7 Quotes From “The Dawning Of Indestructible Joy”

the-dawning-of-indestructible-joyThe Dawning Of Indestructible Joy is a wonderful book from John Piper to prepare your heart for celebrating Christ’s First Advent! It’s arranged as a 25-day countdown until Christmas morning. Check out my review of this book here, and then enjoy a few quotes that caught my attention.

“The coming of Jesus was a search-and-save mission. ‘The Son of Man came to seek and save the lost’ [Luke 19:10]. So Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. … ‘As the Father has sent Me, even so I am sending you’ (John 20:21). It’s the story of how the vertical advent of God in the mission of Jesus bends out and becomes the horizontal advent of Jesus in the mission of the church. In us.”

“If there is a longing in your heart this Advent for something that the world has not been able to satisfy, might not this longing be God’s Christmas gift preparing you to see Christ as consolation and redemption and to receive Him for who He really is?”

“Christmas is about the coming of the Son of Man who ‘came not to be served but to serve, and to give His life as a ransom for many.’ These words in Mark 10:45, as a brief expression of Christmas, are what I hope God will fix in your mind and heart this Advent. Open your heart to receive the best present imaginable: Jesus giving Himself to die for you and to serve you all the rest of eternity.”

“Take the very personal words of the Apostle Paul and make them your own. ‘The life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20). This is how Jesus destroyed the works of the devil and rescued us from our sin. Don’t leave Christmas in the abstract. Your sin. Your conflict with the devil. Your victory. He came for this.”

“The point is that when Jesus comes, He confirms the truth of all God’s promises. He shows that God is trustworthy; He keeps His word. … Christ came to prove that God tells the truth, that God keeps His promises. Christmas means that God can be trusted.” 

“It is God’s message of hope this Advent that what is good need never be lost and what is bad can be changed. The devil works to take the good and bring the bad. And Jesus came to destroy the works of the devil [1 John 3:8].”

“This is what God does again and again. He may be doing it for you this Advent season—graciously and tenderly frustrating you with life that is not centered on Christ and filling you with longings and desires that can’t find their satisfaction in what this world offers, but only in the God-man. What a Christmas gift that might be! Let all your frustrations with this world throw you onto the Word of God. It will become sweet—like walking into paradise.”

The Dawning Of Indestructible Joy (book review)

the-dawning-of-indestructible-joySometimes I am concerned that even those who know the story of the Incarnation of Jesus miss out on the stunningly powerful miracle that took place in Bethlehem. Instead of being awed by the majesty of Christ’s First Advent, we merely give lip service to His birth. John Piper’s book The Dawning Of Indestructible Joy will give you a fresh perspective of the miracle of Christ’s birth and all that it means.

The Dawning Of Indestructible Joy is written in 25 chapters, building an exciting countdown from December 1 until Christmas morning. Each day John Piper will awaken your heart and mind again to the unimaginable gifts that Jesus Christ made available to us through His incarnation. Gifts such as freedom from sin, intimacy with God, eternal life, and soul-lifting joy.

Each chapter is short enough to serve as an ideal family reading time, perhaps each evening around the dinner table in December. The Scripture passage for each day is short enough, too, for everyone to memorize so that they are prepared to share with anyone else the joy that comes with the miracle of the Advent.

Make this book a part of your family Christmas tradition.

What Child Is This Anyway?!

christ-the-kingA couple of years ago as we were setting up for our Living Nativity, I was wrapping a towel around the doll we were going to use for the infant Jesus. A young boy from the community was carefully watching me and he asked, “Is that baby Santa?”

“No, it’s not Santa,” I said. “See this manger? We’re getting things setup to tell the story about the very first Christmas, long before St. Nick came on the scene. Maybe you’ve heard about Mary and Joseph?”

The young lad’s eyes lit up as he seem to get the answer. “Oh! Is that baby Moses?!”

Clearly, people don’t know all the facts surrounding the first Advent of Jesus. Sometimes things in culture and church get jumbled—what belongs to which? Is Christmas a pagan holiday? Where do Christmas trees come in? Was the birth of Jesus actually on December 25? What does it all matter anyway?

Instead of running from these questions, Christians should use them to point people in the right direction. 

Have you heard the tune called Greensleeves? It’s been around longer than anyone knows. William Shakespeare referenced it in two of his plays and didn’t feel the need to explain it to his audience. The tune has been set to some pretty bawdy words about New Year’s Eve parties, and even as a mocking song to some folks about to go to the gallows. And then in the mid-1800s William Chatterton Dix used this tune to write words about Christ’s birth in What Child Is This?

What an excellent question! Who exactly is this Child? Is Jesus merely a line on the pages of history? Or is His birth something more? Oswald Chambers noted, “The tremendous revelation of Christianity is not the Fatherhood of God, but the Babyhood of God—God became the weakest thing in His own creation, and in flesh and blood He levered it back to where it was intended to be. No one helped Him; it was done absolutely by God manifest in human flesh.”

The first-century historian Luke simply records that Mary is pregnant with “a child.” That is, until Jesus is taken to the temple in Jerusalem eight days later, and we see that a man named Simeon didn’t just see this Child as any baby, but as a fulfillment of prophecy (see Luke 2:25-32; Isaiah 7:14 and 9:6).

This Child is much more than just a historic person. He not only split history into BC and AD, but He has changed my life, and countless others’ lives as well! That’s why the chorus of this Christmas carol joyfully announces, “This, THIS is Christ the King!”

People may be confused about what tradition belongs to culture or Christendom. You may even be confused about what belongs to which. But none of that should stop us from knowing the Child we celebrate this Christmas. None of that should stop us from helping seekers to find Jesus as their own Savior. None of that should stop us from enthroning Jesus Christ as King and giving Him the highest praise He deserves!

Jesus used common, everyday things—farmers, fish, trees, weather, children’s songs—to tell people about a Heaven that was prepared for them. Paul used the cultural idols and poets to point his community to Jesus. Philip used the Scripture a governmental official was reading to point him to Jesus.

So we, too, can use whatever is around us to point people to Jesus this Christmas! What Child is this? This, THIS is Christ MY King! Merry Christmas!!

If you’ve missed any of the messages in our series The Carols Of Christmas, you can find the full list here.

Poetry Saturday—Everywhere, Everywhere Christmas Tonight

christmas-stockings-and-treeEverywhere, everywhere, Christmas tonight!
Christmas in lands of the fir tree and pine,
Christmas in lands of the palm tree and vine;
Christmas where snow-peaks stand solemn and white,
Christmas where corn-fields lie sunny and bright;
Everywhere, everywhere, Christmas tonight.

Christmas where children are hopeful and gay,
Christmas where old men are patient and gray,
Christmas where peace, like a dove in its flight,
Broods o’er brave men in the thick of the fight;
Everywhere, everywhere, Christmas tonight.

For the Christ-child who comes is the Master of all,
No place too great and no cottage too small;
The Angels who welcome Him sing from the height,
“In the city of David, a King in His might.” 
 Everywhere, everywhere, Christmas tonight.

Then let every heart keep its Christmas within
Christ’s pity for sorrow, Christ’s hatred for sin.
Christ’s care for the weakest, Christ’s courage for right,
Christ’s dread of the darkness, Christ’s love of the light.
Everywhere, everywhere, Christmas tonight.

So the stars of the midnight which compass us round
Shall see a strange glory, and hear a sweet sound,
And cry, “Look! the earth is aflame with delight,
O sons of the morning, rejoice at the sight.” 
Everywhere, everywhere, Christmas tonight. —Phillips Brooks 

The First Noël

romans-3-22When I worked in the business field, I was invited to be a teacher for a program called GROW (Grand Rapids Opportunities for Women), where I taught a class on marketing. Then later on, I served as a reviewer as the students turned in their marketing plans.

One of the main points I tried to drive home to my students is a basic Marketing 101 principle which says—you can’t be all things to all people. You have to pick a niche market and then try to dominate that market. There are two general ideas here: (1) Make your product or service pricey and therefore exclusive to a select group, or (2) Make your product or service affordable and accessible for the mass market.

The Incarnation of Jesus totally violates this Marketing 101 principle. (Which goes to show you that God knows more than all the world’s so-called “experts”!)

First, there was a marketing message to shepherds (see Luke 2:8-11). This would have been the “mass market” as shepherds represented the every-day, working-class man. The first two verses of The First Noël carol addresses these “certain poor shepherds in fields where they lay.”

But then there is this appearance of a very exclusive group of Magi (see Matthew 2:1-2, 11). These men were highly educated and had gained great influence and affluence. Verse 3 of The First Noël references these “wise men…from country far” who could present such lavish gifts to Jesus.

God did exactly what I told my GROW students they shouldn’t do if they wanted to be successful!

The Incarnation of Jesus is one of those rarest of rare things that actually can be all things to all people! Why? Because ALL people need what the Incarnation of Jesus brings. That’s why the final verse of The First Noël calls for ALL of us to join in singing our praise to God because of the salvation Jesus had purchased for ALL mankind.

Here’s the reason—

  • ALL we like sheep have gone astray (Isaiah 53:6)…
  •    …and the penalty for that straying from God is death for ALL sinners (Romans 6:23).
  • But Jesus came to ransom ALL from that penalty (Mark 10:45)…
  •    …so that ALL who believe in Him will be saved (Romans 3:22)!

“The coming of Jesus was a search-and-save mission. ‘The Son of Man came to seek and save the lost.’ So Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. … ‘As the Father has sent Me, even so I am sending you’ (John 20:21). It’s the story of how the vertical Advent of God in the mission of Jesus bends out and becomes the horizontal Advent of Jesus in the mission of the church. In us.” —John Piper

You have been rescued, now go be a rescuer. Take this Noël message to ALL … young/old, rich/poor, Black/white, educated/illiterate, healthy/sick, friend/enemy…. the message in the First Noël and every Noël is for everyone! 

If you’ve missed any of the messages in our series The Carols Of Christmas, you can find the full list here.

Thursdays With Oswald—Christ’s Incarnation Means Our Freedom

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Christ’s Incarnation Means Our Freedom

     Other religions deal with sins; the Bible alone deals with sin. The first thing Jesus Christ faced in man was this heredity of sin, and it is because we have ignored it in our presentation of the Gospel that the message of the Gospel has lost its sting, its blasting power; we have driveled it into insurance tickets for heaven, and made it deal only with the wastrel element of mankind. …  

     The revelation is not that Jesus Christ was punished for our sins, but that He was made to be sin. “Him who knew no sin” was made to be sin, that by His identification with it and removal of it, we might become what He was. … Jesus Christ went straight through identification with sin that every man and woman on earth might be freed from sin by His atonement. He went through the depths of damnation and came out more than conqueror; consequently everyone of us who is willing to be identified with Him is freed from the disposition of sin, freed from the connection with the body of sin, and can come out more than a conqueror too because of what Jesus Christ has done. … 

     The Holy Spirit will take my spirit, soul and body and bring them back into communion with God, and lead me into identification with the death of Jesus Christ, until I know experimentally that my old disposition, my right to myself, is crucified with Him, and my human nature is now free to obey the commands of God. 

From The Shadow Of An Agony

As we approach the time of year we celebrate the Incarnation of Jesus, it’s amazing to think that He didn’t come just to identify with our sin, but to be made sin! Without Jesus Christ’s death on a Cross in our place, there is no hope for us.

As we celebrate the First Advent, it’s a good idea to keep in the front our our minds what Christ’s Incarnation means for us. It means we can be freed from sin—free to obey God, and free to look forward to Christ’s Second Advent, where He will take away His saints to be with Him forever!

Living Nativity (2016)

I am so happy that our church gets the opportunity to present the First Advent story to the Cedar Springs community each year!

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Little Is Not Insignificant

gods-promise-to-youPastor Phillips Brooks visited Israel in the mid-1800s. While there he visited a small church just outside of Bethlehem. Listening to the worshipful songs being sung in that quiet countryside, he was inspired to pen the words to O Little Town Of Bethlehem.

Because of that quiet setting, notice how Rev. Brooks notices things we often miss—

  • little town on Bethlehem
  • in thy dark streets
  • while mortals sleep
  • no ear may hear His coming

But little does not mean insignificant. And just because we can’t see or hear something doesn’t mean it doesn’t exist or it isn’t important.

Sometimes we’ve looked and listened and waited and searched for so long that we have given up and we begin to drift off to sleep. We continue to live in our own “little town” surrounded by silence. And we are in danger of missing a miracle right in our midst!

We know today that Jesus was born in Bethlehem. But did you know that this little town was still so obscure in Christ’s day that many people in Israel were unaware of what went on there? (See John 7:41-43). Even after King Herod had gruesomely killed all the baby boys in Bethlehem, scarcely anyone outside of that town knew about it or cared about it.

But God cared. And He knew exactly what He was doing.

But when the proper time had fully come, God sent His Son (Galatians 4:4)—the exact right moment—to be born in Bethlehem—the exact right place (Micah 5:2). Notice even Micah says of Bethlehem though you are small among the clans of Judah, giving birth to the title of Rev. Brooks’ poem.

How small was it? Look at the description of the territory for the tribe of Judah (in Joshua 15), and you can easily glossed over the names of all of the towns. But look more closely and you will see something you didn’t read in that list of towns. Take a close look at all 38 cities: it’s still missing.

There are a couple of very notable figures that dominate the Old and New Testaments, and they have something in common—King David and Jesus both come from the tribe of Judah. And both of them were born in Bethlehem. But in the list of towns in Judah’s territory, there is absolutely no mention of Bethlehem.

This town either didn’t exist, or it was so “insignificant” that Joshua didn’t even think to mention it. It would be almost another 500 years before David would be born in Bethlehem, and then another 900 years after that before Jesus would be born in this little town of Bethlehem.

God had in mind for the greatest earthly king in Israel’s history and the King of all kings to come from such humble origins… from a village that didn’t even make the list. Bethlehem was ready for these kings at just the right moment!

Jesus said heaven and earth will pass away, but His words will never pass away. What promise in His Word do you need to cling to? 

Just as those awaiting the Messiah clung to Micah’s promise until it came to pass, you must find God’s promise for you in His Word, cling to it, and don’t let go until it comes to pass in your little town.

If you’ve missed any of the messages in our series The Carols Of Christmas, you can find the full list here.

Poetry Saturday—Christmas Once Is Christmas Still

christmas-stockings-and-treeThe silent stars are full of speech
    For who hath ears to hear;
The winds are whispering each to each,
    The moon is calling to the beach,
And stars their sacred lessons teach
    Of Faith, and Love, and Fear.

But once the sky its silence broke,
    And song o’erflowed the earth,
The midnight air with glory shook,
    And Angels mortal language spoke,
When God our human nature took,
    In Christ the Savior’s birth.

And Christmas once is Christmas still;
    The gates through which He came,
And forest wild and murmuring rill,
    And fruitful field and breezy hill,
And all that else the wide world fill
    Are vocal with His name.

Shall we not listen while they sing
    This latest Christmas morn,
And music hear in everything,
    And faithful lives in tribute bring
To the great song which greets the King
    Who comes when Christ is born? —Phillips Brooks

8 Quotes From “Light & Truth—Acts and the Larger Epistles”

Light & Truth [Acts]Horatius Bonar had great insight into the application of Scriptures. Check out my review of this commentary from Dr. Bonar by clicking here. Below are a few quotes that caught my attention. The reference in brackets after the quote is the biblical passage on which Bonar is commenting.

“Our Bible is of God; yet it is also of man. It is both divine and human. It comes to us from God’s Spirit; it comes also from man’s spirit. It is written in the language of the earth, yet its words are the words of him ‘Who speaketh it from heaven.’ Natural, yet supernatural; simple, yet profound; undogmatical, yet authoritative; very like a common book, yet very unlike also; dealing often with seeming incredibilities and contradictions, yet never assuming any need for apology, or explanation, or retraction; a book for humanity at large, yet minutely special in its fitnesses for every case of every soul; throughout its pages, from first to last, one unchanging estimate of sin as an infinite evil, get always bringing out God’s gracious mind toward the sinner, even in his condemnation of the guilt; such is the great Book with which man has to do, which man has to study, out of which man has to gather wisdom for eternity.” [Acts 1:1

“One of the great characteristics of the whole interval between Christ’s first and second coming is the world’s rage, secret and open, against the Father and the Son. … It is very useless anger. It accomplishes nothing. It is like an angry child striking a huge rock with its fist. It is the mere display of impotent hatred, or the temporary gratification of their dislike of God, and their rejection of His purpose regarding His Son. … It calls light darkness, and darkness light; good evil, and evil good; but the light and the darkness, the good and evil, still remain as they were. All the enlightenment of the age, all the appliances of modern progress, are impotent against God and His Christ, against His truth, and His church, and His Word.” [Acts 4:25]

“This is one of the many repetitions of the Pentecostal scene which occurred in early days. Most unscriptural is the statement of some that the giving of the Spirit at Pentecost was a thing done once for all, not to be repeated, and that we are not to pray for or expect such things again. The whole of the ‘Acts of the Apostles’ is a direct refutation of this piece of human fancy. Wherever the apostles went there was a repetition of Pentecost, whether at Jerusalem, or Samaria, or Antioch, or Corinth. Every conversion is the repetition of Pentecost; it is doing the same thing for an individual soul as was done for three thousand then, by a similar process, and by the same power—the power of the Holy Spirit. The Holy Ghost is the heritage of the church. The Old Testament saints possessed Him; and still more the New. This is our heritage, the heritage of every believing man.” [Acts 11:15

“Beware of seeking anything less than the baptism of the Holy Ghost. Our whole life is to be a reception of the Spirit. He is to be continually coming down on us, and filling us. Let us open our mouth wide that He may fill it. Let us beware of anything that would present itself as a substitute for the living Spirit. Many such things may we expect in these last days from satan as an angel of light.” [Acts 11:15]

“We are tempted in our day to be ashamed of the gospel. It is thought to be bare, unintellectual, almost childish by many. Hence, they would overlay it with argument and eloquence, to make it more respectable and more attractive. Every such attempt to add to it is being ashamed of it.” [Romans 1:16

“We must have a righteousness, else we cannot stand before God; we cannot have merely a religion.” [Romans 4:6-8]

“The prodigal did not work for the ‘best robe,’ but got it all ready-made from his father’s hands; Joseph did not work for his coat of many colors, but received it as the gift of his father’s love; Adam did not work for the skins with which the Lord God clothed him: so it is with the sinner in his approach to God, and in God’s approaches to him. ‘Righteousness without works’ is given him; nay, put upon him as a raiment, a divine raiment, to fit him for drawing near to God.” [Romans 4:6-8

“When the night is darkest, and the stars are hidden, and the clouds are black, then we think most of the clear fair day, and long for its dawn. When the storm is roughest, with the waves and wind roaring around the laboring vessel, then we are troubled, and look eagerly out for the glad and sunny calm. When winter binds the earth in its chain of frost, and wraps it in snow and ice, then we begin to ask for spring, with its flowers, and songs, and verdure. So with the saint, as represented by the apostle here. This is night, and storm, and winter to him; he is ever thinking of the day, and the calm, and the spring.” [Romans 8:19-23]

More quotes are here.