what is the difference between unity and conformity, and how do leaders promote the right thing [7:20]
we need to help independent people choose to be interdependent [8:27]
we unpack a quote Greg shares about trading doing what we want to do for doing what we ought to do [8:54]
we don’t want to be told what to do unless we understand why we need to do it—helping a team grasp this is how leaders get buy-in [10:23]
Greg shares a quote from Francis of Assisi about living out what we are talking about [12:00]
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
One of the things I enjoy about my Apple Watch is the connection I have with others who also use an Apple Watch. For instance, I get notified when my wife has finished a workout, and one of the pre-set replies I could choose is, “I’ve got questions!” That’s a funny way of me saying, “How did you complete that workout?!”
In Psalm 75 and Psalm 76, Asaph tells us how God will deal with the wicked. But then Psalm 77 begins with Asaph using words like, “My soul refused to be comforted, my spirit is overwhelmed,” and then he launches into the tough questions like: “How long is this going to last? Has God forgotten me? Have I fallen out of favor with God? Has His mercy dried up? Can God keep what He has promised? Is God angry with me?” When I read all this, I feel like saying, “Asaph, I’ve got questions!”
Yet, these complaints of Asaph ring true to real life. Like when a friend called me last week and started our conversation by asking, “Why can’t things just go easy for me?”
Here’s the simple answer: The Story isn’t over yet. We are in a battle, and the enemy of our soul is still trying to take us out, or at least shut us up.
In Psalm 77, Asaph tells his story to Jeduthun (a Levite worship leader whose name means praising) in four chapters, with a Selah for each of the breaks between the chapters.
Chapter 1—Distress (vv. 1-3)
The word distress means confronted by an adversary. Ever been there? Every follower of God has been, so Asaph invites us to Selah: pause to contemplate things like (a) Is this distress causing me to reevaluate the foundation on which I stand? (b) What is it God is shaking in my life? When God shakes things up, it is to cause us to remember and muse about the ONLY sure foundation that can withstand any storm (see Matthew 7:24-27).
Chapter 2—Questioning (vv. 4-9)
Notice the words Asaph uses: thought, remembered, mused, inquired. He is asking those tough questions, but he is asking them in a way that he can carefully consider the answers. That means he is really taking a Selah pause with each question. I think he has come to this conclusion: “Aren’t all these really just rhetorical questions? And isn’t the answer to all of them a resounding ‘NO!’?” If you aren’t sure the answer to all of these questions is no, please read Romans 8:31-39.
Chapter 3—Recalling (vv. 10-15)
Notice the continuation of the words: thought, remember, meditate, consider. He also asks another question in v. 13 which he then answers in the next two verses. His call to Selah here is another pause to reflect: “Has God lost His power? Has He changed His mind?” And once again the answer is a loud and clear, “NO!” (see Isaiah 59:1; Hebrews 13:8)
One of the important takeaways from this stanza of Psalm 77 is this: Looking back in gratitude at what God has done allows me to look forward in hope to what He is still going to do. My remembering what God has done in the past leads to:
Release from the darkness
Renewed praise
Recovered strength
Refocused outlook
Chapter 4—Hope (vv. 16-20)
Asaph says, “Look what God did! And since He is the same today as He was yesterday, guess what He’s still able to do!” We know this because the Bible says, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to the glory of God” (2 Corinthians 1:20).
Remember I said earlier that God isn’t done telling His story yet? God isn’t done yet, He knows His Story, and His Story is still being told. But He’s also already told us how His story will end (see Revelation 21:4-6). And the end of His story is really just the beginning of the Real Story!
C.S. Lewis said it this way in the closing words of The Last Battle:
“And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page; now at last they were beginning Chapter 1 of the Great Story, which no one on earth has read; which goes on forever; in which every chapter is better than the one before.”
When you find yourself saying, “I’ve got questions: How long is this going to last,” Selah to remember that the Story isn’t over yet. The Storyteller knows how it ends, and He promises us: But what of that? For I consider that the sufferings of this present time—this present life—are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! (Romans 8:18 AMP)
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Oh, how I love Your law! … Therefore I hate every wrong path (Psalm 119:97, 104).
These bookend verses of the section called Mem form the conclusion of a logical argument, and in between are each step of the progression. Notice the word “for” (in vv. 98, 99, 100, and 102) and the words “so that” in v. 101.
This progression forms a circle from love to hate, and back to love again. Check this out—
I love Your law so I meditate on it all day.
Meditating on Your law makes me wiser than my enemies and my teachers.
This wisdom helps me obey Your laws.
Obedience keeps me on the right path.
I stay on the right path because You Yourself teach me while I’m on that path.
Because You are my Teacher, Your laws are sweet to me.
Because Your laws are sweet, I hate anything contrary to Your laws.
Hating everything that is not found in Your law helps me love Your law even more.
[Back to the top] Since I love Your law, I keep on meditating on it all day.
The Bible uses two phrases that we don’t typically use today: “the horn of the wicked” and “the horn of the righteous.”
A horn in Hebrew literature is a symbol of strength. The wicked blow their own horn—trumpeting how they are self-made people. Obviously, this God-ignoring arrogance isn’t something God can bless!
What about “the horn of the righteous”? Is there a way to blow our horn so that God is glorified? In a word: Yes!
Check out this short 2-minute video to hear how I describe the right and wrong ways to honor your uniqueness by blowing a righteous, God-honoring horn…
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I had just finished playing three games of full-court basketball and it was time to leave for work. A young kid challenged me to stay for another game by making some comment about my old(er) age, which give me a fresh motivation to play another game. I told him I would play one more game on one condition: he had to guard me. I scored all 15 of our team’s points. One of my teammates said to that kid after the game, “You shouldn’t have made Craig angry.”
I know the Israelites had strayed from God, but the Assyrians made no pretense whatsoever to honor Yahweh, so why was God allowing them to get away with this? Doesn’t it seem sometimes like God is waiting too long to deal with these wicked insulters?
Many scholars feel that Psalm 76 was written after Sennacherib’s defeat. And make no mistake about this: it was a decisive defeat—God struck down 185,000 Assyrian soldiers while they slept! Asaph’s song of victory contains two Selah pauses, both of them intended for us to consider the greatness of Yahweh:
one Selah is after verse 3—pause and remember that God is Sovereign and Resplendent in glorious victory
the second Selah is after verse 9—pause and reflect that God’s wrath defeats His enemies and brings forth praise from His people
Jesus said, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” The Pharisees, who loved money, heard all this and were sneering at Jesus. (Luke 16:13-14)
Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His clothes by casting lots. The people stood watching, and the rulers even sneered at Him. They said, “He saved others; let Him save Himself if He is God’s Messiah, the Chosen One.” (Luke 23:34-35)
These are the only two times in the New Testament that this Greek word for “sneer” is used. It means to deride, scoff, or mock. But in the Septuagint (the Greek translation of the Old Testament) the same word that Luke used for sneer is used when God Himself says to Sennacherib, “The Virgin Daughter Zion despises you and mocks you” (see 2 Kings 19:20-28).
Sennacherib thought he was insulting God’s people, but God said, “You are really insulting Me!” Yikes—you shouldn’t make God angry!
Psalm 76 gives us the same reminder that we read in Revelation 12:10-11—“Now have come the salvation and the power and the kingdom of our God, and the authority of His Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.”
We defeat the enemy of our soul not by facing him but by facing our King!
When we are confronted by the ungodly insults from snarling, scoffing, wicked people, we must Selah to remind ourselves that Yahweh is—
Alpha
Known and Renown
Invincible
Majestic
Awesome
Holy
The Final Judge
Irrefutable
Glorious
Omniscient
Omnipotent
Unrivaled
Undefeated
King of kings
Lord of lords
Sovereign Ruler
Omega
THE Decisive Word
Let me say it again: We defeat the enemy of our soul not by facing him but by facing THIS King of kings!
I have frequently made the assertion that God is sovereign over all history, or as I like to say it… All History is His Story!
When we are reading the Bible, it is important to keep in mind that these are not “once upon a time” stories, nor are they set “a long time ago in a galaxy far, far away,” but we are reading the accounts of actual people in actual moments of history.
the difference between patriotism and nationalism both in our country and in your organization [1:35]
Greg explains how leaders need to lead inside out [2:42]
I share one sure-fire way for leaders to evaluate potential new leaders, and how this relates to citizenship [3:27]
leaders can change the culture without having an office or a title [4:25]
the value of team building and how it relates to patriotism [5:10]
Chuck Colson said politics are downstream from culture, so what happens in your backyard will ultimately affect Washington, D.C. [5:45]
how my grandfather changed his business culture [6:43]
Greg explains how gratefulness and patriotism are directly related [8:13]
wherever you are, you can make a difference—your daily actions have a cumulative effect [12:43]
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
During my freshman year of college, I was once the butt of a good-natured joke. I didn’t mind it so much except for the fact that there were several people in the room that didn’t know me, so they would have walked away thinking I was a jerk. As I vented to my roommate about this, his counsel was simply, “Just forgive ‘em, man!”
Yeah, right … easier said than done! I didn’t want forgiveness—I wanted payback! Ever been there?
The Hebrew word Selah is a call for us to pause and calmly think about what’s going on in our heart and mind. For instance, in those moments where we may want someone to get justice for the way they hurt us.
In Psalm 75, God is literally the One who speaks the Selah. In fact, God speaks twice in this short psalm: once in verses 2-5 and again in verse 10 to close this psalm. Putting together His two speeches, God says, “I choose the right time, I judge perfectly, I hold everything firm. Selah. I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.”
What is meant by “the horn of the wicked” or “the horn of the righteous”? Literally, it means a show of strength, but it can be used in both a negative or a positive sense.
In the negative sense it means:
boasting of your own power
standing in defiant opposition to all other powers
proudly trumpeting your own strength
the English words “arrogant” and “boast” in verse 5 are both the same word Hebrew word halal. This means to shine a light on yourself, literally to say “Hallelujah!” to or about yourself!
This pride is so dangerous! As C.S. Lewis said, “Pride is ruthless, sleepless, unsmiling concentration on the self.”
In the positive sense, a horn means the righteous person who shines a light on God, who concentrates on Him, who knows that anything good they have comes from Him.
The wicked lift up their own horn (literally lift up themselves), while the righteous bow their horn (literally lift up God). What does God do? God opposes the proud but shows favor to the humble (1 Peter 5:5).
This psalm essentially has God giving two warnings:
To the wicked He says, “Do not lift up your horn against Me.”
To the righteous He says, “Submit to Me and do not try to rush My timing.”
Notice that Asaph says “a cup of foaming wine” is coming to the wicked (v. 8). This symbolizes God’s judgment (Revelation 19:11-16). This was to be our just punishment too, but Jesus took the cup of God’s wrath Himself, and in its place gave us the cup of God’s blessing (Isaiah 51:22; Matthew 26:39-42; 1 Corinthians 10:16). This switching of the cups is what we celebrate every time we drink the cup of Communion.
God was patient with us and He is still being patient with the boastful wicked, which is why He warns them—and us—to Selah. We were rescued from judgment and now God calls upon us to tell others about Him, so that they may also be reconciled to Him through Jesus Christ (Proverbs 24:11-12; 2 Peter 3:9).
Here’s the call to Christians: Watch your horn! Don’t shine a light on yourself, but shine a light on Jesus Christ and remain on-mission to rescue those who persist in blowing their own horn.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Blessed To Be A Blessing
I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing. (Ezekiel 34:26)
There are two things here spoken of. First, Christ’s church is to be a blessing. Second, Christ’s church is to be blessed. …
When God chooses any men by His sovereign electing grace and makes them Christ’s, He does it not only for their own sake, that they may be saved, but also for the world’s sake. Know you not that ‘you are the salt of the earth.… You are the light of the world. A city that is set on a hill cannot be hidden’ (Matthew 5:13-14)? … Salvation is not a selfish thing. God does not give it for us to keep to ourselves, but that we may thereby be made the means of blessing to others. …
But there is constraint here. ‘I will make them a blessing.’ I will give them to be a blessing. I will constrain them to be a blessing. … And so it is with God’s people. As they go through their lives, wherever they have been made a blessing, they will find that God seems to have thrust them into the vineyard. …
God never makes useless things. He has no superfluous workmanship. I care not what you are. You have something to do. Oh, may God show you what it is and then make you do it, by the wondrous compulsion of His providence and His grace. …
I hope we will never be satisfied, as members of Park Street, until we are a blessing not only to ourselves but also to the places all around our hill.
From The Church Of Christ
The Church is made up of many members—every member is needed for the Church to be the Church. Let me be more specific: God has placed YOU in Christ’s Church on purpose. You have been gifted and blessed by God so that you can be a blessing to others.
You have purpose. You have been made on purpose and for a purpose. That purpose, according to God’s own word, is to shine brightly that others can receive God’s love into their own hearts.
I pray that each and every one of us can insert our own names or our own church name into the prayer Spurgeon offered for his congregation: “I hope we will never be satisfied, as members of [my family, my church, my school, my community], until we are a blessing not only to ourselves but also to the places all around our hill.” Amen, Pastor Spurgeon, Amen!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
If you are a Christian, the Bible describes you as a living example of the life-changing power of Jesus Christ. Check out these verses:
Your very lives are a letter that anyone can read by just looking at you. Christ Himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it. (2 Corinthians 3:3 MSG)
Let your light shine before others, that they may seeyour good deeds and glorify your Father in heaven. (Matthew 5:16)
No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. (Luke 11:33)
Here’s a really simple way everyone who sees you can see Jesus working through you—
Leave every place better than you found it.
Want some examples on this? Check out this 2-minute segment from a message I shared…
My friend, shine your light brightly today for everyone to see Jesus in you simply by leaving every place—every situation—better than you found it. I promise you: God will be glorified in this!
how does freedom differ from liberty [0:47]
Craig T. Owens 