What Does It Mean To Be “Worldly”?

A lot of Christians struggle with what is considered “worldly,” trying hard to avoid such things. In our last Q Series, this was a question that was asked by a couple of people: what exactly makes something “worldly”? Check out this short video clip…

In the video I reference the following Scriptures:

You can check out some other topics that we addressed in the Q Series like an apologetic for the Bible, parables, end times events, and prayer.

3 Manger Lessons

Only Luke uses the Greek word for manger in all of the New Testament, with three of those instances being closely linked with the story of Christ’s birth in Bethlehem (Luke 2:4-16).

Luke is a prolific writer, but also a very specific writer. Luke uses more unique Greek words in his two books of the Bible than any other New Testament author. Because Luke is so precise, we need to pause to ask: what message was Luke trying to highlight in the fact that Jesus was born in a manger.

Here are three manger lessons…

  1. The manger shows us God’s PLAN.

The birthplace of Jesus was predicted 700 years before He was born (Micah 5:2). God moved the heart of the most powerful man in the world (Caesar Augustus) to issue a decree that would bring a nearly unknown Joseph and Mary to Bethlehem, and cause them to cross paths with a bunch of unnamed shepherds.

  1. The manger shows us God’s PRIORITY.

Jesus was not born to a handsome family (Isaiah 53:2), nor was He born to an influential family (Philippians 2:7). If He had been born to the high and mighty class, He would not only be unmoved by the desperate conditions of the least and the lost, but He would also be inaccessible to them.

Think about this—Who would you be more likely to have access to: a King or a peasant? Jesus came not to be served but to serve (Matthew 20:25-28).

  1. The manger shows us God’s PLEASURE.

God is pleased to deliver His good news to the disempowered, the downcast, the over-burdened, the desperate (Luke 2:14; Matthew 11:25-26). And what is this good news? The good news is that Jesus came to make it possible for us to be linked with Him forever! (see Matthew 11:28-30).

Jesus was born in a manger to show us that (1) God’s plans always prevail; (2) His priority is to rescue those who are unable to rescue themselves; and (3) He has immense pleasure to yoking us to Him forever and ever! 

May this good news of Christ in manger bring you joy this Christmas season!

We also looked at some other powerful Advent stories in our Carols Of Christmas series. You can read about the lessons from O Come Emmanuel and Silent Night! Holy Night!

Silent Night? Holy Night!

A little boy wanted to do something special for his family, so he thought he would do something he had seen his mother do dozens of times: bake a cake. Quickly he looked through a cookbook and got to work.

Dad was the first one to come home and heard an unusual clatter in the kitchen. Peeking around the corner he saw his son wearing his wife’s apron, slightly dusted in flour, and vigorously stirring a big bowl of batter.

“What are you doing, son” Dad asked.

Without looking up from his work the boy proudly answered, “I’m making a cake, Dad!”

Dad looked around the kitchen and saw all the proper ingredients out, so he was somewhat assured when he asked, “So how’s it going?”

The little boy paused and looked up at him, “Pretty good I think. I’m just having a little trouble with the ‘tbls” and ‘tsps.’”

For those of you who have done any baking, you know that “tbls” are tablespoons and “tsps” are teaspoons. If you get those mixed up, the cake might not turn out very well. For instance, adding a teaspoon of baking powder when the recipe calls for a tablespoon might result in a flat cake. Or adding a tablespoon of salt when the recipe asks for a teaspoon might making a rather salty cake.

Abbreviations only work if everyone is on the same page with you. If they’re not, it could be rather unsavory or maybe even dangerous.

In 1816, Joseph Mohr penned the words to what some have called the best-known Christmas carol in the world: Silent Night! Holy Night!

I’m not really sure how “silent” the night Jesus was born really was: a village so filled with people that no bedrooms were available, a mother in labor, a crying newborn, animals in a stable disturbed by the mother and child, singing angels, and curious shepherds. But let’s leave that part alone for a while.

Although it may not have been a silent night, it most assuredly was a Holy Night! That full title gives us the full impact of what happened at Christ’s First Advent.

Holy means something unlike anything else; someone or something devoted to God; something divine; something with God’s fingerprints all of it. I see at least three divinely holy things in this carol.

  1. The virgin birth of Jesus. 

Not only was the birth of Jesus a fulfillment of prophesy (see Isaiah 7:14 and Matthew 1:18-25), but it was also an indication of God’s miracle-working power. The fact the Luke gives so many specific details about that birth night (see Luke 2:1-2) also lets us know that this isn’t a “once upon a time” myth.

  1. The involvement of angels in the affairs of humans. 

Angels bring messages to key people before the birth of Jesus (Luke 1:11, 26; Matthew 1:20) and on the night of His birth (Luke 2:9-14). John also gives us a peek behind the scenes of the massive spiritual warfare taking place the night of Christ’s birth (see Revelation 12:1-5). Paul tells us that we, too, are involved in this spiritual battle, but that because of Christ’s Advent we’re more than conquerors through Jesus (Ephesians 6:12; Romans 8:37).

  1. The full deity and the full humanity of Jesus. 

Jesus was fully Man and fully God (see Philippians 2:5-7; Matthew 26:63-64; John 8:54-58). This is so important, because without this we would be lost. If Jesus wasn’t fully Man, He wouldn’t know how to help us; if He wasn’t fully God, He couldn’t help us.

So when you hear this carol playing, ask someone if they know the title. More than likely they will say, “Silent Night.” To which you can easily reply, “Actually it’s Silent Night! Holy Night! and I’d like to tell you three amazing, holy things that took place!”

Let’s never abbreviate away the miracles. It may or may not have been a Silent Night, but it most certainly was a Holy Night! These supernatural miracles surrounding Christ’s First Advent provided us freedom from sin, and a rock-solid hope of our eternal reward in Heaven at Christ’s Second Advent.

The Advent “Nicknames” Of Jesus

Most of us who have nicknames didn’t receive them at birth, but they were given to us later on. It might have been because of a memorable incident, or even a character trait that we are known for.

But think about Jesus. Even before His first Advent, He was given numerous “nicknames” or titles that foretold what He was going to do. In the Christmas carol “O Come O Come Emmanuel” four of Christ’s nicknames/titles are key for us today.

It’s so important for us to look back at these First Advent titles because they give us perspective for today and hope for Christ’s Second Advent.

Paul makes it clear that we are living in a time of both already and not yet. We have redemption (Ephesians 1:7), and we are waiting for the day of redemption (Ephesians 4:30). Jesus has already paid for our freedom (First Advent), but we are still awaiting the rewards that will come with His Second Advent.

O come, O come…

  1. …Emmanuel

Literally, this means “God is with His people.” The prophesy was originally given to the prophet Isaiah (see 7:14 and 8:6-10), but it was repeated when Jesus was born (Matthew 1:23). Only One Who was fully God and fully Man could pay the price for our ransom from sin.

  1. …Rod of Jesse 

David, the son of Jesse, prayed, “Who am I, Sovereign Lord, and what is my family, that You have brought me this far?” (2 Samuel 7:18). Yet God was going to continue to keep David’s family line alive (although at times it looked like the dead stump of a long-forgotten tree) to give a throne to Jesus as the King of kings that would once and for all crush satan’s tyranny.

  1. …Dayspring 

When I think of Dayspring, I think of light exploding immediately into the darkness (Isaiah 9:2 and Luke 1:77-78). Jesus Himself told us of His victory over the darkness: I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you] (John 16:33, AMP).

  1. …Key of David

Only Jesus holds the key to open wide our heavenly home (Isaiah 22:22; Revelation 1:8)!

What do you need? 

  • Ransom? Emmanuel paid it! 
  • Power to defeat satan? The Rod of Jesse gives it! 
  • Encouragement to press on? The Dayspring lavishes it! 
  • Assurance of your eternal home in Heaven? The Key of David opens it! 

All our longings—all our O come! O come!—are satisfied in Jesus. His First Advent is the already, and His Second Advent gives us hope for the not yet.

Check out some of the other Carols of Christmas we are looking at this year.

The Carols Of Christmas

I heard the bells on Christmas Day

Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, goodwill to men. (Henry Wadsworth Longfellow)

How many “old familiar carols” have you heard Christmas after Christmas, until the words have almost lost their meaning? If we’re not careful, any song repeated too often can lose the richness of its original intent.

There are some amazing messages in many of our old familiar Christmas carols, because many of those messages are saturated with the old familiar story of Redemption that the Bible tells over and over again.

Please join me this Sunday as we take a new look at the old familiar messages in our Christmas carols. These messages will bring a new appreciation of God’s love that was sung at Christ’s Advent, and reawaken the sweetness of meaning for this Christmas Day.

Looking Ahead To The Second Advent

Celebrating Advent means both looking back at Christ’s First Advent in Bethlehem and looking ahead to His Second Advent at the end of time. Faith in the First Advent fuels hope in the Second Advent. Let’s take a look at the events leading up to and surrounding Christ’s Second Advent to help us appreciate what was begun at His First Advent.

Overarching all of the end times events is a Christian’s blessed hope: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.”

The word “rapture” doesn’t appear in Scripture, but we get this word from the Latin word raptu, which comes from the Greek word harpazo. We first see it when Philip is “caught away” from the Ethiopian’s presence in the desert (Acts 8:39). This is the same word Paul uses when he says that Christians will be “caught up” to meet Christ in the air (see 1 Thessalonians 4:13-17).

Note that the rapture of the Church is not the Second Coming of Christ. His Second Coming takes place at the end of the period known as the Tribulation when Jesus returns to earth as a conquering King and establishes His Millennial Reign on earth (Revelation 19:11-16; 20:1-4).

During Christ’s Millennial Reign, the devil and his cohorts are locked up until the end of the 1000-year reign and are allowed to tempt people one final time. The devil will succeed in tempting quite a few people, as he will once again muster a sizable army to attack Christ and His followers. This decisive battle will culminate in the final judgment.

“There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake of fire” (Revelation 20:11-15).

After this will come the New Heavens and New Earth where Christians will commune with God for ever and ever (Revelation 21:1-5, 22-27; 22:1-5, 12-21).

In light of Christ’s First Advent in Bethlehem, and His soon return (His Second Advent), how are Christians to live? In a word: HOPEFUL!

In all of these passages discussing the end times, hope-filled words are used—

  • therefore encourage each other with these words
  • wait for the blessed hope—the glorious appearing of our great God and Savior 
  • stand firm … let nothing move you
  • Jesus says, I am coming soon! My reward is with Me

Jesus also pointed out that Heaven is a place “prepared for you since the creation of the world,” while Hell is “prepared for the devil and his angels.” GOD WANTS YOU WITH HIM IN HEAVEN!

As you rejoice in the First Advent, remember that Christ’s First Coming was to provide a way for you to have your sins forgiven and be able to spend eternity with Him. So as we look forward in hope to Christ’s Second Advent we say with the Apostle John, “Amen. Come, Lord Jesus!”

The Power To Turn Worry Into Worship

Anxiety makes people feel overwhelmed. We over-burden ourselves with worries like…

  • Can I do it?
  • Am I good enough?
  • Do people really like me?
  • What if I fail?

Jesus said, “Which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?” Jesus went on to say that this type of worry and anxiety was exactly the opposite of what His followers should be doing: “People who don’t know God and the way He works fuss over these things.”

Instead, Jesus said, we are to turn our focus on Him: “Your Father already knows your needs. Seek the Kingdom of God above all else, and He will give you everything you need.” (see Luke 12:22-31)

Instead of worrying … pray!

My friend Josh Schram said,

“When we worry, we communicate to God that we don’t really trust Him to take care of us.”

OUCH!

You might be saying, “If I’m supposed to pray every time I worry about something, I’d be praying all the time!” You know what? That’s actually a good thing because it’s exactly what the Bible instructs us to do—

Always be joyful. Never stop praying. (1 Thessalonians 5:16-17)

Give all your worries and cares to God, for He cares about you. (1 Peter 5:7)

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank Him for all He has done. (Philippians 4:6)

“We have the power to turn our…

  • anxiety into prayer
  • worry into worship
  • struggles and trials into testimonies.” (Josh Schram)

Are you using that power God has given you? Don’t let worry cause you to feel overwhelmed. Keep turning your worries over to God again and again and again and again….

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