There is perhaps nothing more heart-wrenching for a Christian parent than to see their son or daughter living a life differently than how they were raised.
One biblical promise these parents can claim in prayer is—Train up a child in the way he should go: and when he is old, he will not depart from it (Proverbs 22:6).
But perhaps an historical example might be helpful as well—
He was born in 354 in a North African town set among the woods near the Mediterranean. His father was a pagan, but his mother, Monica, was of devout Christian stock.
Augustine was an undisciplined child, idle and truant despite frequent beatings. He loved sports and pranks and soon discovered a host of adolescent pleasures. … Augustine was also brilliant, and he soon moved to Carthage to further both his studies and his fun. Monica warned him against fornication, but ‘I ran headlong with blindness.’
At about 18 he found himself the father of a son. At the same time he joined a cult. Years passed, and Monica, praying ceaselessly, heard that Augustine was planning to leave Africa for Rome. She begged him not to go. When he refused, she determined to go with him. Using deception, he left her praying in a chapel and sailed without her; but she took a later boat and intercepted him. They traveled to Milan where she persuaded him to listen to the great Bishop Ambrose. The bishop’s razor-sharp sermons penetrated Augustine’s head, if not yet his heart. Monica continued praying, confiding her struggles to Ambrose. He told her not to worry: ‘It isn’t possible for the son of such prayers to be lost.’
One day as Augustine sat in a friend’s garden he heard a child singing, ‘Take up and read!’ He opened the Bible near him and read from Romans 13: ‘Don’t go to wild parties or get drunk or be vulgar or indecent.… Let the Lord Jesus Christ be as near to you as the clothes you wear.’ By the time he finished the sentence, he later said, he was converted. On the eve of Easter, April 24, 387, Augustine and his son Adeodatus were baptized by Ambrose as Monica watched. Her lifetime of prayer was answered, and a church father was born.
Years later as Augustine shared about his conversion in his book Confessions, he wrote out this prayer to God: “My mother, Your faithful servant, wept to You for me, shedding more tears for my spiritual death than others shed for the bodily death of a son. You heard her.”
So, Christian Mom and Dad, don’t EVER stop praying for your wayward child! God hears those prayers, and is moving on behalf of your child.










8 Quotes From “Light & Truth—Acts and the Larger Epistles”
February 10, 2016 — Craig T. Owens“Our Bible is of God; yet it is also of man. It is both divine and human. It comes to us from God’s Spirit; it comes also from man’s spirit. It is written in the language of the earth, yet its words are the words of him ‘Who speaketh it from heaven.’ Natural, yet supernatural; simple, yet profound; undogmatical, yet authoritative; very like a common book, yet very unlike also; dealing often with seeming incredibilities and contradictions, yet never assuming any need for apology, or explanation, or retraction; a book for humanity at large, yet minutely special in its fitnesses for every case of every soul; throughout its pages, from first to last, one unchanging estimate of sin as an infinite evil, get always bringing out God’s gracious mind toward the sinner, even in his condemnation of the guilt; such is the great Book with which man has to do, which man has to study, out of which man has to gather wisdom for eternity.” [Acts 1:1]
“One of the great characteristics of the whole interval between Christ’s first and second coming is the world’s rage, secret and open, against the Father and the Son. … It is very useless anger. It accomplishes nothing. It is like an angry child striking a huge rock with its fist. It is the mere display of impotent hatred, or the temporary gratification of their dislike of God, and their rejection of His purpose regarding His Son. … It calls light darkness, and darkness light; good evil, and evil good; but the light and the darkness, the good and evil, still remain as they were. All the enlightenment of the age, all the appliances of modern progress, are impotent against God and His Christ, against His truth, and His church, and His Word.” [Acts 4:25]
“This is one of the many repetitions of the Pentecostal scene which occurred in early days. Most unscriptural is the statement of some that the giving of the Spirit at Pentecost was a thing done once for all, not to be repeated, and that we are not to pray for or expect such things again. The whole of the ‘Acts of the Apostles’ is a direct refutation of this piece of human fancy. Wherever the apostles went there was a repetition of Pentecost, whether at Jerusalem, or Samaria, or Antioch, or Corinth. Every conversion is the repetition of Pentecost; it is doing the same thing for an individual soul as was done for three thousand then, by a similar process, and by the same power—the power of the Holy Spirit. The Holy Ghost is the heritage of the church. The Old Testament saints possessed Him; and still more the New. This is our heritage, the heritage of every believing man.” [Acts 11:15]
“Beware of seeking anything less than the baptism of the Holy Ghost. Our whole life is to be a reception of the Spirit. He is to be continually coming down on us, and filling us. Let us open our mouth wide that He may fill it. Let us beware of anything that would present itself as a substitute for the living Spirit. Many such things may we expect in these last days from satan as an angel of light.” [Acts 11:15]
“We are tempted in our day to be ashamed of the gospel. It is thought to be bare, unintellectual, almost childish by many. Hence, they would overlay it with argument and eloquence, to make it more respectable and more attractive. Every such attempt to add to it is being ashamed of it.” [Romans 1:16]
“We must have a righteousness, else we cannot stand before God; we cannot have merely a religion.” [Romans 4:6-8]
“The prodigal did not work for the ‘best robe,’ but got it all ready-made from his father’s hands; Joseph did not work for his coat of many colors, but received it as the gift of his father’s love; Adam did not work for the skins with which the Lord God clothed him: so it is with the sinner in his approach to God, and in God’s approaches to him. ‘Righteousness without works’ is given him; nay, put upon him as a raiment, a divine raiment, to fit him for drawing near to God.” [Romans 4:6-8]
“When the night is darkest, and the stars are hidden, and the clouds are black, then we think most of the clear fair day, and long for its dawn. When the storm is roughest, with the waves and wind roaring around the laboring vessel, then we are troubled, and look eagerly out for the glad and sunny calm. When winter binds the earth in its chain of frost, and wraps it in snow and ice, then we begin to ask for spring, with its flowers, and songs, and verdure. So with the saint, as represented by the apostle here. This is night, and storm, and winter to him; he is ever thinking of the day, and the calm, and the spring.” [Romans 8:19-23]
More quotes are here.
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