Links & Quotes

On our 100th episode, Greg and I talk about how important it is for leaders to let people learn through their struggle, so we need to reject the temptation to jump in to help them too soon. Check out the full conversation The Struggle is Real (but Necessary).

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

John Piper was asked how to identify false teachers or prophets, and he gives four biblical tests to determine this. But I also appreciate this admonition: “Don’t set the bar so low that you only stop listening to people if they can be properly called false teachers. Lots of people are teachers who are simply misguided and unhelpful in many ways but might not come under the ban of being called a false teacher. Set your standards high. Listen to people who are truly God-centered, Christ-exalting, Bible-saturated, Spirit-dependent, who bear the marks in their lives of authenticity.” 

In imploring Christians to not shrink back from difficult trials but to rise and conquer in the strength of the Spirit, Greg Morse makes this observation: “When the risen Christ walked among His early churches (as He walks among them still), His eye was very keen to observe and His heart very ready to address a particular kind of person in every assembly: ‘the one who conquers’ (Revelation 2:7, 11, 17, 26; 3:5, 12, 21). To each of the seven churches, He summons and strengthens the one who would overcome, prevail, hold fast, keep strong, stand firm, and move forward—the victors in Christ amid a larger group in the church who only profess to know Him.”

Two separate geological studies found a period in history where rock formations were impacted by massive amounts of water. ICR adds, “Because conventional geologists deny the historical accuracy of Genesis, they operate at a loss. They see evidence of massive erosion and tremendous water flow at the end of the Tejas Megasequence and just prior to the Ice Age but are hampered by their uniformitarian thinking to explain it. But the Bible gives us answers. Genesis describes a global flood that peaked on Day 150. The sedimentary rocks across all of the continents confirm this peak occurred at the end of the Zuni Megasequence (at the K-Pg). And the rocks confirm that the Tejas Megasequence records the subsequent receding phase.”

There was a Man who
dwelt in the east centuries ago,
And now I cannot look at a
sheep or a sparrow,
A lily or a cornfield,
a raven or a sunset,
A vineyard or a mountain,
without thinking of Him. —G.K. Chesterton


Clinton Manley addresses the place of physical exercise in the life of a Christian. Before sharing three astute observations about this interaction, he notes, “Body or soul is a false dichotomy. As Paul makes clear in 1 Corinthians 9:24–27, physical fitness and spiritual fitness don’t have to be either-or; they’re best as both-and. The body and soul have an inseparably reflexive relationship: the body affects the soul, and the soul affects the body. God created us to glorify Him by enjoying Him, and the body is the soul’s training partner in the pursuit of spiritual pleasures.”

“Who will trust me with a spiritual body if I cannot control even an earthly body?”  —C.S. Lewis 

A Lost Culture Of Reverence

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

There are several psalms that are regal in their focus—talking about the King’s coronation, or the King ruling on His throne, or the ultimate victory of the King that is coming in the future. Although these royal psalms are extolling God as King, many of these psalms use King David as an object lesson. The idea is seeing how a man after God’s heart (1 Samuel 13:14) became the standard by which all other kings were measured: 

  • Asa did what was right in the eyes of the Lord, as his father David had done (1 Kings 15:11) 
  • Amaziah did what was right in the eyes of the Lord, but not as his father David had done (2 Kings 14:3) 
  • Unlike his father, Ahaz did not do what was right in the sight of the Lord, as his father David had done (2 Chronicles 28:1) 

(Check out all of the Scriptures in this post by clicking here.)

The people followed their king in both righteousness and evil. They were fiercely loyal to their monarch. We don’t really get that loyalty today. “We’re Americans,” we cry, “We live in the land of the free and don’t ever bow our knee to a king!” 

That’s an appropriate response for those living in a democratic republic, but we would do well to learn to bow our knee to a true King. 

After the United States Constitution was adopt adopted, Elizabeth Willing Powel asked Benjamin Franklin, “Well, Doctor, what have we got, a republic or a monarchy?“ Franklin replied, “A republic, if you can keep it.” Franklin went on to say, “In these sentiments, Sir, I agree to this Constitution, with all its faults, if they are such; because I think a General Government necessary for us, and there is no form of government, but what may be a blessing to the people if well administered; and believe further, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government.” 

Because of our defiance as free people in our government, we have become lacking in our loyalty, which shows itself in a lack of proper reverence or respect. Just listen to how people talk so disrespectfully or even hatefully about those in “the other political party.” Benjamin Franklin also said, “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.” 

Where are the days of the armor bearer who said to Prince Jonathan, “Do all you have in mind. I’m with you heart and soul,” even though Jonathan was proposing an impossible task? Or the loyalty of the men around David who heard him sigh about the water in Bethlehem, and they put their lives at risk to bring him a drink? This was even before he was on a throne, and yet they showed their loyalty to him. I fear that our lost culture of reverence for earthly leaders has eroded our reverence for the King of kings, and vice versa. 

The first royal psalm (Psalm 2) practically open the Psalter. This psalm calls us to consider the differences between earthly kings and the King of kings.  

Notice that earthly kings “conspire”—they angrily boast and rage. They plot (v. 1b) and scheme (AMPC). They take their stand together (v. 2). 

Against Whom? Against the LORD (Jehovah) and against His Anointed One (the Messiah)! 

Much like the fiercely independent people I described us as earlier, these earthly rulers want to call their own shots—they don’t want to take directions from anyone else because they think they know best (v. 3). But notice in v. 1 that the peoples have followed their leaders in their plot. 

God doesn’t rage at them, but He laughs, He scoffs, He rebukes, and the people are terrified when they realize that they cannot overcome Him. In v. 1 we see their plots are “in vain.” 

There is nothing men can do—no matter how powerful they may seem or how many of them “take their stand…together”—to thwart or even delay the plans of Jehovah. 

All of History is His Story. Notice the phrase that God speaks, “I have … I will” (in vv. 6-7; c.f. Daniel 4:25). 

In vv. 7-9 God speaks to His Son—the Messiah, the Anointed One, the King of kings. We hear this repeated in Acts 13:32-33 and in God’s own voice in Matthew 3:17. Then we see the fulfillment of this in passages like Philippians 2:9-11 and Revelation 11:17-18. 

This royal psalm ends with an important conclusion: Therefore (vv. 10-12): 

  • Be wise 
  • Be warned 
  • Serve the King with reverential fear 
  • Rejoice with trembling  
  • Kiss the Son with absolute loyalty and joyful reverence 

Check out another “therefore” in Philippians 2:12-16. This is a call for righteous, reverent living for those who have acknowledged Jesus as their King. It’s only those who live this way who will know the blessed refuge in Him that is unshakable for ever and ever! 

Follow along with our look at all of the royal psalms by clicking here. 

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Counting Noses

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

One of the reasons I felt prompted to write Shepherd Leadership was that I saw too many CEO-like metrics being used by pastors to gauge the success of their church. The subtitle of my book is “The Metrics that Really Matter.” 

Check out this excerpt from a recent blog post from T.M. Moore—

     “Even a cursory reading of Revelation 2 and 3 will convince us that Jesus has expectations for His churches. He has in His mind a template and pattern for how a church should be built and what it should look like as it takes on its calling as the Body of the Lord in its community. The seven churches Jesus singled out in these chapters represent the Church in every age and place. His assessment of these churches puts us on notice concerning how we should assess the state of our church at any time and what we must do to bring our expectations into line with His.

     “We’re not very good at this. Counting noses, tallying up contributions, and reporting on baptisms and new members—these are the criteria at which we typically aim and to which we point in determining the health of our churches. But these criteria appear nowhere in Revelation 2 and 3. Jesus is looking for more.” 

You can check out the rest of T.M.’s thoughts here. 

I was honored that T.M. Moore wrote an endorsement of Shepherd Leadership: “Craig Owens has it right: Jesus appointed church leaders to be shepherds over His precious flocks. The combination of Craig’s Biblical understanding, practical insights, and consistent personal practice make Shepherd Leadership a book every pastor should read.” 

To learn more, pick up a copy of my book for yourself. 

I would also encourage you to check out this list of blog posts and video clips where I discuss in more depth the right and wrong metrics for our churches and para-church ministries. 

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Links & Quotes

The sooner we start praying, the sooner we can see God move. Let’s make sure that prayer is not our last resort, but our first response!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

T.M. Moore has a challenging word for those who are called to preach the Gospel. He writes, “Jesus, like Ezekiel set His face like flint to fulfill His appointed mission. And so must we, for whom the Word is both sweet and bitter (cf. Revelation 10:8-11). We must live and proclaim its sweet and bitter message to an impudent and hard-hearted age, beginning in our churches. It is time for judgment to begin from the house of God (1 Peter 4:17). We must speak to our brethren in the Lord, the household of faith, to teach, warn, direct, and to summon them to revival, renewal, and awakening, for a greater knowledge of the Lord and His love, and a fuller realization of His Kingdom presence, promise, and power.”

Then John Piper shares 10 reasons why Christian preaching is a privilege.

“An essential aspect of creativity is not being afraid to fail.” —Edwin H. Land 

I have written before how significant it is that the New Testament uses the phrase “one another” so many times. T.M. Moore writes about this as well, noting, “The more we love Jesus, the more loving our neighbors will come (super)naturally to us as the Spirit of God works in us to will and do of His good pleasure. So, as in everything we do to take up Jesus’ work of building His Church, loving one another begins with loving Jesus.”

After listing a truckload of verses describing Who the Holy Spirit is, Sinclair Ferguson concludes, “Think about all of that! This Spirit—this one and the same Spirit, and no other—‘dwells within thee.’ He is the very Spirit who dwelled in the Lord Jesus. … There are not multiple Holy Spirits—One in Whose grace and power the Lord Jesus lived, One Who indwells you, One Who indwells me, and a multiplicity of other Holy Spirits indwelling an innumerable company of believers. No! There is only One Holy Spirit; and He who thus indwells me as the Spirit of Christ also indwells every believer I shall ever meet.”

Turning Pain Into Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw how the Israelites in exile had their time of grief—being targeted for annihilation—turned to joy when God granted favor to Queen Esther. 

The books of 1 and 2 Chronicles, Ezra, and Nehemiah are all written during this time period as the exiles are returning in waves to Israel. This is another grief-into-joy moment! More than likely, all four of these books were written by Ezra. Notice the note of joyful celebration that is repeated in the last words of 2 Chronicles and the opening words in the Book of Ezra (2 Chronicles 36:22-23; Ezra 1:1-4). We don’t know which psalmist wrote Psalm 126, but it sounds the same joyful note. 

(Please check out all of the Scriptures in this post by clicking here.)

Not all the exiles returned at once. In fact, the Book of Daniel shows us that Daniel likely stayed in his position of leadership to these governments until his death. 

The exiles were returning in waves. As the worship practices at the temple were reestablished and as people returned to lands allotted to each tribe, it was important for the leaders to make sure the right people were in the right places. So 1 Chronicles opens with genealogies. 

  • Beginning with Adam and Noah (1:1-4) 
  • The spiritual fathers (1:34) 
  • The family line of the Messiah (2:1-15; Matthew 1:1-6) through the family tree of David (3:1-24) 

Then 1 Chronicles 4 lists more clans in the tribe of Judah. Of special note is the Calebite clan (2:9, 18). 

In the Calebite clan we meet Jabez in 1 Chronicles 4:9-10. His name literally translated is sorrow. I wonder: is this a nickname or his birth name? how did he even get this name? 

His mother is quoted, “I gave birth to him in pain.” Did that mean it was physically a difficult birth? Did she die after childbirth? Was he born during the painful exile? His father isn’t mentioned, so maybe his birth reminded everyone of the father who was no longer there. The Amplified Bible says his mother named him “sorrow maker.” 

Whatever the case, Jabez has become aware that his name or his presence is causing grief to others. There is a bit of a play on words here: “his mother named (Hebrew: qara) … Jabez cried out (Hebrew: qara) to the God of Israel.” In essence, Jabez is saying, “Since my mother cried out in pain—or thinks I am a sorrow maker—I have no where else to go but to cry out to God!” 

I believe Jabez was a teenager at this time. One medical journal says, “Adolescents are physically, cognitively, and socioemotionally more advanced than children but prone to behave in ways that are inconsistent with adult values and norms. … Adolescents also frequently report greater self-consciousness, and are more concerned with and interested in others’ perceptions of self.” 

This means that as the brain matures during adolescence, teenagers begin to look at themselves through the eyes of others. They are beginning to make decisions that will earn approval from their peers and their family. 

This describes Jabez. He doesn’t want to be the sorrow maker any longer. 

Grief happens when my reality falls short of my expectations. Jabez has become self-aware that he is a painful reminder to everyone around him. He is living in a place of grief

Jabez is called “more honorable than his brothers” (v. 9) because he turns his pain into his prayer. His brothers may either have not been as self-aware, or maybe they were aware but simply didn’t care. Jabez realized, “People have been calling me sorrow maker my whole life. There’s nothing I can do about it on my own, so the only thing I can do is call on the only One who can turn my grief into joy” (v. 10). 

Look at his noble prayer:

  • bless me—God, You are the only One whose favor I desire 
  • enlarge my territory—even out of this grief, bless me so that I can be a blessing  
  • let Your hand be with me—only Your hand can restore my fortunes, can help me reap a harvest, and can allow me to sing Your songs of joy (see Psalm 126:1-6). 

Let us follow this example from Jabez’s life and begin to turn every pain into prayer. 

God doesn’t want to give us temporary relief from our pain, but He desires for us to know His never-ending joy (Isaiah 25:7-9; Revelation 21:3-4). 

If you’ve missed any of the other messages in this series Grief Into Joy, you can find them all here. 

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The Glorious Gospel

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Paul opens his letter to the saints at Rome with two powerful words: the gospel (Romans 1:1).

(Check out all of the biblical references in this post by clicking here.)

The word gospel simply means the good news about the salvation that comes only through Jesus.

Paul loves this word! 

Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears: 

  • Matthew—4 times 
  • Mark—8 times 
  • Luke—0 times 
  • John—0 times

And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing. 

Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6). 

Paul, however, uses this word 64 times! 

It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14). 

For Paul and for us this Good News is—

  • God’s promises fulfilled 
  • salvation power 
  • the fullness of God’s blessing 
  • the opening of mysteries 
  • the guide for godly living 
  • glorious light 
  • the expression of God’s grace 
  • the standard of all truth 
  • a key part of the Christian’s spiritual armor 
  • the empowerment for ministry 
  • the anchor of unshakable hope 
  • the means by which we experience Christ’s glory 
  • the only door to life and immortality 

For those of us who have been called to preach this Gospel, these thoughts should both humble and empower. 

For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior. 

What a glorious Gospel this is! 

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Continuing to Learn

     With many such parables Jesus spoke the Word to them, as they were able to hear and to comprehend and understand. He did not tell them anything without a parable; but privately to His disciples (those who were peculiarly His own) He explained everything fully. (Mark 4:33-34 AMPC)

We will “comprehend and understand” more when we are ready to handle it. There is a joy in the learning process—an excitement that comes as new depths of meaning are revealed to us. Be faithful and obedient with what has been revealed to you. Continue to abide in the presence of the Lord, meditating on His Word until He explains more to you. 

Jesus wants us to understand His words. 

There is a joy that comes through the prayerful pondering of and the searching through what He has said. Even if we don’t fully grasp all of the truth initially, what we do perceive is precious. And what we don’t fully understand, we keep searching. As G.K. Chesterton noted, “The riddles of God are more satisfying than the solutions of man.” 

Then Jesus said—

     “Things are hidden temporarily only as a means to revelation. For there is nothing hidden except to be revealed, nor is anything temporarily kept secret except in order that it may be made known. If any man has ears to hear, let him be listening and let him perceive and comprehend.” And He said to them, “Be careful what you are hearing. The measure of thought and study you give to the truth you hear will be the measure of virtue and knowledge that comes back to you—and more besides will be given to you who hear.” (Mark 4:22-24 AMPC) 

Links & Quotes

When we pray the closing words of the prayer Jesus gave us—“For Yours is the kingdom, and the power, and the glory forever. Amen!”—we are both acknowledging God’s awesomeness and we are asking for our lives to display this reality.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“He who loves iniquity does not love his fellow man, for ‘he who loves iniquity does not love, but rather hates his own soul.’ And certainly he who does not love his own soul will in no way be capable of loving the soul of another.” —Aelred of Rievaulx (1109-1167) 

Steven Lee shows us the biblical principles that God forms us through failure. One passage especially stood out to me because it is a central thought to both of my books. Lee writes, “God measures success according to faithfulness: ‘One who is faithful in a very little is also faithful in much’ (Luke 16:10). Do we strive for success as defined by God? Are we seeking to be faithful with all that he has entrusted to us—time, talents, and treasure? Or have we adopted the lying weights and measures of our world? Will our labors result in hearing the words ‘Well done, good and faithful servant’ (Matthew 25:23)? Put aside striving for the world’s facade of perfection.”

“The measure of who we are is what we do with what we have.” —Vince Lombardi 

T.M. Moore teases us with this: “The most important question we can ask guides us in answering many other questions besides, questions such as, ‘Whom should I marry?’ and ‘How can I stop wasting time?’ and ‘What’s the best way to use my wealth?’’ Any question that helps us answer those and a myriad other questions that might arise during the day must be pretty important. Indeed, it must be the most important question any of us could ask.” What is that most important question? Check out his thought-provoking answer. 

“Life is not a spectator sport. If you’re going to spend your whole life in the grandstand just watching what goes on, you’re wasting your life.” —Jackie Robinson 

When God gives you a victory, write it down (see Exodus 17:14). When God gives you a promise, write it down. Then read it regularly so you don’t forget it. This will keep you grateful, it will keep you expectant, and it will keep you dependent on the victory-giving, promise-keeping God.

Heavenly Choir

And a voice came from the throne, saying, “Give praise to our God, all you His bond-servants, you who fear Him, the small and the great.” Then I heard something like the voice of a great multitude and like the sound of many waters, and like the sound of mighty peals of thunder, saying, “Hallelujah! For the Lord our God, the Almighty, reigns.” (Revelation 19:5-6)

What a song of praise is raised in Heaven! 

You can join that heavenly choir every day when your life (and words) express your firm belief that your God is sovereign and you are His servant. That means your life lifts a mighty “Hallelujah!” when you live like this: “Not my will but Yours! May Your will be done on earth as it is in Heaven. Not to me, but may all of the glory and honor go to You!” 

You may also want to check out:

Christ’s Advents Bring Peace

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We lit the candle of Hope last week and today we light the candle of Peace.  As we saw, hope is what allows us to experience peace and joy: “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). 

(You can read all of the Scriptures I reference in this post by clicking here.)

But notice the phrase “as you trust in Him” in that verse. Peace doesn’t come just because we want it to, but it only comes as we trust in the One called the Prince of Peace. 

Light drives out darkness and exposes sin, and often people don’t like it (John 1:9-11). In fact, Jesus Himself said that He was first coming with a sword to do battle against all of the things that rob us of lasting peace (Matthew 10:34). 

Oswald Chambers described it this way, “The coming of Jesus Christ is not a peaceful thing; it is overwhelmingly and frantically disturbing, because the first thing He does is to destroy every peace that is not based on a personal relationship to Himself.” 

Peace is only possible when the war is over. Modern-day diplomats use a phrase “sue for peace,” but this can only be done when one side admits defeat. God is at war with sin and He only gives peace to those who throw up their hands in total surrender to Him (Isaiah 57:14-21).  

Jesus said He was the Light of the world and the only way to peace with the Father. The apostle Paul elaborates on that idea—

Remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the Cross, by which He put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household. (Ephesians 2:12-19) 

That’s what Jesus provided for us at His First Advent. Now, as we live between the Advents of Jesus, we can expect to have trouble in the world, but never peacelessness (John 14:27, 16:33). 

The Messiah’s peace will:

  • Guard your heart and mind—Philippians 4:7 
  • Arm your for battle against the enemy—Ephesians 6:15 
  • Equip you to do His will—Hebrews 13:20-21  

As our hearts are guarded, we are prepared to stand firm in spiritual battle, and we are equipped to do God’s will, we can live in peace concerning Christ’s Second Advent. 

Jesus will appear again to fulfill one of the first promises made about the peace He would bring. God told satan that Jesus would crush his head, and then Paul tells us, “The God of peace will soon crush satan under your feet” (Genesis 3:15, Romans 16:20)! 

So we have no fear of Death or Hell because the Prince of Peace has forever defeated those things for those who “trust in Him” (Revelation 20:10, 14; 21:1-5). 

The bottom line:

  • No Jesus = no peace
  • Know Jesus = know peace 

If you’ve missed any of the other messages in our Advent series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎