The Holy Spirit who inspired the words of the Bible is the same Holy Spirit in you. He can illuminate the biblical promises for your prayer time, and He can help you apply the biblical principles to your everyday circumstances. I have lots of new content every week, which you can check out on my YouTube channel.
“Carl M. ‘Daddy” Hanson (1865-1954), a spiritual father to many early Pentecostals on the northern Great Plains, earned his Pentecostal stripes on both sides of Azusa Street. He experienced the Pentecostal distinctive of speaking in tongues in the 19th century, and he became an early leader in the Assemblies of God in the first half of the 20th century.” Check out this mini-biography of this Pentecostal pioneer.
Absolutely astounding! The silk of spider webs has unique properties that medical science is beginning to use in humans. What an amazing Creator we serve!
In my sermon about parenting, I quoted from Proverbs 22:6. Commenting on this verse, Dick Brogden, in Proverbs: Amplified and Applied, wrote, “The principle regarding our children is that the things they are taught early on will give them every opportunity for stability later in life. This reality does not guarantee that they will make right choices (including whether or not to follow Jesus); it does guarantee that they have the resource of wisdom to draw on should they choose. … Whatever their choice, we can rest in the peace that we laid up for them every resource for good. Our peace (regarding our children) comes from what we have done with our heart and resources, not what they have done with theirs.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
My, my, my, how quickly things can change! Unfortunately, the constant changes usually lead to feelings of instability. Fortunately, Jesus told us the surefire way we could find the stability, security, and confidence we all crave.
We can look back to learn or we can look back to relive. Looking back to learn is healthy, but looking back in regret to try to relive our past is unhealthy and unproductive. Learning vs. reliving makes all the difference. See my full message on this mental health thought here. I have lots of new content every week, which you can check out on my YouTube channel.
“I’ve learned one thing: You only really get to know a person after a fight. Only then can you judge their true character.” —Anne Frank
Lenny Esposito is an outstanding Christian apologist. Check out this podcast where Lenny discusses the historical facts about the crucifixion and resurrection of Jesus Christ.
“Life with God is not immunity from difficulties, but peace in difficulties.” —C.S. Lewis
“I believe it will only be known on the Last Day how much has been accomplished in missionary work by the prayers of earnest believers at home.” —James Fraser
This is a good reminder from Axis for parents with students returning to school. The heading of this section of Axis’ weekly Cultural Teanslator is “Back to Backpacking.”
“What it is: As a new school year begins, teens might have mixed feelings of excitement, anxiety, and feeling overwhelmed.
How to approach this season: As Hannah King writes in Christianity Today, all seasons of transition bring with them an element of loss. Starting a new school year might mean making new friends, meeting new teachers, or starting a new curriculum. It can also mean the loss of free time, increased stress levels, and more difficulty creating intentional moments as a family. For parents, the beginning of a new school year might also feel like a reminder that time with their teens living at home is dwindling down, a feeling which can bring its own set of griefs, pressures, and regret. King recommends allowing space for teens and adults to name the things they’re disappointed about or not looking forward to, noting that repressed sadness can keep us from ‘entering freely into [the] joy’ of a new thing.
“Start the conversation: What will you miss the most about this summer?”
“Either you deal with what is the reality, or you can be sure that the reality is going to deal with you.” —Alex Haley
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Without a doubt, Jesus had the most robust mental health of anyone who has ever walked planet Earth! Dr. Luke, a trained physician, captures this in just one verse (Luke 2:52) where he talks about how Jesus grew in a wholly healthy way, and Luke lists Christ’s mental health as the first priority.
I’m sure there have been plenty of times when someone asks you about something you like or dislike or why you do something the way you do, you probably don’t tell them the facts but you tell them a story. We have a story for everything we like, everything we do, and everything we avoid.
It’s good to rehearse these stories and to really listen to them. If we don’t really listen to them, we cannot learn from them; if we don’t learn from them, we rob ourselves of robust mental health.
From some of our stories, there is a regret that comes from three enemies. These enemies are all tied to our stories about our past and they are would’ve, could’ve, and should’ve—“If only I would’ve…” and “Things would be different today if I could’ve…” and “I should’ve known….”
One of the ways we need to talk back to those thoughts is like this, “I only know the would’ve, could’ve, and should’ve now because I’m older and more experienced. I didn’t know those things in the past so it was impossible for me to have done something differently.” Even the apostle Paul noted, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me” (1 Corinthians 13:11).
If we don’t talk back to those regrets of yesterday, we will have doubts about today: Will I make another mistake today? Do I have what it takes to meet today’s challenges? What will others think of me if I mess up? If we don’t address those doubts we have today, that will cause us worry and stress about tomorrow.
Regret … doubt … worry … stress. Those don’t really sound like words that contribute to positive mental health, do they?
Here’s the thing we need to remember—Learning from our yesterdays is healthy, but trying to relive our yesterdays is both unhealthy and unproductive!
Dr. William Osler said, “If the load of tomorrow is added to that of yesterday and carried today, it will make the strongest falter.”
Four times in just ten verses, Jesus told His followers not to worry about tomorrow (Matthew 6:25-34). He ties that worry about tomorrow to having little faith. That lack of faith comes from our doubts, and those doubts come from our past regrets.
T.G.I.F.—thank God it’s Friday!—is an escapism. It’s not wanting to deal with the regrets, doubts, and worry by trying to push them to some distant time. It doesn’t allow us to really concentrate on today. The Bible constantly brings us back to the present.
Today is used 203 times in the NIV Bible
Tomorrow is mentioned 56 times
Yesterday is only used 8 times
Jesus taught us to pray, “Give us today our daily bread” (Matthew 6:11) so that we won’t let past regrets spiral downward into daily doubts and then anxiety about tomorrow. Elizabeth Elliot wisely counseled, “One reason we are so harried and hurried is that we make yesterday and tomorrow our business, when all that legitimately concerns us is today.”
Christians that want to be mentally healthy should continually replace a T.G.I.F. mindset with T.G.I.T.—thank God it’s today!
Taking a line from Joshua who said, “Choose for yourselves this day whom you will serve” (Joshua 24:15), here are four things we need to choose to remember each day.
Choose to remember that God uses all things—even our would’ve, could’ve, and should’ves—for our good and for His glory (Romans 8:28).
Choose to forget those old, self-limiting, stress-causing stories (Philippians 3:13).
Choose to believe that God is doing something new—something I never could have planned (Isaiah 43:18-19).
Choose to believe that God can help you tell a new story about your past (Genesis 41:51).
You have to choose each day to say “Thank God it’s today! Thank God that I’m not who I was yesterday! Thank God that He is using my would’ve-could’ve-should’ve moments from yesterday to prepare me for today! Thank God that He is teaching me a new story!”
If you’ve missed any of the previous messages in our series on a Christian’s mental health, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Have you ever wondered why the Roman soldiers treated Jesus so cruelly? After all, these are professional soldiers so why are they acting in such an unsoldierly way (see Mark 15:16-20)?
Perhaps they thought that Jesus was just another criminal that was in cahoots with Barabbas—a murderer and insurrectionist. But where would they get that idea? It must have come from the lies and slander that the Sanhedrin were spewing.
Perhaps the soldiers had a low value of all human life. Where would this come from? First from their leadership: particularly the way history tells us that Pontius Pilate treated the Jews. But we can go a little broader because we also know from history the disregard the Romans had for the weak, the young, the sick, and the aged.
The bottom line is this: Anytime there is a departure in even the slightest degree from the Great Commandment—love God, love yourself, and love your neighbor—the resulting society is dark and ugly, with people mistreating others in the most inhumane of ways.
We stand as a check against the decay in societal values. Our high view of God’s power and love, our proper understanding of each person’s worth in God’s sight, and the way we express genuine love for others—especially the weak and marginalized—is a preservative to the moral decay.
It’s so easy to get caught up with the loud voices around us. Pontius Pilate did, the Roman soldiers did, the Sanhedrin did, and the crowds that listened to these leaders did too.
If you are concerned about the moral decay you see in your neighborhood, the movies and music that are released, or the behavior of our elected officials, we must adhere all the more closely to the Great Commandment: Love God with all your being, maintain a healthy self-image in light of God’s love for you, and then love your neighbor—allof your neighbors—in the same way God loves you.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Mobs are scary things! Almost anyone can get caught up in the ugly mentality, vile words, and inexcusable actions.
Even professional soldiers. When Jesus was arrested, He was turned over to “the governor’s soldiers” (Matthew 27:27). These are professional soldiers. Punishing people—even carrying out capital punishment—was their job. But they gave in to the mob’s thirst for blood and made a sport out of punishing Jesus, doing what was outside of their job description.
The mob outside Pilate’s courtroom was stirred up by the religious leaders, and they “shouted all the louder” for a murderer to be released to them instead of a Healer (vv. 20, 23).
Even as Jesus hung helpless and dying on the Cross, the religious leaders continued to incite the crowds with their taunting, prompting even other condemned men to join in (vv. 39–44).
How easy it is to get caught up with the loud voices of the hour and to join our voices and actions with theirs! Mobs are hungry things and they continually devour almost anyone around them.
But Jesus didn’t succumb to the mob mentality. He didn’t even say a single word to those who taunted Him so mercilessly. Instead, as Peter recorded for us,
“To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. ‘He committed no sin, and no deceit was found in His mouth.’ When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly.” (1 Peter 2:21-23)
The unexpected way that Jesus responded got people’s attention. A professional soldier, a centurion, after watching how Jesus conducted Himself as He died, had to admit He was the Son of God.
It’s so tempting to join with the loud voices around us. It’s even more tempting to shout back at those who are insulting us. But let us remember the example of Jesus, and perhaps offer a prayer like this:
“Holy Spirit, help me to not succumb to the loud voices, nor to lash out against people who torment me. But, like Jesus, may I entrust myself “to Him who judges justly.” May my quiet lifestyle be a testimony that gets the attention of others. In the name of Jesus I pray this. Amen!”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The main point in Hebrew literature is usually found in the middle. In Psalm 122 that would be verse 5 where we seethe keyword in this verse is thrones—“thrones for judgment” and “thrones of the house of David.” Before this, we have the call to go up to Jerusalem (the City of Peace) in the first four verses, and after this, we have overwhelming, saturating peace in the last four verses.
But I wonder: How do thrones—especially a throne of judgment—bring about peace?
Remember that these are songs of ascent: we are called upward. I think “up” implicitly appears in verse 1—“I rejoiced with those who said to me, ‘Let us go UP to the house of the Lord,’—and “up” explicitly appears in verse 4—“That is where the tribes go UP, the tribes of the Lord, to praise the name of the Lord.”
There is clearly a longing to go up to meet with God, but I also detect a note of uncertainty. Let me show you what I see. First of all, verse 3 in the New Living Translation says about Jerusalem that “its seamless walls cannot be breached.” And yet the walls were breached in 586 BC when Jerusalem fell to the Babylonians. So anyone singing this song of ascent after the time of exile would have known that the walls weren’t as secure as David hoped they would be.
Second, verse 4 in the Contemporary English Version says that “every tribe of the Lord obeys Him.” And yet it was the disobedience of every tribe of the Lord that led to their defeat and then their 70-year exile. So, again, anyone singing this song of ascent after the time of exile would know about the punishment for disobedience.
In an earlier Psalm, David asked God who could go up to the Holy City, and then he answered his own question like this—
The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the Lord; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. (Psalm 15:1-5)
That description also sounds a bit unachievable to me, because who has ever fulfilled all of the items on that list perfectly?
So we get to verse 5 and read about the thrones. The word “throne” means the seat of honor, authority, and power. It represents the place where the final and unchallengeable word is spoken. There is a final day of judgment before God’s throne, which John records in Revelation 20:11-15.
And yet, that day of judgment is not here yet. Jesus quoted the prophecy from Isaiah about Himself in His first sermon, but He purposely left off the last phrase about the day of judgment. He, instead, ended with the phrase where He had come to “proclaim the year of the Lord’s favor” (Isaiah 61:1-2; Luke 4:17-21). We see this thought again in John’s Gospel—
For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. (John 3:16-17)
If we try to earn our own way into the Eternal Jerusalem, we will find that the walls can be breached, our obedience is not consistent, and that we are unable to keep that full list in Psalm 15. As a result, we face a throne of judgment.
But when we place our faith in what Jesus did for us on the Cross, where He paid the price for our sin, took away our unrighteousness, and gave us His righteousness in its place, then we will stand before the throne of shalom.
In the second half of Psalm 122, the words we read are peace, secure, peace, security, brothers and friends, peace, prosperity. That word “peace” is the Hebrew word shalom, which means nothing lost, nothing missing. Jesus wants us to be in the Eternal Jerusalem with Him for ever and ever.
Christ’s desire is that none should be separated from Him (see 2 Peter 3:9-14), so we could also say that shalom means no one lost, no one missing. We should want everyone—every tribe, nation, and people—to be with us in the Eternal Jerusalem forever!
I rejoiced with those who said to me, “Let us go UP to the house of Lord.” Let’s not go alone. Let’s bring as many people with us as we can to enjoy the eternal shalom of God’s Holy City!
If you’ve missed any of the other messages in our look at the Psalms of Ascent, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Happy birthday, USA! 🇺🇸
If we want to keep the freedoms we enjoy, it doesn’t really matter what political party is in power. But it does matter if we are bowing our knees to King Jesus. Psalm 2 tells us how to lose God’s blessing (throwing off our dependence on God) and how to keep God’s blessing (honoring Jesus as Lord).
Today is a day of celebration, but it should also be a day of reflection. Let’s make sure we are all bowing our hearts to Jesus, and let’s pray for our elected officials, that they will also acknowledge Jesus as their King.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
When people ask me about end times events, it is usually from a posture of hand-wringing worry. But when Jesus told His followers about what is to come, He repeatedly told them not to be afraid.
Craig T. Owens 