Should We Listen To Critics?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you know this pair of cantankerous men from the Muppets? Statler and Waldorf sit in the balcony of the theatre and criticize everything that is happening on the stage. I mean everything! They have a good laugh at their barbs, but no one on the stage seems to find it humorous. 

Have you ever met people like this? How do you typically respond to their criticism? 

Unfortunately, those who are trying to do the right thing are often the targets of almost constant criticism. Abraham Lincoln said, “If I were to attempt to answer all the criticisms and complaints I receive, I would have no time for any other business.” 

President Lincoln was a great leader but he wasn’t without fault, so to certain extent we could expect a little bit of criticism from people who didn’t like his policies. But what about Jesus? It was prophesied about Him that He would be the target of criticism (Isaiah 53:3). 

(Check out all of the Scriptures in this post by clicking here.) 

Those out to get Jesus even criticized those who attended to Him. In Mark 14:1-5, they are criticizing a woman who poured perfume on Jesus out of her sincere desire to honor Him. Yet they spoke about her and her actions “indignantly” (v. 4), and they rebuked and criticized her (v. 5). The Greek word in this verse literally means he snorting of horses! 

Jesus stepped in to protect this God-fearing woman, “Why are you bothering her? Why are you criticizing this beautiful thing she had done for Me?” 

Notice that Jesus responded to the critics, but the woman did not respond. Does that mean that we never answer critics? Are we supposed to ignore them? 

First, let’s go back in time to the origin of the words critic and criticism. These words originally meant someone capable of giving a meaningful—perhaps even constructive or helpful—judgment. Think of a trained and skilled chef critiquing your recipe, as opposed to someone who cannot tell the difference between nutmeg and ginger. 

The natural response is to ignore all criticism. The supernatural response is prayerfully evaluate criticism. Solomon says there is such a thing as valid criticism (Proverbs 25:12). 

So who is a valid critic? 

(1) Someone who loves me (Proverbs 27:17; Ephesians 4:15). Paul loved Peter and respected his leadership role in the church, but he still criticized Peter when he messed up (Galatians 2:9, 11).  

(2) Someone who has experience or godly wisdom that we don’t yet have (Ecclesiastes 7:5). Micaiah had a word from God, even though King Ahab thought Micaiah simply didn’t like him (1 Kings 22:1-18). 

(3) Someone who wants to hurt me. Really!? Dick Brogden wrote, “The Lord uses critics to show us our own hearts, even if what they say is not fully true, informed, or even fair. There is almost always a germ of truth in what our critics (in their own pain and disappointment) shout at us. The wise [person] will humble himself and look for the truth embedded in every oppositional interaction.” As we saw previously from Psalm 26:2, when we hear words of criticism, we need to make it a matter of prayer. 

Jesus told the woman’s critics to “leave her alone” but He never defended Himself against the childish barbs (Isaiah 53:7; Matthew 27:13-14). I think we would do well to follow His example. So when criticized, take a deep breath, smile, hear them out, ask clarifying questions, and then say, “Thank you for sharing that with me. I’ll make this a matter of prayer.” 

They might accuse you, but you should turn it over to God (Psalm 109:4). 

The natural response is to respond all critics. The supernatural response is to respond like Jesus (see 1 Peter 2:21-23). 

Remember that quote from Abraham Lincoln we saw earlier? Here’s the rest of his quote—

“From day to day I do the best I can and will continue to do so till the end. If in the end I come out all right, then the complaints and criticisms and what is said against me will make no difference. But, if the end brings me out wrong, then ten angels coming down from heaven to swear I was right would still make no difference.” 

Ultimately, we are longing to hear Jesus say, “Well done.” If He cannot say that to us, does it really matter if everyone else praised us? But if Jesus says, “Well cone,” does it really matter the criticism others said about us? 

Let’s ask the Holy Spirit to help us respond supernaturally to our critics—listen prayerfully to ever critic, but only respond to them as Jesus did. 

If you have missed any of the other messages in this series When Sheep Bite Sheep, you can find them all here. And if you’re a pastor, be sure to check out my book When Sheep Bite. 

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There Is Only One

Why should I fear when evil days come, when wicked deceivers surround me—those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them—the ransom for a life is costly, no payment is ever enough—so that they should live on forever and not see decay. (Psalm 49:5-9)

There is only One who can ransom me from my death sentence. Jesus tasted death for me that I may live. Jesus became my sin and imputed to me His righteousness. It is only to Him that I look for my rescue! 

It is…

Sola Scriptura tells me the truth

Sola Christo fulfills the promises

Sola fide in Christ’s finished work 

Sola gratia that God’s favor is imparted to me

Sola Deo gloria that all of this is done

But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah—pause, and calmly think of that! (Psalm 49:15 AMPC)

God’s Name On Me

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I have always been both intrigued and encouraged by the blessing Moses was instructed to give the the priests to pronounce over God’s people. 

Tell Aaron and his sons, “This is how you are to bless the Israelites. Say to them: ‘The Lord bless you and keep you; the Lord make His face shine on you and be gracious to you; the Lord turn His face toward you and give you peace.’” (Numbers 6:23-26) 

After giving this blessing, God then says, “And they shall put My name upon the Israelites, and I will bless them” (Numbers 6:27 AMPC). 

What does it mean to put God’s name on me? 

I think the Bible shows that it means—

I feel the heaviness of His holiness AND
I feel the security of His surrounding presence.

I feel the unapproachableness of His perfect righteousness AND
I feel the welcoming embrace of His atonement.

I feel how unworthy I am AND
I feel how worthy He is.

I know that He knows everything about me AND
I know He still loves me with an unquenchable love.

I know He is the holy Judge AND
I know He is the Forgiver of my sins.

I know that His Holy Spirit convicts me of my sins AND
I know the His Holy Spirit helps me get free of those sins.

What an inexpressible, overflowing-with-joy, irrepressible, unshakable assurance I have in my relationship with my Heavenly Father, through the work of Jesus Christ, and the assurance of the Holy Spirit. This is indeed a blessing that the no one else but my God can put on me! 

P.S. You may also be interested in another take on the priestly blessing in my post The Blessing.

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Beware Of The Sneaky Bite

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Check out a couple of ways I could greet you in this post:

  1. It’s great to see all of you today. I am really glad you stopped by my blog. 
  2. In fact, no one is as astute as you are. No one digs into the Scripture the way you do. There is no one else in the world that I would want visiting my blog today. 

What did I just do? I went from genuinely complimenting you to flattering you. I bit you. Flattery is a sneaky bite that we need to be aware of. 

A compliment is simply defined as an expression of praise or admiration. 

Flattery, on the other hand, crosses the line. It’s defined as trying to please someone by excessive or insincere praise. The reason why I call flattery a bite is because the flatterer is only thinking about himself, not about you. 

Flatterers are trying to get something for themselves. See how the rich young man tried to do this by flattering Jesus in Mark 10:17. The Amplified Bible brings out the man’s flattery more clearly: Teacher, You are essentially and perfectly morally good. 

(You can read all of the Scriptures I reference in this post by clicking here.)

This man was looking for the secret formula that would get him into Heaven, so he wasn’t complimenting Jesus but flattering Him to get a favorable answer. 

Jude described these pseudo-religious people as ones who “flatter others for their own advantage” (Jude 1:16). The NKJV says they use “great swelling words.” Peter describes these same kinds of people as speaking “great swelling words of emptiness” (2 Peter 2:18). 

Flatterers are trying to trip you up so they are recognized as your superior. Once again, we can see how tricksters tried this tactic on Jesus in Mark 12:14. We know they are insincere because of the background information Mark gives us in vv. 12-13. 

David described flatterers in Psalm 12:1-3. The AMPC says they talk “with flattering lips and double heart” and The Message paraphrases it, “Lies slide off their oily lips. They doubletalk with forked tongues” (v. 2). 

Solomon warns us of the net they are setting for us: Those who flatter their neighbors are spreading nets for their feet (Proverbs 29:5). 

Flatterers are trying to cover up their own sinfulness. David again diagnoses this in Psalm 36:1-4. This also means that sometimes we can flatter ourselves to avoid dealing with our own sin. 

It’s natural to want to hear a compliment, but we need supernatural discernment to protect ourselves from the sneaky bite of flattery. 

Look how Jesus did this in Mark 10:17-18. Remember the Amplified Bible that laid it on so thick? Jesus responded correctly: “There is no one essentially and perfectly morally good—except God alone” (v. 18). If we are going to do any comparing at all, let’s compare ourselves to our perfect God and Savior. Remember, we have done a self-check (Psalm 26:2) so we know what’s really there! 

Swallowing this flattery only fuels the pride inside us. C.S. Lewis warned, “It was through Pride that the devil became the devil; it is the complete anti-God state of mind. … Pride is a spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense.” 

Look at the other example from Jesus in Mark 12:12-15. When Jesus sensed their flattery, He called it what it was: hypocrisy! 

What we all need instead is God-fearing friends who speak the truth in love (Proverbs 27:6, 9). 

Flattery makes you feel like you’re on top of the world. Flattery makes you forget the things the Holy Spirit has revealed to you that needs work. But Jesus asked, “What do you benefit if you gain the whole world but lose your own soul?” (Mark 8:36 NLT). 

The sincerest compliment we should all be living to hear is, “Well done, good and faithful servant! Enter into your Master’s happiness forever and ever!” No other voice matters! 

Check out the other messages in this series called When Sheep Bite Sheep by clicking here. And if you are a pastor, check out my book When Sheep Bite. 

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The Glorious Gospel

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Paul opens his letter to the saints at Rome with two powerful words: the gospel (Romans 1:1).

(Check out all of the biblical references in this post by clicking here.)

The word gospel simply means the good news about the salvation that comes only through Jesus.

Paul loves this word! 

Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears: 

  • Matthew—4 times 
  • Mark—8 times 
  • Luke—0 times 
  • John—0 times

And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing. 

Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6). 

Paul, however, uses this word 64 times! 

It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14). 

For Paul and for us this Good News is—

  • God’s promises fulfilled 
  • salvation power 
  • the fullness of God’s blessing 
  • the opening of mysteries 
  • the guide for godly living 
  • glorious light 
  • the expression of God’s grace 
  • the standard of all truth 
  • a key part of the Christian’s spiritual armor 
  • the empowerment for ministry 
  • the anchor of unshakable hope 
  • the means by which we experience Christ’s glory 
  • the only door to life and immortality 

For those of us who have been called to preach this Gospel, these thoughts should both humble and empower. 

For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior. 

What a glorious Gospel this is! 

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Never Self-Sufficient

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

There is a cliche people love to quote: “Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.” 

Is this how Christians should live? 

It sounds like the experienced fisherman may be annoyed at having to catch a fish every day just to give it to someone else. If you want to put a noble spin on the cliche, you could say that the wise and patient fisherman invested his time to teach someone else to provide for themselves, never needing to return to their teacher. 

This certainly wouldn’t be the example of Jesus. 

As He was teaching the large crowd of people, whom He thought of as sheep without a shepherd, they became hungry. Jesus directed His disciples to feed them. He didn’t tell them to teach the crowd to provide for themselves. 

As Jesus miraculously fed thousands of people, notice that He kept on giving until they were all satisfied—

     And taking the five loaves and two fish, He looked up to heaven and, praising God, gave thanks and broke the loaves and kept on giving them to the disciples to set before the people; and He also divided the two fish among them all. And they all ate and were satisfied. (Mark 6:41-42 AMPC)

The example in the Old Testament was to look to God for a supply of manna every single day. In the New Testament, Jesus taught us to pray for our daily supply of bread every single day (Exodus 16:14-17; Matthew 6:11; John 6:35).

Jesus never wants us to become self-sufficient. Instead, He wants us to remain steadfastly connected to Himself—as surely as a branch is connected to the vine. 

Far from teaching us to provide for ourselves, Jesus says, “If you remain in Me and I in you, you will bear much fruit; apart from Me you can do nothing” (John 15:5). 

Jesus is never wearied by our continually coming to Him; rather, He is delighted when we do! He wants to be our supply each and every day for all of eternity! 

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Links & Quotes

Christian parents often experience both a weight and a wait as they pray for their children. Biblical waiting is always active, calling us to continue to pray for our kids—not matter how old they are!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

The Institute for Creation Research reported: “Perhaps one of the top evidences for creation are the subcellular and incredibly efficient molecular protein machines that clearly function by known engineering principles. They are hardly simple. Determining just a part of their function requires the best science has in twenty-first-century technology: ‘While belonging to the nanoscale, protein machines are so complex that tracing even a small fraction of their cycle requires weeks of calculations on supercomputers.’”

Dr. Thaddeus Williams said, “What do you think is the most repeated phrase in the entire Bible? It’s, ‘Thus says the Lord…’ which clocks in at over 400 occurrences. The God of the Bible is not the stone-cold silent god of the ancient Greeks. Nor is He the stone-cold silent god of the ancient Stoics or Epicureans, too busy enjoying the amenities of divine bliss to bother with humanity. No. The God who exists is a God who speaks.” What does this mean for us? Dr. Williams talks about what happens to people who make time to regularly hear what God has to say to them through His Word.

“Work is the outcome of effort; fruit, of life. A bad man may do good work, but a bad tree cannot bear good fruit.” —Hudson Taylor 

I love studying my Bible, and I also enjoy passing along things that encourage others to begin studying their own Bibles. This is a really cool infographic from Wesley Huff, giving a great overview of the Bible.

Dr. Steve Nichols has an interesting mini-biography of King Louis IX, whom some have called “the greatest king of the Middle Ages.”

J. Warner Wallace leads us all along “the fuse” that led up to the arrival of Jesus as the Messiah, the One to whom the Old Testament prophets predicted.

How Long?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw that if we make prayer our priority, we can expect that our eyes will be opened to the answers that God has for us. Hagar and Eliezer seemed to get pretty quick answers. Nehemiah had to wait four months for the answer to his prayer. 

We saw in Psalm 5 that David laid his requests before God first thing in the morning, and then he went out of his prayer closet in expectation of an answer (Psalm 5:1-3). But how long did he wait? 

(Check out all of the Scriptures in this post by clicking here.) 

Psalm 6 may not happen historically right after Psalm 5, but listen to David’s heart, “Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? (Psalm 6:2-3). And then again in Psalm 13:1-3, David asks, “How long?” four times in the first two verses! 

When we read the training Jesus gave His disciples about prayer in Luke 11:9-10, we see how He implores them (and us) to keep on praying. It becomes even more emphatic in the Amplified Bible—

So I say to you, ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. 

But once again we have to ask: how long are we to continue asking, seeking, and knocking? This is what Job asked in the middle of his trial (Job 6:8, 11-13). 

Charles Spurgeon said, “God has measured the crosses of all His children: Israel in Egypt, 430 years; Joseph in prison, 3 years; Judah in Babylon, 70 years.” That means that God knows what He is doing, God knows His timing for answering, and that our part is to simply to continue to ask, seek, and knock as we throw our total trust on Him! 

I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me. Yet this I call to mind and therefore I have hope. Because of the LORD’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness. I say to myself, “The LORD is my portion; therefore I will wait for Him.” (Lamentations 3:19-24) 

During these times of waiting, we need to keep recalling what we know:

  1. God’s love is unfathomable—Romans 5:5, 8:38-39 
  2. God’s timing is perfect—Deuteronomy 32:4 
  3. God’s method is flawless—Romans 8:28 
  4. God’s gifts are good—Luke 11:11-13, 12:32  

In Psalms 6 & 13, David doesn’t record any answers from God, but listen to this assurance from Jesus, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4). 

Jesus doesn’t tell us how or when God will bring us comfort, but He does assure us that we will be comforted! 

In a couple of the examples from David, you can see this assurance as he continues his prayers (Psalm 6:2-4, 8-10; 13:1-6). Paul also experienced this confidence (2 Corinthians 12:7-10), and so did Jesus (Matthew 26:38-39, 50-54). 

The writer of Hebrews assures us that Jesus was heard in His, “How long?” cries, and therefore He knows exactly how to intercede for us today as we lift up the same cry (Hebrews 5:7-8; 2:10, 14, 17-18)! 

How long? Quite simply stated: Until God answers or until He lifts our burden. 

In the meantime, the examples in Scripture and the assurance of Christ’s intercession for us us encourages us to…

  1. Keep asking with full confidence that God hears you 
  2. Keep expecting an answer 
  3. Keep worshiping God for Who He is 
  4. Keep trusting that your Heavenly Father wants to give you the very best!  

If you have missed any of the other messages in our prayer series, you can find them all here. 

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Lessons From The Playground

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Some time on the playground with some little kids taught me some great lessons about leadership.

The Scriptures I mentioned in this episode—1 Corinthians 1:14-17; 1 Corinthians 11:1; 1 Corinthians 2:4-5; 1 Thessalonians 2:4; Matthew 20:28; Mark 10:45.

Please check out the full post from T.M. Moore here, but these are the three criterion he gives us to consider:

First, they teach the Word of God faithfully (Hebrews 13:7). They aren’t trying to impress anyone with how clever, witty, or visionary they are personally. Their desire is that the Word of Christ might dwell in people richly, and all their teaching is based on that holy and inspired Word (Colossians 3:16).

“Second, their lives exemplify the things they teach (Hebrews 13:7). True leaders are people whom, as you follow them, you begin to become like in ways that reflect full faith in Jesus Christ (John 13:1-15). 

“Third, true leaders care for our souls (Hebrews 13:17; 1 Thessalonians 5:12-13). They are interested in us, want to get to know us, do everything they can to serve and build us up; and they will go the extra mile when necessary to help us become people of full faith in Jesus.”

(Check out all of the biblical references in T.M. Moore’s quote here.)

A mark of a godly leader is one who is NOT trying to grow a personal following.

This is part 81 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

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Wolf Deterrent

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As Paul is on his way to Jerusalem, he makes time to meet with the leaders of the Church in Ephesus. An important reminder Paul gives them comes from the example he lived out while he was in Ephesus: “For I have not hesitated to proclaim to you the whole will of God” (Acts 20:27). 

Some translations say “the whole counsel of God,” but I like the simple, straightforward wording in the KJV: “all the counsel of God.” In other words, Paul’s textbook was everything in the Scriptures. 

One of Paul’s traveling companions was Luke, who made frequent use of the Greek word boulē, which is translated “counsel.” He is the only Gospel writer to use this word, and then he uses it seven more times in the Book of Acts. Putting together Luke’s usage of boulē with the three other appearances in the New Testament, we can come up with a good overview of what Paul meant by “the whole will of God.” 

Boulē tells us that…

  • God’s purpose always prevails (Acts 2:23, 4:28, 5:38, 13:36; 1 Corinthians 4:5; Ephesians 1:11) 
  • Man’s counsel can be flawed (Luke 23:51; Acts 27:12, 42) 
  • God’s counsel if immutable (Hebrews 6:17) 
  • Men who mutate God’s counsel are the wolves that seek to destroy the flock (Luke 7:29-30; Acts 20:27-31)

(Check out all of these Scriptures by clicking here.)

Paul warned these Ephesians leaders: 

Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He bought with His own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard!… (Acts 20:28-31, emphasis added) 

In my book When Sheep Bite I have a chapter called’ Driving Away the Wolves.’ In that chapter I point out—

  There is a phrase that is often associated with the behavior of wolves: a lone wolf. Normally, wolves travel and live in packs. The phrase “lone wolf” is associated with those who leave in order to find a mate, carve out their own territory, and then form their own pack. 

   Jesus said that His sheep hear His voice and follow Him. Lone wolves hear the shepherd’s voice but ignore it to follow their own pursuit of forming their own pack. Remember that these lone wolves don’t want to stay alone: they want to build their own following.

Jesus said we could spot imposters—wolves in sheep’s clothing—by their fruits (Matthew 7:15-20). Two evident fruits are: 

  1. Mutating the immutable counsel of God’s Word to suit their own needs 
  2. Ignoring or criticizing the whole counsel of God’s Word that godly shepherd leaders faithfully teach and preach

For shepherd leaders and their flocks, the whole counsel of God’s Word is the best wolf deterrent you can find! Another passage from my book says—

   David’s beautiful description of the Good Shepherd in Psalm 23 has a phrase that sounds unusual to my ears. He writes, “Your rod and Your staff, they comfort me.” How can such wooden instruments bring comfort to sheep? When the sheep know their shepherd has the rod of God’s Word in his hand and is skilled at using it, the sheep are far more relaxed around the shepherd. This is because a shepherd’s rod is not used against the sheep, but only against the enemies of the sheep. 

   Throughout the Old Testament, the rods in the hands of leaders were the symbol of their God-appointed authority (think of the staffs of Moses and Aaron). Those rods were symbolic of the words God had spoken to these shepherds to empower them to lead His sheep. In the New Testament setting, the Bible is described in similar terms. Shepherds are directed to correctly handle the rod of God’s Word, knowing that His Word is the only thing that can reliably care for the sheep by teaching, rebuking, correcting, and training (2 Timothy 2:15, 3:16). The sheep will welcome this; the wolves will fight against this. 

Pastors, immerse yourself in the whole counsel of God’s Word. Not just the parts that are comfortable for you or pleasant to preach about, but all of God’s Word! This will strengthen the rod of leadership God has given you, it will bring health and comfort to the sheep in your flock, and it will be a strong deterrent against the wolves that would seek to infiltrate your pasture. 

I would also humbly recommend that you pick up a copy of my book When Sheep Bite to help resource you to heal from old or ongoing injuries, and to fortify you to remain faithful to the call God has on your ministry. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎