Takin’ Him To Rodeo Drive

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus has sent us on-mission (which means we are missionaries) to every street. We don’t go in our power, but we are empowered by the baptism of the Holy Spirit (see Luke 24:46-49). 

Jesus said our missionary work would take us to every street, starting with Jerusalem—which we have called Main Street. These are people very similar to us. Then our mission will expand into all Judea (Acts 1:8). These are people that have less in common with us. Last week we talked about taking the message of Jesus to Lombard Street: Talking with people who have knowledge of the Bible, but tend to twist and turn with the popular traditions of the day. 

Remember that our mission is to be witnesses—share the Scripture and our personal story. It’s not our responsibility to try to open people’s minds so they can repent, but the Holy Spirit opens minds and calls people to repentance. 

The apostle Paul reminded us that, “The god of this age has blinded the minds of unbelievers” (2 Corinthians 4:4). The Holy Spirit uses our witness as the catalyst to open minds. This clash of light and darkness creates acceptance and anger. Notice these contrasts in one short segment of Paul and Silas’ missionary journey in Acts 16:13-24 and 17:1-13:

  • Acceptance—Acts 16:13-15 
  • Anger—16:16-24 
  • Acceptance—17:1-4 
  • Anger—17:5-6 
  • Acceptance—17:10-12 
  • Anger—17:13 

The opposition in Philippi brought Paul and Silas to Thessalonica, and the opposition in Thessalonica brought them to Athens. 

Athens was named for the goddess Athena, and it has been called “the university city of the Roman world.” Philo (a Jewish historian) called the Athenians “keenest in intellect.” It was the center of art, literature, and philosophy 

I’m going to call Athens “Rodeo Drive.” 

Rodeo Drive is called “the intersection of luxury, fashion and entertainment.” Kay Monica Rose, the Rodeo Drive Committee President, said, “There is nothing in the world comparable to Rodeo Drive. The legendary street’s magic continues thanks to the exemplary craftsmanship from today’s greatest fashion houses and brands, the architect-designed boutique spaces, the spectacular window displays, artist collaborations and pop ups, and our unrivaled customer service. At the heart of my vision for Rodeo Drive is the preservation and advancement of an unmatched legacy.”  

A marketing professor once told me, “When advertising, you have to remember that everyone has radio station WIFM playing in their head—What’s in it for me?” The people on Rodeo Drive are self-focused and self-assured. 

How do we take the message of Jesus to those Judeans on Rodeo Drive? Let’s learn from Paul’s time there (Acts 17:16-34). 

  1. Control your anger. Even though Paul was “greatly distressed,” he didn’t let his anger control him, but he kept his distress under control. 
  2. Use measured words. Paul “reasoned” with the people there, which means he engaged in meaningful dialogue with them.  
  3. Don’t argue. Some to the Athenians “disputed with him [Paul]” but he didn’t dispute back. Instead he was preaching the good news about Jesus and the resurrection. 
  4. Start where they are. Paul noted that the Athenians were “very religious.”  He doesn’t condone their idolatry, but he simply uses it as a conversation starter. 
  5. Move to the eternal issue. He then proceeds to point them to Jesus as the “unknown god” that they are worshiping, bringing everything back to His resurrection from the dead.  
  6. Be ready for acceptance and anger. As in Philippi and Thessalonica, there were some who accepted the Gospel message and some who got angry when they heard it.  

Remember: We don’t change minds—the Holy Spirit does by using our words as a catalyst. 

If you’ve missed any of the other “Streets” we have discussed in this series, please click here to get caught up. 

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The Catalyst Of Our Witness

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus fulfilled all of the jots and tittles of prophecy, showing that God is the Promise Maker is God the Promise Keeper. 

We need to be careful of overlooking details we think might be insignificant because we can easily think that our small lives are somehow insignificant. They are not! As Tom Kaastra reminded us last week, we are here on purpose and for a purpose; our lives are eternally significant.  

Immediately after His resurrection, the followers of Jesus struggled to wrap their minds around what they had just experienced. Just before His ascension, Jesus explained to them both what had happened already, and what was about to happen (Luke 24:44-49). 

Jesus said He had already fulfilled the promised about His crucifixion and resurrection. Luke writes that Jesus “opened their minds so they could understand” (v. 45). 

Notice two important things:

  1. The Spirit of Jesus—the Holy Spirit—opens minds 
  2. He opens minds to grasp the truth in Scripture 

Jesus also says that we are still fulfilling the “what is written” (v. 46) in the the proclamation of the death and resurrection of Jesus. We are fulfilling the prophecy that says the message of Jesus will be preached everywhere to all peoples, so that they also can receive the forgiveness Jesus paid for and repent of their Godless ways. 

Who opens minds? The Holy Spirit. 

What does the Spirit use as a catalyst to open minds? Our witness. 

Who empowers our witness? The same Holy Spirit (see Luke 24:47-49; Acts 1:4-8). 

A witness is a truth-teller, who tells their firsthand story and who amplifies their verbal testimony by their Christ-honoring lifestyle. Jesus used two phrases to remind us that witnessing is not something we do, but it is who we are: 

  • you ARE witnesses (Luke 24:48) 
  • you will BE My witnesses (Acts 1:8) 

Holy Spirit-baptized Christians are empowered to take Jesus to every street. God has strategically and purposefully placed us on our “streets” to proclaim our witness. From Easy Street to Skid Row, and everywhere in between, we are to fulfill the prophecy of proclaiming this good news to all nations (see 1 Corinthians 9:20-22).

The Holy Spirit opens minds closed to God. He uses our witness as the catalyst for people to repent from their sin and receive the forgiveness that Jesus made available. 

So don’t stop at just receiving Jesus as your Lord and Savior, but also receive the empowering gift He promised—the baptism in the Holy Spirit! 

Please follow along with all of the messages in this series called Takin’ Him to the streets by clicking here. 

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Takin’ Him To The Streets

Just before Jesus ascended to Heaven, He told His followers that they would have the joyful responsibility of taking the good news of forgiveness and eternal life to all the highways and byways of every nation. Later on, Paul would get more specific about all of the groups to which he was taking the message of Jesus (see Luke 24:46-47; 1 Corinthians 9:20-22). 

That commission is still in effect for Christians today: We are to share the gospel with everyone—from easy street to skid row, from Wall Street to Main Street, and every street in between. 

The streets on which you live and work are different from the streets where I travel. In fact, all of us live on different streets, but everyone we meet on every street needs to hear about Jesus. In this new series of messages, we are going to learn how the Holy Spirit can help us be ready to take Jesus to those on each street where God sends us. 

I hope you can join me at Calvary Assembly of God for this highly practical series of messages. If you missed any of the messages, you can find them all here:

So Good!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

You may have heard it this last weekend. Someone says, “Jesus is risen,” and their friend responds, “He is risen indeed!” Jesus Christ’s resurrection from the dead is the greatest event ever! And yet some people just can’t seem to grasp how good this truly is.

We’ve been trained to believe if something sounds too good to be true, then it probably is. So we are careful to be skeptical of any too-good-to-be-true claims that we may hear. Our heart might get excited at the possibilities, but then our logical mind begins to shout, “Wait!” 

Here’s what a logical argument looks like: P1 + P2 + P3 = C. 

The Ps are premises, and if we put true premises all together, then the C (conclusion) is true as well. All I have to do is invalidate one of the Ps and the whole argument falls apart. Then my logical mind can say, “See! I told you it was too good to be true!” 

People heard the teachings of Jesus, they saw His miracles, thousands of them had even tasted the bread and fish He miraculously multiplied. They had hoped He was the One they had been longing for—the Messiah that would deliver them. But then He was crucified and their excitement was extinguished. 

On the Sunday morning after His crucifixion, rumors began to swirl that Jesus had been resurrected back to life. Others said they had actually seen Him and talked with Him. Hearts began to swell with excitement again. But for many of them, their logical minds began to shout, “Wait! Don’t fall for another too-good-to-be-true story!” 

We meet a couple of men who felt like this in Luke 24:13-24. They so wanted it to be true that Jesus was the Messiah they had longed for, but I notice that they use the word “but” three times. That’s their logical mind trying to invalidate any one of the premises. 

Jesus was indeed resurrected from the dead. There is so much evidence that I don’t have time to go through today, but let me just share one item with you: Paul listed all of the people who had seen Jesus alive (1 Corinthians 15:3-8). Facing persecution and even martyrdom, none of these eyewitnesses recanted their faith. 

Chuck Colson, who was at the center of the Watergate scandal and who was not a Christian at that time, said,  

“I know the resurrection is a fact, and Watergate proved it to me. How? Because twelve men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren’t true. Watergate embroiled twelve of the most powerful men in the world and they couldn’t keep a lie for three weeks. You’re telling me twelve apostles could keep a lie for 40 years? Absolutely impossible.”  

Remember our logical statement: P1 + P2 + P3 = C. 

Jesus gave one of His own in Luke 18:31-33. It would go something like this: 

  • ✔️ P1 (He was turned over to the Romans) 
  • ✔️ P2 (He mocked, flogged, killed) 
  • ✔️ P3 (He was raised from the dead)
  • ✔️ C (Jesus fulfills every promise of God) 

The disciples on their way to Emmaus used the word “but” three times, but Jesus counteracted that by using the word “all” three times (Luke 24:25-27), when He said all of the Scriptures point to Him and are fulfilled in Him! 

The Bible is packed with promises! Promises of courage, assurance, wisdom, healing, direction, provision. And they are all valid promised because of the resurrection of Jesus—

For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God. … What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? (2 Corinthians 1:20; Romans 8:31-32)

It may seem like these promises are too-good-to-be-true, but Jesus is so good that He makes all of the promises true! 

If you missed any of the messages in our series looking at how Jesus fulfilled the smallest of details of prophecy, check them out here. 

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Links & Quotes

We are to love the sinner but hate the sin. This is hard to do, especially when the sin they are doing is directed at us and making us angry! Jesus gave us a great example in these times of high anger: withdraw. Check out my full message “A Christlike Response to Skeptics.” I have lots of new content every week, which you can check out on my YouTube channel.

“In many pagan religions the purpose of worship is to placate the gods—to keep them happy and to stay on their good side, lest they mess with, you know, the harvest or procreation or whatever. Worship is thus a work pagans do to earn or keep the favor of their deity. Christians don’t worship to placate God or earn His favor. We don’t worship to make God happy or bring Him pleasure. God is all-satisfied, all-happy, and all-pleased in Himself alone. We add nothing to Him when we come together to worship. At the same time, as we worship, God adds Himself to us. He deigns to commune with us, inhabits our praises, and brings us into His presence and joy in ways that transform all we are, think, feel, value, say, and do. … In worship, rightly conceived and conducted, our minds and imaginations expand beyond their everyday thoughts and dreams, stretched and molded to fill up with the glory of the heavenly throne room, to be conformed to the mind of Christ, and to see the world as He does (1 Corinthians 2:16).” —T.M. Moore

J. Warner Wallace shares two reasons why we can still consider the Bible relevant today.

My grandpa had honey bees on his farm, and I’ve been intrigued by them ever since that time. In fact, honey bees were subject of my semester-long research project in my ecology class. So I’m always fascinated to read more discoveries about these amazing insects!

The level of a leader’s strength and courage is directly tied to the leader’s meditation upon God’s word. God’s wisdom transforms a leader’s heart and sharpens his thoughts. This is what gives the leader the necessary courage to lead people in a God-honoring way. I have a whole series of posts on godly leadership where I expand more on these thoughts. 

Prepared To Pass The Test

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The prayer that Jesus taught His follower is a prayer for citizens of the Kingdom of Heaven. These are not just some magical words to pray whenever we don’t know what to pray. 

We come to a part of the prayer that has confused some people. Jesus instructed us to pray, “And lead us not into temptation, but deliver us from the evil one” (Matthew 6:13). 

So some people have asked, “Does God tempt us?” 

No, He doesn’t! The temptations flare up when the ungodly desires within us are given an opportunity to seize what we think will make us happy (see James 1:13-15). 

All three of the synoptic Gospels tell us that Jesus was led by the Holy Spirit to the place where the devil would tempt Him (Matthew 4:1; Mark 1:12-13; Luke 4:1-2). 

Jesus went through all of this so that He would be assured that He was fully equipped for the intense scrutiny He was going to undergo for the next 3+ years. At the end of that time neither the Sanhedrin, Pontius Pilate, nor Herod Antipas could find any semblance of sin in His life. 

The word Jesus uses for temptation in Matthew 6:13 comes from the root word peirazo, which means to assay. We don’t use that word too often today, but it means a testing, an experiment, or a trial, to prove something’s fidelity, integrity, or virtue. 

Just like an assayer would test a rock for the quality and quantity of a precious metal found in it, so we are tested to determine our fitness for what God has in store for us. Remember that the beginning of this prayer is a desire for God’s name to be hallowed and His Kingdom to be made visible through our lives. 

Jesus endured His intense time of testing for you and me. The writer of Hebrews tells us that Jesus underwent every temptation we would ever face, without once giving in and sinning. He did all of this so He could be the perfect High Priest that knows how to intercede for us in our time of testing (Hebrews 2:14; 4:15; 2:10, 18; 5:7-9, 4:16). 

Hebrews 5:9 says that Jesus was perfected (the Greek word is telios), which is exactly what Jesus wants for us—Be prefect [telios] even as your Heavenly Father is perfect [telios] (Matthew 5:48).

In order to know this perfecting process, we have to be tested and assayed (James 1:12, 2-4). 

Temptations reveal hidden sins in our lived, and temptations keep us humbly reliant on God (Psalm 19:12; 1 Corinthians 10:12-13; James 4:1-7). 

Like all of the other phrases in this prayer, this one is both an acknowledgment (I will face temptations) and a petition (I need Your help to overcome the temptation). This is not necessarily a prayer to keep us from temptation, but to keep us through the temptation. We want to be empowered to pass the test. 

A loving teacher prepares us for the test, gives us the test, and then gives us the results so that we know we are prepared for the next level. So remember that this prayer is addressed to our loving Heavenly Father. He prepares us for the test so that we can pass the test. We never walk an unknown path—we never are given a test unless He has fully prepared us for it. 

So let me give you four thoughts to consider:

  1. Don’t rush ahead because that’s pride. Jesus went when the Holy Spirit led Him.
  2. Don’t lag behind because that’s fear. Think of the Israelites who fearful of the “giants” in the land and wouldn’t move forward. 
  3. Don’t be discouraged by a temporary failure. The phrase immediately before this says, “Forgive us our debts.” If you fall short, ask for forgiveness and move forward again. 
  4. Do give in to the righteousness Jesus has made available for you. This is what will help you stand firm in your time of testing (1 Peter 1:6-7).

Just like Jesus, our Father wants to perfect you and lead you up to higher levels. 

If you’ve missed any of the previous messages in this series looking at the model prayer Jesus taught us, you can find them all here. 

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Living In Kingdom Power

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I shared a quote about this Kingdom Prayer from the YouVersion reading plan The Prayer That Turns The World Upside Down. Let me remind you of one phrase: “This prayer is dangerous, overturning the kingdom of the principalities and powers of this world.” 

We live on Earth but we are citizens of the Kingdom of God. This prayer is a desire for that eternal Kingdom to be seen by Earthlings so that they will also obtain citizenship. So we saw last week that the phrase “Hallowed be Your name” is both an acknowledgement of God’s greatness and a request that we would display His greatness in our lives. The next phrase—Your Kingdom come (Matthew 6:10)—has that same two-part motivation: acknowledgment and request. 

I wrote Shepherd Leadership to address the non-biblical practices in our churches that had taken on biblical weight. I think this is something that invades many Christian’s thinking about what “the Kingdom of God” actually is. 

Here’s two things I know for sure: (1) Kingdom power ≠ political power, and (2) Kingdom power ≠ religious power. 

A.W. Tozer wrote—

“In Christian circles today, the church that can show an impressive quantitative growth is frankly envied and imitated by other ambitious churches. Numbers, size and amounts seem to be very nearly all that matters…. The great goddess, Numbers, is worshiped with fervent devotion, and all things religious are brought before her for examination. Her Old Testament is the financial report, and her New Testament is the membership roll. To these she appeals as the test of spiritual growth and the proof of success or failure in most Christian endeavors. A little acquaintance with the Bible should show this up for the heresy it is.” 

Jesus was clearly focused on His Father’s Kingdom. The phrase “Kingdom of God” is used over 50 times in the Gospels, and Jesus uses words like “Heaven,” “Hell,” and “eternal life” over 120 times. 

In teaching us to pray, Jesus called us to focus on the eternal. We want people to see “Our Father in Heaven”—in all His hallowed majesty and glory—not merely in the ways we attempt to “Christianize” life on Earth. 

Alan Redpath said, “Before we can pray, ‘Lord, Thy Kingdom come,’ we must be willing to pray, ‘My Kingdom go.’” 

Jesus constantly taught like this, “The Kingdom of Heaven is like….” He said, “The coming of the Kingdom of God is not something that can be observed” (Luke 17:20). Or better stated: The Kingdom of God doesn’t arrive because I oversee something and announce it. 

Peter summed up the ministry of Jesus like this, “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38).

Jesus told us to live the same way—“When Jesus had called the Twelve together, He gave them power and authority to drive out all demons and to cure diseases, and He sent them out to proclaim the kingdom of God and to heal the sick” (Luke 9:2). 

The early Church was known for living differently—cared for the poor, the young, the sick, the elderly; honored marriage; built hospitals. They were not known because they had political clout. 

Our living Kingdom-focused is the answer to our prayer for God’s Kingdom to come. 

For the kingdom of God is not a matter of talk but of power. (1 Corinthians 4:20) 

We hallow God’s name and we make His Kingdom visible when we seek Him as our only priority. Both of these phrases are acknowledgments of His absolute sovereignty and our desire to be empowered to be anointed by the Holy Spirit to go around doing good and delivering all who are under the power of the devil. 

I love this short verse from A.B. Simpson—

Help me to work and pray, 
help me to live each day, 
that all I do may say, 
‘Thy kingdom come.’

Check out the other messages in our series Kingdom Praying by clicking here. 

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The King Of Glory

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I did a series of Advent messages a few years ago called “The Carols of Christmas” with the premise that many of our old familiar carols had become too familiar and we had lost the true meaning in those beautiful songs. 

I think the same is true with the sentiment of wanting to experience the glory of God. Sometimes you will hear people say, “We just want to see God’s glory!” but I’m not sure they really mean this or really want it. 

Throughout the Bible, “glory” comes from the Hebrew word which means weightiness. When God appears—or even one of His angels glowing with His glorious presence—people collapse under the weight of His glory. Look at the examples of Moses, Isaiah, Daniel, and even John the beloved disciple of Jesus (Exodus 3:6; Isaiah 6:3-5; Daniel 8:15-17; Revelation 1:12-17). 

In the light of Christ’s glory everything is exposed. We have no excuses for our sin. We are seen exactly as we are, and the fear of God’s judgment causes us to collapse under that weight. 

But the First Advent story is filled with the phrase “Fear not.” Let me show you two examples. First, notice the strong emotions when the angels appear to the shepherds— 

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:9-10)

What was this good news that would turn their fear into joy? Listen to the angelic message to Joseph—

Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins. (Matthew 1:20-21) 

Notice the phrase, “HE will save His people from their sins.” Part of what contributes to our fear of God’s glorious presence is knowing that we are helpless to remove our sins. The fact that Jesus would do this for us was foretold in prophecies like Isaiah 25:7-9 and 59:15-16.

How will Jesus do this? In 1 Corinthians 15:53, Paul says that in order to enter into God’s presence our perishable, mortal lives have to be exchanged for something imperishable and immortal. We are unable to do this, but in the Incarnation, the immortal God put on mortal flesh!  

Paul goes on in 1 Corinthians 15 to say, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)! 

If our sins were still clinging to us, spending eternity in the presence of the King of Glory would be torturous! Our fear of His weighty glory is only changed into joy when we accept that He has saved us from the penalty of our sins. Now our fear of His glory isn’t a crippling fear, but as we worship Him for His salvation our fear becomes reverential worship. 

Or we could say it this way—When we fear the King of Glory we fear nothing else! 

Charitie Lees Bancroft captures that idea in these stanzas of her poem:

When satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the Just is satisfied
To look on Him and pardon me. 

Behold Him there! The risen Lamb,
My perfect, spotless righteousness;
The great unchangeable “I AM,”
The King of glory and of grace!
One with Himself I cannot die,
My soul is purchased by His blood;
My life is hid with Christ on high,
With Christ, my Savior and my God.

With our sins forgiven by our faith in Jesus, we can now enjoy an eternity in the weighty, awesome presence of the King of Glory! 

If you’ve missed any of the other messages in our series Long Live the King of Kings, you can find them all by clicking here. 

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Gratitude Is A Medicine

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Gratitude is our shield against the negativity, and gratitude is also our sword against the ambushers. But using these pieces of our armor is exhausting, which means we also need a way to recover from the attacks of negativity. 

Jesus began His public ministry with a sermon that prompted Luke to record that “everyone spoke well of Him.” But in less than 60 seconds, after Jesus outlined how His ministry would unfold, Jesus is being criticized to the point where those same praising people are now ready to throw Jesus off a cliff (Luke 4:18-29)! 

Elbert Hubbard wrote, “If you have something others don’t, know something others don’t, or do something others aren’t doing, then, rest assured, you will be criticized. … To avoid criticism say nothing, do nothing, and be nothing.” 

Even though Hubbard is probably right, Christians don’t have the option to “say nothing, do nothing, be nothing,” because Jesus has called us to go into all the world, preach the Good News, and be salt and light. That means we will be victims of criticism. We can use our shield and sword of gratitude, but we are also going to need some medicine to help us recover too.

“Sticks and stones may break my bones but words will never hurt me” is a lie. Words do hurt. 

Jesus told us these stinging words would be thrown at us like sticks and stones in Luke 6:22. When we are criticized, we have to be careful not to get embittered. How does that happen? We are naturally self-protective, so criticized people become critical and cynical unless they can be healed and have joy restored. If we hold on to our hurts, bitterness can fester in our hearts (Hebrews 12:14-15). 

Look at David in Psalm 69. He acknowledged the attacks from his enemies and how it made him feel, but then he applies the healing medicine of gratitude—

But as for me, afflicted and in pain—may Your salvation, God, protect me. I will praise God’s name in song and glorify Him with thanksgiving. (Psalm 69:29-30) 

Our healing is in our thanking! 

Medical research has shown that gratitude improves physical health—it reduces stress and resets the heart’s healthy rhythm. This is just as true spiritually: gratitude is our medicine. 

You may be thinking, “How can I bless critical people? How can I be grateful when I’m surrounded by such hostility?”  

David also wrote Psalm 23 for us. This is the psalm that begins, “The Lord is my Shepherd, I shall not be in want.” But notice especially the words of verse 5: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.” 

It is precisely in the presence of enemies that God invites us to abide with Him and to receive His medicine of anointing. But I also see that our Good Shepherd doesn’t just give us adequate blessings, but overflowing blessings—enough for me and more to share with those around me. 

In the New Testament Greek, one word for “bless” is eulogeo which literally means “good words.” Jesus, Paul, and Peter all tell us that when we are victims of the sticks and stones of negative words, we are to respond by saying good words both to God and to those who are hurling evil words at us (Matthew 5:43-44; 1 Corinthians 4:12; 1 Peter 3:9). 

Peter shows us exactly how Jesus did this when He was hanging on the Cross and enduring the sneers, mocking words, and insults from those surrounding Him (1 Peter 2:21-23; Luke 23:35-39). Instead of throwing evil words back at them, Jesus blessed them by saying, “Father, forgive them for they do not know what they are doing” (Luke 23:34). 

Learn a lesson from our Lord
Often silence cuts like a sword
When we stand upon the Rock
We needn’t bother when fools mock

Bantering with fools just won’t do
Unless you want to be foolish too
To the wisest words they won’t listen
But joy in airing their own opinion

Our Lord knew just what to do
When mockers hurled words untrue
He entrusted things to the King
Who perfectly records everything

Help us follow the example You gave
To not engage with those who rave
May not our hasty words undo

Because we have been forgiven, we can forgive. Because we have been blessed with overflowing blessings, we can bless. Our healing is in our thanking! 

If you’ve missed any of the messages in this series on power of gratitude, you can check them all out by clicking here. 

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Moving Toward Maturity

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Our sixth spiritual discipline—confession—is at the pinnacle of our growth as maturing saints. That’s because many of the other disciplines will culminate in one saint confessing to another saint. Confession not only keeps us strong as individuals, but it keeps the whole Christian community in a strong, healthy place. 

The story has been told about two monks who had woven plenty of baskets to sell in town on market day. On the way to town they devised a strategy where one monk would sell at one end of the market and the other at the opposite end. At the end of the day they would meet at a designated place to go back to the monastery. One monk sold all of his baskets and returned to the meeting place. He waited, and waited, and waited. It wasn’t until the next morning that the second monk appeared. 

“I cannot return to the monastery with you,” he told his waiting friend. “I have committed a terrible sin. I was tempted, and I gave into the temptation and committed fornication last night. I have broken my vows to my brothers and to God, so you will have to go back without me.” 

The first monk listened to his friend and then answered, “Come, my friend. We will go back to the monastery and repent together.” 

He was really saying to his friend, “I can identify, because under the same circumstances I might have done the same thing. Perhaps if I had stayed at your side I could have held you accountable, so I bear mutual responsibility for your stumble.” 

The early church is described in terms of togetherness. James, the early leader of the church in Jerusalem, was a part of this togetherness and used it as an important conclusion to his book of instructions to the saints—

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. … My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. (James 5:13-16, 19-20) 

James wants the saints to be together in prayer, together in worship, together in confession, and together in rescuing their fellow brothers and sisters. The word he uses for “confession” means an out-loud profession or agreement. When he says, “confess your sins” he uses a word that means a deviation from a standard, or a falling short of God’s word. 

James sees this ongoing confession as a preventative to “a multitude of sins.” In this instance, the word he uses is an outright violation of God’s laws. In other words, the small deviations can add up to something deadly. 

Paul uses a similar idea when he writes, “Let us purify ourselves” (2 Corinthians 7:1). The implication again is that we are confessing both individually and corporately. I can be a huge blessing to my brothers and sisters by going first in confession (Matthew 7:1-5). 

Confession also helps others know they are not alone (1 Corinthians 10:12-13). 

As an individual saint I mature by continually closing the gap between realizing a shortcoming in my life and confessing that shortcoming to God and to another saint. Then as saints together we can love, encourage, help, and hold each other accountable. I have said before that I think confession may be the most under-used resource for Christians to gain power in prayer and victory over falling into temptation! 

In each of our previous five spiritual disciplines I’ve shared a “so that” statement to help us keep perspective of why we need to employ those disciplines. For confession, here’s our focal point: I confess to other saints so that we can be mutually accountable in our growth toward purity and maturity. 

Confession is good for us individually and corporately, so let’s continue to use this to strengthen everyone. 

If you’ve missed the messages covering the other spiritual disciplines, you can find all of them by clicking here. 

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