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►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
…the Lord blesses His people with peace (Psalm 29:11).
Please forgive me for the use of so many exclamation points in this post, but it’s the only way I can even begin to come close to portraying the awesomeness of our God!
What brings peace to God’s people? David says it is the glimpse of God’s awesome power—
Count all of the ways God is awesome! Give Him praise that is equally great! Tremble at His weighty, majestic holiness! Be filled with the awe of His strength! And let this bring you peace.
Why?
Because this awesome, glorious, omnipotent, majestic, powerful, unrivaled, holy God wants to be in a relationship with you! He cares about you! He will unleash His power against any enemy that comes against you! What brings peace to your trembling soul? A glimpse of this awesome God!
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Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
I have always been mindful of Your unfailing love…. (Psalm 26:3).
The dictionary defines “mindful” as simply being aware. Unfortunately, many psychologists today have constricted this term to mean simply being aware of the present moment, especially one’s own emotions in the present moment.
In the New Living Translation, this verse has David saying to God, “I am always aware of Your unfailing love.” God’s unfailing love is an eternal attribute of God, and David says he is perpetually contemplating this attribute. But notice how David applies mindfulness not just to his present moment, but to his past and future as well. In fact, David invites God to examine his heart and mind to verify that David is always properly mindful of God’s love.
Notice the past, present, and future tenses David uses—
Past (v. 1):
Present (vv. 3, 7, 11):
Future (v. 12):
Notice that between David’s claim that he has led a blameless life and that he is still leading a blameless life, we read his request for God to, “Test me, O Lord, and try me, examine my heart and my mind.” David was perpetually mindful of God’s awareness of both his thoughts and his lifestyle.
Being mindful of God’s love means looking back in gratitude to recall God’s past provision, looking around in worship to see God’s ongoing involvement, and looking ahead in hope to anticipate God’s unending grace.
Unlike modern-day psychology which tells us mindfulness is a narrowing of our thoughts, biblical mindfulness is an expanding of our thoughts. Biblical mindfulness sees God’s past work and His future grace, and brings those to bear on our present circumstances.
Some people mistakenly think that the maturity of a Christian is a steady climb, and anything short of that is not God-honoring. They feel the graph has to always be moving up and to the right. In reality—if we zoom in—we will see lots of peaks and troughs that are in the climb.
For instance, we read the worship leader of Psalm 42 saying, “By day the Lord directs His love, at night His song is with me—a prayer to the God of my life,” and we think, “Yeah, that’s what I expect from a saintly psalmist!”
But let’s get the context. In the opening verses, this same worship leader talks about his profound thirst, his tears, and the taunts of his enemies. Twice in this psalm, he laments, “Why are you so downcast, O my soul? Why so disturbed within me?”
Many people have gone through what has been called “the dark night of the soul.” I doubt anyone has ever given thanks because of those dark times, but they have learned to give thanks during those dark times.
Consider David’s beautiful words in Psalm 23. He points out that the Good Shepherd leads us into green pastures AND into dark valleys, beside quiet waters AND into the presence of enemies.
But notice this: the Shepherd of our soul provides what we need in both daytime AND nighttime. He pours out blessings in the presence of our enemies, and as my grandfather wrote in the margin of his Bible next to verse 4, “Where there is shadow there must be light.”
Consider the example of Paul who wrote to the Philippians, “Rejoice in the Lord always. I will say it again: Rejoice!” (4:4). He wrote this to the church that was birthed by Paul’s miraculous deliverance from prison, while Paul and Silas were doing just that: Praying and singing hymns to God!
In The Screwtape Letters, C.S. Lewis gives us insight into how the demons view the temptation of Christians. Uncle Screwtape wrote to his nephew, “It may surprise you to learn that in God’s efforts to get permanent possession of a soul, He relies on the troughs even more than on the peaks; some of His special favorites have gone through longer and deeper troughs than anyone else. … It is during such trough periods, much more than during the peak periods, that the human is growing into the sort of creature He wants it to be. Hence the prayers offered in the state of dryness are those which please Him best.”
Don’t feel like you need to praise God FOR your troughs, but you can and should praise Him BECAUSE of His presence even in your driest, darkest trough. God is doing something in this trough time that He could accomplish in no other way. As David said, our Good Shepherd leads us in both sunlit and dark paths “for His name’s sake”—He will be glorified and you will be rewarded!
Be sure to follow along on this series Thankful In The Night.
As my friend Josh Schram led us through Psalm 66 in our Selah series, I was reminded how our worship of God—especially in our trials—can leave a godly legacy that crosses generations and continents.
There are three Selahs in this psalm. Remember that Selah is a call to pause to consider the impact of what the inspired biblical text just said to us. The Selahs in this psalm are surrounded by praise to God, as well as the impact of that praise.
Psalm 66 could be briefly outlined like this:
Notice that our praise of God—despite the circumstances we’re in—makes all of the other steps possible.
“Come and see my life of praise” (v. 3) precedes the opportunity to say, “Come and listen to my testimony” (v. 5). In other words, we live out our love for God and earn the right to speak out to others about our love for God.
Look at the same pattern in Paul and Silas:
But it’s not just this jailer. Luke wrote that the other prisoners were also listening to Paul and Silas sing about their awesome God. Through the jailer and perhaps some of these prisoners, a church was started in Philippi.
Later on, Paul would write to this church about their partnership in ministry, and he would write to the Corinthian church about the amazing missions generosity of the Philippian church (see Philippians 1:3-5; 2 Corinthians 8:1-2). That’s what I mean about leaving a godly legacy that crosses generations and continents.
God is worthy to be praised! Let others hear you saying, “God is awesome” even in the midst of your painful trials, and you, too, will earn the opportunity to say to them, “Come and listen as I tell you how awesome it is to be in a relationship with God through His Son Jesus!” You can be a part of this godly legacy in your community.
If you’ve missed any of the messages in our Selah series, you can find the full list of messages by clicking here.
My good friend Josh Schram shared a powerful message in our Selah series.
David is the anointed king, but instead of living in a palace, he’s living in a cave. From this cave, David gave us Psalm 57.
Here are some of my takeaways from Josh’s message, but I would encourage you to watch this 20-minute video for yourself
Takeaways:
If you have missed any of the messages in our Selah series, you can access all of them by clicking here.
Prescribed & Personal Worship
May 12, 2020 — Craig T. OwensBut you are to seek the place the Lord your God will choose from among all your tribes to put His Name there for His dwelling (Deuteronomy 12:5).
The Old Testament physical practices always point to the New Testament spiritual practices:
Go to THE place the Lord will choose (v. 26).
The exclusivity focus is on the Person not the place or the practice.
Jesus said, “Not here or in Jerusalem, but in spirit and in truth” (John 4:20-24). And He made clear that He is THE exclusive way to the Father (John 14:6).
The apostle Paul noted that the day of the week or the type of food doesn’t matter in our worship practices; THE focus on Jesus is what matters (Romans 14).
So worship of God is both prescribed and personal:
Paul went on to say in Romans 14 that we shouldn’t judge the sincerity of another person’s worship. If they are glorifying God—great! If not—they will have to stand before THE Judge.
We only have access to God through THE High Priest Jesus Christ. Let us always make sure that He is THE focus.
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