The Courage Of A Spiritual Father

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Father’s Day can bring up a lot of different emotions for folks. Growing up, you might not have had a very good experience with your father or perhaps you didn’t have a father involved with you at all. Maybe you look back on your own history as a Dad and have some regrets. Perhaps you’re an empty-nester now or maybe you’ve never had kids of your own. 

Regardless of your experience with your father or with your own circumstances, I think there are some things that we all naturally expect from our Dads. These are things that we should honor and things we as Dads should strive to demonstrate in our lives.  

Luke introduces us to a man in the Book of Acts named Joseph. We don’t know if he is a biological father or not, but he is presented to us as a spiritual father that we would do well to emulate. In fact, we only know his name is Joseph from our first introduction to him. This man was such an inspiration to so many people that he was given the nickname Barnabas—the name that is used everywhere else in the New Testament. 

When we think of our list of attributes of an ideal father, I think we all look to our fathers for these five things.

(1) Be there when we are getting started. Barnabas was there when Saul (later named Paul) first became a Christian and when the first Gentiles became Christians (Acts 9:26-28; 11:19-23). 

(2) Provide for us financially. Barnabas is the first person mentioned by name that gave a significant and much-needed financial donation to the Church (Acts 4:34-37).  

(3) Help us learn to leave our nest and fly on our own. Barnabas gave Paul his first leadership role in the Church (Acts 11:25-26). 

(4) Step back as we learn to soar on our own. Barnabas took the lead in the first commissioned missionary journey, but then we see him stepping aside for Paul to take the lead (Acts 13:1-2, 13). 

(5) Continue to “be there” for us even after we’ve left the nest. Barnabas also picked John Mark to accompany him and Paul on that first missionary endeavor, but when Barnabas stepped aside for Paul, Mark headed home instead of continuing on their trip. Later on, Barnabas wanted to give Mark another shot, but Paul was strongly against that. As a result, Paul and Barnabas parted company, with Barnabas taking Mark with him. From this point on, Luke doesn’t tell us anything else about Barnabas, but we know that Mark became the first one to write his Gospel account of the life of Jesus and that he became reconciled to both Paul and Peter, becoming an invaluable help to both of them. Although we don’t read what happened, I think it’s a good bet that all of this came about through the encouragement of Barnabas (Acts 13:13, 15:36-40; 2 Timothy 4:11; 1 Peter 5:13). 

(Check out all of the above Scriptures by clicking here.)

The name Joseph means “exalted.” Joseph was born into the tribe of Levi, placing him at the heart of the Jewish faith, yet he risked it all to not only acknowledge Jesus as the Messiah but to be so invested in the Christian Church that they called him Barnabas. Luke tells that his name means Son of Encouragement. 

The word “encourage” literally comes from in + courage—to put courage into someone, to inspire others with the courage or confidence they need to do something great. 

The word “encouragement” in Acts 4:26 in Greek is paraklesis: the same word used for the Holy Spirit. 

Fathers can only put in others what is already in themselves.

Acts 11:24 tells us that Barnabas was “a good man, full of the Holy Spirit and faith.” Because He was full of the Spirit of God, he could put that courage and security in others around him. 

Guys, it’s the same for us today. We have to be filled with the security, the joy, and the courage that springs eternally from the Holy Spirit. Only when we are filled with the Spirit can we put something truly impactful into the lives of our kids—both our biological and spiritual children. 

We don’t know how old Barnabas was. We don’t know if he had children of his own or not. All we know is that he was a good man that was full of the Holy Spirit, and that gave him the courage to put into others. 

What a great example for all of us to follow! 

If you’ve missed any of the other messages in our series We Are: Pentecostal, where we’ve been learning about the blessings that come to those who are baptized in the Holy Spirit, you can find all of those messages here. 

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Intimacy Expands Our Influence

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Let’s say you are thinking about buying a particular book. Are you more likely to buy that book because the author says it’s good, because a book reviewer says it’s good, or because a close friend says it’s good? I think all of us give more weight to the suggestions from our friends, especially because they have nothing to gain from making that suggestion.  

In the same way, when someone close to us says, “I know from personal experience that following Jesus is the best decision that I have ever made. Making Jesus my Lord and Savior has completely changed everything for me,” it’s easier for us to make that same decision for ourselves. 

The deeper the level of our intimacy with someone usually means we have more influence with them. 

The Holy Spirit is as much a Person as Jesus. As much as Jesus dominates the pages of the Gospels, the Holy Spirit dominates the pages of The Book of Acts. 

Jesus told us all about the Holy Spirit when He was discussing His ascension. He wasn’t going to leave us as orphans, but told us of the intimate connection the Spirit would make for us. For instance, Jesus said, “And I will ask the Father, and He will give you another Counselor to be with you for ever—the Spirit of Truth” (John 14:16-17). 

Notice that Jesus considers the Holy Spirit an irreplaceable and coequal part of the Godhead—I will ask the Father, and He will give you another Counselor (see also Matthew 3:16-17; Luke 10:21; Matthew 28:19).  

The word Jesus uses for Counselor is parakletos. This means One who comes alongside to help us. I like all the words the Amplified Bible uses: “Comforter—Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby.” Indeed, Luke records numerous instances where the Holy Spirit is alongside Christians to strengthen and encourage them (for instance: Acts 4:8, 6:10, 9:31).

Notice as well that Jesus tells us that as a part of the Trinity the Holy Spirit is eternal: “to be with you for ever.” Because the Holy Spirit is fully God, He knows the end from before the beginning. His perspective is infinite, so He can guide us in ways that only One who can see everything could guide us. For example, He leads us to places we might not have chosen on our own (Luke 4:1; Acts 8:29), or stops us from going somewhere at the wrong time (Acts 16:7), or talking with people we might have overlooked (Acts 10:19, 11:12). 

Jesus also calls the Him the Spirit of Truth. He reveals things that we could not have perceived with our natural minds (see Acts 5:1-9). 

And Jesus calls the Holy Spirit a great Teacher, “The Counselor, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have said to you” (John 14:26). So we see the Holy Spirit helping us apply Scripture to our prayers (Acts 4:25-26) and to incredibly complex and delicate situations (Acts 11:15-18, 15:1-21). 

The Holy Spirit is not a force to fear but a Person to know ever more intimately. 

When our lives are transformed and expanding because of an intimate, ongoing, vibrate relationship with the Holy Spirit, we are witness (Acts 1:8). You cannot exhaust all that the Spirit has for you, so keep abiding and growing in that intimate relationship. Let it be said of you as it was said of Peter and John: “We can tell you have been with Jesus!” (Acts 4:13). 

I’ve said this before, but I’m going to keep on saying it—Don’t stop at salvation, but press on to be baptized in the Holy Spirit. Then allow Him to transform the way you think, love, and live! 

If you’ve missed any of the messages in our series called We Are: Pentecostal, you can find them all by clicking here. 

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Should Christians Debate?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

One of the teachers of the law came and heard them debating… (Mark 12:28). 

The “them” in this verse are the Pharisees, the Herodians, the Sadducees, and Jesus. Mark especially loves this Greek word syzeteo, using it six times in his Gospel. Neither Matthew nor John uses this word at all. Luke uses it four times: twice in the Gospel of Luke and twice in the Book of Acts. This word appears nowhere else in the New Testament. 

Syzeteo is a compound word that means a joint pursuit. Check out some of the ways this word is translated: 

  • debating (NIV) 
  • arguing (NASB) 
  • disputing (AMP) 
  • lively exchanges of questions (MSG)
  • reasoning together (NKJV) 

The phrase “reasoning together” may sound familiar to you. It appears in the Old Testament when God says, “Come now, and let us reason together” (Isaiah 1:18). This is just one word in Hebrew (yāḵaḥ), which is defined as making something clear by demonstrating or proving. 

Whether in the Old or New Testaments, this is not considered to be one-upmanship, or attempting to get the knockout punch, or trying to prove one’s superiority. It is a legitimate journey of discovery—asking good questions, truly listening to the answer (not just listening to respond or counter), and then processing the other’s words before responding. Plato defined syzeteo as seeking or examining together. 

The teacher of the law noticed “that Jesus had given them a good answer.” He then asked a follow-up question. After hearing the reply from Jesus, he said, “Well said,” and reiterated Christ’s answer. To this Jesus noted “that he had answered wisely” and said to the teacher, “You are not far from the kingdom of God” (Mark 12:28-34). 

The word “argue” used to mean the presenting of premises that led to a conclusion. Then the other person would perhaps challenge one of the premises to maybe show a different conclusion. These arguments or debates weren’t screaming matches and they certainly weren’t intended to be over trivial matters. 

So should Christians debate? I would say yes IF all of these conditions are true:

  • …IF this isn’t a trivial matter which has no impact on eternity. 
  • …IF I can ask good questions and truly listen to the other person’s answer. 
  • …IF I can have an attitude of journeying together toward the truth found in God’s Word. 
  • …IF I can humbly receive the truth that is spoken to me by the other person. 

True Christian debating is not bantering with the other person, not attempting to score a “gotcha!” against the other person, not wanting to win an argument. The only true win comes when both parties arrive at the truth given to us in Scripture. This is true reasoning together. 

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Jesus In The Seven Feasts

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Douglas Carmel from Rock Of Israel ministries shared an amazing overview of the seven Jewish feasts that are listed in the Book of Leviticus, and how Jesus is the fulfillment of all of these feasts. Doug was born into a Jewish family and became a Christian in his late teens, so he has firsthand knowledge of both the traditional celebrations and the Christian understanding of these feasts. 

One of the things I appreciated was Doug’s explanation that the feasts were merely a shadow of the reality—Jesus is the Reality! 

Please check out the message he shared at Calvary Assembly of God. I encourage you to visit his website to get more information on all of the ministries Rock Of Israel. 

Passover—celebrated on the 14th day of the first month 

  • Leviticus 23:4-5
  • Matthew 26:17-29; Mark 14:12-26; Luke 22:7-20
  • Jesus was crucified on the same day that the Passover lamb was being sacrificed 

Unleavened Bread—celebrated on the 15th day of the first month

  • Leviticus 23:6
  • 1 Corinthians 5:6-9

Firstfruits—celebrated on the 16th day of the first month (or the day after the Sabbath) 

  • Leviticus 23:9-14 
  • 1 Corinthians 15:12-26 

Seven Weeks—celebrated 50 days after Firstfruits 

  • Leviticus 23:15-21 
  • Also known as Pentecost 
  • Acts 2:1-41

Doug called our attention to the calendar on which these feasts appeared. Passover, Unleavened Bread, Firstfruits, and Seven Weeks all happen in the spring. All four of these feasts have already been fulfilled in the life, death, and resurrection of Jesus. 

There are no feasts in the summer months, as these are the months of field work (Leviticus 23:22). This is where we are now, which is why Jesus told us, “Ask the Lord of the harvest, therefore, to send out workers into His harvest field” (Matthew 9:38). This is the time for us to tell others about Jesus the Messiah! 

The final three feasts appear in the autumn—Trumpets, Atonement, and Tabernacles. These are feasts that are still to be fulfilled at Christ’s Second Advent. 

Trumpets—celebrated on the 1st day of the seventh month

  • Leviticus 23:23-25 
  • This is also known as Rosh Hashanah when the shofar is blown 
  • 1 Corinthians 15:51-53; 1 Thessalonians 4:15-18

Atonement—celebrated on the 10th day of the seventh month

  • Leviticus 23:26-32 
  • This is also known as Yom Kippur—the one day of the year the high priest goes into the Holy of Holies 
  • Romans 11:25-32; Matthew 23:39 

Tabernacles—celebrated on the 15th through the 21st days of the seventh month

Jesus said of Himself, “I am the Alpha and the Omega, who is, and who was, and who is to come, the Almighty” (Revelation 1:8). Jesus is THE Reality and THE Fulfillment of all of these celebrations! 

(Check out all of the Scripture verses I listed above by clicking here.) 

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Beware Of “I’m Owed This”

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On Mother’s Day, I shared a word of encouragement from a woman who interacted with the prophet Elisha. As I was studying for this message, I paused to consider an example—actually a warning—that comes from Elisha’s servant Gehazi. 

Because of the miraculous things that God had done through Elisha, word began to spread about God’s power that was on display through this godly prophet. In fact, word even spread to other countries, including the land of Aram where was a highly decorated military commander named Naaman lived. This revered leader was afflicted by leprosy. The king of Aram sent Naaman to Elisha to be cured of this disease (see 2 Kings 5). 

When Naaman came to Elisha, he was given instructions to bathe himself seven times in the Jordan River. Initially, Naaman balked at this, but eventually, he humbled himself in obedience and was miraculously healed of his leprosy! 

Naaman had come to Israel and Elisha with the intention of buying a miracle (just take a look at the treasures that he brought with him). Elisha would not accept money or gifts from Naaman. Not that there’s anything wrong with a prophet receiving gifts, but not when the intention of the giver is to give a bribe. 

This is where Gehazi makes a fatal mistake. Gehazi has a conversation with himself (notice the phrase “he said to himself”) that he should have had with Elisha. He determined that he and Elisha were owed something for their ministry work. Gehazi then compounded this unhealthy conversation by telling one lie after another lie to justify the conclusion he had reached. 

Elisha knew that God keeps track, that God keeps perfect records, that God will reward far better than any man ever could. He said, “Is this the time to take money or to accept clothes?” No! We need to let God determine the timing and the gift. 

As a result, the leprosy that had left Naaman now attacked Gehazi. In reality, it was a leprosy of his heart that merely appeared on his skin. Gehazi was then dismissed from his ministry position with Elisha. 

Sadly, I’ve witnessed many ministry leaders who have derailed their leadership with an “I deserve this” attitude. Thinking “I’m owed this” took their eyes off God and put them on the rewards they thought they should have received. How sad this is! 

We all need to be on guard. The “I’m owed this” lie didn’t just derail Gehazi, it’s also what turned Lucifer into satan. Is it any wonder, then, that satan uses this lying attitude as an effective weapon—from Adam and Eve, to King David, to Gehazi, to Ananias and Sapphira, all the way down to us. 

Our constant prayer should be, “Holy Spirit, guard my heart against the leprosy of entitlement. Help me keep the ‘I’m owed this’ attitude far, far away from my heart’s door.” 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Talk Back To Your Thoughts

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Do you talk to yourself? 

Of course you do. We all talk to ourselves: it’s called “thinking.” 

But do you talk out loud when you talk to yourself? 

An unhealthy habit for most of us is that our thoughts are only a one-way monologue. That is, we are listening to our thoughts but we are not talking back to them. As a result, everything negative we’ve heard from our enemies is bouncing around in our heads. The more we hear it, the more likely we are to believe it. 

In Psalm 42, we hear from a psalmist who is longing to experience God’s presence but at the same time there’s a nagging thought implanted by skeptics: “Where is your God?” The psalmist reminisces how it used to be, which means there is a nagging doubt in his mind that it may never be like that again. 

But finally, the psalmist does the mentally healthy thing: he talks back to his thoughts. He asks himself a question and then he gives a new response—a response that is hope-filled instead of doubt-plagued. 

Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God. My soul is downcast within me; therefore I will remember You. (Psalm 42:5-6) 

When the nagging thought of “Where is your God?” comes up again just a couple of verses later, he doesn’t linger or brood over this doubt-inducing thought but immediately talks back to that negative voice with hope-filled words (vv. 10-11). 

The devil has a singular agenda: to separate you from God. He does this through lies and doubts. Jesus told us the devil’s native language is lies: “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44). 

The Bible tells us that the devil can also put thoughts and desires in our hearts, but they are all lies (see John 13:2; Acts 5:3). 

We cannot let these lies go unchallenged, so here’s our battle strategy: 

For the weapons of our warfare are not physical weapons of flesh and blood, but they are mighty before God for the overthrow and destruction of strongholds, inasmuch as we refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the true knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ—the Messiah, the Anointed One. (2 Corinthians 10:4-5 AMP) 

There are five questions we need to use to talk to ourselves about the thoughts we hear: 

  1. Is this thought unbiblical? (2 Timothy 3:16-17)
  2. Does this thought rob God of the glory due His name (Psalm 29:1-11)? 
  3. Does this thought stifle my love for God or others (Mark 12:28-31)? 
  4. If I linger on this thought, does it rob me of peace (Isaiah 26:3-4)? 
  5. Does this thought make me apathetic toward sin (Genesis 4:7)? 

(Check out all of the above verses by clicking here.)

If we answer “yes” to any of these questions, we must capture that thought and put it to death, which requires the sword of the Spirit, which is the Word of God (Ephesians 6:17). Because of what Jesus has done for us on the Cross, every promise in God’s Word is “yes and amen” in Jesus, and therefore is an invincible weapon against lying thoughts (2 Corinthians 1:20). 

Here’s how we use those promises: 

For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb AND by the word of their testimony. (Revelation 12:10-11)

Listen to your thoughts, but don’t listen too long before you start to challenge them with these five questions. Then demolish those lies—triumph over them by the blood of the Lamb and your spoken testimony. Speak the truth out loud for all to hear. 

This is part 4 in our series on a Christian’s mental health. If you’ve missed any of the other messages I’ve shared, you can find them all by clicking here. 

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Unity Enhances Our Witness

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week we mentioned that one of the things the Holy Spirit did after the Day of Pentecost was to unite individual Christians into the Church. In a world divided by religious and political factions, the unity of the Christians set them apart. Is our culture any different? Of course not! So the unity that the Holy Spirit brings is just as vital today. 

In Psalm 133, David longs for this unity among believers. This psalm is in the collection of “Songs of Ascent.” That means that pilgrims to Jerusalem sang these songs as they literally went up the hill to Jerusalem. Psalm 133 opens with David singing, “How good and pleasant it is when brothers and sisters live together in unity” (v. 1). 

Maybe David thought back to the time when people were joining him to give him support as king—David went out to meet them and said to them, “If you have come peaceably to me to help me, my heart shall be knit to you…” (1 Chronicles 12:17 AMP). In the next two verses of Psalm 133, David explains how this unity from being knit together is seen as a blessing. 

Last week, we talked about the blessing of peace the priests pronounced on the people. That word for “peace” is shalom which could be defined as “nothing missing.” But couldn’t we also say that shalom is “no one missing”? Yes, because each and every part of the Body of Christ is vital and indispensable! 

We see this same unity when the followers of Jesus were baptized in the Holy Spirit on the Day of Pentecost. Acts 2:1 says these Christians were “all together” (or some translations say “one accord”). This is one word in Greek (homothumadon) which describes the beauty of unity. One Greek dictionary defines this word,  “The image is almost musical; a number of notes are sounded which, while different, harmonize in pitch and tone. As the instruments of a great concert under the direction of a concert master, so the Holy Spirit blends together the lives of members of Christ’s church.”

This picture of a majestic musical is further amplified in the next verses of Acts 2 where people from all over the world heard these Christians praising God in their own native tongues. Luke goes on to use homothumadon again and again throughout Acts to show what a powerful testimony their unity was to the watching world.  

Paul emphasized the need for unity in the Church when he wrote—

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:1-6) 

How does the Holy Spirit help us handle our differences and keep this unity? We first need the Spirit’s help to distinguish whether it’s a biblical, unbiblical, or non-biblical issue. 

  • Biblical issues must send us back to the Bible to find the truth (2 Timothy 3:16-17). 
  • Unbiblical issues—where a brother or sister is living in a way contrary to Scripture—call on us to speak the truth in love and correct in love only after allowing the Holy Spirit to examine our own lives (Ephesians 4:15; Matthew 7:1-5; James 5:19-20). Notice that we are to do this with fellow brothers and sisters, not with those outside the Church.  
  • Non-biblical issues are the trickiest. These are issues over which we should immediately stop fighting as we defer to the weakest brother or sister (Romans 12:10, 14:19-21).  

(I wrote much more about biblical, unbiblical, and non-biblical issues here, and how to correctly apply the principle of confrontation here.)

The Church needs this unity today. We need to be in “one accord.” In a world divided by religious and political factions, our unity enhances our witness.

If you’ve missed any of the messages in our series We Are: Pentecostal, you can check them all out by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

God’s Blessing Empowers Our Witness

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Last week we learned that we have a job to do. If we want to see Jesus come back to take us Home, we need to share the Good News with everyone. Jesus said that we didn’t have to obey Him in this Great Commission by ourselves, but we can go in His authority and with the empowerment of the Holy Spirit (Matthew 24:14; 28:18-20; Acts 1:8). 

In Acts 1:8 notice that Jesus said we are “be My witnesses.” This isn’t an action first, but they are actions that spring out of who we are. So we need to ask: How are we to be His witnesses? Answer: By being blessed by God! 

God has desired that we know the blessing of His presence since the very beginning. He instructed the priests to bless the people with these words: 

The Lord bless you and keep you; the Lord make His face shine on you and be gracious to you; the Lord turn His face toward you and give you peace. (Numbers 6:24-26)

The Hebrew word for “peace” in this passage is shalom. One of the most basic definitions for shalom is “nothing missing.” In other words, we are blessed people when we realize there is nothing keeping us back from God’s presence. 

If you asked someone in the Old Testament where they thought God’s presence was, they would probably point you to the Tent of Meeting or the Tabernacle in Jerusalem. But that was merely a foreshadowing of what God truly desired for His relationship with us. Jesus promised His followers, “On that day you will realize that I am in My Father, and you are in Me, and I am in you” (John 14:20). So if Jesus is in the Father, and we are in Him, that means we are also in the Father. In this position, we can experience the nearness to the Father that Jesus knows (see Ephesians 1:3-8). 

This nearness is our source of peace: Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you (2 Thessalonians 3:16). In this verse, the Greek word for “peace” is eirene, which means a soul at utter peace with God because it is assured of its eternal Home in God’s presence. 

Blessed people are abundance people. Blessed people have all their needs supplied so that they can be a conduit of blessing to others. Our increasing awareness of God’s blessing empowers us to be witnesses for Him. 

Let me take you back to the Book of Psalms. In Psalm 67, the psalmist asks for God’s blessing on his life four times in just seven short verses. Why does he desire this blessing? It’s not for himself but for others. Look at just the first two verses of this psalm: 

May God be gracious to us and bless us and make His face shine on us THAT Your ways may be known on earth, Your salvation among all nations.

Recall that Jesus commissioned us to go to all nations and that the Holy Spirit empowers our witness to all peoples. This psalmist is asking for God’s blessing so that he can be a witness to everyone. Nine times he says that he desires that all nations or all peoples will know and worship the Most High God. 

God’s blessing on His people is really SO THAT all peoples and nations can see His blessing and turn to Him. One of the roles of the Holy Spirit in a believer’s life is to remind us that we are indeed blessed in Jesus, and that we have a mission to fulfill in taking that blessing to others. 

The Holy Spirit positions us to be blessed in Christ. This blessing empowers us to be a witness to all peoples so that they can come to God through Jesus. 

It is good for us to pray for the Spirit’s blessing on our lives so that we can BE a blessing to all nations and peoples. 

If you would like to check out all of the other messages in our series called We Are: Pentecostal, please click here. 

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Finish The Race

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Jesus is alive! He has risen from the dead and now holds the keys to Death and Hades! He is the undisputed King of kings and Lord of lords! 

If you were one of Christ’s disciples, wouldn’t you think it would be time for Jesus to take a victory lap? Maybe He could show up at the next meeting of the Sanhedrin, or in Pontius Pilate’s courtroom, or King Herod Antipas’ throne room. You can almost hear their longing for this when they asked Jesus, “Lord, are You at this time going to restore the kingdom to Israel?” (Acts 1:6). 

Jesus answered that question by saying, “Your race is just now beginning!” You see, Christ’s resurrection wasn’t the end of the race, but an important—absolutely indispensable—part of our ongoing race. “I will be raised back to life again” was a bold claim, but it wasn’t the final bold claim. There is one more for us to consider. 

The resurrection of Jesus is our assurance that what Jesus says He will do, He will do. One of the things He promised is, “I am going to prepare a place for you and I will come back to get you” (John 14:1-3). The place Jesus has prepared for us is the end of our race—the finish line for which every Christian should be longing. 

The disciples asked Jesus how they could know when His return was getting closer. He gave them a lot of things to watch for, but He concluded by saying, “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and THEN the end will come” (Matthew 24:14). 

In order for us to go Home, the whole world—people in all nations—have to hear the Good News of the Kingdom of God. 

This is our ongoing race. 

This is also a task that Jesus doesn’t expect us to run in our own strength. He promised to send us the Holy Spirit to equip us and empower us to obey this mandate of worldwide evangelism. 

In one of the boldest claims of all, Jesus says He has ultimate authority, and that He is commissioning us to use His authority for the express purpose of our missionary work to all nations. Notice the “therefore” which indicates what we are to do with His authority—

All authority in heaven and on earth has been given to Me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. … But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Matthew 28:18-20; Acts 1:8) 

The apostle Paul appreciated this analogy of running a race. Just before it was time for Paul to go Home, he told his friend Timothy, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7). 

Earlier in his life, Paul used a running example when he wrote to the Christians at Corinth—

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Corinthians 9:24-27)

Paul gives us three don’ts and three dos in this passage:

  • Don’t fail to train, don’t run aimlessly, don’t get disqualified by focusing on the temporal 
  • Do go into strict training, do stay focused on the eternal, do run for the prize of hearing Jesus say, “Well done!” 

Do you want to go Home? Do you want Jesus to come again to take all of His children Home? Then finish the race of telling everyone in the whole world the Good News about Jesus. 

If you’ve missed any of the bold claims we have unpacked during this series, you can find a list of all of the messages by clicking here. 

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Keep In Tune

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

When Luke says first that “Jesus grew in wisdom” before he mentions any of the other ways Jesus grew, that is our indication that a healthy mind is at the foundation for every other aspect of health (Luke 2:52). If you’ve missed the mental health keys we’ve already learned, you can review them by clicking here. 

It’s been said that lions are tamed with a chair. Specifically, with the legs of the chair. These powerful animals are trying to focus on too many points at one time which keeps them from initiating an attack. So they are not so much “tamed” as they are paralyzed and overwhelmed by trying to concentrate on too many things. 

It’s the same with us: If we try to concentrate on every voice speaking to us, we’ll become overwhelmed and paralyzed. “The Bible says this … my Mom says that … my best friend told me to try … my agnostic coworker said I should….” It’s overwhelming and mentally draining! Just like our bodies can become exhausted, so can our minds. Exhausted bodies are susceptible to germs, and so are exhausted minds susceptible to unhealthy ideas. 

Consider all of the voices Jesus had to deal with in His last days heading toward Calvary. From about 4 months out, things really began to intensify. He still had the voices of His critics constantly harping on Him, and I’m sure the devil was still looking for his “opportune time” (Luke 4:13), not to mention all of the other voices around Jesus. There are two important principles to keep in mind here: 

  1. God can speak truth to us through harsh, unfriendly voices 
  2. The devil can lie to us through kind, friendly voices 

So we cannot automatically listen to or ignore messages because of who the messenger is.

The friendly voice of Peter told Jesus, “You are the Messiah!” To which Jesus replied, “The Holy Spirit revealed that to you. Now let me remind you that we are heading to Jerusalem where I am going to be crucified.” 

The now not-so-friendly voice of Peter then rebuked Jesus, “Never, Lord! This shall never happen to You!” Jesus turned to Peter to say, “Get behind Me, satan! You are a stumbling block to Me; you do not have in mind the concerns of God, but merely human concerns.” 

The Father gave Peter, James, and John a glimpse of the glory Jesus would have when He was resurrected from the dead when they saw Him transfigured. During this time Moses and Elijah affirmed that Jesus was headed to Jerusalem to fulfill all that was prophesied about Him. In the aftermath of His transfiguration, Jesus again repeated, “I am going to be crucified and resurrected.” 

As Jesus entered Jerusalem on the day we now celebrate as Palm Sunday, people cheered and the religious leaders jeered. To both groups, Jesus once again affirmed His mission, “I am going to be crucified and resurrected.” 

(See Luke 9:18-44; 18:31-33; Matthew 16:23; John 12:12-19, 23-33)

No matter what others said or did, Jesus never changed His tune. How did He keep clear about the mission He was on? He simply compared every voice with God’s voice. Jesus never changed His tune because He was in tune with the Father’s voice. 

Years ago, I played the tympani in our church orchestra. I learned very quickly that the best way to tune these big kettle drums was to put my face close to the drumhead while I hummed the proper note. Then as I adjusted the tuning pedal, I knew I had the tympani tuned to the right note when what I was humming resonated back to me from the drumhead. 

At the Transfiguration, the Father told the disciples to listen to the voice of Jesus. Jesus claimed that He only said and did what the voice of His Father resonated to Him. And Jesus told us that His sheep know and follow His voice in the same way (Luke 9:35; John 12:49-50; John 10:3-5). 

The Book of Psalms opens with these words: 

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on His law day and night. (Psalm 1:1-2)

The word meditate can be translated as “hum.” When we read and study God’s Word, the Holy Spirit will help us know which voices are in-tune with the Father’s heart and which ones are out-of-tune. You can check out a great example of this from the life of the apostle Paul in Acts 20:22-24; 21:10-15. 

So our important mental health reminder is this: To make sure we are listening to the right voices, tune your ear to the voice of the Holy Spirit. Then receive any voice that resonates with that tune, and reject any voice that is out of key. 

If you would like to download the graphic of this reminder for your phone, simply leave me a comment with the model of the phone, and I’ll get the right-sized graphic right out to you. If you’ve missed any of the messages in our mental health series, you can find all of them by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎