Jesus called satan the father of lies, that means every word he speaks is false. He uses his falsehoods to constantly slander God’s children, “For the accuser of our brothers and sisters has been thrown down to earth—the one who accuses them before our God day and night” (Revelation 12:10).
But we’re not helpless victims against the devil’s slander. The Holy Spirit reminds us of what the Word of God says, and what the God of the Word has done (John 14:26). That Word becomes our sword and shield against the slanderer, “They triumphed over him by the blood of the Lamb and by the word of their testimony” (Revelation 12:10-11).
This passage from Psalm 139 is a great weapon to use against the devil whenever he slanderously calls into question your worth in God’s sight. Silence his lies and strike him down with the Truth that your value to God is immeasurable!
This past Christmas I was quite surprised to receive a package in the mail. It was something I ordered as a Christmas gift for my wife.
Sort of.
It was actually half of what I thought I ordered. I went back online and discovered some “fine print” that I hadn’t really noticed earlier.
You’ve probably experienced that too—asterisks … fine print … footnotes … hidden fees … “limits and exclusions may apply” are all so frustrating!
Unfortunately, we get so used to these things that we begin to—consciously or subconsciously—plug them into places where they don’t actually belong. So even when Jesus Himself says something that sounds wonderful like, “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you” (Matthew 17:20), we want to insert an asterisk.
Or when He says, “And I will do whatever you ask in My name so that the Son may bring glory to the Father. You may ask Me for anything in My name, and I will do it” (John 14:13-14), we think we’re supposed to ask, “What’s the catch?”
Christians are inserting asterisks where they don’t belong and, as a result, are praying timid prayers.
Why do we pray this way? Perhaps we are…
…fearful of being too bold. But in telling us how to pray, Jesus says God rewards our bold “shameless persistence” in prayer.
I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. (Luke 11:8-9 AMP)
…unsure that God hears us, cares for us, or even wants to answer us. But the Bible is quite clear that all of these things are true: He hears us, cares for us, and does want to give us what He has promised (1 John 5:14-15; Romans 8:32; Romans 4:20-21).
…ignorant of what/how to pray. T.M. Moore reminds us, “God has given us three great helps to assist us in our prayers. His Spirit groans for us; His Word guides us; and His Son governs and intercedes for us.”
…not looking for God’s answer. David said that after praying, he expectantly watched for God’s answer (Psalm 5:3). Indeed, the Aramaic word for prayer means “to set a trap.”
“He is the God of limitless resources—the only limit comes from us. Our requests, our thoughts, and our prayers are too small, and our expectations are too low. God is trying to raise our vision to a higher level, call us to have greater expectations, and thereby bring us to greater appropriation. Shall we continue living in a way that mocks His will and denies His Word?” —A.B. Simpson
Why are you hesitating to ask God for even a tiny amount when such vast resources are available? What would happen if you started to pray more boldly? What if you began to make mountain-moving requests? I dare you to try!
Stop looking for the asterisks and start taking God at His word!
Join me next week as we continue our series on Boldly Praying, looking at some bold pray-ers in the Bible.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Where Does Christian Character Come From?
Christian character is not expressed by doing good, but by God-likeness. It is not sufficient to do good, to do the right thing, we must have our goodness stamped by the image and superscription of God, it is supernatural all through. The secret of a Christian’s life is that the supernatural is made natural by the grace of God. The way it is worked out in expression is not in having times of communion with God, but in the practical details of life. The proof that we have been regenerated is that when we come in contact with the things that create a buzz, we find to our astonishment that we have a power to keep wonderfully poised in the center of it all, a power we did not have before, a power that is only explained by the Cross of Jesus Christ. …
“Be perfect, therefore, as your heavenly Father is perfect” [Matthew 5:48], not in a future state, but—“You shall be perfect as your Father in heaven is perfect if you let Me work that perfection in you.” If the Holy Spirit has transformed us within, we will not exhibit good human characteristics, but divine characteristics in our human nature. …
It is not a question of putting the statements of our Lord in front of us and trying to live up to them, but of receiving His Spirit and finding that we can live up to them as He brings them to our remembrance and applies them to our circumstances.
From Studies In The Sermon On The Mount
Jesus said one of the roles of the Holy Spirit was to remind us of everything Jesus said (John 14:26). The Holy Spirit will constantly be working to bring the principles in the Bible to be applied in the real-life circumstances we are in—this is how Christian character is formed in us.
God’s Word + the Holy Spirit’s application + our obedience = Christian character perfected in us
Are you reading God’s Word? Are you letting the Holy Spirit apply the Word to your life? Are you obeying what He’s showing you? These are the steps to exhibiting our heavenly Father’s divine characteristics in our human nature.
As we approach Christmas Day and we think about the First Advent, many times our thoughts go to the scene of a lowly manger, tired parents, and a newborn baby wrapped in cloths. We tend to focus on the Baby.
And rightly so!
It is fascinating to think that before He was even born an angel appeared to both Joseph and Mary to tell them that this Baby should be named Jesus (Matthew 1:21 and Luke 1:31). But have you also noticed all of the other names and titles given to the Baby at His birth?
a Savior who is Christ the Lord
Immanuel which means “God with us”
Son of the Most High
King of the Jews
Ruler of God’s people
Son of the Most High God
God Himself
What do we do with the name of the Lord?
When I say “the name of the Lord” I’m not talking about the five letters that spell J-E-S-U-S or even C-H-R-I-S-T. The name of the Lord means all of God’s character, His majesty, His personality, His magnificence, everything that makes God God.
The use of the name of the Lord should distinguish us. CHRISTians bear the name of Christ, so they should represent the character of God accurately, and in a way that causes others to glorify Him and want to approach Him.
If there is a proper way of using the name of the Lord, that also means there are ways we can misuse the name of the Lord, something God expressly forbids in the third of the Ten Commandments (Exodus 20:7).
There is a holy balance—Jesus is both King of kings and a Friend of sinners. God paid an incredibly high price so that we could be reconciled to Him, but not so that you could treat Him ignorantly or carelessly. This calls for some serious searching by the Holy Spirit! Perhaps you could pray a prayer that David penned: Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.
To take a look at the other stanzas of this Christmas carol, please click here.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Christianity In The Actual And Real Life
A man cannot take in anything he has not begun to think about, consequently until a man is born again what Jesus says does not mean anything to him. The Bible is a universe of revelation facts have no meaning for us until we are born from above; when we are born again we see in it what we never saw before. We are lifted into the realm where Jesus lives and we begin to see what He sees (John 3:3).
By “Actual” is meant the things we come in contact with by our senses, and by “Real” that which lies behind, that which we cannot get at by our senses (cf. 2 Corinthians 4:18). The fanatic sees the real only and ignores the actual; the materialist looks at the actual only and ignores the real. The only sane Being whoever trod this earth was Jesus Christ, because in Him the actual and the real world one. …
When we are born from above we begin to see the actual things in the light of the real. …
Deliverance from sin is not deliverance from conscious sin only, it is deliverance from sin in God’s sight, and He can see down into a region I know nothing about. By the marvelous Atonement of Jesus Christ applied to me by the Holy Spirit, God can purify the springs of my unconscious life until the temper of my mind is unblameable in His sight. …
Everything Jesus says is impossible unless He can put His Spirit into me and remake me from within…. When a man is born from above, he does not need to pretend to be a saint, he cannot help being one. …
There is only one way in which as a disciple you will know that Jesus has altered your disposition, and that is by trying circumstances. … The proof that God has altered our disposition is not that we persuade ourselves He has, but that we prove He has when circumstances put us to the test.
The truths that the Bible declares are real truths, but they need to be lived out in the actual life of a Christian. Jesus is the only One who has ever done this, but by His Atonement applied to our actual lives by the Holy Spirit, we can begin to live this way as well.
In order to live out real truths in actual life, we have to experience actual life—all of the ups and downs, the victories and defeats, the temptations succumbed to and the temptations overcome—in light of real truth. In every experience, the Holy Spirit can sanctify us. I like to think of that word sanctification like this: saint-ification. If I will allow Him, the Holy Spirit can bring out actual saintly qualities in my life.
The more I allow Him to do this, the more saintliness is seen in my actual life. As Chambers reminds us, then we don’t have to pretend to be a saint, but we cannot help but be an actual one!
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
How To Understand And Apply The Scriptures
In order to understand the Sermon on the Mount, it is necessary to have the mind of the Preacher, and this knowledge can be gained by anyone who will receive the Holy Spirit (see Luke 11:13; John 20:22; Acts 19:2). The Holy Ghost alone can expound the teachings of Jesus Christ. The one abiding method of interpretation of the teachings of Jesus is the Spirit of Jesus in the heart of the believer applying His principles to the particular circumstances in which he is placed. “Be transformed by the renewing of your mind,” says Paul, “that you may prove,” i.e. make out, “what is that good, and acceptable, and perfect will of God” [Romans 12:2]. …
Every mind has two compartments—conscious and subconscious. We say that the things we hear and read slip away from memory; they do not really, they pass into the subconscious mind. It is the work of the Holy Spirit to bring back into the conscious mind the things that are stored in the subconscious. In studying the Bible never think that because you do not understand it, therefore it is of no use. A truth may be of no use to you just now, but when the circumstances arise in which that truth is needed, the Holy Spirit will bring it back to your remembrance [John 14:26]. …
We do not hunt through the Bible for some precept to obey…but we live so in touch with God that the Holy Spirit can continually bring some word of His and apply it to the circumstances we are in. … The teaching of Jesus Christ comes with astonishing discomfort to begin with, because it is out of all proportion to our natural way of looking at things; but Jesus puts in a new sense of proportion, and slowly we form our way of walking and our conversation on the line of His precepts: Remember that our Lord’s teaching applies only to those who are His disciples.
What Chambers says about the Sermon on the Mount is true of any biblical passage we read: we need to have the Holy Spirit’s help to understand it and apply it to our unique life setting.
Think of this—the same Holy Spirit who inspired the biblical writers is the exact same Spirit who will assist you in understanding that Word! Before I read the Bible I often pray: May the Spirit who inspired this Word now illuminate my mind to understand it and obey it.
Try that prayer yourself and see how God’s Word is opened up to you.
“Jesus was well-known for His many good works, which were primarily works of restoration. The good works of Jesus restored a measure of the good order God intended when He created the world and all things, and point forward to a day of complete renewal, of heaven and earth and all things. People, who are the image-bearers of God, were not meant to be deaf or blind, bent or beset by demons, riven with diseases, or at one another’s throats. Indeed, they were not even meant to die. …
“Good works were an essential component of Jesus’ plan for restoring the goodness of creation, and He promised His followers that they would do many more good works than He had done, as they seek His Kingdom and live in the power of His Spirit (John 14:12). …
“And Jesus told His followers to tune up a similar harmony of words and works in their own lives, to follow Him as His witnesses, living and speaking the truth in love. For it is in such harmony, consistently sung into the world by every follower of Christ, that the Kingdom of God and His goodness advances on earth as it is in heaven.” —T.M. Moore
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Jeremiah 27-28
[These are notes from Oswald Chambers’ lecture on Jeremiah 27-28.]
God does not act according to His own precedents, therefore logic or a vivid past experience can never take the place of personal faith in a personal God. … God is constantly stirring up our nests that we may learn that the only simplicity there is is not the simplicity of a logical belief, but “the simplicity that is in Christ” [2 Corinthians 11:3]. …
Never try to explain God until you have obeyed Him…. The only bit of God we understand is the bit we have obeyed. … Never be surprised if there our whole areas of thinking that are not clear, they never will be until you obey (John 7:17). …
We never gain any knowledge by intellectual curiosity, but only as a relationship of simplicity to God is it maintained. In John 9 Our Lord was dealing with religious teachers who had known God’s way in the past but they were blind to His ways in the present. … Our Lord’s phrase “blind leaders of the blind” was used of those who built their teaching as to how God would act in the future on their knowledge of how He had acted in the past, instead of on a personal knowledge of God. …
We have to keep in unbroken touch with God and give every soul the same freedom and liberty before God as God gives us. …
No silence is so profound as the silence that falls on a soul that has quenched the Spirit of God by concentration on religious convictions. … Our only safety is in concentration on God with nothing between.
From Notes On Jeremiah
God is infinitely creative—He never has to repeat Himself. For proof, just look at the billions of unique snowflakes!
We must be very careful not to say, “God, You worked just like this last time so I expect You to work exactly the same way this time.” Let God be God; let Him do what He knows is best to do. Don’t tell God how He’s supposed to work, and don’t teach others to interact with God the same way you have interacted with God.
Let God be God—unique, inimitable, creative, sovereign, omnipotent, personal—with you and with others.
Have you ever heard the word simpatico? It means to be like-minded. The idea is being on the same page with someone else, ideally someone that is a positive role model. Peter calls himself a leader in the church (Greek word presbyteros) but then says he is simpatico with us (sympresbyteros).
And this isn’t just for leaders in the church, because the same appeal he makes to leaders is the same appeal he makes to both young men and to all of you.
Although Peter didn’t use the phrase servant-leader, that’s exactly what he describes. In fact, for Christians, the words servant and leader are really one-and-the-same idea!Peter says God’s leaders are:
shepherds (those who nurture, guide, and guard)
serving leaders
serving not because you must, butbecause you are willing (it’s “want to” not “have to”)
eager to serve with a great attitude
not lording it over others
realizing people have been entrusted into their care
being examples to the flock that are follow-worthy
being submissive to others
clothing themselves with humility
Three key concepts that Peter brings out are all seen in the life of Jesus: clothing, example, and humility…
Jesus set the example for us when He said the Son of Man did not come to be served, but to serve (Matthew 20:25-28).
When Jesus was incarnated in human flesh, He literally made Himself nothing, taking the very nature of a servant, which means He put on the clothing of a servant. He completely humbled Himself (Philippians 2:3-8).
Jesus most clearly demonstrated this when at the last supper He wrapped a towel around His waist (i.e. clothed Himself as a servant) to wash His disciples’ feet, and then told us to follow His example (John 13:2-5; 13-17).
That’s why Peter tells us all of you, clothe yourselves with humility toward one another. The word Peter uses for “clothe” means keep on doing this every single day.
God opposes the proud [those unwilling to be simpatico with Jesus] but gives grace to the humble [those choose to be simpatico with Jesus].
So here are two questions I’m asking myself—
Q: How do I know when I’m a servant?
A: When someone treats me like one.
Q: How do I know I have a servant’s attitude?
A: When I don’t mind being treated like a servant.
Your value to God is immeasurable!
Craig T. Owens 