Thursdays With Oswald—Difficult Times Reveal Our Habits

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Difficult Times Reveal Our Habits 

     Practice means continually doing that which no one sees or knows but ourselves. Habit is the result of practice, by continually doing a thing it becomes second nature. The difference between men is not a difference of personal power, but that some men are disciplined and others are not. The difference is not the degree of mental power but the degree of mental discipline. If we have taught ourselves how to think, we will have mental power plus the discipline of having it under control. Beware of impulse. Impulsiveness is the characteristic of a child, but it ought not to be the characteristic of a man, it means he has not disciplined himself. Undeterred impulse is undisciplined power.

     Every habit is purely mechanical, and whenever we form a habit it makes a material difference in the brain. The material of the brain alters very slowly, but it does alter, and by repeatedly doing a thing a groove is formed in the material of the brain so that it becomes easier to do it again, until at last we become unconscious of doing it. When we are regenerated we can reform by the power and presence of God every habit that is not in accordance with His life. … We have to learn to form habits according to the dictates of the Spirit of God. The power and the practice must go together. … If we keep practicing, what we practice becomes our second nature, and in a crisis we will find that not only does God’s grace stand by us, but our own nature also. The practicing is ours not God’s and the crisis reveals whether or not we have been practicing. [See Matthew 5:31-37.]

From Studies In The Sermon On The Mount

All of us have blind spots. These are typically habits that we have left in place, unchallenged and unchanged. That “groove” in our brain is operating on auto-pilot, but those blind-spot habits aren’t serving us well. 

The role of the Holy Spirit in the life of a Christian is to help us notice these habits in which we are unconsciously incompetent. But once the Spirit of God points these out, then we must practice, and practice, and practice until the new healthy habit has overwritten the old groove of the unhealthy habit. 

Then we will find, as Chambers points out, that in a time of crisis “not only does God’s grace stand by us, but our own nature also.” 

Times of difficulty will reveal habits—both the unhealthy and the healthy. The question then becomes: what are you going to do about the unhealthy habits? 

Putting CHRIST In Christmas

Does it seem like many people substitute “Happy holidays” for “Merry Christmas”? Or that more and more people prefer spelling it “X-mas” instead of Christmas? 

This isn’t something new in our culture. Francis of Assisi dealt with this same situation in the 12th century. 

“Many people spell Christmas without Christ, the glory of a Holy Day being supplanted by the glitz of a holiday—a problem that reaches back to the days of St. Francis of Assisi. 

“Francis was born in 1182 in central Italy, son of a rich merchant. After a scanty education, he joined the army and was captured in war. He came to Christ shortly after his release, and soon he began traveling around the countryside, preaching the gospel. At a February 1209 Mass, Francis was gripped by words being read from Matthew 10: As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give. Do not take along any gold or silver or copper in your belts; take no bag for the journey, or extra tunic, or sandals or a staff … (NIV). 

“Francis felt that Christ Himself was speaking directly to him. He decided to obey those words as literally as possible, preaching the kingdom and possessing nothing. It is as though a 1,200-year bridge were crossed, putting Francis in the shoes of the original wayfaring apostles themselves. 

“He spent his remaining days making Christ real to everyone he met—a passion leading to history’s first living nativity scene. On December 24, 1223, Francis found a cave near Greccio, Italy, and brought in animals traditionally associated with the birth of Christ. (Francis loved animals and sometimes even preached to them.) He built the crib, arranged the hay, and finished the scene. Crowds gathered full of curiosity and wonder; and there on Christmas Eve Francis preached the wonder of God made man, born a naked infant and laid in the manger. ‘Behold your God,’ he said, ‘a poor and helpless Child, the ox and donkey beside Him. Your God is of your flesh.’ 

“Glitz gave way to glory that evening as the people of Greccio learned afresh how to spell the word Christmas.” —From On This Day 

This Advent season, let us remember that there is no Christmas without Christ! 

Joining The Angel Choir

The angels are highly visible around the birth of Jesus Christ in Bethlehem, but here’s the amazing thing—we are invited to join the angelic choir singing praise to Jesus! 

Nowhere else do we see such a concentration of angels as during Christ’s time on earth, and especially at His birth. In the Old Testament prior to Christ’s birth, and in the New Testament following Christ’s ascension, we don’t see as many angels clustered together on Earth— 

  • Gabriel brings a birth announcement to Zechariah 
  • Gabriel brings a birth announcement to Mary
  • an angel talks to Joseph in a dream (three times!) 
  • an angel gives instructions to the wise men in a dream
  • angels minister to Jesus in the wilderness after His battle with the devil 
  • angels are poised for action in case Jesus calls on them prior to His crucifixion
  • angels are present at Christ’s tomb after His resurrection
  • and a massive angel choir sings at Christ’s birth (Luke 2:8-14) 

Charles Wesley wrote a Christmas carol called Hark! The Herald Angels Sing. In the first stanza, we’re invited to “join the triumph in the skies.” But how can someone sing a song grand enough, majestic enough, or worthy enough to honor Almighty God?! That would be like me being asked to compose a song or play something on the piano to honor Mozart—how could I play anything worthy of his musical talent? 

In a similar way, when the Israelites thought about coming into God’s presence, they were gripped with knee-knocking, gut-churning fear (Exodus 19:16-19; 20:18-19)! 

But notice that the angels didn’t sing, “God is born in Bethlehem.” They sang, “Christ is born in Bethlehem.” Christ: the Messiah; the One who sets things right. No wonder this is such good news of great joy that brings peace and God’s favor (Luke 2:10, 14). 

The simple fact is that we couldn’t approach God and join in their angelic song. Instead, Jesus approached us as our Messiah, our Deliverer. How could this happen? Wesley’s carol reminds us that Jesus came so that God and sinners are reconciled! 

The First Advent is God approaching us. If we allow Jesus to reconcile us to our Holy Heavenly Father, then we have no fear of Christ’s Second Advent. His Second Advent will be attended to by angels just like His First Advent (Matthew 25:31-32; Mark 8:38; Jude 1:14-15). Those who haven’t had their sins forgiven will hear a song that is soul-crushing to them, while those who have accepted the reconciling work of Jesus will join with the angelic host in a victorious song bringing glory to God forever and ever (Revelation 14:9-11; 15:1-4). 

We don’t have to wait until we get to Heaven to join the triumph of the skies. We can join the angelic choir right now in singing our praise to God today. And every day! 

To take a look at the other stanzas of this Christmas carol, please click here.

Thursdays With Oswald—Standing Pure Against The Onslaught Of Lust

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Standing Pure Against The Onslaught Of Lust

     God does not give a man a new body when he is saved: his body is the same, but he is given a new disposition. God alters the mainspring; He puts love in the place of lust. What is lust? The impatience of desire—I must have it at once. Love can wait seven years; lust cannot wait two seconds. …  

     A disciple has to be free from the degradation of lust, and the marvel of the Redemption is that Jesus Christ can free him from it. … 

     You have heard that it was said, “Do not commit adultery.” But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell [Matthew 5:27-30].

     What does that mean? It means absolute unflinching sternness in dealing with the right things in yourself that are not the best. “The good is the enemy of the best” in every man, not the bad, but the good that is not good enough. Your right hand is not a bad thing, it is one of the best things you have, but Jesus says if it offends you in developing your spiritual life, and it hinders you in following His precepts, cut it off and cast it from you. Jesus Christ spoke rugged truth, He was never ambiguous, and He says it is better to be maimed and damned, better to enter into life lame in man’s sight and lovely in God’s than to be lovely in man’s sight and lame in God’s. …  

     In the beginning of the Holy Spirit will check us in doing a great many things that may be perfectly right for everyone else but not right for us. No one can decide for another what is to be cut off, and we have no right to use our present limitations to criticize others. Jesus says we must be prepared to be limited fools in the sight of others, in order to further our spiritual character. If we are unwilling to give up the wrong things only for Jesus, never let us talk about being in love with Him.

From Studies In The Sermon On The Mount

God’s love is stronger than flesh’s lust. The real question is—Are you willing to obey the Holy Spirit Who tells you what things need to be gouged out or cut out of your life in order to defeat lust? 

Don’t make excuses. Don’t compare yourself to others. Don’t delay in obeying. Lust can—and must!—be defeated in the life of a Christian. How true that it is “better to enter into life lame in man’s sight and lovely in God’s than to be lovely in man’s sight and lame in God’s”! 

Thursdays With Oswald—A New Power Within

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

A New Power Within

     “If when you come to the altar,” says Jesus, “there you remember your brother has ought against you, don’t say another word to Me, but go and be reconciled to your brother, and then come and offer your gift” [Matthew 5:23-24]. Jesus does not mention the other person, He says “You go.” He does not say, “Go halfway, but ‘first go.” There is no question of your rights. 

     Talk about practical home-coming truth! This hits us where we live. A man cannot stand as a humbug before Jesus Christ for one second. The Holy Spirit makes us sensitive to things we never thought of before. … Never discard a conviction. If it is important enough for the Holy Spirit to have brought it to your mind, that is the thing He is detecting. … 

     Watch the thing that makes you snort morally. If you have not had the temper of your mind altered by Jesus Christ, then the Holy Spirit brings something to your remembrance to be put right you will say, “No, indeed, I am not going to make that up when I was in the right and they were in the wrong; they will say, ‘We knew we would make you say you were sorry!’” Unless you are willing to yield your right to yourself on that point absolutely, you need not pray any more, there is a barrier higher than Calvary between you and God. That is the temper of mind in us all until it has been altered. When it has been altered, the other temper of mind is there that makes reconciliation as natural as breathing, and to our astonishment we find we can do what we could not do before. … Jesus Christ makes us real, not merely sincere. …

     The whole point of our Lord’s teaching is, “Obey Me, and you will find a wealth of power within.” 

From Studies On The Sermon On The Mount

It’s pretty simple, right? The Holy Spirit convicts us, we obey His prompting, and God gives us the power to do what we need to do. 

Simple! And incredibly hard!

It means swallowing our pride, admitting we need to change, and actually making the change. But if you want to grow as a mature Christian, there is no other alternative but to follow through on all of the Holy Spirit’s promptings. 

Overcoming Unbelief Before It’s Too Late

Unbelief can shut down the “Shalom Cycle” that God intends for our lives. Even worse, unbelief can put us on a slippery slope that could be disastrous for our future! So it is vital that we understand what unbelief is, how we can recognize it in our own lives, and the steps we can take to recover from unbelief. 

First of all, let me remind you of what the Shalom Cycle looks like—

Quite simply, when we are grateful for what God has already done for us it fuels our trust in God’s future grace to meet our needs. 

But when we forget to be grateful and gratitude turns to grumbling, unbelief displaces trust.

A good way to remember how unbelief works is thinking of it as an un-complete faith. An un-complete faith is lacking power to trust God because of one of two reasons:

  • Either we don’t know there is a promise available to us,
  • Or we know of a promise but don’t think it applies to our circumstance. 

J.C. Ryle pointed out that, “Unbelief has a power to rob man of highest blessings.” 

Hebrews 3 shows us that left unchecked and uncorrected, unbelief can turn into disbelief. You can remember this word by defining it as a complete disintegration of faith. Notice in Hebrews 3 how quickly the word unbelieving becomes turns away from God, and how closely associated are the words unbelief and disobeyed (Hebrews 3:12, 19-20). 

We need to correct and reverse unbelief as quickly as possible. We do this through capturing our thoughts—or thinking about what we’re thinking about—and identifying three warning signs: 

  1. Worrying all the time—God wants you to enter His rest, not wallow in worry (Hebrews 3:11) 
  2. Making contingency plans—the Israelites forgot to be grateful and they grumbled instead. The next step (since they didn’t trust that God’s future grace would take them into the Promised Land) was to disobey by concocting a Plan B: “Let’s go back to Egypt.” 
  3. An inward focus on self-preservation—we no longer encourage others but think only of ourselves (Hebrews 3:13). 

If you detect any of these warning signs, quickly repent (Revelation 3:2-3) and then run to Jesus for help. One of the most honest prayers you can pray—and one of the prayers Jesus answers the quickest—is “Lord, I believe; help me overcome my unbelief!” (Mark 9:22-24). 

“Lord, I believe; help me overcome my unbelief!” 

Take control of grumbling by gratitude
Take control of unbelief by repentance and running to Jesus for help
Then help others take control of their unbelief by encouraging one another daily

Join me next Sunday for the final message in our 4-part series on God’s Shalom. 

Thursdays With Oswald—Christianity In The Actual And Real Life

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Christianity In The Actual And Real Life

     A man cannot take in anything he has not begun to think about, consequently until a man is born again what Jesus says does not mean anything to him. The Bible is a universe of revelation facts have no meaning for us until we are born from above; when we are born again we see in it what we never saw before. We are lifted into the realm where Jesus lives and we begin to see what He sees (John 3:3). 

     By “Actual” is meant the things we come in contact with by our senses, and by “Real” that which lies behind, that which we cannot get at by our senses (cf. 2 Corinthians 4:18). The fanatic sees the real only and ignores the actual; the materialist looks at the actual only and ignores the real. The only sane Being whoever trod this earth was Jesus Christ, because in Him the actual and the real world one. …  

     When we are born from above we begin to see the actual things in the light of the real. …

     Deliverance from sin is not deliverance from conscious sin only, it is deliverance from sin in God’s sight, and He can see down into a region I know nothing about. By the marvelous Atonement of Jesus Christ applied to me by the Holy Spirit, God can purify the springs of my unconscious life until the temper of my mind is unblameable in His sight. …  

     Everything Jesus says is impossible unless He can put His Spirit into me and remake me from within…. When a man is born from above, he does not need to pretend to be a saint, he cannot help being one. …

     There is only one way in which as a disciple you will know that Jesus has altered your disposition, and that is by trying circumstances. … The proof that God has altered our disposition is not that we persuade ourselves He has, but that we prove He has when circumstances put us to the test.

From Studies In The Sermon On The Mount

The truths that the Bible declares are real truths, but they need to be lived out in the actual life of a Christian. Jesus is the only One who has ever done this, but by His Atonement applied to our actual lives by the Holy Spirit, we can begin to live this way as well. 

In order to live out real truths in actual life, we have to experience actual life—all of the ups and downs, the victories and defeats, the temptations succumbed to and the temptations overcome—in light of real truth. In every experience, the Holy Spirit can sanctify us. I like to think of that word sanctification like this: saint-ification. If I will allow Him, the Holy Spirit can bring out actual saintly qualities in my life. 

The more I allow Him to do this, the more saintliness is seen in my actual life. As Chambers reminds us, then we don’t have to pretend to be a saint, but we cannot help but be an actual one! 

What Is Shalom?

Shalom is the Hebrew word for peace. Some of the best definitions of shalom include ideas of completeness, soundness, and wholeness. One Jewish rabbi commented that when you say “Shalom” to someone, you’re really saying, “may you be full of well-being.” Or another way of thinking of shalom is—nothing missing, nothing broken. 

Some have tried to describe shalom as the absence of conflict, but that’s not quite accurate. On the verge of going into the Promised Land to fight their enemies, God commanded Aaron to speak a blessing of peace of the people (Numbers 6:24-26). And just before Jesus said, “Blessed are those who are persecuted because of righteousness,” He said, “Blessed are the peacemakers” (Matthew 5:9-10). 

Shalom is not controlled by outward circumstances. Shalom is a deep-seated, rock-solid, unshakable assurance that I am in God’s hand. 

Isaiah describes how we live in shalom like this—

You will guard him and keep him in perfect and constant peace whose mind—both its inclination and its character—is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You. (Isaiah 26:3)

How do we do keep our mind stayed on God? The Apostle Paul says, “We take captive every thought to make it obedient to Christ” (2 Corinthians 10:5). Psychologists call this process metacognition: when we think about what we’re thinking about. It’s being aware of our anxious thoughts that are robbing us of shalom and then talking back to them. 

What often robs us of peace is listening to ourselves instead of talking to ourselves! 

Someone once asked evangelist Smith Wigglesworth, “Smith, how do you feel?” He replied, “I never ask Smith how I feel. I tell him how he feels!” Exactly right! 

Why do we make our thoughts obedient to Jesus? Because one of the titles given to Jesus before He was born was Prince of Peace (Isaiah 9:6), and Jesus assures us that His peace is unlike anything we can ever find in earthly things (John 14:27, 16:33). 

God’s peace is always there, but our divided minds keep us from experiencing His peace. So Isaiah tells us to keep our mind steadfast on God’s goodness, and Paul says the same thing—Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life. (Philippians 4:6-7)

I want to encourage you to practice what the Bible calls capturing your thoughts—or what psychologists call metacognition. Ask yourself, “Why am I thinking that?” Capture those thoughts and make them obedient to Christ. Don’t let your worrisome thoughts rob you of God’s shalom.

Join me this Sunday as we take a closer look at the “shalom cycle,” including the things that can derail it. 

Thursdays With Oswald—How To Understand And Apply The Scriptures

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

How To Understand And Apply The Scriptures

     In order to understand the Sermon on the Mount, it is necessary to have the mind of the Preacher, and this knowledge can be gained by anyone who will receive the Holy Spirit (see Luke 11:13; John 20:22; Acts 19:2). The Holy Ghost alone can expound the teachings of Jesus Christ. The one abiding method of interpretation of the teachings of Jesus is the Spirit of Jesus in the heart of the believer applying His principles to the particular circumstances in which he is placed. “Be transformed by the renewing of your mind,” says Paul, “that you may prove,” i.e. make out, “what is that good, and acceptable, and perfect will of God” [Romans 12:2]. …

     Every mind has two compartments—conscious and subconscious. We say that the things we hear and read slip away from memory; they do not really, they pass into the subconscious mind. It is the work of the Holy Spirit to bring back into the conscious mind the things that are stored in the subconscious. In studying the Bible never think that because you do not understand it, therefore it is of no use. A truth may be of no use to you just now, but when the circumstances arise in which that truth is needed, the Holy Spirit will bring it back to your remembrance [John 14:26]. … 

     We do not hunt through the Bible for some precept to obey…but we live so in touch with God that the Holy Spirit can continually bring some word of His and apply it to the circumstances we are in. … The teaching of Jesus Christ comes with astonishing discomfort to begin with, because it is out of all proportion to our natural way of looking at things; but Jesus puts in a new sense of proportion, and slowly we form our way of walking and our conversation on the line of His precepts: Remember that our Lord’s teaching applies only to those who are His disciples.

From Studies On The Sermon On The Mount

What Chambers says about the Sermon on the Mount is true of any biblical passage we read: we need to have the Holy Spirit’s help to understand it and apply it to our unique life setting. 

Think of this—the same Holy Spirit who inspired the biblical writers is the exact same Spirit who will assist you in understanding that Word! Before I read the Bible I often pray: May the Spirit who inspired this Word now illuminate my mind to understand it and obey it. 

Try that prayer yourself and see how God’s Word is opened up to you. 

What’s Behind A Church’s ♥able Reputation?

Last week I said if people are going to say “I ♥ That Church!” it has to be a ♥able church. A ♥able church has a ♥able reputation that compromises what Luke captured about the very first Church—internal unity, sincere piety, supernatural results, and practical help.

Once a church has this kind of reputation, how is it sustained? 

First, let me tell you how it’s NOT sustained: A church’s ♥able reputation isn’t sustained by that church focusing on it’s ♥able reputation. 

A ♥able reputation must flow from the constant development of godly character. Otherwise, we substitute what sounds good with what is actually sound, and we substitute what looks good with what is actually good. 

That’s what the Pharisees did—they were more concerned about how their religion looked to others, and not how it aligned with God’s heart. In fact, Jesus told two stories about people that thought they were “in” with God because of their reputation, but God actually says to them, “I don’t know who you are” (see Matthew 7:21-23; 25:1-12). 

Matthew Henry reminded us, “Men may go to hell with a good reputation!” 

But D.L. Moody got the order right when he said, “If I take care of my character, my reputation will take care of itself.”

I believe the first Church shows us three components of a maturing godly character. 

  1. Our source must be pure. The Christians devoted themselves to the apostles’ teaching. In other words, they grew with sound doctrine, not with things that sounded like doctrine (2 Timothy 4:3; Acts 17:11). 
  1. Our daily disciplines must be productive. The Christians saw “church” as an every day thing. They didn’t view studying the Scriptures, prayer, fellowship, and other maturing activities a merely something to be checked off their To Do list. 
  1. Our accountability must be in our fellowship. The Greek word for fellowship (koinonia) means an active involvement with the “one anothers” in the Church. What’s especially important is maintaining the highest levels of accountability with each other so that the growth of godly character can continue (see especially Hebrews 10:24-25; James 5:16). 

“When wealth is lost, nothing is lost. When health is lost, something is lost. When character is lost, everything is lost.” —Billy Graham 

My church’s ♥able reputation will be sustained as I am committed to growing in godly character. 

So… are you committed to that continual growth?