King David loved God, and he loved God’s people. He was passionate about everyone getting as deeply connected with God as he was, so he wrote worship songs, setup worship teams, and organized the temple for worshippers.
The first song of ascent he wrote was one anticipating how good it was going to be when everyone got to the temple in Jerusalem to worship.
In fact, David was so excited about what he was expecting to happen in their worship together that he practically glowed with joy! Really! The word for rejoiced in his song means to be so cheerful and happy that you make others around you bright by your happiness. 😀
What was it that David thought was going to happen? First of all, we need to look at the name Jerusalem. Traditionally this means the City of Peace, but the two words that make up “Jerusalem” are much richer than that. Yes, -salem means “peace.” But the first part of the word (yara-) literally means water flowing through, or an arrow being shot out.
In other words, David anticipated that we are going to a peaceful place to be sent out full of peace, to take that peace to others who don’t have it, but desperately need it.
While we are in our “Jerusalem” (for us in the New Testament, this is our “church,” even if it’s just two or three people getting together), here are five blessings you should expect—
- Unity—with all the “tribes” joining together.
- Praise—joining together to tell God how great He is!
- Learning—we come together to learn God’s statutes.
- Judgment—what?! How is judgment a blessing? If you are nervous about being judged, just remember Who does the judging in God’s temple: the Holy Spirit. He judges us in a loving way, and in a way that allows us an opportunity to see our sin, repent from it, and experience unconditional forgiveness. That is exciting!
- Peace, security, prosperity—the word shalom is used multiple times in the closing verses of this song. The best definition of shalom is: nothing missing, nothing broken. In other words, when we gather together to worship we should expect that God will heal any dis-ease we have, that He will supply what has fallen short, that He will fill up what’s empty.
With those five blessings in mind, here’s the declaration all Christians can make—
Check out the full video of this message, where I explain each of these ideas more fully. And if you’re in the area, join us on Sunday as we continue our look at the Psalms of Ascent.
If you’ve missed any of the messages in this series, you can access the complete list by clicking here.
Craig T. Owens 
8 Quotes From “Light & Truth—Acts and the Larger Epistles”
February 10, 2016 — Craig T. Owens“Our Bible is of God; yet it is also of man. It is both divine and human. It comes to us from God’s Spirit; it comes also from man’s spirit. It is written in the language of the earth, yet its words are the words of him ‘Who speaketh it from heaven.’ Natural, yet supernatural; simple, yet profound; undogmatical, yet authoritative; very like a common book, yet very unlike also; dealing often with seeming incredibilities and contradictions, yet never assuming any need for apology, or explanation, or retraction; a book for humanity at large, yet minutely special in its fitnesses for every case of every soul; throughout its pages, from first to last, one unchanging estimate of sin as an infinite evil, get always bringing out God’s gracious mind toward the sinner, even in his condemnation of the guilt; such is the great Book with which man has to do, which man has to study, out of which man has to gather wisdom for eternity.” [Acts 1:1]
“One of the great characteristics of the whole interval between Christ’s first and second coming is the world’s rage, secret and open, against the Father and the Son. … It is very useless anger. It accomplishes nothing. It is like an angry child striking a huge rock with its fist. It is the mere display of impotent hatred, or the temporary gratification of their dislike of God, and their rejection of His purpose regarding His Son. … It calls light darkness, and darkness light; good evil, and evil good; but the light and the darkness, the good and evil, still remain as they were. All the enlightenment of the age, all the appliances of modern progress, are impotent against God and His Christ, against His truth, and His church, and His Word.” [Acts 4:25]
“This is one of the many repetitions of the Pentecostal scene which occurred in early days. Most unscriptural is the statement of some that the giving of the Spirit at Pentecost was a thing done once for all, not to be repeated, and that we are not to pray for or expect such things again. The whole of the ‘Acts of the Apostles’ is a direct refutation of this piece of human fancy. Wherever the apostles went there was a repetition of Pentecost, whether at Jerusalem, or Samaria, or Antioch, or Corinth. Every conversion is the repetition of Pentecost; it is doing the same thing for an individual soul as was done for three thousand then, by a similar process, and by the same power—the power of the Holy Spirit. The Holy Ghost is the heritage of the church. The Old Testament saints possessed Him; and still more the New. This is our heritage, the heritage of every believing man.” [Acts 11:15]
“Beware of seeking anything less than the baptism of the Holy Ghost. Our whole life is to be a reception of the Spirit. He is to be continually coming down on us, and filling us. Let us open our mouth wide that He may fill it. Let us beware of anything that would present itself as a substitute for the living Spirit. Many such things may we expect in these last days from satan as an angel of light.” [Acts 11:15]
“We are tempted in our day to be ashamed of the gospel. It is thought to be bare, unintellectual, almost childish by many. Hence, they would overlay it with argument and eloquence, to make it more respectable and more attractive. Every such attempt to add to it is being ashamed of it.” [Romans 1:16]
“We must have a righteousness, else we cannot stand before God; we cannot have merely a religion.” [Romans 4:6-8]
“The prodigal did not work for the ‘best robe,’ but got it all ready-made from his father’s hands; Joseph did not work for his coat of many colors, but received it as the gift of his father’s love; Adam did not work for the skins with which the Lord God clothed him: so it is with the sinner in his approach to God, and in God’s approaches to him. ‘Righteousness without works’ is given him; nay, put upon him as a raiment, a divine raiment, to fit him for drawing near to God.” [Romans 4:6-8]
“When the night is darkest, and the stars are hidden, and the clouds are black, then we think most of the clear fair day, and long for its dawn. When the storm is roughest, with the waves and wind roaring around the laboring vessel, then we are troubled, and look eagerly out for the glad and sunny calm. When winter binds the earth in its chain of frost, and wraps it in snow and ice, then we begin to ask for spring, with its flowers, and songs, and verdure. So with the saint, as represented by the apostle here. This is night, and storm, and winter to him; he is ever thinking of the day, and the calm, and the spring.” [Romans 8:19-23]
More quotes are here.
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