That’s My King!

January 7, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The apostle Paul writes one of the simplest but most profound statements about Jesus the Christ in his letter to the church at Colosse. He said, “The Son is the image of the invisible God, the firstborn overall creation” (Colossians 1:15).

Actually, Paul may be quoting something even closer to the time of Christ’s resurrection from the grave. Verses 15-20 are thought by many scholars to be a Christian hymn that Paul is quoting. And what a profound song it is!

Notice that the definitive article “the” is prominent in this hymn, highlighting the unique and exclusive Person of Jesus. He is called—

  • the Son
  • the image of God
  • the firstborn over all creation 
  • the head of the Body—the Church 
  • the Beginning of all things 
  • the Supreme One 

Not only is Christ’s position exclusive and unassailable, His power is unrivaled—

  • He is over all creation because He created all things 
  • He controls all things 
  • He is before all things 
  • He holds all things together 
  • He has supremacy over all things 
  • He possesses all the fullness of God
  • He alone can reconcile all things to Himself 

Our human language runs out of words and phrases to describe this majestic King of kings, but I love when people try their best to paint a picture of this King. S.M. Lockridge did just that in a sermon entitled “That’s my King!” Check out this portion of this message—

He’s the greatest phenomenon that ever crossed the horizon of this world.

He’s God’s Son…
He’s a sinner’s Savior…
He’s the centerpiece of civilization… He stands in the solitude of Himself… He’s august and…
He’s unique…
He’s unparalleled…

He’s unprecedented…
He’s the loftiest idea in literature…
He’s the highest personality in philosophy…
He’s the supreme problem in higher criticism…
He’s the fundamental doctrine of true theology…
He’s the cardinal necessity for spiritual religion…
He’s the miracle of the age…

He’s the superlative of everything good that you choose to call Him… He’s the only one qualified to be an all-sufficient Savior…

You can download the PDF of Rev. Lockridge’s sermon here → That’s My King – S.M. Lockridge ←

And you may also want to check out a series of messages I shared on the Royal Psalms called All hail, King Jesus! 

For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. (Colossians 2:9-10 NLT) 

Don’t ever stop getting to know this King more and more intimately for yourself. He wants you to see Him in all of His glory so that your life is unalterably changed. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Jesus Is Our King

December 25, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

When we talk about the Baby in the manger, there is often an aspect that we overlook, although it’s included in many of our Christmas carols—

  • born is the King of Israel 
  • come and worship Christ, the newborn King 
  • hark the herald angels sing, glory to the newborn King 
  • joy to the world, the Lord is come, let earth receive her King 

I think many of us bristle a bit at the idea of any king—especially someone claiming absolute authority as King of kings—because of our unpleasant experiences, or perhaps the stories we have heard from history. Lord Acton was right when he said, “Power tends to corrupt and absolute power corrupts absolutely.” Every monarch throughout history has established their kingdom by the strength of their sword: “Do things my way, or else!” Lord Acton went on to correctly add, “Despotic power is always accompanied by corruption of morality.” 

The kings of Isaiah’s day in Israel were nothing but evil, and the kings of Judah were becoming more and more ungodly with each successive generation. What about during the time Jesus was to be born? Luke 2:1 tells of Caesar Augustus. Augustus was born Octavian and he came to power after Julius Caesar was assassinated and after fighting against Mark Anthony and Cleopatra. Augustus claimed to restore the republic, but he really kept all the power to himself.

Matthew tells us of King Herod the Great and his despicable family tree (Matthew 2:1-3, 16). 

This is why we tend to distrust those who claim authority over us and demand from us our allegiance to them. So when Isaiah begins to tell of the coming Messiah (Isaiah 9:2-5) it sounds like a warlord wielding His powerful sword. 

(Check out all of the Scriptures in this post by clicking here.) 

But recall that the first time time Isaiah uses the Hebrew word shalom (peace) is in the titles of this King. Isaiah calls Him a Child and then gives Him such unexpected titles (Isaiah 9:6)! 

Isaiah says “the government will be on His shoulders.” The word misra (government) is only used twice in the Old Testament, here in vv. 6-7. The root word sara is also only used twice, and both times are related to Jacob the trickster being transformed into Israel, the one in whom there is no deception. This tells us that the Messiah is going to take the burden on Himself—He flips the Kingdom upside! Instead of all of us serving Him, He comes to serve us! 

This is why it’s called His government and peace and establishing and upholding it with justice and righteousness! 

This King of absolute power—the One Who is also called Mighty God—could overwhelm us with His unquestioned, unrivaled, and unapproachable power, but He came to be our King who makes peace. 

Our King is the most awesome power in the universe, but He is approachable because He is humble (Philippians 2:6-8; Isaiah 53:1-5; Matthew 11:29; Matthew 21:5). 

This is exactly what the angel foretold to Mary (Luke 1:26-33), and this is what Mary grasped, as she relates it to us in her Magnificat. Listen as she expresses praise for both our King’s power and His gentleness (vv. 46-55). 

Our King came to draw His sword not against us but against the enemy that kept us enslaved and separated from God (Isaiah 9:2-5; Colossians 2:13-15; Revelation 1:18). 

In Isaiah 9:6 we read that the government will be on His shoulders. This is Jesus carrying the burden. This word for “shoulders” in the OT is almost always associated with the words “burden” or “yoke.” 

We were born with the yoke of sin burdening us (Hebrews 2:15). Jesus took that on His shoulders when He took an old rugged Cross on His shoulders. Now He invites us to give our burden and our yoke to Him (Matthew 11:28-30). 

Our King says, “Come to Me”—He is approachable because He was born as a Baby in Bethlehem. Our King says, “I will give you rest” because He is our conquering King who broke the yoke of sin for us. This is what Christmas should remind us! 

If you’ve missed any of the previous messages in our series looking at the titles and roles of the Messiah, you can check them all out here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Jesus Is Prince Of Peace

December 22, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

I opened an email this week and clicked on the link to login in to my auto and homeowner’s insurance account, and I was greeted on their website with this message, “Peace of mind is the best gift you can give yourself this season.” And I said to myself, “How perfect, because we are looking at the next prophesied name for Jesus which was given before He was born in Bethlehem: Prince of Peace.”   

Except there’s a huge problem here. Did you see it in that website message? “The best gift you can give yourself.” Quite frankly: I cannot give myself peace! Colossians 1:21 says, “Once you were alienated from God and were enemies in your minds because of your evil behavior.” All of us have sinned and are hopelessly destined for eternal punishment (Romans 3:23, 6:23a). 

(Check out all of the Scriptures in this post by clicking here.)

Thankfully, Romans 6:23 goes on to say “the gift of God is eternal life in Christ Jesus our Lord.” This is what the fourth prophesied title of Jesus foretells (Isaiah 9:6-7). 

Prince means a Ruler or Overseer. Peace is the Hebrew word shalom which means completeness, soundness, and contentment. Some have described shalom as there being nothing missing for us to know this ultimate contentment. Many call this the assurance of our covenant relationship with God. 

Isaiah uses the word shalom quite a bit, but he uses it here in chapter 9 for the first time in the Book of Isaiah. 

Zechariah saw the covenant as being fulfilled before Jesus the Messiah was born. Noticed the past tense words that culminate in light and peace in Luke 1:67-79. Zechariah concludes his prophetic word by noticing two profound transitions: 

  • Darkness (Isaiah 8:21-22; 59:2, 7-10) → Light (Isaiah 9:2; 59:16-17)
  • Hostility → Peace (Luke 2:25, 38; Isaiah 40:1-2; Isaiah 53:5; Colossians 1:15-22; Luke 2:29)

The First Advent of Jesus made peace with God possible for us (Luke 2:8-14; Hebrews 2:14-15).  

Now we can live in peace (Isaiah 26:3, 12; John 16:33) and we can announce “peace on earth” to others (John 20:21; Romans 10:15). 

The Second Advent of Jesus will reveal His unending peace that gives us eternal life in Him (Isaiah 52:7-10; Genesis 3:22; Revelation 22:14). 

We have the peace of God because of the Prince of Peace! And we have the message of peace to share with those who don’t know the Prince of Peace. I pray that this Advent season we will messengers of peace to all those who are living in darkness and hostility. 

If you’ve missed any of the other messages in this series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Jesus Is Everlasting Father

December 15, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week we talked about how the title “God” can mean different things to different people. When we are talking about the One True God as He is revealed to us in the Person of Jesus, there is no doubt of Whom we are speaking. The opponents of Christianity knew this too, which is why they tried to get the early saints to not use the name Jesus.  

Isaiah 9:6 says that a Child is born and a Son is given, but this Son is given the unusual title of Everlasting Father. Jesus acknowledged this unusualness in this exchange with the Pharisees in Matthew 22:41-45. 

(Check out all of the Scriptures in this post by clicking here.) 

“Everlasting” means continuous existence; existing in perpetuity; the Chief by which all other things are ordered and aligned. We see this in Genesis 1:1, where “In the beginning” signifies God started Time but He existed before that moment. 

In John 1:1, similar words are used,  but here “in the beginning” means if you stand at the moment Time began and were able to look back into the immeasurable eternity that existed before that, God was there. More specifically, the Word of God (Jesus) was there as God. Jesus Himself affirmed this in Revelation 1:8 and 3:14. 

Then in 1 John 1:1, the phrase “from the beginning” means that after Time ends, you can look into the infinite eternity that still exists and God is there. Again, Jesus Himself affirms this in Revelation 22:13. 

“Father” this is the first word in our biblical Hebrew dictionary. It means father, the head or founder of a family, the protector of the family. Paul says that Jesus fulfills all of these definitions (Colossians 2:9-10, 1:15-22), and the writer of Hebrew opens his epistle with the same thought (Hebrews 1:1-3). 

No one on earth has seen God the Father. This makes it difficult to follow Him. Which is why Jesus made His appearing among us (John 1:1, 14, 18). 

Paul wanted people to know “the mystery of God, namely, Christ” (Colossians 2:2), and he said that Jesus is the Key that unlocks the treasure-trove of God’s rich love for us. Notice Paul’s progression: teaching the Word (1:25-27) so that we mature (1:28), so that we have the full riches of complete understanding, in order that we may know the mystery of God, namely, Christ (2:2-4). 

When Jesus was born, Simeon gave us the same assurance when he saw Jesus and announced that Jesus was the Christ that had been prophesied (Luke 2:25-32), and Jesus Himself told His disciples the exact same thing (John 14:8-9). 

Let people see God’s love through your life, all year-round but especially at Christmas. As we said last week, when we talk about Jesus and live for Jesus, we invite others to God, through Jesus, by the Spirit’s illumination. 

If you have missed any of the other messages in our series Jesus Is…, you can find them all here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Contend For People

November 10, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Jude calls Christians to contend for the faith without contention and without compromise. As we wrap up this series, there is one final question that we should ask: What are we contending for? 

I believe the bottom line for Jude is that we are contending with saints for people. In other words, we have to be united in our efforts as we seek to expand the Kingdom of God. 

The first hurdle we need to overcome is eliminating the dividers. Paul told the Ephesian elders about these people (Acts 20:29-30). And Jude describes them in verses 12, 16-19 as…

  • blemishes 
  • self-serving and boasting about themselves 
  • unfruitful 
  • grumblers and faultfinders 
  • ungodly desires 
  • following natural instincts = governed by their appetites 
  • who divide you 

(Check out all of the Scriptures in this post by clicking here.)

Jude then makes a stark distinction—saints are to be different! Saints are to be united in their love for Jesus and their love for each other. In fact, this is what Jesus said would distinguish His followers (John 13:35) and Paul elaborates on this in Philippians 2:1-4. 

In verses 20-25, Jude calls saints to live in contrast to “these men” who divide. He challenges saints to—

  • keep being built up in our faith (see also Ephesians 2:20; Colossians 2:7) 
  • praying in the Holy Spirit 
  • keeping ourselves in God’s love 
  • waiting in assurance for Christ’s imminent return 

And as we are building, praying, keeping, and waiting, we must also be rescuing people from their path toward Hell. Our battle is never against flesh and blood. Our battle is against those powers that divide and those powers that bind and blind (Ephesians 6:12; 2 Timothy 2:26). 

We must not get sidetracked or distracted, we must not contend in a contentious way, but we must remain united with Jesus and united with fellow saints as we seek to expand the Kingdom of God. 

If you’ve missed any of the previous messages from this series on the Book of Jude, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Training For The Fight

October 13, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week I challenged all of us to ask the Holy Spirit to check our attitude to ensure we indeed have the attitude of a secure servant. This is especially true when we remember that we are in the midst of a spiritual battle and that Jude writes this letter to us to encourage us to “contend for the faith.” 

When Jesus told His parable about the sower, here’s what He said about the seed that fell on the hard path (Mark 4:15 AMPC). Jesus said the forces of evil want to try to bring down the Kingdom of God (Matthew 11:12).

(All the Scriptures I use in this post may be viewed here.)  

Are we willing to engage in this intense battle? Will we strive with the forces of darkness for the sake of seeing lost people saved? God told Isaiah that it was so easy to give in—to throw our hands up (Isaiah 64:5-7). Paul extolled a Christian brother named Epaphras for his willingness to wrestle in prayer for the saints (Colossians 4:12). 

Indeed wrestling for the saints is what Jude had in mind. 

I like the phrase “contend for the faith” in the Message paraphrase: “Fight with everything you have in you.” 

The Greek word Jude uses here is the only time it’s used in the New Testament. It means:

  1. To enter a contest—1 Corinthians 9:24-26 
  2. Contend with adversaries—Colossians 4:12; Ephesians 6:12 
  3. Struggle through difficulties—Colossians 1:28-29 
  4. Endeavor with strenuous zeal to obtain victory—1 Timothy 6:12; 2 Timothy 4:7 

The root word is agonizimai which sounds a lot like our English word “agonize.” This is an all-in mentality. Sitting on the sidelines, casually interacting, dabbling in it every once in a while won’t lead to victory. 

The stakes are too high, our enemy is cunning and desperate, so nothing less than agonizing training that will not quit no-matter-what will do! 

What exactly are we training to do? 

Too many view salvation as just saved from Hell. That’s part of it, but not all of it. We’re also saved to display the glory of God. The first part is accepting Jesus as Savior; the second part is accepting Jesus as Lord. The salvation we share is not either-or, but it is both-and: Jesus is both our Savior and Lord. 

We need to strive to obtain the fullness of Christ’s nature in us. People should be able to see and feel a difference in our lives without us even opening our mouths. Francis of Assisi said, “Preach always; if necessary, use words.” To that end, he offered this prayer—

“Lord, make me a channel of Thy peace, that
where there is hatred, I may bring love;
where there is wrong, I may bring the spirit of forgiveness;
where there is discord, I may bring harmony;
where there is error, I may bring truth;
where there is doubt, I may bring faith;
where there is despair, I may bring hope;
where there are shadows, I may bring light;
where there is sadness, I may bring joy.”


Will you be all-in?


Will you wrestle in prayer?


Will you let go of earthly things so you can cling to Jesus?


Will you display His light through your life?


Will you be ready to use words, if necessary?


Let’s make sure we are ready to contend for the faith the right way! 


P.S. Speaking of prayer, my new book Amen Indeed is a prayer guide for pastors. Please consider giving a copy of this book to your pastor! 


If you’ve missed any of the other messages in our series Earnestly Contend, you can find them all here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎








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Links & Quotes

October 11, 2025 — Craig T. Owens 




Greg and I shared some insights for leaders interacting with people from different generations. Check out this clip about Gen Y.




I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.


G.K. Chesterton penned these words over a century ago. If they were true then, imagine how much more so they are now: “These are the days when the Christian is expected to praise every creed except his own.”


“The only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle.” —Steve Jobs 


Epaphras literally put his life on the line to tell others about Jesus (Colossians 1:7; Philemon 23) and then tenaciously wrestled in prayer for the saints he led to the Lord (Colossians 4:12). That is a life worth emulating!


Sarah Young uses passages of Scripture and writes in the first-person voice as though Jesus Himself was speaking to us. “When you bring Me prayer requests, lay out your concerns before Me. Speak to Me candidly; pour out your heart. Then thank Me for the answers that I have set into motion long before you can discern results. When your requests come to mind again, continue to thank Me for the answers that are on the way. If you keep on stating your concerns to Me, you will live in a state of tension. When you thank Me for how I am answering your prayers, your mind-set becomes much more positive. Thankful prayers keep your focus on My Presence and My promises.”






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Community Involvement

September 29, 2025 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



The letters we’ve looked at so far—B, A, S, and I—are bringing about greater fruitfulness and joy-fullness in our lives, which is then enhancing our personal testimony. So the B, A, S, and I all lead up to the C—community involvement. 


One of the first things we need to consider about our community is our role—both what the Bible says is and isn’t our area of concern. Jesus helps us with a parable about wheat and weed and its explanation a few verses later (Matthew 13:24-30, 36-43). 


(Check out all of the Scriptures in this post by clicking here.) 


From Jesus we learn that the world was created good—that’s what God said at each day of Creation. Since the fall of man, satan has sown his evil seeds alongside Christ’s good seeds. 


    

  • Our responsibility isn’t about pointing out what’s wrong in the world 
    • 

  • It isn’t about rooting out the evil in the world 
    • 

  • It isn’t about judging the evil or even the evildoers in the world 
    • 

  • Our responsibility is to proclaim how good our God is 
    • 

  • Our responsibility is to bear as much God-honoring fruit as we can 
    • 

  • Our responsibility is to embody biblical principles and proclaim the benefits of God’s Kingdom to others 
    • 



The apostle Paul helps us see our role in our community with his payer in Ephesians 1:17-20. Paul desires that we know…  


    

  1. The hope to which God has called us. A rock-solid, irrevocable, eternal hope! 
    2. 

  2. The riches of His inheritance in His saints. The treasure is in us. We get to be God’s blessing to those around us. 
    3. 

  3. God’s incomparably great power for us. We’re never lacking anything because His power is for us—God Himself is for us! 
    4. 



When our eyes are opened to this, we can see better how to live in our communities. God has placed us and equipped us to proclaim His glorious Gospel in our Personal Mission Field. The PMF includes places like our: 


    

  • Family—John 1:35-42 
    • 

  • Friend group—John 1:43-46 
    • 

  • Neighborhood—Colossians 1:3-8 
    • 

  • Workplace—Ephesians 6:5-9 
    • 



How do we do this? 


    

  • We talk about the daily interactions you have with Jesus—make it clear that He is a real Person with Whom you have a relationship.  
    • 

  • We live out our biblical worldview. 
    • 

  • We stay in fellowship with out saints so that we are sharpened and prepared to give an answer for the reason for the hope we have. 
    • 

  • We continually monitor our conversation and attitude to make sure they are Christ-like. 
    • 



Let us saints be known for what we’re for more than for what we’re against! 


Instead of railing on the evil, proclaim the favor of God, proclaim the soul-satisfying joy of a relationship with Jesus, and proclaim the advantages of the Holy Spirit’s continual counsel. 


If you’ve missed any of the previous messages in our series B.A.S.I.C. Christianity, you can find them all here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎








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Links & Quotes

August 23, 2025 — Craig T. Owens 




If you want your heart to be able to perform better, you are going to have to stress it a bit—that’s called exercise. The same thing is true for the heart of leadership—we have to exercise our leadership so that it can rise to the challenge later.




I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.


J. Warner Wallace wrote, “Everyone, whether they realize it or not, is engaged in worship. We all adore something, elevating it above the rest, sometimes so much that we overlook its flaws.” Check out this post about being careful about what we worship.


“Nothing teaches us about the preciousness of the Creator as much as when we learn the emptiness of everything else.” —Charles Spurgeon 


“We should avoid end-time hysteria and ‘not grow weary in doing good’ (2 Thessalonians 3:13). There will be good work to do (vocationally and socially and personally) right up to the Lord’s coming. Our normal earthly duties will not end until the Lord appears. The rule then, until he comes, is, ‘Whatever you do, work heartily, as for the Lord and not for men’ (Colossians 3:23).” —John Piper 


Greg Morse has a fascinating post connecting the fable of Chicken Little with the historical account of Noah and the imminent return of Jesus. “I hope an acorn falls afresh on our heads as we observe an Old Testament saint who was the Chicken Little of his day. A man who remained awake and faithful with his back against the end of the world: a man named Noah.”






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The Malicious Attack

March 31, 2025 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.  



You may have noticed that the intensity of the pain of these sheep bites has been escalating—from flattery, to criticism, to gossip. Now we come to probably the most painful of bites: slander. This is the bite that will have the strongest pull toward the natural response, which will require our greatest reliance on the Holy Spirit to respond supernaturally. 


Remember that gossip has a veneer of truth on it; slander has no truth at all. They are outright lies. They are flimsy lies. They are malicious lies. One of the Hebrew words translated slander means scandal-monger: someone who trades in lies (Jeremiah 6:28 NLT; Leviticus 19:16).


(Check out all of the biblical references in this post by clicking here.) 


The natural response to slander is, “I have to respond to them!” The supernatural response to slander is, “I have to yield to God!” 


The natural response, however, is fueled by my wounded pride. On the other hand, the supernatural response is fueled by humility toward God. 


Slanderers are arrogant people too (remember Jeremiah said “they are as hard as bronze and iron” [Jeremiah 6:28]). God’s people are learning to humble themselves to wait for God (Psalm 38:12-15). These humble people are the ones who get God’s help, and not His laughter (James 4:6; Proverbs 3:34 NLT). 


Look at how Jesus dealt with the very natural urge to respond to those who slandered Him. After Jesus was arrested by the temple guards, He was hauled before one group after another and each time the slanderous lies were spitefully spit at Him. In front of the Sanhedrin, before Roman governor Pontius Pilate, and in the throne room of King Herod Antipas, angry men unleashed their venomous claims—none of which were true.  


There are two common themes we can notice in all of these settings.


    

  1. The lies were seen for what they were: complete fabrications without any truth behind them—Mark 14:55. Governor Pilate said “I find no basis for a charge against Him” (Luke 23:4), and he added, “Herod came to the same conclusion and sent Him back to us” (v. 15). 
    2. 

  2. The silence of Jesus: “Jesus remained silent and gave no answer” (Matthew 27:13-14; Mark 14:61, 15:5). The only red letters in this interaction with both the Sanhedrin and Pilate are when Jesus is asked a direct question. Jesus quickly answers the questions, “Are You the Messiah,” “Are You a King,” and “Don’t You know the power I have?” (Mark 14:61, 15:2; John 19:10), but He never responds to the slander. 
    3. 



Let me repeat: Our supernatural response can only come from yielding to the Holy Spirit’s influence. 


    

  1. We cannot treat slanderers as anything less than people created in the image of God (Genesis 1:27; Psalm 15:1, 3). 
    2. 



    

  1. We must take our pain into God’s presence. This is what Jesus did (1 Peter 2:21-23). We can help ourselves by praying imprecatory prayers. These are words for God’s ears only (Jude 1:9; Psalm 58:6-8). 
    2. 



    

  1. We have to learn to pray for our slanderers. We have to mature from praying against them to praying for them. Look at how Jesus interceded for His slanderers (Luke 23:34), which He calls us to as well (Luke 6:28). 
    2. 



    

  1. We have to live as overcomers. We overcome by NOT responding to slander in the natural way (Romans 12:21). But we allow our supernatural response to be used as a powerful testimony (2 Corinthians 6:3-10; Colossians 3:1-2, 8, 12-14). 
    2. 



We can do this—the Holy Spirit is empowering us to do this. Let’s not get down in the mud with those who slander us, but let’s yield to God and allow Him to handle this painful situation far better than we ever could. 


If you’ve missed any of the messages in this series, you can find them all here. And if you are a pastor, please check out my book When Sheep Bite, which will help you both respond to sheep bites and teach others how to respond as well. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎








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