Thursdays With Oswald—Isaiah 8-11

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Isaiah 8-11

[These are notes from Oswald Chambers’ lecture on Isaiah 8-11.]

     God did not give a progressive revelation of Himself through the Old Testament: the people progressively grasped the revelation, which is very different. …

     The remarkable thing is that when Jesus Christ comes, every one of the things the prophets have been saying fit in with one Personality, the Being whom we know as the Lord Jesus Christ. Isaiah never saw Jesus Christ, he could not have imagined Him, then what inspired him? The very Mind of God (see 2 Peter 1:20). … 

     Fear is apt to make us atheistic and in our outlook we enthrone the devil, not God. God is behind it all, not a thing happens but He knows all about it. …

     If we try to draw our breath from any other source we instantly get diseased. By prayer and communion with God we live out in God’s moral open air, consequently we can live in the cities and amongst the places of men and maintain the life which is in accordance with the Messiah’s life…. The enemy of our souls goes for all he is worth against our praying, against our solitudes with God, he tries to prevent us drawing our breath in the fear of the Lord. The great need is to bring every thought and imagination into captivity to the obedience of Christ until every bit of our nature is reconstructed. 

From Notes On Isaiah

In these four chapters of Isaiah, the kings of Judah are facing enemies closing in from all sides and fear is mounting. Isaiah keeps speaking a word from the Lord that amounts to God saying this: Stop focusing on your troubles and focus on Me instead!

It’s a good reminder for us still today. God is in control. Let me say that again: God is in control! Let His perfect love and His perfect power drive out fear from your heart. Keep your eyes on Him, not on the problems coming against you. Let your thoughts be captivated by Jesus, and you will be reconstructed from the inside out with the nature of Christ.

A.L.I.V.E.—The “L” Is For Lives Changed

A man named Paul was visiting Athens. While he was in the marketplace, he began to talk with people about Jesus Christ, specifically how Jesus had been crucified and then raised back to life.

His comments caught the attention of two groups of philosophers: the Epicureans who thought all religions were made up and were simply a crutch for the weak-minded and superstitious, and the Stoics who said that a divine power was in everything but wasn’t a Person that could be personally known. These groups said to Paul, “You are presenting some new teachings and strange ideas that we have never heard before! Would you come and address our next meeting?”

In 2004, renowned atheist Anthony Flew announced something that was a “strange idea” to the ears of his followers. Flew presented one of his first papers on atheism at the Socratic Club at Magdalen College, where the Christian literary giant C.S. Lewis served as the chairman. Over the years Flew had sharpened his rhetoric to become one of the best known and most outspoken atheists on the worldwide stage.

Yet in 2004, an 81-year-old Anthony Flew remarked, “I simply had to go where the evidence led,” as Flew announced to the world: there IS a God.

“My discovery of the Divine has been a pilgrimage of reason and not of faith,” wrote Flew in his book There Is A God, which is why last week I shared the first way we can know Jesus is alive in “A” is for apologetics. Today I submit to you the second way one can know that Jesus is A.L.I.V.E.: Lives changed.

Paul, who was asked to speak to the philosophers in Athens about his “strange ideas,” had been given the name Saul by his parents. When it came to religion, Saul took a backseat to no one! He was a purebred Israelite from the tribe of Benjamin (which gave Israel its very first king, who was also named Saul). Saul called himself a “Hebrew of Hebrews” because he kept the Law of Moses and the strict rules of the Pharisees absolutely faultlessly.

When he heard about Jesus (who claimed to be God), and about the followers of Jesus who claimed He had been resurrected from the dead, Saul persecuted these Christians so vehemently that he not only had many of them thrown into prison, but he had many of them killed as well.

That all came to a complete stop when Saul met Jesus for himself! You can read how Saul retold this story in Acts 22:1-16. After this encounter, Saul’s life was 180-degrees different! He even changed his name to Paul to signify his new outlook. Now he was just as adamant to tell people about Jesus as he was previously to harass and persecute Christians.

Paul’s conversion came at a steep price. The Jews with whom he used to associate now turned violently against him. Numerous times they attempted to kill him. In addition, Paul’s newfound faith in Jesus caused him to be persecuted by the Romans as well. The Roman Emperors wanted people to say, “Caesar is lord” but Paul and the other Christians were declaring, “Jesus is Lord.” Paul ended up being executed under Emperor Nero.

Paul had numerous opportunities to recant, but he never came close to doing so. His life was one that was under constant duress and distress and danger precisely because he refused to back down from his claim that Jesus was alive!

Paul isn’t alone. Millions of people around the globe have come to know Jesus as their personal Savior. Many, like Paul, have been harassed for their faith and some even violently persecuted and martyred, and yet they so firmly believed that Jesus is alive that they were willing to go to their early grave with “Jesus is my Lord” still on their lips!

What about you? Have you met Jesus for yourself?

Check out this video where my friend Scott tells his personal story of how an encounter with Jesus has completely changed the trajectory of his life.

Join me next Sunday as we continue with our 5-part series I can know Jesus is A.L.I.V.E. because of… where we will be looking at the letter “I.” You can join me either in person or on Facebook Live. If you missed the previous lesson, check out “A” is for apologetics by clicking here.

Saturday In The Psalms—Happy!!

…happy are the people whose God is the Lord! (Psalm 144:15).

Happy indeed are people who have learned that there is only One God, and have also acknowledged Him as the Lord of their life.

David lists some fabulous blessings for those have made God their Lord…

  • …are equipped by God for victory
  • …experience His lovingkindness
  • …are intimately known by God
  • …know that God bends heaven and earth to help those who love Him
  • …are protected from evil people
  • …have new songs to sing
  • …experience God’s miraculous deliverance and rescue
  • …see blessings on their children and their work and their home
  • …are used as peacemakers and unity-restorers

Happy, happy, HAPPY!

Happy are the people who are in such a state;
Happy are the people whose God is the Lord!

Thursdays With Oswald—Isaiah 1

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Isaiah 1

[These are notes from Oswald Chambers’ lecture on Isaiah 1.]

     There is no such thing as fate; a human being always has the power to do the incalculable thing. There are fatal issues, not fate. When God’s decrees come to pass it is because men will not turn. God’s will is supreme, but God never fights against us; it is self-will that fights against God. …  

     If God were love according to our natural view of love He ought never to cause us pain, He ought to allow us to be peaceful; but the first thing God does is to cause us pain and to rouse us wide awake. He comes into our lives all along with ideals and truths which annoy and sting us and break up our rest, until He brings us to the one point, that it is only moral and spiritual relationships which last. That is why God looks cruel judged from the human sentimental standpoint; He loves us so much that He will not prevent us being hurt. …  

     Many a life is paralyzed because this is not realized—“I know God has forgiven me, I know I am right with God, but every now and again I remember the things I did that damaged other lives.” If I put the wrong right with my fellow men, have I become right with God? No, get right with God and He will put you on the way to be right with your fellow men. 

From Notes On Isaiah

Isaiah 1 opens with God taking His people to task for merely going through the motions of worship, with their hearts being far away from Him. Chambers reminds us that this self-will that fights against God will often bring its own pain. Why? Because God loves us too much to let us go unmolested down the path to eternal destruction. Instead, God longs for us to turn our hearts unreservedly to His love and purpose for our lives.

A.L.I.V.E.—The “A” Is For Apologetics

This is part 1 of a 5-part series with a simple premise: “I can know Jesus is A.L.I.V.E. because of…” and then I am presenting evidence for each of the five letters. This is a look at the letter A” for Apologetics for the resurrection of Jesus.

For some of my evidence, I am going to use historical texts from the Bible. When I say “historical” I mean that in the scholarly definition: this Book is attested to by historians and literary critics to be an accurate record of actual historical facts. You can read more of the apologetics for the Bible’s authenticity in a post I previously published here.

I would ask you to weigh the evidence for three possibilities concerning the claims of Christians regarding the death and resurrection of Jesus.

(1) Jesus didn’t actually die.

The Romans didn’t invent crucifixion, but they perfected it to be one of the most gruesome forms of torturous death that history has ever known. This leads one to wonder how could anyone go through the torture Jesus did and survive?

A team of medical examiners, after examining the historical account of Jesus’ death concluded: “The difficulty surrounding exhalation leads to a slow form of suffocation. Carbon dioxide builds up in the blood, resulting in a high level of carbonic acid in the blood. The body responds instinctively, triggering the desire to breathe. At the same time, the heart beats faster to circulate available oxygen. The decreased oxygen (due to the difficulty in exhaling) causes damage to the tissues and the capillaries begin leaking watery fluid from the blood into the tissues. This results in a build-up of fluid around the heart (pericardial effusion) and lungs (pleural effusion). The collapsing lungs, failing heart, dehydration, and the inability to get sufficient oxygen to the tissues essentially suffocate the victim. The decreased oxygen also damages the heart itself (myocardial infarction) which leads to cardiac arrest. In severe cases of cardiac stress, the heart can even burst, a process known as cardiac rupture. Jesus most likely died of a heart attack.”

Besides that, the dead body of Jesus was also thoroughly examined by both the Romans who conducted the crucifixion (see Mark 15:43-45) and His friends who prepared His body for burial (John 19:38-40).  In addition, two contemporary historians who aren’t friendly to the cause of Christianity (Tacitus and Josephus) both attested to Christ’s death by crucifixion.

(2) Jesus didn’t actually rise from the dead.

Some say the disciples were delusional from their intense grief. But Jesus was seen on more than one occasion, sometimes by one person, sometimes by twos, and several times by large groups (see 1 Corinthians 15:3-8). Some of Jesus’ closest friends weren’t convinced by second-hand testimony but had to see Jesus for themselves (John 20:19-20, 24-28). All four biblical accounts record women seeing the resurrected Jesus. This is significant because women were not allowed to serve as “legal witnesses,” so this wouldn’t have helped the “delusional” disciples at all.

Some say the disciples stole the body of Jesus. But this is problematic because of the armed guards at the tomb of Jesus (Matthew 27:62-66; 28:11-15). 

(3) Jesus was crucified and resurrected.

Sir Arthur Conan Doyle’s Sherlock Holmes said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.” So after looking at the shortcomings and difficulties of the first two options, let’s consider this third possibility: that it happened just as the historical records in the Bible indicate.

Cold-case detective J. Warner Wallace said of this third possibility, “The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).”

Check out the video where I discuss all of these points in more detail, and join me either in person or on Facebook Live for the next four Sundays as we continue looking at the evidence supporting the resurrection of Jesus.

Saturday In The Psalms—Childlike Not Childish

Lord, my heart is not haughty… (Psalm 131:1).

This psalm is only three verses long, but they are three verses of immense trust in God. Truly these verses reveal extraordinary childlike dependence on God.

My heart is not haughty—I am subduing my pride.

My eyes are not lofty—I’m not looking for great things for myself.

I do not concern myself with great matters—I stay away from burdens I don’t need to carry.

I have no interest in things too profound for me—I don’t spend time on the “what ifs,” but I quietly trust God to provide for me.

I have calmed and quieted my soul—if my emotions start running too far ahead, I remind myself that God knows best what I need.

Childlike not childish!

Childlike is lovingly dependent. Childish is selfishly independent.

Childlike is trusting someone wiser. Childish is believing I know best.

John Maxwell said, “The Christian leader is mature enough to not act childish, yet remains trusting enough to stay childlike.”

Think of it this way: a “weaned child” (v. 2) is able to eat more grown-up food than an infant, but it is still dependent on a loving parent to provide that food—food that is best. It’s not necessarily food I want, but it is food I need.

David implores us to adopt this childlike dependence on God, and give up our childish independence apart from God. This attitude, David says, starts in a humbled heart.

Holy Spirit, work in my heart today. Drive out any childish selfishness for what I want, and create in me a childlike trust in my God Who gives me all that I need. Amen.

Thursdays With Oswald—Don’t Argue!

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Don’t Argue!

     The reason Paul tells Timothy not to argue [1 Timothy 4:7], and the reason he tells me not to argue, and the reason he tells you not to argue, is that we argue from our own point of view. We argue not for the truth’s sake, we argue to prove we are right. God grant that we may learn to take heed lest we get switched off on arguing. … 

     “Oh, the unmitigated curse of controversy! Oh, the detestable passions that corrections and contradictions kindle up to fury in the proud heart of man! Eschew controversy, my brethren, as you would eschew the entrance to hell itself. Let them have it their way; let them talk; let them write; let them correct to you; let them traduce you; let them judge and condemn you; let them slay you. Rather let the truth of God suffer itself, than that love suffer. You have not enough of the divine nature in you to be a controversialist.” —Dr. Alexander Whyte … 

     For example… “sanctification” is not a man’s term; it is God’s: “the baptism with the Holy Ghost” is not man’s conception, it is God’s, and when a soul begins to argue on these matters, remember, worker for God, it is the Holy Spirit they are arguing with, the Word of God they are haggling about. God grant we may not hinder those who are battling their way slowly into the light. …  

     “Heal me of this lust of mine of always vindicating myself.” —Augustine … 

     If we are living rightly with God, living holy lives in secret and in public, God puts a wall of fire round about us.

From Workmen Of God

How true it is that we argue not because we’re standing up for the truth, but because we want to prove that we are right! This is a tactic of the devil which keeps us focused on less important matters.

Our only line of defense needs to be something Oswald Chambers said earlier: “the Word of God, the Word of God, the Word of God, first second and last.” If we stick to the Word, people who want to argue aren’t arguing with us, but with God. That is an argument in which we never have to participate!

Workmen Of God (book review)

Oswald Chambers constantly tried to follow what Paul spoke to Timothy, “And these things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Timothy 2:2). In Workmen Of God, we have a collection of lectures Chambers is giving to those “reliable men” and women who were either already working in pastoral ministry or preparing to do so.

It’s amazing how Chambers could so effectively and specifically apply biblical principles to the audiences he addressed. For instance, some might think that those pastoring a local church and those ministering as a missionary would receive roughly the same sort of training. But a collection of Chambers’ lectures to those in missionary work (in his book So Send I You) has completely different ministry principles from the lectures he delivers to pastors in this book.

But in both books, we are privileged to read what Chambers’ friend and coworker Mary Hooker called “a wealth of spiritual vitamins.” She went on to say, “And now this latest book [Workmen Of God] goes forth, at a time when soul-sickness is more than ever rampant. The messages are full of spiritual discernment and diagnosis.”

If Chambers’ time was a time of rampant “soul-sickness,” how much more so do we need his insight today!

Indeed, Chambers talks to pastors about their work among those entrenched in their unbelief, those who are skeptical, those who are backslidden, those who are hypocrites, and those who have sick souls. He also challenges pastors on how to minister to themselves so that they are prepared to minister to any soul in which God brings them in contact.

Although written over 100 years ago, this book is still a treasure-trove for anyone in pastoral ministry today!

How Should Christians Handle Objections?

It’s no secret that when a Christian says, “This is what I believe,” or “This is what the Bible says,” or even something as simple as, “I believe in God,” that there will be people who disagree. Sometimes their disagreement may even become an outright attack.

How are Christians to respond?

Here are five ways I’ve found to be effective and Christ-honoring—

1. Don’t argue. Arguments tend to create an “I don’t want to lose” feeling in the other person, which makes them unable to truly hear what you’re saying. Solomon wrote, “Do not answer a fool according to his folly, or you will be like him yourself” (Proverbs 26:4).

2. Ask questions. Jesus was a master at this. Look through the Gospels and you will see Jesus asking questions to clarify others’ positions. Questions stimulate further conversation, while statements tend to shut down the conversation. Questions develop a relationship, while definitive statements make you seem superior to the other person.

3. Don’t argue. Yes, this is good enough to repeat! Paul’s advice to Timothy was, “Do not waste time arguing over godless ideas and old wives’ tales” (1 Timothy 4:7).

4. Pray for mercy. Remember that if you are really speaking truths from the Bible, the person arguing against those truths is arguing with God, not with you.

5. Pray for light. Paul said that the “god of this age” has blinded people (see 2 Corinthians 4:2-4), so we should pray that the Holy Spirit would grant them light to see the truth.

“Oh, the unmitigated curse of controversy! Oh, the detestable passions that corrections and contradictions kindle up to fury in the proud heart of man! Eschew controversy, my brethren, as you would eschew the entrance to hell itself. Let them have it their way; let them talk; let them write; let them correct to you; let them traduce you; let them judge and condemn you; let them slay you. Rather let the truth of God suffer itself, than that love suffer. You have not enough of the divine nature in you to be a controversialist.” —Dr. Alexander Whyte

Let’s be passionate for people, not passionate to win an argument!

I go into more detail in this video…

Saturday In The Psalms—Creation Recognizes Its Creator

The sea saw it and fled; Jordan turned back, the mountains skipped like rams … rocks turned into a pool of water… (Psalm 114:3, 4, 8).

What would cause a sea to shrink?

Or a river to stop flowing? Or mountains and hills to quake in fear?

What could turn flint rocks into puddles?

God’s presence!

Creation recognizes its Creator!

Do we?

Waters and mountains and rocks cannot think or feel or appreciate majesty and beauty—but they can and do recognize their majestic Creator and bow in His presence.

How much more so we who can think and feel and appreciatehow much more so should we bow before our Majesty, the Creator of all!

Jesus may have had this Psalm 114 in mind when He said that rocks would cry out in praise if we humans did not [Luke 19:37-40]. I, for one, am not going to let rocks or waters praise on my behalf!