Hebrews | Craig T. Owens

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The Serenity Prayer

August 26, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

I am a big fan of Alcoholics Anonymous (AA). They are founded on biblical principles. I would paraphrase two of the most important ones as: (1) We need a Savior to set us free and (2) We need friends to lean on. James 5:16 says this as succinctly as any verse: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”

(Check out all of the Scriptures in this blog post by clicking here.)

AA says: “Often times, a person with substance use disorder may have a need for control that can prevent them from achieving peace of mind. They may feel frustrated that they cannot control the actions of other people and turn to substances like alcohol to control their feelings, even though the control that alcohol provides is a farce. The Serenity Prayer is a gentle reminder that letting go and accepting a loss of control can help put an end to the substance abuse cycle.”

In light of our series called Is That in the Bible? let’s ask, is the serenity prayer in the Bible.

No, it’s not, but still there are some very important principles we shouldn’t miss from this prayer.

The full prayer is—

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.
Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will;
That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.

Should Christians pray a prayer like this? Biblically, there is nothing wrong with Christians praying prayers that have been written by men or women, provided that they don’t contradict the words God has spoken to us.

Remember James 5:16 that we looked at earlier? The Personalized Promise Bible has a prayer for that verse:

If I have stumbled in any way, I do not need to fret over it—I can rest in full confidence that the Lord loves me and forgives all of my shortcomings. I also know that sin is a hindrance to my healing. Therefore, if there is any sin in my life I repent of it. I confess my sins to trusted brothers and sisters in Christ, gaining strength and praying in agreement with them so that I will be healed.

And then they cross-reference about 10 more biblical passages that support this prayer—Psalm 103:1-5; Isaiah 53:4-5; 1 Peter 2:24; Matthew 9:22, 29; 18:19, 20; Mark 11:22-26; 16:18; Hebrews 12:1-3; Galatians 6:1-2.

In a similar fashion, I see several passages of Scripture that are woven into the serenity prayer.

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.” Proverbs 1:2-3 describes the help God’s wisdom gives us for daily living.

“Living one day at a time; enjoying one moment at a time.” Jesus taught us to pray each day for our daily bread (Matthew 6:8, 11).

“Accepting hardships as the pathway to peace.” Jesus also taught us to pray, “Your will be done on earth as it is in Heaven” (Matthew 6:10), and He also prayed a very similar prayer Himself when He was in the Garden of Gethsemane, “Yet not as I will, but as You will” (Matthew 26:39).

“Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will.” Jesus promised us both trouble in this world and His overcoming power to stand strong in that trouble (John 16:33).

“That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.” Jesus promises eternal rewards that vastly outweigh the trouble we may face in this life (Luke 12:32; Matthew 25:21, 34).

The bottom line: The Bible is not just a Book to read through but a Book to pray through. ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.

If something like the serenity prayer—or any other man-made prayer—is based on Scripture and helps give voice to your prayers, use them! But use them as guides to help you begin to form your own prayers from biblical passages you are reading for yourself.

Check out some of the other topics we have covered in this Is That in the Bible? series here.

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Posted in Uncategorized. Tags: 1 Peter, Alcoholics Anonymous, Book of James, Calvary Assembly of God, eternity, Galatians, God's help, Gospel of John, Gospel of Luke, Gospel of Mark, Gospel of Matthew, Hebrews, Isaiah, overcome, peace, prayer, proverbs, Psalm, sermon, trouble, video. 1 Comment »

Assured Expectation

August 5, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

A recent movie set box office records. Many Hollywood commentators are surmising that it is because the unlikely duo in the movie does something so noble at the end of the movie. Throughout the movie one of the main characters takes to calling himself “Jesus.” At the end of this movie, this character and his friend take the full brunt of the evil on them in the hopes of saving the universe.

Of course, this storyline isn’t new to Hollywood or even in ancient literature. This epic quest is longed for in the human heart, looking for a hero to selflessly sacrifice himself to save everyone else around them.

The only problem is that these heroes aren’t sure if their sacrifice is actually going to work.

This, of course, isn’t the case with Jesus. Angels announce before His incarnation that He will save His people. Jesus Himself says, “I will lay down My life for My friends and I will take it up again.” And in the very last book of the Bible we read that before Time even began, Jesus was already seen as the sacrificial Lamb slain for the deliverance of His people.

This story doesn’t start in Bethlehem, but when John 1:1 says, “In the beginning,” the language there is really saying, “From before there was a beginning, Jesus our Hero already knew the outcome of His selfless sacrifice.”

We see hints and foreshadowing of this Most Epic Story all throughout history and throughout Scripture. Like in Psalm 132—the longest of the Songs of Ascent (at 18 verses, the next longest song is only half its length).

(Check out all of the Scriptures in this post by clicking here.)

The key verse (v. 10) is in the middle: it connects David and Jesus. The words “Anointed One” is one word in Hebrew: Masiah which is Messiah. In the New Testament, the word Christ also means Anointed One.

What do we learn in the first half of this song. It opens with the words, “O LORD, remember David…” (v. 1).

Because this psalmist mentions the same incident that we discussed in Psalm 131, this is another reason why I think David had the incident of moving the ark of the covenant to Jerusalem in mind when he wrote the previous song (see Psalm 132:2-5; 2 Samuel 6:17). The people continued to rejoices as David made arrangements and provided building materials for his son Solomon to build the temple (vv. 6-9).

Look at how verse 10 connects David to Jesus the Messiah. In verse 2, David swore an oath to the Lord, but he was physically unable to fulfill his promise. In verse 11 (also see 2 Samuel 7:11-16), “The Lord swore an oath to David.”

God was able to fulfill His promise, which we see in the life, death, resurrection, and ascension of Jesus, and then in the promised outpouring of the Holy Spirit. On the Day of Pentecost, Peter declares this in his sermon—connecting the work of Jesus to the prophesy of King David (Acts 2:22-36).

We can sum up the first half of Psalm 132 with the words “Remember David.” And we can sum up the second half of this song of ascent with the words “Remember Jesus.”

Remember Jesus [the] Christ, raised from the dead, descended from David (2 Timothy 2:8).

I like this verse from the Amplified Bible: Constantly keep in mind Jesus Christ (the Messiah) as risen from the dead, as the prophesied King descended from David, according to the good news (the Gospel) that I preach.

David swears an oath (v. 2) but has no power to fulfill it. God swears an oath (v. 11-12) and fulfills it (Luke 1:33; Revelation 11:15).

David longs for blessings for the priests and saints (v. 10) but has no power to make it happen. God says, “I will” bless the priests and saints (vv. 13-18; 1 Peter 2:5-9; Revelation 1:6).

All of our longings for a Hero—for salvation, for purpose, for meaning—are fulfilled in Jesus. All of God’s promises for these things are fulfilled in Jesus. All of our life should be lived in this joyful assurance (Hebrews 10:35-39; Revelation 3:11)!

Not only should we not stumble in the homestretch, but we should live in such joyful assurance of God’s promises that we soar across the finish line!

If you cannot remember anything else, remember David and remember Jesus.

Check out all of the other Songs of Ascent by clicking here.

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Links & Quotes

June 29, 2024 — Craig T. Owens

Godly men honor their wives by having eyes only for them. Fellas, if you find your eyes wandering you need to tell yourself, “That’s not mine!” and then quickly put your eyes back where they belong. Check out my full message to men on Father’s Day.

I have lots of new content every week, which you can check out on my YouTube channel.

From a recent article at The Institute for Creation Research: “Astronomers using the James Webb Space Telescope have recently confirmed that two galaxies are extremely distant, with one becoming the new record holder as the most distant galaxy from Earth. … By uniformitarian reckoning, this galaxy existed just 290 million years after the supposed Big Bang, yet it looks too mature for its age. … This new record-breaker is just the latest example of the ‘distant mature galaxy problem’ that has long plagued the Big Bang model.” These galaxies are all the masterpiece of one Creator! Here is another resource from a biblical perspective that outlines what the “in the beginning” moment (Genesis 1:1) may have looked like.

“Give me the preacher who opens the folds of my heart; who accuses me, convicts me, and condemns me before God; who loves my soul too well to suffer me to go on in sin, unreproved, through fear of giving me offence; who draws the line with accuracy, between the delusions of fancy, and the impressions of grace; who pursues me from one hiding place to another, until I am driven from every refuge of lies; who gives me no rest until he sees me, with unfeigned penitence, trembling at the feet of Jesus; and then, and not till then, soothes my anguish, wipes away my tears, and comforts me with the cordials of grace.” —Samuel Pearce

Matthew Emadi writes, “The New Testament quotes Psalm 110 more than any other Old Testament passage. The apostles and the early church loved Psalm 110 for its majestic depiction of the Lord Jesus Christ and His reign over all nations.” Here’s how to read Psalm 110 in light of the words and works of Jesus.

J. Warner Wallace, at a Q&A session, answers questions about why some Bible translators have marked a couple of passages as unreliable, and why some books that claim to be authentic accounts aren’t included in the canon of Scripture.

I always love when archeological discoveries confirm once again the historicity of the Bible! Here is an archeological biography of Esarhaddon.

“So the writer [of the Book of Hebrews] urges his readers, as part of being faithful to Him Who called them, to consider Jesus, to strive for the glory of Jesus, and to fix their minds on Jesus as the key to knowing daily strength for faithfulness (Hebrews 12:1-2). What does this entail? … The writer of Hebrews admits that he learned to look to Jesus by paying attention to those who had known Him, listening carefully to their words, and laying hold on them with faith (Hebrews 2:1-4). As he heard the apostles and studied the Scriptures of the Old Testament, the picture of Jesus presented there began to become increasingly clear. … The lesson is plain: Jesus is being revealed in the Scriptures of the Old and New Testament. Wherever we read or study in the Scripture, Jesus is present, making Himself known. We can see Jesus throughout the Bible, and consider Him as He is presented to us, in all His majesty, beauty, and power. Our responsibility is to read the Bible in such a way as to recognize what God is revealing about His Apostle and our High Priest, Jesus Christ.” —T.M. Moore

Continuing To Walk With God

May 23, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

My leadership podcast partner Greg Heeres and I were discussing a leader’s epitaph. Greg asked me an unusual question: What did I want to be said on my own epitaph?

Take a listen to this snippet from The Craig and Greg Show—

The story I told about Enoch can be found in Genesis 5:3-24 and Hebrews 11:5-6.

I’ve also blogged a couple of times about Enoch: “And then he died…” and “Walking intimately.”

You can watch the full Craig and Greg Show episode that this clip from by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Posted in Uncategorized. Tags: Craig And Greg Show, Enoch, epitaph, funeral, Genesis, Greg Heeres, Hebrews, video. 1 Comment »

Right Remembering

March 30, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

Jesus hung on the Cross for about 6 hours. He was mostly silent during this time—His seven statements from the Cross would have taken less than a minute to say them all back-to-back.

He hung silently and thoughtfully. I know He was thoughtful because John records, “Later, knowing that all was now completed, and so that the Scriptures would be fulfilled, Jesus said, ‘I am thirsty’” (John 19:28).

Movie directors will often show a flashback scene where their character looks back to remember what came before. I think during this silent time on the Cross, Jesus reviewed His public ministry. He reviewed every jot and tittle of every promise His Father had made, and He knew that each and every one had been completed.

This culminating event on the Cross was the fulfillment of the big picture that God had been painting all along. The system of sacrifices centered in the tabernacle or the temple had been trying to show us something.

There were daily sacrifices and annual sacrifices; there were sacrifices for willful sins and sacrifices for unintentional sins; there were sacrifices for priests and for laypeople. Day after day, week after week, month after month, year after year, decade after decade, century after century these sacrifices continued, never feeling like the work was finished.

These practices were only a shadow, but a shadow that foretells the Reality—

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. … The reality, however, is found in Christ. (Hebrews 10:1; Colossians 2:17)

(Check out all of the Scriptures in this post by clicking here.)

Jesus knew that He had come as the Reality (John 13:1), but before this final event on the Cross that would fully reveal the Reality, Jesus had one last thing to do: He wanted to share a final meal with His friends (Luke 22:7-15).

Jesus said that eagerly desired to eat the Passover meal with them. This Passover remembrance looked backwards to the deliverance from Egypt and was celebrated year after year, decade after decade, century after century.

The events were so long ago that they may have seemed like fading shadows to those who were celebrating this meal over a millennia after the fact. Jesus brought Reality.

Jesus knew He was the most powerful Person on earth, but He also knew that He had come to serve (Mark 10:45; John 13:3-5). To demonstrate His servanthood…

He washed the feet of His betrayer
He washed the feet that would run away from Him in terror
He prepared them for what was coming

Peter boldly declared that he would never run away, and Matthew and Mark record that all of the other disciples declared the same thing—(Luke 22:33; Matthew 26:35; Mark 14:31). But Jesus knew the prophecy that said, “I will strike the Shepherd, and the sheep of the flock will be scattered (Matthew 26:31).

So Jesus prepared them by praying for them, and He prepared them by showing them the Reality of all those daily, weekly, monthly, annual, and Passover sacrifices (Luke 22:17-20, 31-32).

Jesus was the completion of this sacrifices (Hebrews 7:26-28, 9:11-14)!

The prophecy God gave in Jeremiah was completed in Christ’s broken body and spilled blood on the Cross—“For I will forgive their wickedness and will remember their sins no more” (Jeremiah 31:31-34; Hebrews 8:12).

The purpose of this Last Supper—this meal that completes so many jots and tittles—is to remember. The devil wants you to remember what YOU did. Jesus wants you to remember what HE did.

Good Friday and the celebration of Communion helps us remember correctly that Jesus paid in-full the penalty for our sins, so now our forgiven sins are forgotten sins. The moment we sin, there is already the remedy for our sins that has been paid for. We repent, ask forgiveness, and receive His immediate cleaning.

Such amazing love!

If you have missed any of the messages in this series looking at some of the jots and tittles of prophecy that are fulfilled in Jesus, you can check them all out by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Winning Souls, Not Arguments

March 20, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

The men who were guarding Jesus mocked Him and beat Him. They blindfolded Him and hit Him again and then demanded, “Prophesy! Who hit You?” And it wasn’t just the physical abuse, but they heaped mocking insult upon mocking insult upon Jesus (Luke 22:64-65).

All four of the Gospel writers recount how Jesus responded to both the physical and verbal abuse:

To the false charges before the Sanhedrin, Jesus remained silent (Matthew 26:57-63)
To the spitting and hitting by the members of the Sanhedrin, Jesus remained silent (Matthew 26:67-68)
To the physical abuse of the guards, along with their mocking insults, Jesus remained silent (Mark 14:65; Luke 22:64-65)
To the mocking He endured before King Herod, Jesus remained silent (Luke 23:9-11)
To the false charges announced to Governor Pilate, Jesus remained silent (Matthew 27:12-14)
To the insults and mocking thrown His way as He hung on the Cross, Jesus remained silent (Matthew 27:38-44; Mark 15:29-32; Luke 23:35-36)

His only verbal response was after being slapped in the face by one of the officials in the Sanhedrin. Jesus said, “If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike Me?” (John 18:22-23).

These are what we call an ad hominem attack. That is attacking the person, instead of confronting the ideas or arguments the person is presenting.

The self-control of Jesus here is absolutely astounding! Peter records, “When they held their insults [and their fists and their spit] at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (1 Peter 2:23).

Even as His trial got underway, Luke records, “the council of the elders of the people…met together, and Jesus was led before them” (Luke 22:66).

Dr. Henry Halley points out that extra-biblical sources have told us that this trial violated at least four of the Sanhedrin’s own rules:

Meeting on the morning of a festival
Meeting in Caiaphas’ personal residence
Trying a defendant without defense
Passing the verdict of a death sentence in one day instead of two days

I would add a fifth rule which is found in Scripture: At least two witnesses need to be in agreement with their testimony for there to be a death sentence (Deuteronomy 17:6, 19:5; Mark 14:55-59).

When the Sanhedrin then hauled Jesus before Pontius Pilate, even their charges made before the governor in Luke 23:1-2 were flimsy at best:

Subversion—there is no proof for this
Opposing taxes to Rome—this was false (see Luke 20:20-25)
Jesus was a rival to the Roman throne—not true

And still Jesus remained almost completely silent! He only spoke when asked a direct question, but He remained silent throughout the false accusations, the verbal taunts, and the physical abuse.

When I am treated unfairly, when the rules are bent against me, when false charges are lodged against me, I get angry! I want to defend myself! I want to put my accusers or abusers in their place!

Could Jesus have prevented His arrest? Yes (Matthew 26:53)!

Could Jesus have defended Himself before the Sanhedrin, Pilate, and King Herod? Yes!

Could Jesus have come down from the Cross to prove His power? Yes!

But Jesus wasn’t trying to win a momentary argument; He was winning souls for eternity!

Jesus came not to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). So, “for the joy set before Him He endured the Cross, scorning its shame, and sat down at the right hand of the throne of God.”

When anger boils up because of the mistreatment we are enduring, we must “consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Hebrews 12:2-3).

Like Jesus, let’s not try to win just a momentary argument that may result in the loss of a soul for all of eternity. There is a time to speak and there is a time for silence. As we keep our eyes on Jesus, we will know what time it is.

(You can check out all of the Scriptures I referenced in this post by clicking here.)

P.S. You may also be interested in a previous blog post Winning the Argument or the Battle or my short video How Should Leaders Handle Pushback.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Posted in Uncategorized. Tags: 1 Peter, abuse, argue, attack, debate, Deuteronomy, Gospel of John, Gospel of Luke, Gospel of Mark, Gospel of Matthew, Hebrews, Henry Halley, Herod Antipas, insult, Jesus Christ, joy, persecution, perseverance, Pontius Pilate, Sanhedrin, silence. 2 Comments »

Prepared To Pass The Test

February 19, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

The prayer that Jesus taught His follower is a prayer for citizens of the Kingdom of Heaven. These are not just some magical words to pray whenever we don’t know what to pray.

We come to a part of the prayer that has confused some people. Jesus instructed us to pray, “And lead us not into temptation, but deliver us from the evil one” (Matthew 6:13).

So some people have asked, “Does God tempt us?”

No, He doesn’t! The temptations flare up when the ungodly desires within us are given an opportunity to seize what we think will make us happy (see James 1:13-15).

All three of the synoptic Gospels tell us that Jesus was led by the Holy Spirit to the place where the devil would tempt Him (Matthew 4:1; Mark 1:12-13; Luke 4:1-2).

Jesus went through all of this so that He would be assured that He was fully equipped for the intense scrutiny He was going to undergo for the next 3+ years. At the end of that time neither the Sanhedrin, Pontius Pilate, nor Herod Antipas could find any semblance of sin in His life.

The word Jesus uses for temptation in Matthew 6:13 comes from the root word peirazo, which means to assay. We don’t use that word too often today, but it means a testing, an experiment, or a trial, to prove something’s fidelity, integrity, or virtue.

Just like an assayer would test a rock for the quality and quantity of a precious metal found in it, so we are tested to determine our fitness for what God has in store for us. Remember that the beginning of this prayer is a desire for God’s name to be hallowed and His Kingdom to be made visible through our lives.

Jesus endured His intense time of testing for you and me. The writer of Hebrews tells us that Jesus underwent every temptation we would ever face, without once giving in and sinning. He did all of this so He could be the perfect High Priest that knows how to intercede for us in our time of testing (Hebrews 2:14; 4:15; 2:10, 18; 5:7-9, 4:16).

Hebrews 5:9 says that Jesus was perfected (the Greek word is telios), which is exactly what Jesus wants for us—Be prefect [telios] even as your Heavenly Father is perfect [telios] (Matthew 5:48).

In order to know this perfecting process, we have to be tested and assayed (James 1:12, 2-4).

Temptations reveal hidden sins in our lived, and temptations keep us humbly reliant on God (Psalm 19:12; 1 Corinthians 10:12-13; James 4:1-7).

Like all of the other phrases in this prayer, this one is both an acknowledgment (I will face temptations) and a petition (I need Your help to overcome the temptation). This is not necessarily a prayer to keep us from temptation, but to keep us through the temptation. We want to be empowered to pass the test.

A loving teacher prepares us for the test, gives us the test, and then gives us the results so that we know we are prepared for the next level. So remember that this prayer is addressed to our loving Heavenly Father. He prepares us for the test so that we can pass the test. We never walk an unknown path—we never are given a test unless He has fully prepared us for it.

So let me give you four thoughts to consider:

Don’t rush ahead because that’s pride. Jesus went when the Holy Spirit led Him.
Don’t lag behind because that’s fear. Think of the Israelites who fearful of the “giants” in the land and wouldn’t move forward.
Don’t be discouraged by a temporary failure. The phrase immediately before this says, “Forgive us our debts.” If you fall short, ask for forgiveness and move forward again.
Do give in to the righteousness Jesus has made available for you. This is what will help you stand firm in your time of testing (1 Peter 1:6-7).

Just like Jesus, our Father wants to perfect you and lead you up to higher levels.

If you’ve missed any of the previous messages in this series looking at the model prayer Jesus taught us, you can find them all here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Posted in Uncategorized. Tags: 1 Corinthians, Book of James, Calvary Assembly of God, Gospel of Luke, Gospel of Mark, Gospel of Matthew, Hebrews, Jesus Christ, Lord's Prayer, preparation, Psalm, sermon, spiritual warfare, temptation, trials, video. 2 Comments »

The Path Ahead Of Me

February 6, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

I think it’s safe to say that most of us would feel much more secure if we knew exactly where life was taking us. That way, perhaps we could be ready for what lies ahead. It would certainly help to decrease our anxiety if we knew we were ready for what was coming next.

In Luke 19, Jesus is on the path toward Jerusalem and Calvary. And in just a 5-verse section, the word “ahead” is used three times.

First, we read that Jesus “went on ahead” toward Jerusalem (v. 28). He knew exactly what was awaiting Him there; in fact, He had told His disciples numerous times the precise details of what was ahead. Even though His experience was going to be excruciating, for the joy that was even further ahead (see Hebrews 12:2), Jesus persevered.

Next we read that Jesus sent two of His disciples “to the village ahead of you” to retrieve the donkey colt that was awaiting Him (v. 30). What is unspoken here is that Jesus had obviously spoken to the colt’s owners ahead of time about what He would require.

Finally, we read that those two disciples “who were sent ahead” found everything just as Jesus had said it would be (v. 32).

I find this to be so comforting! What all of this means is:

I never walk an unknown path!

Jesus has already walked this path, and is fully aware of all that is ahead of me.
Jesus has prepared me ahead of time to walk this path. He doesn’t prepare the path for me, but He prepares me for the path.
Jesus has already spoken to others ahead of time to help resource me along this path.

Phillip Keller pointed out, “Sheep are notorious creatures of habit. If left to themselves, they will follow the same trails until they become ruts; graze the same hills until they turn to desert wastes; pollute their own ground until it is corrupt with disease and parasites. … No other class of livestock requires more careful handling, more detail direction, than do sheep.” So Keller explains how good shepherds visit paths and pasturing areas ahead of time to make sure they know how to lead their sheep.

David gives us these reassuring words about our Good Shepherd: “He guides me in paths of righteousness for His name’s sake” (Psalm 23:3).

Let me say it again: You and I never walk an unknown path. But as we obediently and confidently walk ahead with our Good Shepherd, every single step is doing God’s will on earth as it has already been done in Heaven!

With those thoughts in mind, may you walk confidently today, my friend!

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Posted in Uncategorized. Tags: God's presence, Good Shepherd, Gospel of Luke, Hebrews, Phillip Keller, preparation, Psalm, quote. 2 Comments »

Walking Intimately

January 17, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

There’s an interesting verb used with both Enoch and Noah that denotes intimate fellowship—the word is “walked.”

Enoch walked with God; and he was not, for God took him. (Genesis 5:24)

These are the records of the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. (Genesis 6:9)

David uses this same verb when he prays, “Vindicate me, Lord, for I have walked in my integrity, and I have trusted in the Lord without wavering. Examine me, Lord, and put me to the test; refine my mind and my heart. For Your goodness is before my eyes, and I have walked in Your truth” (Psalm 26:1-3).

And Solomon uses the same verb to say that anyone who walks in righteous integrity leaves a legacy of righteousness for his family: “A righteous person who walks in his integrity—how blessed are his sons after him” (Proverbs 20:7).

There is something important that is implied in this walking. God tells us what it is in this question: How can two walk together unless they agree to do so? (Amos 3:3).

But make no mistake, God doesn’t agree with whatever path I choose to walk, but I must agree to walk God’s path.

I must agree that God’s path is best, despite what everyone else is doing—“Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually” (Genesis 6:5). Yet Noah didn’t walk with the wicked, but he was commended because he walked with God.

In the New Testament, Enoch and Noah are listed as back-to-back examples of faith (Hebrews 11:5, 7). The verse that connects these two men speaks of the faith-filled integrity that kept them walking with God—

And without faith it is impossible to please Him, for the one who comes to God must believe that He exists, and that He proves to be One who rewards those who seek Him. (Hebrews 11:6)

That word “seek” means to diligently crave. Enoch and Noah and David show us examples of men who diligently craved walking with God above all else. Their faithful, diligent walking made them stand out from all those around them.

What about us? Hebrews 11:6 says we can follow their example. We can choose to walk with God by faith. We can diligently crave Him above all else. When we walk righteously with God, He “rewards those” who do—for ever and ever!

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Posted in Uncategorized. Tags: David, Enoch, eternity, faithfulness, Genesis, God's blessing, Hebrews, integrity, Noah, proverbs, Psalm, rewards, righteousness, Solomon, video. 3 Comments »

Praying To Hallow God’s Name

January 15, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

We said our protocol in approaching Almighty God in prayer is found in just two words: Our Father.

Notice the transition: your Father (3x in Matthew 6:6, 8) to Our Father (6:9). How does this happen? Jesus makes it possible and the Holy Spirit continually reminds us of Christ’s completed work (Hebrews 2:11; John 14:13-14; Romans 8:15-16).

It’s not just “our Father” but “our Father in Heaven.” Let’s remember that our Father is both All-loving and All-powerful. The phrase in Heaven reminds us of His absolute sovereignty. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3). What pleases Him? To give us His kingdom (Luke 12:32).

Then there’s another phrase that is vital: Our Father in Heaven, hallowed be Your name.

Hallowed means both to acknowledge His greatness and to keep Him separate from any profane things. What is profane? The dictionary says it is irreverence or contempt for God. The opposite of profane is holiness—something set apart exclusively for God. This is not something better than something else, but something exclusively that will bring glory to our Father in Heaven.

The root word for hallowed is “holy.” We see this literally translated in the name Holy Spirit. It is a word also referring to Jesus when He is called “the Holy One of God” (see Mark 1:24). The angel uses the word twice when he says, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God” (Luke 1:35).

And that same word translated hallowed and holy is also translated saints. Literally that means “holy ones” or set apart people.

Jesus is teaching us that our prayer is BOTH an acknowledgment of how God’s name is to be hallowed AND a request that He would empower us to pray and live in ways that makes that happen.

This means our attitude needs to be focused on God’s reputation not my reputation (as in Matthew 6:5, 7:21-23).

“Our Father in Heaven, hallowed be Your name” is both an attitude of prayer and a lifestyle.

We hallow God’s name when our prayer and daily lifestyle bring Him the supreme glory that is due exclusively to His awesome name! When we keep our eyes and hearts on Him, He will provide everything else we need (see Matthew 6:32-33).

To follow along with all of the message in this prayer series called Kingdom Praying, please click here.