Gifts of the Spirit used constructively in the church to both evangelize the sinner and edify the saint—1 Corinthians 14
  6. Compassionate actions constantly initiated to address areas of human suffering—Philemon 4-7, 17
  7. Powerful prayers prayed and answered—Acts 3:6, 4:31, 13:2-3 
  8. Miracles consistently seen as authenticating the Gospel message—Acts 10:38, 19:11-12 

(Check out all of the above scripture verses by clicking here.) 

Don’t limit the Supernatural power of the Holy Spirit in you to only natural expressions. Constantly expect miracles! 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can find them all by clicking here.

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In-ness

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We said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. For instance, in our learning we don’t have to go to a tutor or attend classes only at set times, but we have The Tutor IN us. Or when need wisdom for decisions we don’t have to seek out the right advisors and try to coordinate their schedule with ours, but we have The Counselor IN us. 

As we saw with Samson, many times in the Old Testament we read of the Holy Spirit coming ON someone. But throughout that First Testament we also see people longing for the Spirit to be IN them. David, especially, recognized the value of the “in-ness” of the Holy Spirit in both his prayer of repentance (Psalm 51, especially vv. 10-11) and again in his beautiful prayer in Psalm 25. 

Let me point out the in-ness that permeates this 25th Psalm and then show you its fulfillment when the Holy Spirit comes to baptize believers in the New Testament. 

(1) “IN You I trust” (v. 2). Not in human abilities or personal pedigree or earthly riches, but IN the in-ness of the Holy Spirit. Jesus said, “He who believes IN Me—who cleaves to and trusts IN and relies on Me—as the Scripture has said, ‘From his INNERmost being shall flow continuously springs and rivers of living water.’ But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) IN Him were afterward to receive…” (John 7:38-39 AMP). 

(2) “my hope is IN You” (vv. 3, 5, 21). A natural fruit of trusting IN the Holy Spirit’s empowerment is the hope that only that relationship brings. Paul talks abut this twice in his letter to the Romans. First, even in the midst of trials, Paul says we have this hope: “And hope does not put us to shame, because God’s love has been poured out INto our hearts through the Holy Spirit, who has been given to us” (Romans 5:5). And then Paul prays for his friends to experience this same in-ness of hope: “May the God of hope fill you with all joy and peace as you trust IN Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). 

(3) “guide me IN Your truth … guide me IN what is right” (v. 5, 9). Jesus identified the Holy Spirit as the Spirit of Truth Who guides us INto truth (John 14:17, 16:13). This is how Jesus lived (Matthew 4:1) and it’s how we can live too: “But I say, walk and live habitually IN the Holy Spirit—responsive to and controlled and guided by the Spirit—then you will certainly not gratify the cravings and desires of the flesh…” (Galatians 5:16 AMP). 

(4) “He instructs sinners IN His ways” (v. 8, 12). The Hebrew word David uses for “teach” in vv. 4, 5, 9 is “lamad.” It means being taught in a way that equips us to teach others. Jesus “gave instructions through the Spirit” to His disciples, and then He commanded them to teach others the same way (Acts 1:2; Matthew 28:20). The Spirit of Truth that inspired the Word of God can illuminate it to our hearts as He instructs us (see 2 Timothy 3:16-17). 

(5) “the Lord confides IN those who fear Him” (v. 14). The KJV says, “The secret of the Lord is with those who fear Him.” Isaiah said, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). And Jesus said that every word He spoke was directed by the Holy Spirit IN Him (John 12:49). 

(6) “I take refuge IN You (v. 20). We can take refuge IN the One whom we trust and hope, the One who leads us INto truth and instructs us, the One who confides IN us. This in-ness helps us thwart the enemy’s attacks against us. As John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives IN you is greater than the spirit who lives in the world” (1 John 4:4 NLT). 

Don’t stop at salvation, but allow the Holy Spirit to baptize you and fill you. Don’t be satisfied with merely experiencing God’s presence ON you, but let His Spirit come IN you. 

This in-ness keeps us trustful of God, victorious over the devil, hopeful of our future, righteous in a wicked world, informed of God’s ways, peaceful in trials, and fully protected from the enemy of our souls. 

If you’ve missed any of the messages in our series called We Are: Pentecostal, you can check out all of the messages by clicking here. 

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The Gift Preached To The World

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Ever since Resurrection Day, we can continually celebrate the greatest Gift ever—the death and resurrection of Jesus! 

After making His bodily resurrection abundantly clear, Jesus ascended back to heaven. And now we await His second advent. But here’s an important question: If Jesus ascended back into heaven, where is our Gift now? Quite simply: If you have invited Jesus into your heart, YOU are the gift! 

Remember on Good Friday I talked about what Jesus perfectly completed when He said, “It is finished!” It was an inside job. He came to change us at our core—we have been brought into at-onement with God and we stand in His presence just-as-if-I’d-never-sinned. 

But there is one more step, an ongoing process called sanctification or as I like to say it, “saint-ification.” 

Even as we are in this process, Jesus commissioned all of His disciples to Go…preach (Mark 16:15; Matthew 28:18-20). That means “as you are going” or “wherever you go” tell everyone the good news of the greatest Gift ever. 

Jesus also told us that the Holy Spirit would empower us to be effective at this preaching (Acts 1:4-5, 8). Notice that in Acts 1:8 Jesus said, “You will BE My witnesses,” not you will do witnessing. The Holy Spirit empowers us to BE God’s gift to the world, and to use Christ’s authority properly. 

The apostle Paul echos this. He tells us how everyone can receive the Gift of Jesus. Paul then notes that people hear about this Gift because those who have received the Gift are preaching to them (Romans 10:8-15). 

We are all preachers or proclaimers of the Greatest Gift. Don’t confuse preaching with being a pastor. Preaching is a lifestyle for all Christians, whereas pastoring is an office that only some Christians are called to. Francis of Assisi said, “Preach always; if necessary, use words.” 

Here are three things that I think preach unmistakably. 

(1) Loving, practical service to those in need (John 13:34-35; Matthew 25:34-40)

Jesus said it pretty simply: If someone is hungry, give them something to eat. This practical love is an unmistakable sermon. 

(2) Loving, practical service to those you dislike—or who dislike you (Luke 6:27-36) 

Anyone can do loving things for people they like, but when you bless people who are mean to you, another unmistakable sermon is being preached. 

(3) Jesus-exalting fruitfulness (Galatians 5:19-25) 

Paul contrasts the fruit of those who haven’t invited Jesus into their hearts with those who have. Our fruits of kindness in an unkind world, or self-control in a hedonistic world also preach an unmistakable sermon. 

(check out all of the above Bible verses by clicking here)

If the Gift of Jesus is in you, then your life IS the sermon. Preach it well! 

You are God’s gift to the world IF you are revealing God’s Gift to the world in everything you say and do. 

If you’ve missed any of the messages in our series Christmas Unwrapped At Easter, you can find all of them listed here. 

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Lifelong Preparation

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I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton. 

Dace asked me what I wished I had learned earlier on in my pastoral career. The answer that sprang quickly to my mind is this: God takes me through things on purpose. 

At the time we may not be able to see what God is teaching us, but He wastes no opportunities. Everything we have gone through has a purpose.

How true it is: God doesn’t prepare the path for me, but He prepares me for the path. 

The same is true for you, my friend! You may not know why during the time of your difficult trial, and you may not even know why on this side of Heaven. But God’s Word assures us that He is using every single thing to prepare us and to bring Him glory. 

My book Shepherd Leadership: The Metrics That Really Matter is proof of this! I never thought God would call me to pastor a church—let alone write a book about pastoral leadership—but as I wrote the book, the Holy Spirit brought back to my remembrance so many lessons that I learned along the way. 

I’ve already shared several clips from this Thriving In Ministry interview which you can find by clicking here, and I’ll be sharing more clips soon, so please stay tuned. 

Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple. 

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The Preeminent Jesus

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There is only one Jesus, but He is presented to us in the Bible with many facets, and we get to pray in all of those facets of His name! 

One of the facets of Jesus is His preeminence. The dictionary defines preeminent as “above and before others; superior; surpassing.” 

The Bible uses the word preeminence to mean “holding the first place.” The apostle Paul uses this idea of Christ’s supremacy when He describes Him this way—

The Son is the image of the invisible God, the FIRSTBORN over all creation. For in Him ALL things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; ALL things have been created through Him and for Him. He is BEFORE ALL things, and in Him ALL things hold together. And He is the HEAD of the body, the church; He is the BEGINNING and the FIRSTBORN from among the dead, so that in EVERYTHING He might have the SUPREMACY. For God was pleased to have ALL His fullness dwell in Him. (Colossians 1:15-19, emphasis mine) 

Therefore God exalted Him to THE HIGHEST PLACE and gave Him the name that is above EVERY name, that at the name of Jesus EVERY knee should bow, in heaven and on earth and under the earth, and EVERY tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11, emphasis mine) 

Praying in Christ’s preeminence means that we never have to settle for less than God’s best! 

When we began this series, I mentioned that there were some people who misuse the words of Jesus. Specifically the phrase where Jesus says, “I will do whatever you ask in My name” (John 14:13, 15:16, 16:23). They have taken this as license to ask for things for their own comfort, or claiming that praying “in the name of Jesus” means that we never have to experience pain, poverty, or any setbacks. 

But preeminence ≠ prosperity! 

Prosperity wrongly says Christians will never have trouble, never experience poverty or lack, and can claim and obtain lavish things just by invoking “in the name of Jesus.” 

Preeminence correctly says that Christians may have trouble, or poverty, or even martyrdom, but that Christ’s preeminence gets the final word, the decisive word, and the best word! 

Jesus didn’t pray to be removed from trials. The godly apostle Paul experienced ample trouble, and so did the heroes of faith (John 12:27-28; 2 Corinthians 11:23-27; Hebrews 11:35-38). Yet even in all of these troubles and pain and hardship, Christ’s preeminence prevails! 

As Paul said in Colossians 1, Jesus was the “firstborn from among the dead,” meaning that He is now preeminent even over death! Jesus said that His followers will—not “may”—experience persecution here, just as those heroes of the faith listed in Hebrews 11 did, but that the rewards in eternity are beyond compare (see 1 Corinthians 15:55, 57-58; Matthew 5:11-12; Hebrews 11:39-40). 

Horatio Spafford wrote the hymn It Is Well With My Soul. One of the stanzas reminds us:

Though satan should buffet though trials should come
Let this blest assurance control
That Christ has regarded my helpless estate
And has shed His own blood for my soul

Praying in the name of the preeminent Jesus does at least four things for us: 

  1. Gives us a surpassing victory—Romans 8:31-32, 37 
  2. Keeps us humble and God glorified—2 Corinthians 4:7
  3. Detaches us from earthly things that would take our eyes off of Jesus—Philippians 3:8
  4. Keeps us focused on Heaven—2 Corinthians 4:17

(check out all of the verses listed above by clicking here)

Let me say it again: Praying in Christ’s preeminence means that we never have to settle for less than God’s best! 

God’s best is not awaiting us here on earth, but it is our promised eternal reward for persevering to the end. It may seem tough at times, but our preeminent Savior walks with us every step of the way! 

If you’ve missed any of the other messages in this series on prayer, you can find links to all of those messages by clicking here. 

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The Divine Jesus

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I was teaching a class for my team members, and at one of the breaks a new employee came up to me to say how much he was enjoying the day, and to tell me that he would like to do what I was doing. I asked him, “But do you want to do what I did in order to do what I’m doing?” When I explained that I read about 10-12 books for this training time, and that it took me about 40 hours to prepare for our 4-hour class, he didn’t seem as interested. 

Most people don’t want to put in the work, but they just want the results. As Christians we need to remember these words from William Penn: “No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.” 

The human Jesus understands and empathizes with our painful struggles, and the divine Jesus helps us endure through these painful struggles to get the rewards on the other side. 

What do we mean by divine? The dictionary simply defines it as things relating to God or gods, so we need to use some context to help us understand who this divine Jesus is. After all, the New Testament refers to both Jesus and Artemis as divine (Romans 1:20; Hebrews 1:1-3; Acts 19:27). 

One way we can distinguish is by doing what the writer of Hebrews advised: “Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith” (Hebrews 13:7). We see that the so-called worshippers of Artemis were more interested in their own financial gain than they were her divinity (Acts 19:23-27). In contrast, the apostle Paul demonstrated a totally Jesus-focused lifestyle: “However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace” (Acts 20:24). 

Paul was following Jesus, and called all Christians to do the same. He noted that Jesus gave up all of His divine privileges to become our human Jesus, but because of this obedience, God made the divinity of Jesus shine more gloriously than anything else in creation! Then Paul transitioned to a word specifically for Christians: 

Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill His good purpose. (Philippians 2:12-13) 

In essence this is like Jesus saying, “I want you to have what I have, but you will have to do what I did to get it: That is, go through the painful struggles of life. But I will be right here with you every single step of the way!” 

The writer of Hebrews echoes this idea by reminding us that Jesus was made perfect through suffering, and so are we. So he calls us to “not throw away your confidence; it will be richly rewarded.” He also reminds us that although the times of suffering are not pleasant, there is an unimaginable reward on the other side (Hebrews 2:9-11; 10:35-39; 12:1-11).

I especially like this conclusion: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Hebrews 12:11).

The divine Jesus has made it possible for us to be rewarded as He was rewarded! His divine power leads to our divine nature. And His divine power helps us defeat the world’s weapons (2 Peter 1:3-4; 2 Corinthians 10:4) 

Jesus asks, “Do you want to do what I did in order to do what I’m doing?” The power of the divine Jesus can help us be perfected, but we only get to this perfected place by suffering as He suffered. That’s why we need to know our human Jesus understands, empathizes, and helps. 

Most people don’t want to put in the work, but they just want the rewards. Our divine Savior helps us work out what God has worked in us. He helps us get the rewards! 

If you’ve missed any of the messages in our series on prayer called Awesome: Learning to pray in the awesome name of Jesus, you can find all of the messages by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Year-End Review (2021 Edition)

I have the privilege of pastoring Calvary Assembly of God. One of the things I am honored to do is share a message from God’s Word with our church each week. And nor just teaching, but reminding folks of whatwe have learned too. The apostles Peter and Paul both saw the value in this as well.

So here are all of the sermon series that I shared in 2021. Clicking on each series title will take you to a list of all of the sermons in that series. 

Foundation Stones—Any architect will tell you: You can’t build a great building on a weak foundation. This is just as true in the spiritual realm, which is why John Calvin warned, “Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise…[and] make no headway because they build without foundation.” We have had on the Calvary website since Day 1 a link to “What we believe,” but more than just having them listed there, it is important to discuss them.

Be A First Responder—There is a line in an old hymn that convicts me every time I sing it: “Oh, what peace we often forfeit; Oh, what needless pain we bear all because we do not carry everything to God in prayer.” Why are we so slow to drop to our knees in prayer when trouble strikes? It seems we fool ourselves into thinking the problem is small enough to handle on our own, or we think God isn’t concerned with something that may seem trivial, or we’ve been-here-done-this before and know the way to go. But this isn’t what our Heavenly Father desires; instead, He wants us to come to Him before we try anything else. Instead of making prayer our last resort, why don’t we strive to make it our first response!

Confessions Of A Dying Man—In our justice system, rarely will a judge allow hearsay testimony to be introduced in court. But there is one notable exception: a dying declaration. A dying declaration is the statement of a mortally injured person who is aware he or she is about to die. This statement is admissible testimony in court on the theory that a dying person has no reason not to tell the truth. Jesus was nailed to a Cross. Mortally injured, unable to escape, He had no reason to lie. In His dying moments, struggling to get enough air in His lungs to be able to speak, Jesus choked out seven statements that still have a profound impact on us today.

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Selah—The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. It means a pause. Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Major Lessons From Minor Prophets—Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power! 

X-ing Out Anxiety—Two brothers—one a doctor and one a pastor—addressed the prevalence of anxiety in our culture. They wrote, “A recent survey of primary care physicians in the United States revealed that at least one-third of office visits were prompted by some form of anxiety.” Anxiety can negatively impact our relationships, our ability to think creatively, our physical health, and even our relationship with God. Thankfully, one of the titles given to Jesus is The Prince of Peace. Join us for this freeing series called X-ing Out Anxiety, where we will be learning what God’s Word says about getting free from the anxiety that is robbing us of life, and replacing that anxiety with His peace.

People Will Talk—Sometimes celebrities and other people in the public spotlight will hire a publicist to help promote their cause, build their brand, or present them in the best possible light. If you wanted to stretch the terms, you could say that some of the Old Testament prophets and the New Testament disciples could have been viewed as the “publicists” for Jesus. At least, that’s what critics might point to. But despite the best efforts and high salaries of publicists—both ancient and modern—they cannot control the “word on the street.” What people are actually saying about the one in the spotlight is usually the best evidence of who that person truly is. As we celebrate this Advent season, we are going to look at what the people on the street were saying about Jesus at the time of His birth. Before He ever performed a miracle or presented a parable—before any of His “publicists” could try to make Him look good—people were already talking. And what they said about Him is truly enlightening.

We will be returning to a couple of these series in 2022, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us!