Jesus Is Our King

December 25, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

When we talk about the Baby in the manger, there is often an aspect that we overlook, although it’s included in many of our Christmas carols—

  • born is the King of Israel 
  • come and worship Christ, the newborn King 
  • hark the herald angels sing, glory to the newborn King 
  • joy to the world, the Lord is come, let earth receive her King 

I think many of us bristle a bit at the idea of any king—especially someone claiming absolute authority as King of kings—because of our unpleasant experiences, or perhaps the stories we have heard from history. Lord Acton was right when he said, “Power tends to corrupt and absolute power corrupts absolutely.” Every monarch throughout history has established their kingdom by the strength of their sword: “Do things my way, or else!” Lord Acton went on to correctly add, “Despotic power is always accompanied by corruption of morality.” 

The kings of Isaiah’s day in Israel were nothing but evil, and the kings of Judah were becoming more and more ungodly with each successive generation. What about during the time Jesus was to be born? Luke 2:1 tells of Caesar Augustus. Augustus was born Octavian and he came to power after Julius Caesar was assassinated and after fighting against Mark Anthony and Cleopatra. Augustus claimed to restore the republic, but he really kept all the power to himself.

Matthew tells us of King Herod the Great and his despicable family tree (Matthew 2:1-3, 16). 

This is why we tend to distrust those who claim authority over us and demand from us our allegiance to them. So when Isaiah begins to tell of the coming Messiah (Isaiah 9:2-5) it sounds like a warlord wielding His powerful sword. 

(Check out all of the Scriptures in this post by clicking here.) 

But recall that the first time time Isaiah uses the Hebrew word shalom (peace) is in the titles of this King. Isaiah calls Him a Child and then gives Him such unexpected titles (Isaiah 9:6)! 

Isaiah says “the government will be on His shoulders.” The word misra (government) is only used twice in the Old Testament, here in vv. 6-7. The root word sara is also only used twice, and both times are related to Jacob the trickster being transformed into Israel, the one in whom there is no deception. This tells us that the Messiah is going to take the burden on Himself—He flips the Kingdom upside! Instead of all of us serving Him, He comes to serve us! 

This is why it’s called His government and peace and establishing and upholding it with justice and righteousness! 

This King of absolute power—the One Who is also called Mighty God—could overwhelm us with His unquestioned, unrivaled, and unapproachable power, but He came to be our King who makes peace. 

Our King is the most awesome power in the universe, but He is approachable because He is humble (Philippians 2:6-8; Isaiah 53:1-5; Matthew 11:29; Matthew 21:5). 

This is exactly what the angel foretold to Mary (Luke 1:26-33), and this is what Mary grasped, as she relates it to us in her Magnificat. Listen as she expresses praise for both our King’s power and His gentleness (vv. 46-55). 

Our King came to draw His sword not against us but against the enemy that kept us enslaved and separated from God (Isaiah 9:2-5; Colossians 2:13-15; Revelation 1:18). 

In Isaiah 9:6 we read that the government will be on His shoulders. This is Jesus carrying the burden. This word for “shoulders” in the OT is almost always associated with the words “burden” or “yoke.” 

We were born with the yoke of sin burdening us (Hebrews 2:15). Jesus took that on His shoulders when He took an old rugged Cross on His shoulders. Now He invites us to give our burden and our yoke to Him (Matthew 11:28-30). 

Our King says, “Come to Me”—He is approachable because He was born as a Baby in Bethlehem. Our King says, “I will give you rest” because He is our conquering King who broke the yoke of sin for us. This is what Christmas should remind us! 

If you’ve missed any of the previous messages in our series looking at the titles and roles of the Messiah, you can check them all out here. 

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Jesus Is Everlasting Father

December 15, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week we talked about how the title “God” can mean different things to different people. When we are talking about the One True God as He is revealed to us in the Person of Jesus, there is no doubt of Whom we are speaking. The opponents of Christianity knew this too, which is why they tried to get the early saints to not use the name Jesus.  

Isaiah 9:6 says that a Child is born and a Son is given, but this Son is given the unusual title of Everlasting Father. Jesus acknowledged this unusualness in this exchange with the Pharisees in Matthew 22:41-45. 

(Check out all of the Scriptures in this post by clicking here.) 

“Everlasting” means continuous existence; existing in perpetuity; the Chief by which all other things are ordered and aligned. We see this in Genesis 1:1, where “In the beginning” signifies God started Time but He existed before that moment. 

In John 1:1, similar words are used,  but here “in the beginning” means if you stand at the moment Time began and were able to look back into the immeasurable eternity that existed before that, God was there. More specifically, the Word of God (Jesus) was there as God. Jesus Himself affirmed this in Revelation 1:8 and 3:14. 

Then in 1 John 1:1, the phrase “from the beginning” means that after Time ends, you can look into the infinite eternity that still exists and God is there. Again, Jesus Himself affirms this in Revelation 22:13. 

“Father” this is the first word in our biblical Hebrew dictionary. It means father, the head or founder of a family, the protector of the family. Paul says that Jesus fulfills all of these definitions (Colossians 2:9-10, 1:15-22), and the writer of Hebrew opens his epistle with the same thought (Hebrews 1:1-3). 

No one on earth has seen God the Father. This makes it difficult to follow Him. Which is why Jesus made His appearing among us (John 1:1, 14, 18). 

Paul wanted people to know “the mystery of God, namely, Christ” (Colossians 2:2), and he said that Jesus is the Key that unlocks the treasure-trove of God’s rich love for us. Notice Paul’s progression: teaching the Word (1:25-27) so that we mature (1:28), so that we have the full riches of complete understanding, in order that we may know the mystery of God, namely, Christ (2:2-4). 

When Jesus was born, Simeon gave us the same assurance when he saw Jesus and announced that Jesus was the Christ that had been prophesied (Luke 2:25-32), and Jesus Himself told His disciples the exact same thing (John 14:8-9). 

Let people see God’s love through your life, all year-round but especially at Christmas. As we said last week, when we talk about Jesus and live for Jesus, we invite others to God, through Jesus, by the Spirit’s illumination. 

If you have missed any of the other messages in our series Jesus Is…, you can find them all here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Jesus Is…

November 26, 2025 — Craig T. Owens

Over 700 years before He was born in Bethlehem, God spoke through the prophet Isaiah to describe the Messiah that was coming. Peter said that until the advent of Jesus, the prophets continued to scour the evidence of who this Messiah was going to be. 

When Jesus finally came to earth as a Man, young and old alike were thrilled to proclaim that the One they had been longing for had made His long-expected appearing! As Jesus lived on earth, died on Calvary, and was resurrected back to life, He continued to fulfill all that had been prophesied about Him. 

Isaiah said of Jesus: “He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This Advent season we will take some time to unpack what each of these majestic titles mean. We will explore how Jesus demonstrates that He is truly worthy of each of these titles, and we will see how that knowledge should thrill our hearts as we celebrate His first Advent and eagerly long for His Second Advent. 

Join me at Calvary Assembly of God for this encouraging Advent series as we learn that Jesus is…

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A Tour Of The Tabernacle

July 23, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

I was absolutely fascinated by a Messianic Jew’s insights on the Old Testament Tabernacle, and how every aspect of it pointed to Jesus the Messiah. 

The overview of the construction of the Tabernacle starts in Exodus 25 and covers the next fifteen chapters in that book. Here are a few of my main takeaways from my friend’s teaching. 

All of the Scriptures I mention can be found here. 

The materials for the Tabernacle are brought as a freewill offering given by freed slaves (Exodus 25:1-2). This gold, silver, bronze, linens, and other materials were gifts from the Egyptians when the Israelites left on the night of the Passover. 

The Tabernacle is at the center of the Israelite camp (Numbers 2:1-34), signifying God’s presence in the center of our lives. When the Israelite community moved out, the tribe of Judah went first. Judah means “praise.” What a great reminder to let praise to God be at the forefront of all we do! 

In Exodus 27:16, the materials to be used for the curtains compromising the entrance to the Tabernacle are blue, purple, and scarlet. The blue is for sky (Heaven), the purple designates royalty, and the scarlet signifies the blood of the sacrifices. Jesus came to earth as royalty from Heaven, and by His shed blood He opens the way for all of us to be with Him in Heaven forever! Jesus said He was the only way to Heaven (Hebrews 2:14-15; John 14:6). 

The bronze altar for cleansing was just inside the entrance (Exodus 27:1-8). The worshiper offered this sacrifice in place of their sin. The priests would then move to the laver to wash off the dirt of the world. It’s important to note that the priests wash at the laver, not in the laver. Jesus is the One who washes us and cleanses us (Ephesians 5:26). 

There are four different coverings over the Holy Place. As the priest progresses farther into the Holy Place, the coverings become thicker, so less outside light is visible. 

  • First covering (Exodus 26:1) was blue, purple, and scarlet yarns (like the colors at the entrance) with cherubim woven into the fabric. The priests looking up would see these angels. 
  • Second covering (v. 7) was goat’s hair. Goats were used for sin offerings, reminding the priests that there was a sacrifice to cleanse them so they could approach the presence of God. 
  • Third covering (v. 14) was a red-dyed ram skin, showing the blood that covers us. 
  • Fourth covering (v. 14) was the durable leather of a badger. Now there would have been very little light from outside, but the angels would still be seen for those inside the Holy Place. 

In the Holy Place was the showbread (sometimes called the bread of presence) pointing to Jesus as our Bread of Life (Exodus 25:23-30; John 6:35). Also in the Holy Place was the lampstand filled oil (vv. 31-37). Only one stick holds the oil and supplies the other six branches. The priests could only work by the light of God. Jesus is our light (John 8:12). And we also find the altar of incense here (30:1-7). This was a unique perfume that wasn’t used anywhere else. The prayers of the saints that arise before the throne in Heaven as said to rise as incense (Psalm 141:2; Revelation 5:8). Worshipers in God’s presence are saturated with the aroma of Jesus (2 Corinthians 2:14-15). 

In the Holy of Holies is the ark of the covenant of the Lord (25:10-22). Inside the ark were the stone tablets that contained the Ten Commandments. On top of the ark, overshadowed by the wings of two huge cherubim angels, was the mercyseat or atonement cover. Notice that mercy is over the Law, and that the blood of the sacrifice of Jesus covers my disobedience and makes me at one with God (the literal definition of atonement). 

How beautifully all of these aspects of the earthly Tabernacle point to Jesus (Hebrews 8:5, 10:1)! And even more amazingly, Jesus fulfilled every requirement in this Tabernacle to make it possible for all who put their faith in Him to enter the Heavenly Tabernacle and remain in His presence for ever and ever! 

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Links & Quotes

February 1, 2025 — Craig T. Owens

Christian parents often experience both a weight and a wait as they pray for their children. Biblical waiting is always active, calling us to continue to pray for our kids—not matter how old they are!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

The Institute for Creation Research reported: “Perhaps one of the top evidences for creation are the subcellular and incredibly efficient molecular protein machines that clearly function by known engineering principles. They are hardly simple. Determining just a part of their function requires the best science has in twenty-first-century technology: ‘While belonging to the nanoscale, protein machines are so complex that tracing even a small fraction of their cycle requires weeks of calculations on supercomputers.’”

Dr. Thaddeus Williams said, “What do you think is the most repeated phrase in the entire Bible? It’s, ‘Thus says the Lord…’ which clocks in at over 400 occurrences. The God of the Bible is not the stone-cold silent god of the ancient Greeks. Nor is He the stone-cold silent god of the ancient Stoics or Epicureans, too busy enjoying the amenities of divine bliss to bother with humanity. No. The God who exists is a God who speaks.” What does this mean for us? Dr. Williams talks about what happens to people who make time to regularly hear what God has to say to them through His Word.

“Work is the outcome of effort; fruit, of life. A bad man may do good work, but a bad tree cannot bear good fruit.” —Hudson Taylor 

I love studying my Bible, and I also enjoy passing along things that encourage others to begin studying their own Bibles. This is a really cool infographic from Wesley Huff, giving a great overview of the Bible.

Dr. Steve Nichols has an interesting mini-biography of King Louis IX, whom some have called “the greatest king of the Middle Ages.”

J. Warner Wallace leads us all along “the fuse” that led up to the arrival of Jesus as the Messiah, the One to whom the Old Testament prophets predicted.

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Christ’s Advents Bring Love

December 26, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The lights of hope, peace, and joy burn brightly. They drive out the darkness in our own lives and in the lives of others with whom we come in contact. But you and I both know lots of people who are very positive people—always upbeat, seemingly peaceful and joyful. The real question is: What is the source of this light? Or more specifically, how do people know that you are hopeful, peaceful, and joyful because you know Jesus as your Savior and King?  

Jesus said there were two proofs that we are His followers:

  1. That we love others (John 13:35) 
  2. That we are producing God-honoring fruit (John 15:8) 

(Check out all of the Scriptures in this post by clicking here.)

God IS love—it’s His very nature. Just like an apple doesn’t have the capacity for apple-ness but is by its nature an apple, so God doesn’t have the capacity for love, or love more than others, but He is by His nature Love. 

Any qualities of hope, peace, and joy in our lives have to originate from God’s love. We cannot manufacture these fruits, but they are a natural result of our being connected with Love Himself. 

Love is what brought Jesus to earth at His First Advent (John 3:16-17; Romans 5:5-8). And we can only love others and produce the fruit of hope, peace, and joy because Jesus went first and became our Source (1 John 4:19; John 15:1). 

Love brought Jesus to earth at His First Advent, and Love is what empowers us to be loving and fruitful between His Advents. 

  1. Love one another means that love serves (John 13:1-5, 15-17, 34-35) 
  2. Bear much fruit means that love grows (John 15:1-12) 

We can only serve and be lovingly fruitful as we stay connected to Love (2 Peter 1:2-7; 1 John 2:28). 

Love brought Jesus to earth at His First Advent, Love is what empowers us to be loving and fruitful between His Advents, and Love is what patiently waits for Christ’s Second Advent (2 Peter 3:3-4, 9). 

We continue to grow in our love and produce fruit by being connected to the Vine of Love (1 Corinthians 13:11-12; 1 John 3:1-2 ; Hebrews 10:23-24). 

This means we live every moment as though the Second Advent is imminent. Because it is! 

We need to let our love be continually supplied by Love Himself so that our fruitfulness can shine as a bright testimony. Jesus said, He was the Light of the world, and then He called us to be the light to our part of the world where He has placed us (John 8:12; Matthew 5:14-16). 

Always remember that we celebrate the First Advent and look forward to the Second Advent by staying connected to Jesus, growing in our love for Him and for others, and allowing the fruit of hope, peace, and joy to shine brightly for God’s glory. 

If you’ve missed any of the other messages in our Advent series, you can find them all by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Christ’s Advents Bring Joy

December 23, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

We have the candles of hope and peace burning brightly. Romans 15:13 tells us that our hope in God’s fulfilled promises and our hope in His fulfilling of His future promises is what brings us not only peace but joy as well. 

(You can read all the Scriptures I reference in this post by clicking here.)

William Gurnall noted, “Joy is the highest testimony which can be given to our peace.” That means that hope bubbles up in peace and joy, but joy then sustains and fuels future hope, which allows us to experience peace all over again!  

The English dictionary has the right definition for joy: the emotion of great delight caused by something exceptionally good or satisfying. Unfortunately, all of the examples the dictionary gives for joy are fleeting external things. 

The Bible makes it quite clear that pleasure is not the same thing as joy, but still people try to find what they call joy in things that bring them pleasure. C.S. Lewis wrote, “Joy is never in our power and pleasure often is.” 

Just ask the wisest and richest man who ever lived: King Solomon. He wrote the Book of Ecclesiastes which is all about his pursuit of pleasure, yet every attempts ends with him crying, “Vanity! Meaningless!” But notice something: every time he says this, the phrase “under the sun” is adjacent to it. In other words, nothing on earth can provide true joy. 

Paul experienced the same thing in the New Testament (see Romans 7:18-20). 

Just like we said about these candles that darkness is not the opposite of light, but it is the absence of light, so too, this wretched state of joylessness is the absence of things that are eternally satisfying. 

That means we need something other-worldly—something higher than the sun—to truly bring light and satisfaction. The prophet Isaiah foretold the light that Jesus would bring from Heaven, and this light would be our eternal joy and salvation (Isaiah 9:1-3, 6-7; Matthew 1:21). 

Notice how the angelic announcement of Christ’s birth ties together the thoughts of joy with Savior (Luke 2:8-11).

Isaiah foretold this First Advent which Jesus fulfilled (Isaiah 61:1-3; Luke 4:18-19), and which Paul come to discover as well (Romans 7:24-25).

Another biblical definition for the word joy is delighting in God’s grace in our trials because we understand that these trials enlarge our capacity for even greater joy. This is the joy we can know as we live between the two Advents of Jesus. We see this in the example of Jesus fixing His eyes on the eternal joy even as He walked toward Calvary, and how His Father then exalted Him for that (Hebrews 12:2; Philippians 2:9-11). 

In a similar, Jesus prepares us for the joy following our time of grief (John 16:17-24). The writer of Hebrews agreed with this (Hebrews 12:11), as did the writer of the 126th Psalm (notice the word joy being used four times in just six verses here!). 

The Second Advent of Jesus will be eternally satisfying joy beyond anything we can imagine! I love how Isaiah 35 foretells what we can read on the last pages of the Book of Revelation. 

This thought from Charles Spurgeon is spot-on: “We who trust in Jesus are the happiest of people, not constitutionally, for some of us are much tried and are brought to the utter depths of poverty, but inwardly, truly, our heart’s joy is not to be excelled.” 

May we all live in that hope-filled, peace-fueled joy every single day until Christ returns or calls us Home! 

If you missed it, check out the lights of hope and peace in our previous messages in this series by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Christ’s Advents Bring Hope

December 9, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The word Advent means the appearing—something that bursts onto the scene. At this time of year we are actually thinking about TWO Advents. We look backward in gratitude to celebrate the first Advent of Jesus when He was born in a manger in Bethlehem. And then we look forward in joyful expectation to the second Advent of Jesus when He will return to earth again as King of kings. As we will in this time between the Advents, there are four qualities that we should exemplify—the first is hope. 

When the candle is lit, darkness disappears. 

Darkness is not the opposite of light, it is the absence of light. In the same way, despair or hopelessness is the absence of hope. 

Adam and Eve lived in perfection, but when they tried to do things their way—instead of obeying God’s way—their sin caused them despair. They tried to cover their nakedness, but with a hopeless covering of dying leaves. God came with a promise of full restoration, and illustrated it by covering them with the skin of a sacrificial animal (Genesis 3:7, 15, 21). 

(Check out all of the Scriptures in this post by clicking here.) 

Job knew the hopelessness of self-covering and finality of earthly life, and even David—the man after God’s own heart knew this too (Job 6:11-13, 17:13-16; 1 Chronicles 29:15). 

But Job and David both knew the hope they could have in their Redeemer (Job 19:25; Psalm 16). 

Hope in both the Old and the New Testaments means a patient waiting, anticipating with pleasure, having a confident expectation. It’s a light shining in the darkness that cannot be extinguished—it’s hope that despair cannot darken (Isaiah 9:1-2, 6-7). 

At His first Advent, Jesus appeared in our “clothing” so that He could become our sin and then clothe us in His righteousness (Hebrews 2:17; John 1:14; Romans 4:6-8; Hebrews 6:16-20). For this we look back in gratitude. 

But we don’t live today merely in gratitude for Christ’s first Advent, but we also live in confident hope of Christ’s second Advent (Acts 1:11; John 14:1-3; 2 Corinthians 5:1-8; Revelation 22:7, 12, 20).

He came into this world of sin,
Made flesh and blood His dearest kin;
He died, that He might take us in,
And keep us till He comes again. —Scott Hubbard



How do we live out this confident hope—


May the God of HOPE fill you with all JOY and PEACE as you trust in Him, so that you may overflow with HOPE by the power of the Holy Spirit. (Romans 15:13) 


Follow along with all four of the Advent attributes by clicking here. 


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Assured Expectation

August 5, 2024 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 




A recent movie set box office records. Many Hollywood commentators are surmising that it is because the unlikely duo in the movie does something so noble at the end of the movie. Throughout the movie one of the main characters takes to calling himself “Jesus.” At the end of this movie, this character and his friend take the full brunt of the evil on them in the hopes of saving the universe. 


Of course, this storyline isn’t new to Hollywood or even in ancient literature. This epic quest is longed for in the human heart, looking for a hero to selflessly sacrifice himself to save everyone else around them. 


The only problem is that these heroes aren’t sure if their sacrifice is actually going to work. 


This, of course, isn’t the case with Jesus. Angels announce before His incarnation that He will save His people. Jesus Himself says, “I will lay down My life for My friends and I will take it up again.” And in the very last book of the Bible we read that before Time even began, Jesus was already seen as the sacrificial Lamb slain for the deliverance of His people. 


This story doesn’t start in Bethlehem, but when John 1:1 says, “In the beginning,” the language there is really saying, “From before there was a beginning, Jesus our Hero already knew the outcome of His selfless sacrifice.”  


We see hints and foreshadowing of this Most Epic Story all throughout history and throughout Scripture. Like in Psalm 132—the longest of the Songs of Ascent (at 18 verses, the next longest song is only half its length). 


(Check out all of the Scriptures in this post by clicking here.) 


The key verse (v. 10) is in the middle: it connects David and Jesus. The words “Anointed One” is one word in Hebrew: Masiah which is Messiah. In the New Testament,  the word Christ also means Anointed One. 


What do we learn in the first half of this song. It opens with the words, “O LORD, remember David…” (v. 1). 


Because this psalmist mentions the same incident that we discussed in Psalm 131, this is another reason why I think David had the incident of moving the ark of the covenant to Jerusalem in mind when he wrote the previous song (see Psalm 132:2-5; 2 Samuel 6:17). The people continued to rejoices as David made arrangements and provided building materials for his son Solomon to build the temple (vv. 6-9). 


Look at how verse 10 connects David to Jesus the Messiah. In verse 2, David swore an oath to the Lord, but he was physically unable to fulfill his promise. In verse 11 (also see 2 Samuel 7:11-16), “The Lord swore an oath to David.” 


God was able to fulfill His promise, which we see in the life, death, resurrection, and  ascension of Jesus, and then in the promised outpouring of the Holy Spirit. On the Day of Pentecost, Peter declares this in his sermon—connecting the work of Jesus to the prophesy of King David (Acts 2:22-36). 


We can sum up the first half of Psalm 132 with the words “Remember David.” And we can sum up the second half of this song of ascent with the words “Remember Jesus.”  


Remember Jesus [the] Christ, raised from the dead, descended from David (2 Timothy 2:8). 


I like this verse from the Amplified Bible: Constantly keep in mind Jesus Christ (the Messiah) as risen from the dead, as the prophesied King descended from David, according to the good news (the Gospel) that I preach.  


David swears an oath (v. 2) but has no power to fulfill it. God swears an oath (v. 11-12) and fulfills it (Luke 1:33; Revelation 11:15). 


David longs for blessings for the priests and saints (v. 10) but has no power to make it happen. God says, “I will” bless the priests and saints (vv. 13-18; 1 Peter 2:5-9; Revelation 1:6). 


All of our longings for a Hero—for salvation, for purpose, for meaning—are fulfilled in Jesus. All of God’s promises for these things are fulfilled in Jesus. All of our life should be lived in this joyful assurance (Hebrews 10:35-39; Revelation 3:11)! 


Not only should we not stumble in the homestretch, but we should live in such joyful assurance of God’s promises that we soar across the finish line! 


If you cannot remember anything else, remember David and remember Jesus. 


Check out all of the other Songs of Ascent by clicking here. 


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Links & Quotes

July 20, 2024 — Craig T. Owens 








You are more likely to act yourself into good feelings than you are to feel yourself into action. Leaders need to get moving and keep moving! Check out this full conversation from The Craig and Greg Show.




I have lots of new content every week, which you can check out on my YouTube channel.


In news that’s not surprising at all, many recent paleontological discoveries confirm to exactly what would be expected if we take the biblical account of Creation and a global Flood literally.


John Piper was asked to weigh-in on the value of repetitive phrases in worship songs. He said, “The issue’s not repetition per se but whether there is enough substance, enough rich content of truth about God woven into the repetitions to justify them, to warrant them. That’s the issue. There’s a difference between repetitions that are called forth by the repeated crescendo of new, glorious truth, and repetitions that serve as a kind of mantra without sufficient truth that is simply used to sustain or intensify a mood. Moods in worship should be awakened and sustained primarily by truth, assisted by music—not primarily by music with a little truth thrown in to justify the singing.”


Pastor John Piper used Psalm 136 as an example in the post above. T.M. Moore also shared this thought about Psalm 136: “The term most frequently used to describe this everywhere-present-and-always-at-work love of God is translated as ‘lovingkindness’ or, in some versions, ‘steadfast love.’ Especially Psalm 136, with its antiphonal arrangement of verses, insists that the cosmos is upheld, sustained, and pervaded by the lovingkindness of God. … It would improve our learning to pray without ceasing if we simply took some time out during the day to thank the Lord for the many ways His steadfast love surrounds, sustains, and swarms us at every moment!”


“When people refer to a man as a man of the Book, meaning the Bible, he’s generally found to be a man of multitudinous books, which simply isolates the one Book to its proper grandeur. The man who reads only the Bible does not as a rule know it or human life.” —Oswald Chambers


Men’s Health magazine shared an interview with Jeremy Renner, who was nearly killed in a tragic accident. I love his attitude about making today better than yesterday. His words remind me of a poem my grandma used to use to motivate me to keep “besting” what I had already done.


Christopher Ash writes about reading the Psalms through the lens of Jesus. He concludes this way: “I remember seeing on the wall of a church the words of Psalm 20:4: ‘May [the Lord] grant you your heart’s desire and fulfill all your plans!’ How wonderful, you might think. The Bible promises me all that my heart desires. Until you read the psalm and realize that Psalm 20 is a prayer for the king in David’s line. Ultimately, it is a prayer that Jesus will have His heart’s desire granted and that His plans will be fulfilled. And they will! The Psalms are not all about me. If I think they are, I will end up disillusioned. But when I grasp that they are all about Christ, my heart lifts in joy that He is the blessed Man and I belong to Him.”








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