Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Bruce Barton said, “When you’re through changing, you’re through!” I think the same thing could be said about a leader’s learning—when you think you’ve learned it all, your leadership is beginning to crumble.
I never want to get to the place where I think I have “arrived” as a leader, but I want to be humble enough to admit that there are so many things I have yet to learn. Jesus reminded us, “Every student of the Scriptures who becomes a disciple in the kingdom of heaven is like someone who brings out new and old treasures from the storeroom” (Matthew 13:52 CEV).
“New and old treasures” tells me that there’s some good stuff we need to protect, and also some good stuff we haven’t yet learned.
A mark of a godly leader is his commitment to being a lifelong learner.
Here are three new things the Holy Spirit has recently taught me:
Acts 6:3 says, “Choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them.”
My lesson: The résumé for those that are to be placed in ministry leadership positions should include servant-heartedness, Christlike character, wise experience for the task, and reliance on the Holy Spirit.
“This Moses whom they disowned…is the one God sent to be both a ruler and a deliverer” (Acts 7:35).
My lesson: When God calls someone His leader, it doesn’t matter if the world calls them disowned. It’s not about popularity with men, but faithfulness to God.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
When people ask me about end times events, it is usually from a posture of hand-wringing worry. But when Jesus told His followers about what is to come, He repeatedly told them not to be afraid.
There is no shortage of books that define “success” in our business or ministry endeavors, but as Christians, let’s try to get a more precise definition—a biblical definition.
I did a quick search for the words “success” or “successful” in just the New International Version of the Bible, and I was somewhat surprised by two things. First of all, the relatively few times this word is used: Only 25 times in the entire Scripture. We read of prayers offered for a successful journey, or a king’s reign, or a building project, success that comes to someone because of God’s favor on their life, or success in battle.
The second thing that surprised me: The word “success” isn’t used in the New Testament. The reason this surprised me is because without there being even a close second, Jesus has to be the most successful person who ever walked this planet. No one ever taught like He did, performed the miracles He did, or willingly laid down His life and was resurrected like He was. And yet the word “success” is never attached to His life.
This means we are left to draw some Holy Spirit-illuminated inferences from the Bible on how to define success. You may ask, “Why do we even need to know what ‘success’ is?” I would say we need a biblical definition for success to avoid the inevitable feelings of failure that come if things aren’t going as well as we thought they should.
In business, we often define success as revenue growth or a healthy net profit. In ministry, we typically measure success by church attendance, the number of people launched into ministry, or the amount of money given to missions work.
But what happens if we apply these metrics to the work Jesus did while He was on Earth? We see His disciples fretting over not having enough money to buy food for the congregation, and Jesus mentioning He often didn’t have a bed to sleep in, or the fact that Jesus only had one set of clothes. As a businessman, Jesus wouldn’t be considered successful by any current metrics. Even as a ministry leader, the congregation that gathered after Jesus was resurrected back to life only numbered 120 people. So if we consider Jesus as a pastor, His church wasn’t exactly thriving according to modern metrics.
After Peter’s sermon on the day of Pentecost (Acts 2) and his sermon following the healing of the lame man (Acts 3), we don’t hear much about quantitative growth throughout the rest of the Book of Acts. But in the balance of the Book of Acts, in the teachings of Jesus, and in the instructions in the epistles, we do hear substantially more about qualitative growth.
I think the clear message is that qualitative metrics are much more important to God than quantitative measurements. Specifically, I think we see the emphasis on two important qualities for godly leaders: faithfulness and excellence.
Solomon wrote, “Whatever you do, do well” (Ecclesiastes 9:10 NLT), and Paul told us, “Whatever you do, do it all for the glory of God” (1 Corinthians 10:31 NIV). These things tell us that our best effort is always required—no cutting corners, no half-measures, no bare-minimum effort. Instead, we should always do the best that we can, always striving for excellence.
My Grandma drilled a poem into my memory whenever I wanted to stop at “good enough.” She would say—
Good, better, best
Never let it rest
Until your good is better
And your better is best
How long do we do this excellent work? Until our Master returns.
Jesus said, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns” (Luke 12:42-43 NIV).
Our devotion to these qualitative metrics of faithfulness and excellence can only truly be judged by listening to the Holy Spirit each day. He alone can speak to each of our hearts about our level of excellence and faithfulness for that day. He alone can help us know what true success is. We need to listen to His voice so that we don’t get distracted, disillusioned, and possibly even de-railed by trying to measure up to others’ quantitive metrics of success.
After all, ultimate success for any leader is to hear the applause from nail-scarred hands as our Master says, “Well done—excellently and faithfully done—My good and faithful servant!”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Father’s Day can bring up a lot of different emotions for folks. Growing up, you might not have had a very good experience with your father or perhaps you didn’t have a father involved with you at all. Maybe you look back on your own history as a Dad and have some regrets. Perhaps you’re an empty-nester now or maybe you’ve never had kids of your own.
Regardless of your experience with your father or with your own circumstances, I think there are some things that we all naturally expect from our Dads. These are things that we should honor and things we as Dads should strive to demonstrate in our lives.
Luke introduces us to a man in the Book of Acts named Joseph. We don’t know if he is a biological father or not, but he is presented to us as a spiritual father that we would do well to emulate. In fact, we only know his name is Joseph from our first introduction to him. This man was such an inspiration to so many people that he was given the nickname Barnabas—the name that is used everywhere else in the New Testament.
When we think of our list of attributes of an ideal father, I think we all look to our fathers for these five things.
(1) Be there when we are getting started. Barnabas was there when Saul (later named Paul) first became a Christian and when the first Gentiles became Christians (Acts 9:26-28; 11:19-23).
(2) Provide for us financially. Barnabas is the first person mentioned by name that gave a significant and much-needed financial donation to the Church (Acts 4:34-37).
(3) Help us learn to leave our nest and fly on our own. Barnabas gave Paul his first leadership role in the Church (Acts 11:25-26).
(4) Step back as we learn to soar on our own. Barnabas took the lead in the first commissioned missionary journey, but then we see him stepping aside for Paul to take the lead (Acts 13:1-2, 13).
(5) Continue to “be there” for us even after we’ve left the nest. Barnabas also picked John Mark to accompany him and Paul on that first missionary endeavor, but when Barnabas stepped aside for Paul, Mark headed home instead of continuing on their trip. Later on, Barnabas wanted to give Mark another shot, but Paul was strongly against that. As a result, Paul and Barnabas parted company, with Barnabas taking Mark with him. From this point on, Luke doesn’t tell us anything else about Barnabas, but we know that Mark became the first one to write his Gospel account of the life of Jesus and that he became reconciled to both Paul and Peter, becoming an invaluable help to both of them. Although we don’t read what happened, I think it’s a good bet that all of this came about through the encouragement of Barnabas (Acts 13:13, 15:36-40; 2 Timothy 4:11; 1 Peter 5:13).
The name Joseph means “exalted.” Joseph was born into the tribe of Levi, placing him at the heart of the Jewish faith, yet he risked it all to not only acknowledge Jesus as the Messiah but to be so invested in the Christian Church that they called him Barnabas. Luke tells that his name means Son of Encouragement.
The word “encourage” literally comes from in + courage—to put courage into someone, to inspire others with the courage or confidence they need to do something great.
The word “encouragement” in Acts 4:26 in Greek is paraklesis: the same word used for the Holy Spirit.
Fathers can only put in others what is already in themselves.
Acts 11:24 tells us that Barnabas was “a good man, full of the Holy Spirit and faith.” Because He was full of the Spirit of God, he could put that courage and security in others around him.
Guys, it’s the same for us today. We have to be filled with the security, the joy, and the courage that springs eternally from the Holy Spirit. Only when we are filled with the Spirit can we put something truly impactful into the lives of our kids—both our biological and spiritual children.
We don’t know how old Barnabas was. We don’t know if he had children of his own or not. All we know is that he was a good man that was full of the Holy Spirit, and that gave him the courage to put into others.
What a great example for all of us to follow!
If you’ve missed any of the other messages in our series We Are: Pentecostal, where we’ve been learning about the blessings that come to those who are baptized in the Holy Spirit, you can find all of those messages here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Let’s say you are thinking about buying a particular book. Are you more likely to buy that book because the author says it’s good, because a book reviewer says it’s good, or because a close friend says it’s good? I think all of us give more weight to the suggestions from our friends, especially because they have nothing to gain from making that suggestion.
In the same way, when someone close to us says, “I know from personal experience that following Jesus is the best decision that I have ever made. Making Jesus my Lord and Savior has completely changed everything for me,” it’s easier for us to make that same decision for ourselves.
The deeper the level of our intimacy with someone usually means we have more influence with them.
Jesus told us all about the Holy Spirit when He was discussing His ascension. He wasn’t going to leave us as orphans, but told us of the intimate connection the Spirit would make for us. For instance, Jesus said, “And I will ask the Father, and He will give you another Counselor to be with you for ever—the Spirit of Truth” (John 14:16-17).
Notice that Jesus considers the Holy Spirit an irreplaceable and coequal part of the Godhead—I will ask the Father, and He will give you another Counselor (see also Matthew 3:16-17; Luke 10:21; Matthew 28:19).
The word Jesus uses for Counselor is parakletos. This means One who comes alongside to help us. I like all the words the Amplified Bible uses: “Comforter—Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby.” Indeed, Luke records numerous instances where the Holy Spirit is alongside Christians to strengthen and encourage them (for instance: Acts 4:8, 6:10, 9:31).
Notice as well that Jesus tells us that as a part of the Trinity the Holy Spirit is eternal: “to be with you for ever.” Because the Holy Spirit is fully God, He knows the end from before the beginning. His perspective is infinite, so He can guide us in ways that only One who can see everything could guide us. For example, He leads us to places we might not have chosen on our own (Luke 4:1; Acts 8:29), or stops us from going somewhere at the wrong time (Acts 16:7), or talking with people we might have overlooked (Acts 10:19, 11:12).
Jesus also calls the Him the Spirit of Truth. He reveals things that we could not have perceived with our natural minds (see Acts 5:1-9).
And Jesus calls the Holy Spirit a great Teacher, “The Counselor, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have said to you” (John 14:26). So we see the Holy Spirit helping us apply Scripture to our prayers (Acts 4:25-26) and to incredibly complex and delicate situations (Acts 11:15-18, 15:1-21).
The Holy Spirit is not a force to fear but a Person to know ever more intimately.
When our lives are transformed and expanding because of an intimate, ongoing, vibrate relationship with the Holy Spirit, we are witness (Acts 1:8). You cannot exhaust all that the Spirit has for you, so keep abiding and growing in that intimate relationship. Let it be said of you as it was said of Peter and John: “We can tell you have been with Jesus!” (Acts 4:13).
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One of the teachers of the law came and heard them debating… (Mark 12:28).
The “them” in this verse are the Pharisees, the Herodians, the Sadducees, and Jesus. Mark especially loves this Greek word syzeteo, using it six times in his Gospel. Neither Matthew nor John uses this word at all. Luke uses it four times: twice in the Gospel of Luke and twice in the Book of Acts. This word appears nowhere else in the New Testament.
Syzeteo is a compound word that means a joint pursuit. Check out some of the ways this word is translated:
debating (NIV)
arguing (NASB)
disputing (AMP)
lively exchanges of questions (MSG)
reasoning together (NKJV)
The phrase “reasoning together” may sound familiar to you. It appears in the Old Testament when God says, “Come now, and let us reason together” (Isaiah 1:18). This is just one word in Hebrew (yāḵaḥ), which is defined as making something clear by demonstrating or proving.
Whether in the Old or New Testaments, this is not considered to be one-upmanship, or attempting to get the knockout punch, or trying to prove one’s superiority. It is a legitimate journey of discovery—asking good questions, truly listening to the answer (not just listening to respond or counter), and then processing the other’s words before responding. Plato defined syzeteo as seeking or examining together.
The teacher of the law noticed “that Jesus had given them a good answer.” He then asked a follow-up question. After hearing the reply from Jesus, he said, “Well said,” and reiterated Christ’s answer. To this Jesus noted “that he had answered wisely” and said to the teacher, “You are not far from the kingdom of God” (Mark 12:28-34).
The word “argue” used to mean the presenting of premises that led to a conclusion. Then the other person would perhaps challenge one of the premises to maybe show a different conclusion. These arguments or debates weren’t screaming matches and they certainly weren’t intended to be over trivial matters.
So should Christians debate? I would say yes IF all of these conditions are true:
…IF this isn’t a trivial matter which has no impact on eternity.
…IF I can ask good questions and truly listen to the other person’s answer.
…IF I can have an attitude of journeying together toward the truth found in God’s Word.
…IF I can humbly receive the truth that is spoken to me by the other person.
True Christian debating is not bantering with the other person, not attempting to score a “gotcha!” against the other person, not wanting to win an argument. The only true win comes when both parties arrive at the truth given to us in Scripture. This is true reasoning together.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Douglas Carmel from Rock Of Israel ministries shared an amazing overview of the seven Jewish feasts that are listed in the Book of Leviticus, and how Jesus is the fulfillment of all of these feasts. Doug was born into a Jewish family and became a Christian in his late teens, so he has firsthand knowledge of both the traditional celebrations and the Christian understanding of these feasts.
One of the things I appreciated was Doug’s explanation that the feasts were merely a shadow of the reality—Jesus is the Reality!
Passover—celebrated on the 14th day of the first month
Leviticus 23:4-5
Matthew 26:17-29; Mark 14:12-26; Luke 22:7-20
Jesus was crucified on the same day that the Passover lamb was being sacrificed
Unleavened Bread—celebrated on the 15th day of the first month
Leviticus 23:6
1 Corinthians 5:6-9
Firstfruits—celebrated on the 16th day of the first month (or the day after the Sabbath)
Leviticus 23:9-14
1 Corinthians 15:12-26
Seven Weeks—celebrated 50 days after Firstfruits
Leviticus 23:15-21
Also known as Pentecost
Acts 2:1-41
Doug called our attention to the calendar on which these feasts appeared. Passover, Unleavened Bread, Firstfruits, and Seven Weeks all happen in the spring. All four of these feasts have already been fulfilled in the life, death, and resurrection of Jesus.
There are no feasts in the summer months, as these are the months of field work (Leviticus 23:22). This is where we are now, which is why Jesus told us, “Ask the Lord of the harvest, therefore, to send out workers into His harvest field” (Matthew 9:38). This is the time for us to tell others about Jesus the Messiah!
The final three feasts appear in the autumn—Trumpets, Atonement, and Tabernacles. These are feasts that are still to be fulfilled at Christ’s Second Advent.
Trumpets—celebrated on the 1st day of the seventh month
Leviticus 23:23-25
This is also known as Rosh Hashanah when the shofar is blown
1 Corinthians 15:51-53; 1 Thessalonians 4:15-18
Atonement—celebrated on the 10th day of the seventh month
Leviticus 23:26-32
This is also known as Yom Kippur—the one day of the year the high priest goes into the Holy of Holies
Romans 11:25-32; Matthew 23:39
Tabernacles—celebrated on the 15th through the 21st days of the seventh month
Jesus said of Himself, “I am the Alpha and the Omega, who is, and who was, and who is to come, the Almighty” (Revelation 1:8). Jesus is THE Reality and THE Fulfillment of all of these celebrations!
Because of the miraculous things that God had done through Elisha, word began to spread about God’s power that was on display through this godly prophet. In fact, word even spread to other countries, including the land of Aram where was a highly decorated military commander named Naaman lived. This revered leader was afflicted by leprosy. The king of Aram sent Naaman to Elisha to be cured of this disease (see 2 Kings 5).
When Naaman came to Elisha, he was given instructions to bathe himself seven times in the Jordan River. Initially, Naaman balked at this, but eventually, he humbled himself in obedience and was miraculously healed of his leprosy!
Naaman had come to Israel and Elisha with the intention of buying a miracle (just take a look at the treasures that he brought with him). Elisha would not accept money or gifts from Naaman. Not that there’s anything wrong with a prophet receiving gifts, but not when the intention of the giver is to give a bribe.
This is where Gehazi makes a fatal mistake. Gehazi has a conversation with himself (notice the phrase “he said to himself”) that he should have had with Elisha. He determined that he and Elisha were owed something for their ministry work. Gehazi then compounded this unhealthy conversation by telling one lie after another lie to justify the conclusion he had reached.
Elisha knew that God keeps track, that God keeps perfect records, that God will reward far better than any man ever could. He said, “Is this the time to take money or to accept clothes?” No! We need to let God determine the timing and the gift.
As a result, the leprosy that had left Naaman now attacked Gehazi. In reality, it was a leprosy of his heart that merely appeared on his skin. Gehazi was then dismissed from his ministry position with Elisha.
Sadly, I’ve witnessed many ministry leaders who have derailed their leadership with an “I deserve this” attitude. Thinking “I’m owed this” took their eyes off God and put them on the rewards they thought they should have received. How sad this is!
Our constant prayer should be, “Holy Spirit, guard my heart against the leprosy of entitlement. Help me keep the ‘I’m owed this’ attitude far, far away from my heart’s door.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Do you talk to yourself?
Of course you do. We all talk to ourselves: it’s called “thinking.”
But do you talk out loud when you talk to yourself?
An unhealthy habit for most of us is that our thoughts are only a one-way monologue. That is, we are listening to our thoughts but we are not talking back to them. As a result, everything negative we’ve heard from our enemies is bouncing around in our heads. The more we hear it, the more likely we are to believe it.
In Psalm 42, we hear from a psalmist who is longing to experience God’s presence but at the same time there’s a nagging thought implanted by skeptics: “Where is your God?” The psalmist reminisces how it used to be, which means there is a nagging doubt in his mind that it may never be like that again.
But finally, the psalmist does the mentally healthy thing: he talks back to his thoughts. He asks himself a question and then he gives a new response—a response that is hope-filled instead of doubt-plagued.
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God. My soul is downcast within me; therefore I will remember You. (Psalm 42:5-6)
When the nagging thought of “Where is your God?” comes up again just a couple of verses later, he doesn’t linger or brood over this doubt-inducing thought but immediately talks back to that negative voice with hope-filled words (vv. 10-11).
The devil has a singular agenda: to separate you from God. He does this through lies and doubts. Jesus told us the devil’s native language is lies: “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44).
The Bible tells us that the devil can also put thoughts and desires in our hearts, but they are all lies (see John 13:2; Acts 5:3).
We cannot let these lies go unchallenged, so here’s our battle strategy:
For the weapons of our warfare are not physical weapons of flesh and blood, but they are mighty before God for the overthrow and destruction of strongholds, inasmuch as we refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the true knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ—the Messiah, the Anointed One. (2 Corinthians 10:4-5 AMP)
There are five questions we need to use to talk to ourselves about the thoughts we hear:
Is this thought unbiblical? (2 Timothy 3:16-17)
Does this thought rob God of the glory due His name (Psalm 29:1-11)?
Does this thought stifle my love for God or others (Mark 12:28-31)?
If I linger on this thought, does it rob me of peace (Isaiah 26:3-4)?
Does this thought make me apathetic toward sin (Genesis 4:7)?
If we answer “yes” to any of these questions, we must capture that thought and put it to death, which requires the sword of the Spirit, which is the Word of God (Ephesians 6:17). Because of what Jesus has done for us on the Cross, every promise in God’s Word is “yes and amen” in Jesus, and therefore is an invincible weapon against lying thoughts (2 Corinthians 1:20).
Here’s how we use those promises:
For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.They triumphed over him by the blood of the Lamb AND by the word of their testimony. (Revelation 12:10-11)
Listen to your thoughts, but don’t listen too long before you start to challenge them with these five questions. Then demolish those lies—triumph over them by the blood of the Lamb and your spoken testimony. Speak the truth out loud for all to hear.
This is part 4 in our series on a Christian’s mental health. If you’ve missed any of the other messages I’ve shared, you can find them all by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we mentioned that one of the things the Holy Spirit did after the Day of Pentecost was to unite individual Christians into the Church. In a world divided by religious and political factions, the unity of the Christians set them apart. Is our culture any different? Of course not! So the unity that the Holy Spirit brings is just as vital today.
In Psalm 133, David longs for this unity among believers. This psalm is in the collection of “Songs of Ascent.” That means that pilgrims to Jerusalem sang these songs as they literally went up the hill to Jerusalem. Psalm 133 opens with David singing, “How good and pleasant it is when brothers and sisters live together in unity” (v. 1).
Maybe David thought back to the time when people were joining him to give him support as king—David went out to meet them and said to them, “If you have come peaceably to me to help me, my heart shall be knit to you…” (1 Chronicles 12:17 AMP). In the next two verses of Psalm 133, David explains how this unity from being knit together is seen as a blessing.
Last week, we talked about the blessing of peace the priests pronounced on the people. That word for “peace” is shalom which could be defined as “nothing missing.” But couldn’t we also say that shalom is “no one missing”? Yes, because each and every part of the Body of Christ is vital and indispensable!
We see this same unity when the followers of Jesus were baptized in the Holy Spirit on the Day of Pentecost. Acts 2:1 says these Christians were “all together” (or some translations say “one accord”). This is one word in Greek (homothumadon)which describes the beauty of unity. One Greek dictionary defines this word,“The image is almost musical; a number of notes are sounded which, while different, harmonize in pitch and tone. As the instruments of a great concert under the direction of a concert master, so the Holy Spirit blends together the lives of members of Christ’s church.”
This picture of a majestic musical is further amplified in the next verses of Acts 2 where people from all over the world heard these Christians praising God in their own native tongues. Luke goes on to use homothumadon again and again throughout Acts to show what a powerful testimony their unity was to the watching world.
Paul emphasized the need for unity in the Church when he wrote—
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:1-6)
How does the Holy Spirit help us handle our differences and keep this unity? We first need the Spirit’s help to distinguish whether it’s a biblical, unbiblical, or non-biblical issue.
Biblical issues must send us back to the Bible to find the truth (2 Timothy 3:16-17).
Unbiblical issues—where a brother or sister is living in a way contrary to Scripture—call on us to speak the truth in love and correct in love only after allowing the Holy Spirit to examine our own lives (Ephesians 4:15; Matthew 7:1-5; James 5:19-20). Notice that we are to do this with fellow brothers and sisters, not with those outside the Church.
Non-biblical issues are the trickiest. These are issues over which we should immediately stop fighting as we defer to the weakest brother or sister (Romans 12:10, 14:19-21).
The Church needs this unity today. We need to be in “one accord.” In a world divided by religious and political factions, our unity enhances our witness.
Bruce Barton said, “When you’re through changing, you’re through!” I think the same thing could be said about a leader’s learning—when you think you’ve learned it all, your leadership is beginning to crumble. 
Here are three new things the Holy Spirit has recently taught me: 
Craig T. Owens 