Links & Quotes

Let’s change our leadership mentoring perspective. It’s not whether you dropped the ball or not, it’s what you learned from the time you dropped the ball. This is how we help others move forward. Check out the full Craig and Greg Show episode where we talk more about “untraditional” performance reviews.

I have lots of new content every week, which you can check out on my YouTube channel.

If it hadn’t been for J.R.R. Tolkien’s influence, C.S. Lewis may have remained an atheist. And if it hadn’t been for C.S. Lewis’ encouragement, the world may never have been able to enjoy Tolkien’s Lord of the Rings series. This truly was a friendship that blessed the world! A book that explores this relationship further is A Hobbit, A Wardrobe, and A Great War.

“We don’t all have to be geniuses to innovate in the way we use culture. For example, what if we were to repudiate, once and for all, all gossip and all carping and complaining, and instead were to work hard day by day to redirect our tongues toward building others up (Ephesians 4:29)? We would have to innovate some new ways of engaging people in conversation, by getting to know people and taking a real interest in them, becoming better listeners, asking good questions, making sure all our words were seasoned with grace, and always speaking truth in love. Would that not be a radical and innovative improvement on much of what passes for conversation today? If every believer just worked a bit harder to innovate new forms of conversation, I’m persuaded the world would certainly notice the difference!” —T.M. Moore

I think anyone who has read the Bible has heard the amazing story that Jesus told about a wayward son, a loving father, and a struggling older brother (see Luke 15:11-32). Jon Bloom imagines a conversation that the brothers may have had with each other after the younger brother returned home.

J. Warner Wallace is a cold-case detective and a premier Christian apologist. Some Christians believe that we only need to use Scripture to form our trust in Scripture. In this video, Wallace explains from Scripture how even Jesus used evidence outside of Scripture to make His case that He was who Scripture said He was. 

It is interesting how many modern-day scientists will accept without fact that an asteroid impacted Earth “millions of years ago” to trigger massive changes that resulted in the extinction of dinosaurs, but will flatly disregard the Flood recorded in the Bible. As a result of their false assumptions, they reach conclusions (like believing they have refuted Bergmann’s Rule) that are quickly refuted. Check out this insightful post.

If you are doing all the calculating with your money, then Jesus says you’re not rich toward God. Check out this full sermon here.

“When God brings new opportunities the path forward is often unknown; it’s a risky journey to start. After all, if you can see the path to the finish line, you do not need to trust the Lord. Why would God give a golden opportunity to those unwilling to trust Him for the unknown?” —Roger Parrott, Opportunity Leadership 

(For security reasons, I cannot share a link to the following but I can verify its veracity). “Sam” is a Christian in an Arabic country who has been instrumental in starting and leading a church in his country for several years. He was arrested two months ago and held in prison for 55 days. He was interrogated the first 8 days, then left in solitary confinement for 47 days: the bright lights always on, Some Christians were able to meet with him after his release, listen to his story, share Scripture together, pray with and encourage him. Here is one of their main takeaways from their conversation with Sam. 

“So, Sam, how did you make it 55 days in prison?” 

Sam said, “The Holy Spirit was with me and was with my mouth. He gave me the words to say. But the devil also sat right next to me twisting Scripture.” Sam continued, “Tell those that will go to prison it is very important not only to know the Scripture but to be able to interpret it correctly as the accuser (I found out by experience) is so adept at twisting God’s Word to both tempt and discourage us.”

Don’t Underestimate God’s Grace

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

It may be the world’s best-known song, but I wonder when was the last time you really listened to its message?

Check out this episode of The Podcast.

Some resources to go along with this video:

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The Wait Of Parenting

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve been called to some challenging leadership roles in my life—many of which made me feel like I was in way over my head! But without a close second, the heaviest mantle I’ve ever felt is the one called “Father.” Holding my firstborn son in my arms was indescribable, and it didn’t feel any lighter or less daunting when our other children arrived.  

The rabbis saw something significant in the Ten Commandments. Some people have noted that the first four Commandments are about our vertical relationship with God, while the next six are about our horizontal relationships with people. But the rabbis saw the Fifth Commandment as the linchpin—with parents in a creator-like role and as the first leader our children will be exposed to, and parents taking on the role as the first and most significant instructor for our children to know God for themselves. 

God gives us the example to follow: He instructs us gently but firmly, anticipating our needs, and giving us exactly what we need (Psalm 103:13-14; Luke 6:36, 12:32; Matthew 6:8).  

And then Jesus tells us to follow this example: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Yikes, talk about a heavy weight! 

In the only song of ascent attributed to King Solomon (Psalm 127) we read both a longing for our families to be with us at the end of our journey to Zion, but also a hint of the difficulty of this. 

In the middle verse of this song, we are assured that our children are given to specific parents by God on purpose. He knew what He was doing in giving them into our care. That means each parent is uniquely equipped for each child’s unique personality, temperament, and gift package. 

Twice in the opening verse, Solomon uses the word “unless.” Unless we seek God’s help in building our children and watching over them, our efforts on their own will be “in vain.” That phrase (“in vain”) is used three times in the opening two verses. Solomon wrote a lot about vanity in the Book of Ecclesiastes. But it’s important to note that Solomon always uses this word in association with the phrase “under the sun.” Unless we get help from God—unless we lift our eyes up higher than this earth—our efforts alone will be frustrating and anxiety-inducing. 

Remember that parents are the linchpin in the Ten Commandments? Those first four Commandments tell us to put God first, don’t create any idols to rival Him, don’t misuse His name, and trust Him enough to rest from your labors (Exodus 20:1-11). That means that we parents cannot put our kids ahead of God (Luke 14:26). Unless God is our first priority, we won’t have the spiritual, emotional, or mental stamina to parent well. Or, as C.S. Lewis noted,  “When I have learned to love God better than my earthly dearest, I shall love my earthly dearest better than I do now.” 

In his collection of proverbs, Solomon told us, “Start children off on the way they should go, and even when they are old they will not turn from it” (Proverbs 22:6). Jesus said there is only one sure foundation, and that is knowledge and obedience of God’s Word (Matthew 7:24-27). 

The final two verses of Psalm 127 assure parents that when we commit our children to God’s hands, He blesses them and uses them as His weapons, His leaders, and His culture changers. 

There is not only a weight in parenting, but there is also a wait in parenting. In the last song of ascent we studied, we learned that we have a promise two times that we will (not “might”) reap a harvest, even if we have to sow seeds in tears (Psalm 126:5-6). 

In the Bible, waiting is never passive. It’s an active watching to see how God will move. We see this in the story of the prodigal son (Luke 15:11-32) where the father waited expectantly for his wayward son to return. This Dad had given his son a firm foundation at the start of his life, and then he waited in prayer until his son “came to his senses”—until he realized that all other ways of living away from God were vanity. 

In the midst of her prayers for her own prodigal son, Monica shared her concerns with Ambrose, bishop of Milan, and he said, “It cannot be that the son of those tears be lost.” Monica continued to wait for her son Augustine, sowing her seeds in tears but fully expecting the song of joy that would come with the harvest. 

Years later, in his autobiography called Confessions, Augustine wrote of his mother, “My mother, Your faithful servant, wept to You for me, shedding more tears for my spiritual death than others shed for the bodily death of a son. You heard her.” 

Parents, as you call out to God on behalf of your children, shed those tears in the joy of the anticipated harvest, knowing that God hears you! 

If you’ve missed any of the other messages in our series looking at these songs of ascent in the Book of Psalms, you can find them all here.  

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The Attitude That Defeats Defeatism

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Some additional resources for you to go deeper on this topic:

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Gut-Level Compassion

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I think the best-known verse in the Bible may be, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16). This truly is amazing love! 

But on several occasions, the Gospel writers talk about the compassion of Jesus. This is a different word altogether. The root Greek word is “bowels.” To feel this kind of compassion means to feel it in your gut—to ache with the same pain that is afflicting someone else. 

But compassion means more than feeling the pain, it also means going into action to alleviate the pain. True compassion aches and then acts. 

Look at the compassion of Jesus—

  • He sees crowds of people “harassed and helpless, like sheep without a shepherd.” His compassionate response is to pray for His Father to send more shepherds to these sheep (Matthew 9:36-38). 
  • He sees people plagued by diseases—paralysis, deafness, blindness, even death—and He places His hands on them and brings complete healing (Matthew 14:14, 20:34; Mark 1:41, 9:22; Luke 7:11-15). 
  • He notices hungry people and He feeds them (Matthew 15:32; Mark 8:2). 
  • He encounters confused people and He teaches them the illuminating truth (Mark 6:34). 

(Check out the above Bible verses by clicking here.) 

This word isn’t just used for Jesus, but we see His compassionate heart behind the gut-level response of others. See the Christ-like compassion in…

  • …a crushing, insurmountable debt completely forgiven (Matthew 18:21-27). 
  • …a Samaritan caring for an injured Jew (Luke 10:30-35).
  • …a prodigal father fully forgiving and restoring his wayward son to himself (Luke 15:11-24). 

(Check out the above Bible verses by clicking here.)

This kind of compassion is costly. It cost Jesus time to be alone, it cost the king, the prodigal father, and the Samaritan money to forgive a debt, lose an inheritance, and pay medical bills. But Christ-like compassion knows there is no greater reward than aching and acting like Jesus. 

Christ-like compassion must be extended in faith. Like touching someone with unclean disease, or fasting to receive power to release a loved one shackled to a heavy burden, or embracing someone who hurt me, or canceling a debt owed to me, or helping someone who despises me. When we ache and act like this, we show the love of God in irrefutable ways. Our selfless, Christ-like compassion paints a vivid picture for a skeptical world to see and embrace the love of God that sent His Son to ransom us.

Let’s make it our prayer that we would ache with the needs of the people around us, and then to move in faith-filled, Christ-honoring, selfless action to alleviate that need. Then let us believe that our compassion will show others the love of a Savior. 

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It’s Time To Come Home

I already shared the bizarre but beautiful sermon illustration that Hosea lived out for the Israelites and for us. His wife had been unfaithful to him and had gotten herself so far in debt that she was a virtual slave. Hosea, in a clear picture of God’s amazing, unrelenting love, bought back his wife, paid off her debts, and completely restored her to himself. 

Sadly, the people of Israel—even after seeing this grace-filled living lesson—continue to push farther and farther away from God. This prompted God to announce the indictment against them… 

Hear the word of the Lord, you Israelites, because the Lord has a charge to bring against you who live in the land: “There is no faithfulness, no love, no acknowledgment of God in the land. There is only cursing, lying and murder, stealing and adultery; they break all bounds, and bloodshed follows bloodshed” (Hosea 4:1-2). 

It wasn’t the first time that someone preferred the things of the world to the things of God (like Adam and Eve), and it wasn’t the last time (like you and me). We mortals tend to be seduced by what we can see and hold right now, instead of trusting God for something far better. 

Jesus told a story about a son who enjoyed the full privilege and favor of his father, yet this son thought he could do better on his own. He asked his father for his share of the inheritance and left for a distant land, determined to live a life where he called all the shots. But with his money gone, he found himself in debt, starving, and working as a hired hand in a pigsty. 

It was then that Jesus said that young man came to his senses. He had nothing to bring to his father—no gift of restitution, no token of respect, nothing except his words. All he could say was, “Father, forgive me.” 

But that’s all that was needed. Hosea counseled the Israelites to do the same thing:

Return, Israel, to the Lord your God. Your sins have been your downfall! Take words with you and return to the Lord. Say to Him: “Forgive all our sins and receive us graciously, that we may offer the fruit of our lips” (Hosea 14:1-2). 

The wayward son had a rehearsed speech asking his father to simply hire him as a servant, as if he wasn’t worthy to be considered a son any longer. But the father—in words that reflect our Heavenly Father’s love—cut the son’s speech short. He let the son only say, “Forgive me,” but before the son could make the request to be a servant the father totally restored him. 

After Hosea calls the wayward people to return with their “forgive us,” he quotes God’s reply: “I will heal their waywardness and love them freely, for My anger has turned away from them” (14:4). 

How could this be? How could God’s full judgment not fall on His wayward people? How could it not fall on you and me?! Because it fell on Jesus (2 Corinthians 5:21)! So when we come back to God with our words of forgiveness, He restores us and clothes us in the robe of Jesus (Galatians 3:27). 

Absolutely amazing! 

God longingly speaks to His wayward people, “It’s time to come home. I’m waiting for you with open arms. I am ready to restore you completely. Just come home.”

Join me next week as we continue to learn about the major lessons we can discover in the minor prophets. 

What If I Sin?

I have been trumpeting this truth: God is for you! He’s not looking for opportunities to blast you, but to bless you. God wants you to know that you have found His favor. 

But what happens if we sin? Do we lose God’s favor? In a word—NO! 

Here’s what happens instead: God becomes our Prodigal Father. 

Let me show you from both the Old Testament and the New Testament what I mean, but first, let’s define prodigal: it means recklessly extravagant or lavishly abundant. This is always how God treats His children. 

In Isaiah 59, the prophet reminds us that nothing about God’s strength or ability to respond to our pleas has been diminished. Instead: your sins have separated you from your God—we can leave God, but He never leaves us! 

Isaiah catalogs all our sins that have become a quicksand trap for us. God looks to see who can help us, and finding no one, here’s what He does: so His own arm worked salvation for Him, and His own righteousness sustained Him. 

God did what was underserved. God did what no one else could do: HE HIMSELF BECAME OUR SALVATION! 

If ever there was a definition of recklessly extravagant, lavishly abundant love… this is it!! 

In Luke 15, Jesus tells a story that people often call the story of the prodigal son, but it’s really the father who is prodigal. The son squanders all his father’s blessings on wild living and finds himself bankrupt, starving, and completely disgraced. But the moment the son came to his senses and began to move toward his father by confessing his sin, his prodigal father ran to him! 

Jesus tells us this father was overflowing with compassion. There wasn’t anything his son could have done to diminish the father’s love, nor was there anything the son could have done to make his father love him more. The father was all-loving all the time. He was recklessly extravagant and lavishly abundant in his love. 

The father RAN to his son and covered his son’s disheveled, stinking rags with his royal robe. 

This is exactly what Isaiah said God would do for us…

  • instead of ashes, we get a crown 
  • instead of rags of mourning, we get an anointing of gladness
  • instead of a spirit of despair, we get a garment of praise
  • instead of shame, we get a double portion of God’s riches
  • instead of disgrace, we get God’s inheritance

How does all this happen? Our Prodigal Father abundantly, lavishly “clothes me with garments of salvation and arrays me in a robe of righteousness”!!

Don’t ever buy into satan’s lies that God loves you less, or that you’ve used up your changes, or that your sins are too many or too big. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from ALL unrighteousness (1 John 1:9). 

Join me this coming Sunday either in person or on Facebook Live as we learn more about God’s favor toward us. 

Thursdays With Oswald—An Aroma From God’s Garden

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

An Aroma From God’s Garden

     [Oswald Chambers is speaking about how the prodigal son returned home.] 

     Did the father send any message to the far country after the younger boy? There is no record of any message being sent. What did the younger boy have to do? He had to do exactly what is recorded in Hosea long before that picture was painted by Our Lord—he had to return. Drawn by God? It does not say so. Read the fourteenth chapter of Hosea: “I will heal their backsliding” [Hosea 14:4]; but the backslider has to get up first, leave the pigs and what pigs eat, and go back to where he came from. Help granted him? None whatever. Messages from the home country? Not one. Tender touches of God’s grace on his life? No. Can you picture that prodigal son returning, a degraded, sunken, sin-stained man, going back in all the cruel, bald daylight? Oh, it is a hard way to go back out of the backslider’s hell; a hard, hard way! Every step of it is cruel, every moment is torture. But what happened? Before that younger son had gotten very far, the father saw him “and ran to his son, threw his arms around him and kissed him”!

     Worker for God among backslidden souls, remember God’s way, put the sting, if you can, into the backslider’s soul that he may get up and come back to God, and what has he to do? Take with him words and say, “Forgive all my sins and receive me graciously” [Hosea 14:2]. Did the prodigal son take with him words? He did, he rehearsed them over and over again where he was amongst the pigs—“I will say to my father this and that,” he had it all by heart. Does Hosea say the same? He does: “My sins have been my downfall” [Hosea 14:1]. … 

     I just said now that no message was sent to the far country; God sends none, but, worker for God, will you be a message from the Father? Will you so bathe your life in the atmosphere of prayer that when you come in contact with a backslidden soul, it will awaken a remembrance of the Father, awaken a remembrance of what that soul once was? Will you let your life be like a bunch of flowers from the Father’s home garden, just awakening for one moment a remembrance of what life once was, and then pass on, and pray and watch, and you will be mightily rewarded by God when you see that poor backslidden soul get up and go back to God, taking with him words and saying, “My sins have been my downfall.” 

From Workmen Of God

What about you, my friend? Do you love the prodigals enough to be the Father’s message from home to them?

Can A Christian Lose Their Salvation?

As a part of our annual Q Series, this was a question that was turned in: Can a Christian lose his or her salvation?

Check out the video below…

Some of the Scriptures I reference in this answer:

For other Q&As from this series, check out discussions here and here.

Encouragement For The Parent Of A Prodigal

There is perhaps nothing more heart-wrenching for a Christian parent than to see their son or daughter living a life differently than how they were raised.

One biblical promise these parents can claim in prayer is—Train up a child in the way he should go: and when he is old, he will not depart from it (Proverbs 22:6).

But perhaps an historical example might be helpful as well—

He was born in 354 in a North African town set among the woods near the Mediterranean. His father was a pagan, but his mother, Monica, was of devout Christian stock. 

Augustine was an undisciplined child, idle and truant despite frequent beatings. He loved sports and pranks and soon discovered a host of adolescent pleasures. … Augustine was also brilliant, and he soon moved to Carthage to further both his studies and his fun. Monica warned him against fornication, but ‘I ran headlong with blindness.’ 

At about 18 he found himself the father of a son. At the same time he joined a cult. Years passed, and Monica, praying ceaselessly, heard that Augustine was planning to leave Africa for Rome. She begged him not to go. When he refused, she determined to go with him. Using deception, he left her praying in a chapel and sailed without her; but she took a later boat and intercepted him. They traveled to Milan where she persuaded him to listen to the great Bishop Ambrose. The bishop’s razor-sharp sermons penetrated Augustine’s head, if not yet his heart. Monica continued praying, confiding her struggles to Ambrose. He told her not to worry: ‘It isn’t possible for the son of such prayers to be lost.’ 

One day as Augustine sat in a friend’s garden he heard a child singing, ‘Take up and read!’ He opened the Bible near him and read from Romans 13: ‘Don’t go to wild parties or get drunk or be vulgar or indecent.… Let the Lord Jesus Christ be as near to you as the clothes you wear.’ By the time he finished the sentence, he later said, he was converted. On the eve of Easter, April 24, 387, Augustine and his son Adeodatus were baptized by Ambrose as Monica watched. Her lifetime of prayer was answered, and a church father was born.

Years later as Augustine shared about his conversion in his book Confessions, he wrote out this prayer to God: “My mother, Your faithful servant, wept to You for me, shedding more tears for my spiritual death than others shed for the bodily death of a son. You heard her.

So, Christian Mom and Dad, don’t EVER stop praying for your wayward child! God hears those prayers, and is moving on behalf of your child.