Christians aren’t celebrating just one Advent, but two. The First Advent of Jesus gives us cause to celebrate, but the expectation of His Second Advent gives us reason to anticipate. Let’s make sure we are always celebrating both of Christ’s Advents. Check out the full sermon on hope.
I have lots of new content every week, which you can check out on my YouTube channel.
“When we elevate the end over the means, we miss out, because often God does some of His greatest work along the way. For Him, it’s all about the process, and less about the final destination.” —The King Is Coming reading plan on YouVersion
“If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity.” —C.S. Lewis, in God In The Dock
I had never even heard of the heart cockle until I read this article. This amazing mollusk has a symbiotic partnership with a type of plankton that lives inside the shells. This plant needs photosynthesis to live and produce the food which the heart cockle needs to survive. But how does sunlight get through the solid shell of the heart cockle? Not surprisingly, our All-wise Creator designed the heart cockle with little “windows” perfect for letting in just the right amount of sunlight the S. corculorumrequires. Amazing!
The Reader’s Digest uncovers some bizarre laws surrounding the Christmas season. For instance, “In 1643, England passed an ordinance ‘encouraging’ citizens to treat Christmas as a solemn holiday, rather than a celebratory feast. By the next year, Christmas had been banned altogether. Christmas remained illegal in England until 1660. … In 1659, the Puritan government of the Massachusetts Bay Colony went so far as to outlaw Christmas in order to discourage ‘disorderly’ behavior that might be ‘offensive to God.’ Anyone who failed to show up for work or participated in feasting would be fined five shillings. The Christmas ban lasted until 1681 and Massachusetts didn’t make Christmas an official holiday until 1856.”
“The future of our country and the quality of our lives is not determined primarily by who is in public office. Politicians are the fruit of the tree, they are not the tree. Our future will be determined by the strength of our families, and we all have control over that. Be great husbands, wives, parents, friends, and neighbors. Live for others, and live as if your kids, and God, are always watching. God is always watching, and our kids are watching more than we realize. Find things to be grateful for and resist the temptations to complain. Go out of your way to make someone else’s life better and yours will be too, even if you don’t like who is in the White House. If our joy is dependent upon a political outcome, we’ll never be happy.” —Joseph Backholm
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
It is nearly impossible to overstate how fearful Christians in the first century were of the Jewish zealot named Saul of Tarsus. Saul called himself “extremely zealous for the traditions of my fathers” (Galatians 1:14) as he sought to seek out and destroy all who were followers of The Way.
Not only was he personally bent on his ruthless mission, but he had the full sanctioning of the Sanhedrin (Acts 8:3, 9:1-2). This was the religious body that had successfully goaded Pontius Pilate into crucifying Jesus.
So you can imagine the apprehension in Ananias’ heart when Jesus calls him to visit with Saul after he had encountered Jesus for himself. Ananias said, “I’ve heard all about this man and the harm he has done. And I also know he has come to my city with the authority to drag Christians off to prison” (Acts 9:13-14).
Ananias’ interaction with Jesus seems to me to echo the prayer that Jesus prayed in the Garden of Gethsemane. It is as if Ananias is praying, “Is there another way? But not my will but Yours be done, Lord” (see Luke 22:42).
Ananias is called a disciple of Jesus (Acts 9:10), and Paul even refers to him later as “a devout observer of the law and highly respected by all the Jews” (22:12). In other words, Ananias is an early church leader. What he does or doesn’t do here will set the pace for other Christians.
So I love the fact that Ananias didn’t just begrudgingly do only what Jesus instructed him, but he said and did only what Christ’s love could empower him to say and do.
Jesus told Ananias to lay his hands on Saul and pray for the restoration of his sight (9:12). Ananias did more. He laid his hands on him in such a loving way (9:17), that Luke uses the same word as when Jesus laid His hands on people for their healing (c.f. Luke 13:13). Ananias even called him “brother Saul” (9:17).
Jesus told Ananias to simply pray for Saul’s physical healing, but Ananias did more: he prayed for Saul to be baptized in the Holy Spirit as well (9:17, 22:13).
Jesus told Ananias what His plan was for Saul’s ministry, but He didn’t tell Ananias that he had to repeat that to Saul. Ananias did more: He reaffirmed to Saul what Jesus had already said to him and encouraged him to get up, be baptized, and began to do what Jesus had told him to do (9:15-16, 22:14-16).
When Ananias called Saul “brother,” he used the term that fellow Christians used for each other (Philippians 4:1; Hebrews 2:11; 1 John 3:14). That means that Ananias is the first one to recognize the genuine conversion of Saul the persecutor to Paul the Christian.
When the love of Jesus is in us, we will not be looking for ways to begrudgingly obey what Jesus tells us, but we cannot wait to lavishly do more loving things out of the overflow of Christ’s love in us. What a fantastic example Ananias has give all of us who call ourselves Christians!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
John Stonestreet used an interesting term (pre-political) that got me thinking about how many government programs would be unnecessary if the Church was doing what Jesus called the Church to do.
Here’s the full quote from John Stonestreet: “Christian political engagement should hit its fever pitch notduring elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Much like Jude who had a message he wanted to deliver to the saints, but was compelled by the Holy Spirit to address something concerning him (Jude 3-4), I, too, was excited to deliver the next message in our series on discovering your gifts and then living in your gift zone. But I am deeply concerned about the words and actions of Christian saints during these past election cycles.
I recently heard John Stonestreet say, “Currently, politics is carrying far more cultural weight than it is able to bear.” I agree: Christians are putting far too much emphasis on political candidates than the Bible would suggest.
I frequently quote something from Charles Colson that always makes people smile. He said, “Salvation will never arrive in Air Force One.” The flip side is true as well: Neither will the Apocalypse arrive on Air Force One.
We have to remember that the Most High is sovereign over all the nations of the earth, and He gives them to whom He choose (Daniel 4:25, 32). When we think that our candidate or our party is the only way our nation can be saved, aren’t we elevating the political process above God’s plan?
I hope this doesn’t come as a shock to anyone, but there are no perfect candidates, perfect political parties, nor perfect party platforms. We can study our Bibles, pray, study the candidates’ lifestyle and policies, but ultimately we will have to cast a ballot for an imperfect candidate.
God doesn’t have an “R” or “D” next to His name. He has not endorsed a political candidate. You may be sitting next to someone right now that is going to vote for the opposite political party that you will be voting for. And the way we interact with those people—whether they are fellow Christians or not—is deeply concerning to me.
Moses saw a couple of fellow Israelites fighting each other, and he asked them, “Why are you hitting your fellow Hebrew” (Exodus 2:13). The Hebrew word rea means a friend who is also a fellow citizen. These Hebrews were citizens of Zion, but they were living in Egypt, and they definitely weren’t treating each other in a way that would be a testimony to the Egyptians.
When Stephen retold this portion of the story in his sermon, he phrased it this way, “Men, you are brothers” (Acts 7:25-26). Stephen used the Greek word adelphos which literally means “from the same womb.” But the Christians used this word to mean brothers and sister in Christ—people with whom we will spend eternity.
Let us always remember that others who are participating in the American political process are BOTH fellow US citizens AND brothers and sisters in Christ.
In J.R.R. Tolkien’s Return of the King, when Gandalf sees fellow citizens and friends at each other’s throats, he exclaims, “Work of the enemy! Such deeds he loves: friend at war with friend, loyalty divided, and confusion of hearts.” Indeed, the enemy of our souls would love to see the chaos of a nation at war with itself; especially to see Christians at odds with each other.
Paul said, “Therefore, as we have opportunity, let us do good to all people,especially to those who belong to the family of believers” (Galatians 6:10). On the flip side, Jesus said that when we think or speak poorly of a fellow human, we are in danger of judgment (Matthew 5:22).
Listen to Paul’s appeal to his friends at Philippi—
Therefore if you have any encouragement from being united with Christ, if any comfort from His love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.
I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. (Philippians 2:1-2, 4:2-3)
The politicians we have are always downstream from culture, which means we have allowed those sorts of politicians to be in place.
John Stonestreet used a phrase I hadn’t heard before, but I think it’s appropriate: “Christian political engagement should hit its fever pitch notduring elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.”How true this is!
I wrote something this summer based on Isaiah 3:4-5. In essence, I wrote that God gives nations the “leaders” they deserve. They are leaders in that they occupy an office, but they don’t lead people nor care for the citizens—they don’t have wisdom to lead nor do they care about anyone but themselves. This is the inevitable result for a nation that turns its back on God! So if we think our political and civic leaders are self-focused, unskilled, and childish, we should look in the mirror. It’s not “them,” it’s us. We have to change—turning wholeheartedly to God—and only then God can change our leadership.
We need to be praying for our governmental leaders, not vilifying them. We need to be speaking well of our fellow US citizens. We need to be especially treating our fellow brothers and sisters in Christ well.
Our hope is not in the results of an election. Our hope is in Jesus. The way we treat BOTH fellow US citizens AND brothers and sisters in Christ will either point people to Jesus or to manmade political systems.
I pray we can do better at pointing people to Jesus! I pray I can do better!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In the 40 days between His resurrection and His ascension, we read that Jesus was with His disciples “giving instructions through the Holy Spirit” (Acts 1:2).
I think this word “instructions” in the NIV is too soft. The other translations say things like:
commandments (NKJV)
orders (NASB & NET)
instructed and commanded (AMPC)
The Greek word Luke uses in Acts 1:2 is entellomai and it is a word that carries weight. Throughout the New Testament this word is used to identify…
…the words of God (Matthew 4:6, 15:4; Luke 4:10; Acts 13:47; Hebrews 9:20)
…the words of Moses (Matthew 19:7; Mark 10:3; John 8:5)
…the words of Jesus (Matthew 17:9, 28:20; Mark 11:6; John 14:31; 15:14, 17; Acts 1:2, 13:47)
…the words of recognized leaders (Mark 13:34; Hebrews 11:22)
In other words, these aren’t just any words, but they carry an awesome authority with them. These are binding commands. They are not merely wise counsel or suggestions for godly living. They are indispensable to the Christian life.
Luke points out that Jesus gave these commands “through the Holy Spirit” because it is only through the Holy Spirit that you and I can understand them, apply them, and be empowered to obey them.
Jesus uses the same word entellomai in the Great Commission (Matthew 28:20) as well as in Acts 1:2. Clearly, the Scripture is telling us that we are powerless to understand and powerless to obey without the Holy Spirit’s daily empowerment. Jesus would never give us commands that we were unable to carry out, which is why He gives us instructions through the Spirit, and then the Spirit gives us the power to joyfully obey those commands.
Don’t ever think that you are on your own in trying to figure out what Jesus said, and how you are going to live it out.
I discuss the role of the Holy Spirit in a Christian’s life in much greater detail in my series called We Are: Pentecostal.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The other day someone messaged me on LinkedIn to ask about any projects I had in the works. After I got done rattling off several things on which I’m working, he asked, “How did you find the time to get so much done?” I love being productive, and Regan Rose’s book Redeeming Productivity is a huge help.
Redeeming Productivity is written from a biblical worldview. I really resonated with Reagan’s focus on why Christians should be productive, more so than an emphasis on what things should we be accomplishing. The “what to do” is as important as the “how to do them.” But neither of those are as important as the “why do we do what we do.”
Reagan unpacks some powerful strategies for effectiveness and efficiency, but what I really appreciated were the principles he shared on why we are to be effective—diving deep into what the Bible say about this important topic. The subtitle of his book is: “Getting more done for the glory of God.”
So whether you are wanting to make some changes to your productivity, or you desire to improve the current systems you already have in place, I would highly recommend Redeeming Productivity to you. The Bible calls on Christians to work at all we do with excellence, and this book will help you do just that.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
We as a Church are underperforming. How do I know this? Look at the way the world treats Christians; specifically, look at what’s NOT happening.
“By this all will know that you are My disciples, if you have love for one another” (John 13:35). Jesus said this right after He served His disciples by washing their feet. Is this happening today: Do people know you are a Christian by the way you put your love into servant-hearted action, or do they just know what you are against?
“Be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). When was the last time someone saw your hope-filled life in such contrast to everyone else’s response that they said, “How can I have what you have?”
Peter said our adversary prowls like a lion. He is perfectly willing to bide his time, picking the strategy that works best. One of his favorite strategies is lies—sometimes half-truths or out-of-context truths.
…Woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short. … The dragon was enraged with the woman and went off to make war against the rest of her offspring—those who obey God’s commandments and hold to the testimony of Jesus (Revelation 12:12, 17).
Lies are his native tongue. He lied to Adam and Eve right in the beginning (Genesis 3:1, 4-5), and he still lies now (Revelation 12:10). Jesus contrasted this with the truth that He came to proclaim (John 8:42-45).
The devil has learned that with many people, outright attacks drive them TO God. We see this in the oldest book of the Bible (Job 1:6f, 20-22), and in modern times (churches were filled after the 9-11 terrorist attacks).
What the devil would rather do is lie to you to keep you comfortable. In The Screwtape Letters, Screwtape implores Wormwood to keep his patient indifferent and comfortable. Indeed, we all have a comfort zone and we love to stay in it.
King Saul went from 3000 men to 600 men, from a full armory to only two swords, from defeating the Ammonites to being hemmed in by the Philistines. King Saul was enjoying life as the king, hanging out with his friends, sitting under a pomegranate tree, far away from his enemies. Life was good for Saul, life was familiar and comfortable. Saul was living in his comfort zone. But the comfort zone is a lousy place to live.
In the comfort zone you only tell stories, but never live an adventure. In the comfort zone, you only hear about what God has done for others, but you never experience Him move in miraculous ways for yourself.
God has given us all gifts so that we can live as overcomers and bring Him glory, but we settle for living only in our comfort zone. Our comfort zones are always way smaller than our gift zones, and the devil is perfectly happy to see us stay there.
Moses was comfortable in the desert, but God sent him in His power (Exodus 3:11, 14).
David was comfortable in the pasture, but God equipped him to lead a whole nation (2 Samuel 7:18; Psalm 78:70-71).
Jeremiah was comfortable being an anonymous priest, but God gave him words to prophesy to a wayward nation (Jeremiah 1:4-8).
Saul was comfortable as a Pharisee, but God sent him to tell the world the Jesus is the Messiah (Acts 8:3; 1 Timothy 1:16).
What lies have kept you in your comfort zone?
Maybe a parent said, “You’ll never amount to anything.”
Maybe a teacher said, “You’re slow.”
Maybe a classmate said, “You’re weird.”
Maybe the devil said, “You cannot make a difference in the world.”
You need to silence those lies with God’s truth:
God created me on purpose and for a purpose—Psalm 139:13-17
He has given me all the gifts I need to soar—2 Peter 1:3-4
He wants to help me, if I will trust Him—Isaiah 41:10, 13-14
Charles Spurgeon said, “The extent of power God can infuse into a person is immeasurable; when divine strength is granted, human weakness ceases to be a hindrance.”
So, friends, it’s time to get uncomfortable with staying comfortable. It’s time to stretch and soar out of your comfort zone and into more of your gift zone!
Christians should run their entire race with joy—we should soar across the finish line! Check out this full sermon on Psalm 132.
I have lots of new content every week, which you can check out on my YouTube channel.
“Joy is never in our power and pleasure often is.” —C.S. Lewis
John Piper points out that thinking and knowing are essential for Christian maturity, but there is also a danger in knowledge. How do we find the correct balance?
I talked about a Christian’s self-examination this week, and then I came across this from T.M. Moore: “Christians do not fear to examine themselves. Especially when it seems something may be lacking in our walk with and work for the Lord, we need to heed the words of the apostle Paul and do some serious soul-searching and altering of our life course (2 Corinthians 13:5). Examining ourselves involves carefully considering how we use our time (Ephesians 5:15-17) as well as what’s going on in our soul and our life. We must not fear to examine ourselves nor resent when others may encourage us to do so.”
God’s messengers call people to consider the way they are currently living in comparison to the way God has called them to behave. Wise people will heed this call and repent from any ways that deviate from God’s way. I talked in more depth about Haggai and his message of considering our ways in my series on the minor prophets.
“Come to Jesus by quitting every other hope, by thinking of Him, believing God’s testimony about Him, and trusting everything to Him. If you thus come to Him, the rest which He will give you will be deep, safe, holy, and everlasting.” —Charles Spurgeon
One more from T.M. Moore: “We will only hunger and thirst for more of the Lord and His promises as we consider how far short of that might and greatness we fall. … I suspect that most Christians today are fairly satisfied with the state of their faith. They have a ‘good enough’ experience of Jesus and they’re not really thirsting for much more. But the work of shepherds is to help people realize that splashing around in the mud puddle of faith is not to be compared with sailing on the ocean of God’s grace and power.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
As we learned last week, we are not the judge, nor the jury, nor the prosecution, nor even the sin police in deciding appropriate retribution. With that in mind, let’s consider Statement #15 in our series—Do not judge. Is that in the Bible?
Yes, those three words are there, spoken by Jesus, in Matthew 7:1. But then again, we need to say, no, because these words don’t mean we are not to make determination about the rightness or wrongness of something.
Let’s zoom-out a bit get the context of the words Jesus spoke. Who was His audience for these words? This is a part of the Sermon on the Mount (Matthew 5–7). Notice in the opening words, “His disciples came to Him, and He began to teach them” (5:1-2). So Jesus isn’t speaking to the world at-large, but He is talking with His disciples.
Jesus was very specific in His wording. In talking about the world, He uses words like people (5:11) or men (5:16; 6:1, 5). When talking about His disciples, He uses one word quite frequently: brother (3x in 5:22-24).
Matthew 7:1 is still in this sermon, and the word brother appears 3x in vv. 3-5. So these are instructions primarily for Christians to use with other Christian brothers and sisters.
The words judge here in the Greek means, “Those who judge severely (unfairly), finding fault with this or that in others.” To me, “this or that” sounds like a deliberate searching for something wrong, but Jesus assures us that this will boomerang on the judgmental person (v. 2; Luke 6:37).
In modern psychology, we find terms like:
mirroring = a psychological term the means quickly seeing what’s in others because it’s in me
projection = taking the negative things in me and projecting them onto others
Paul addresses both of these thoughts in Romans 2:1-3, where the word for judging here is the same Greek word Jesus uses in Matthew 7.
Paul concludes his remarks by reminding us that God treats us kindly (Romans 2:4). David echos this same thought in Psalm 103:8-10, 13-14.
When you read the whole passage in Matthew 7:1-5, please notice the words “brother,”“first,” and “then.”
Jesus does not mean that I am not to point out to my brothers and sisters any areas of concern. Jesus did this, as well as nearly every epistle writer. What it does mean is that correction needs to be gentle and never condemning. In other words, I want to lovingly help someone before they have to stand before The Judge.
That’s why I need to first humbly recognize that what I see in others may be apparent to me because I am afflicted with the same thing. That’s why Jesus says first deal with my own plank. Examine myselfbefore I try to correct a brother or sister (1 Corinthians 11:28; 2 Corinthians 13:5).
After I have allowed the Holy Spirit to deal with my plank, I will then have the empathy to help my brother or sister (2 Corinthians 1:3-4). Trying to get someone else to repent of something that still exists in my life is hypocritical.
If I see something wrong in someone else:
First ask the Holy Spirit to search me.
If necessary, confess it, repent from it, ask forgiveness, make things right.
Then lovingly and humbly share with your brother or sister (Ephesians 4:15).
If someone else sees something wrong in me, I should follow the exact same steps!
This is not easy, but it is vital for the Body of Christ to grow in a healthy way.
If you’ve missed any of the other messages in this installment of our series Is That In The Bible?, you can find them all here.
Even if the world’s legal system seems unjust, Jesus says by continuing to press our case with the public servants He has put in place, we are really trusting God to bring us His perfect justice. Check out my full sermon on how the Bible from Moses to Jesus explains how to define the legal term, “An eye for an eye, a tooth for a tooth.”
I have lots of new content every week, which you can check out on my YouTube channel.
“A significant amount of research and scholarship (both scientific and theological) indicates that a young Earth is the most straightforward, conservative way to interpret God’s Word. … The most unambiguous way to interpret the Bible is according to its grammatical-historical sense, or the intended meaning of the authors. A literal interpretation accounts for all figures of speech in the text, providing the most straightforward method of exegeting Scripture. To this point, when Jesus quoted the Old Testament, it was always clear that He considered its passages as factual and true.” Check out the post Long Ages and the Bible—What’s the Problem?
“Your brain is made up of neurons that communicate with each other through synapses. Delta-FosB is one of the chemicals that creates neural circuits—i.e., ‘pathways’—to help those neurons communicate more quickly and efficiently. … Basically, what you experience as getting better and better at something is your brain ‘rewiring’ itself to become faster and more efficient at sending the same messages between the same neurons.” This works for both healthy and unhealthy activities. In this article from Fight The New Drug, research shows how regular consumption of pornography is hampering your brain’s ability to have normal, healthy relationships.
Dr. Henry Halley, in his Halley’s Study Bible, observed, “Note, too, the unceasing emphasis on the resurrection throughout this book. It was the pivotal point in Peter’s sermon on Pentecost (2:24, 31-32), in his second sermon (3:15), and in his defense before the Sanhedrin (4:2, 10), It was the burden of the apostles’ preaching (4:33). It was Peter’s defense in his second arraignment (5:30). A vision of the risen Christ converted Paul (9:3-6). Peter preached the resurrection to Cornelius (10:40). Paul preached it in Antioch (13:30-37), Thessalonica (17:3), Athens (17:18, 31), and Jerusalem (22:6-11), to Felix (24:15, 21), and to Festus and Agrippa (26:8, 23).” You can check out all of the Scriptures he mentions in this quote here.
Stephen Witmer asks an important question: “Which is closer to the center of your life as a Christian: what you’re doing for God, or what God has already done for you through Jesus Christ? Which one grounds your identity more deeply, affects your mood more frequently, rouses your passions more highly? Your answer to these questions will deeply shape the stability, tenacity, happiness, boldness, and humility of your Christian experience. Jesus wants to provide you grounds for unshakable joy.” Check out this example Witmer shares from an exchange between Jesus and His followers.
“Informing your opinion of the comparative merits of Christian men, never forget the old rule: ‘distinguish between times.’ Place yourself in each man’s position. Do not judge what was a right course of action in other times, by what seems a right course of action in your own.” —J.C. Ryle
God holds human life as precious in His sight. Whenever anyone asks me why I support the sanctity of human life, my answer is simple, “Because God holds it sacred.” Consequently, God punishes those who devalue human life.
My friend, Pastor Tim Dilena, shares a thought about how God often uses people as the answer to our prayers.
Craig T. Owens 