Christ’s Advents Bring Hope

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The word Advent means the appearing—something that bursts onto the scene. At this time of year we are actually thinking about TWO Advents. We look backward in gratitude to celebrate the first Advent of Jesus when He was born in a manger in Bethlehem. And then we look forward in joyful expectation to the second Advent of Jesus when He will return to earth again as King of kings. As we will in this time between the Advents, there are four qualities that we should exemplify—the first is hope. 

When the candle is lit, darkness disappears. 

Darkness is not the opposite of light, it is the absence of light. In the same way, despair or hopelessness is the absence of hope. 

Adam and Eve lived in perfection, but when they tried to do things their way—instead of obeying God’s way—their sin caused them despair. They tried to cover their nakedness, but with a hopeless covering of dying leaves. God came with a promise of full restoration, and illustrated it by covering them with the skin of a sacrificial animal (Genesis 3:7, 15, 21). 

(Check out all of the Scriptures in this post by clicking here.) 

Job knew the hopelessness of self-covering and finality of earthly life, and even David—the man after God’s own heart knew this too (Job 6:11-13, 17:13-16; 1 Chronicles 29:15). 

But Job and David both knew the hope they could have in their Redeemer (Job 19:25; Psalm 16). 

Hope in both the Old and the New Testaments means a patient waiting, anticipating with pleasure, having a confident expectation. It’s a light shining in the darkness that cannot be extinguished—it’s hope that despair cannot darken (Isaiah 9:1-2, 6-7). 

At His first Advent, Jesus appeared in our “clothing” so that He could become our sin and then clothe us in His righteousness (Hebrews 2:17; John 1:14; Romans 4:6-8; Hebrews 6:16-20). For this we look back in gratitude. 

But we don’t live today merely in gratitude for Christ’s first Advent, but we also live in confident hope of Christ’s second Advent (Acts 1:11; John 14:1-3; 2 Corinthians 5:1-8; Revelation 22:7, 12, 20).

He came into this world of sin,
Made flesh and blood His dearest kin;
He died, that He might take us in,
And keep us till He comes again. —Scott Hubbard


How do we live out this confident hope—

May the God of HOPE fill you with all JOY and PEACE as you trust in Him, so that you may overflow with HOPE by the power of the Holy Spirit. (Romans 15:13) 

Follow along with all four of the Advent attributes by clicking here. 

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Christ’s Advents

The word Advent means the appearing—something that bursts onto the scene. 

At this time of year we are actually thinking about TWO Advents. We look backward in gratitude to celebrate the first Advent of Jesus when He was born in a manger in Bethlehem. And then we look forward in joyful expectation to the second Advent of Jesus when He will return to earth again as King of kings. 

As Christians live in this time between the two Advents, our celebration and expectation should bring four noticeable attributes from our lives: 

  1. Hope 
  2. Peace 
  3. Joy 
  4. Love

Please join me at Calvary Assembly of God as we learn more about how the Holy Spirit empowers these four attributes in our daily lives, how this glorifies God, and how it then draws others to Jesus their Savior. 

Gratitude That Reverberates Through The Ages

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we learned how our gratitude helps strengthen other saints. I mentioned that one of the saints that may be helped is yourself. Like when King David took care of Mephibosheth “for the sake of your father Jonathan” (2 Samuel 9:7). 

(Check out all of the Scriptures in this post by clicking here.) 

But this isn’t quid quo pro—we aren’t grateful people just so we can get something back for ourselves. We should be grateful people because…

(1) …God is good all the time and so we should be thankful to Him continually—1 Thessalonians 5:18

(2) …Jesus was grateful—1 Peter 2:23; Hebrews 12:2 

(3) …God blesses thankful people—1 Peter 3:9; Luke 6:33 

(4) …your thankfulness can benefit people you haven’t even met!  

Near the end of his life, David wrote a hymn of thanksgiving, which he taught to Asaph (his worship leader) who then taught it to all the citizens (1 Chronicles 16:7-35). Throughout this song, notice how many times David sang about not only giving thanks but sharing our thankfulness with those around us. 

In difficult times, people search for what delivered others in the past. A good example is Psalm 106, where the psalmist warns his readers about the dangers of forgetting to be thankful for God’s blessings. This psalm begins and ends with words taken right from David’s hymn of thanksgiving as an added reminder of what our gratitude should sound like (see vv. 1, 47-48).

One hundred years after David wrote this song, King Asa needed to look back to it. His father Abijah had been evil throughout his reign as king, so had his grandfather Rehoboam. His great-grandfather Solomon started off well, but turned away from God near the end of his life. So Asa looked all the way back to the thankful heart of his great-great grandfather David (1 Kings 15:11). 

Jehoshaphat needed this same song 100 years after Asa (200 years after David wrote it) in 2 Chronicles 20. Enemies had surrounded Judah and Jehoshaphat called the people to prayer. Jahaziel, a direct descendant of David’s worship leader Asaph, calls the people to trust God to fight the battle for them. As the army marches out the next morning, they put the worship team at the front who sang David’s 200-year-old song of thanksgiving and God used that to ambush their enemies! 

Your lifestyle of gratitude today—your songs of thanksgiving—could be a blessing to future generations that haven’t even been born yet! 

We would do well to learn the lessons of the past and make sure we are always quickly turning our grumbling into a song of thankfulness. 

As you do, you are… 

  • Emulating the lifestyle of Jesus 
  • Banking up blessings from God 
  • Ambushing the enemy 
  • Bringing a testimony to non-believers 
  • Establishing a standard for future generations 

We bless God and bless others by employing two words: BE THANKFUL! 

If you’ve missed any of the messages in our Be Thankful series, you can find them all here. 

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Your Gratitude Strengthens Other Saints

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Let me remind you of something I covered last week: 

  • If we start out thankful but then forget about our blessings, we become fearful and selfish, which makes us susceptible to the sin of grumbling against God. 
  • But if we start our thankful and then continually remember all that God has done for us, we remain joyful and secure, which fortifies us against giving in to the sin of grumbling against God. 

As I have shared with you during this series, medical science has discovered so many connections between gratitude and wellbeing—mentally, physically, emotionally, and relationally. Here’s another important finding from medical science: Chronic stress impairs memory formation. 

Remember this insight from George Santayana: “Those who do not learn from history are doomed to repeat it”? 

But what if we cannot learn the lessons from history because we cannot remember and recall those lessons? That’s one of the ways chronic stress ravages our ability to be grateful. Stress literally clogs up the amygdala in our brain so that these lessons cannot be filed away for future use. 

Where does this chronic stress come from? Stress can be a good thing—think of the stress we put on our lungs, heart, and muscles when we exercise. That good stress (eustress) prepares us to respond well in difficult situations. 

But chronic stress is unhealthy. It begins to make us withdraw into ourselves. We become self-protective. We start to see potential problems even behind blessings. 

Self-protective becomes self-focused, which is the exact opposite of the God-focus we looked at last week in Psalm 103:2. This also makes us want to isolate from people (see Psalm 42:1-4, especially the “used to” in v. 4). 

(Check out all of the Scriptures in this post by clicking here.) 

The enemy of our soul is prowling. He loves to see isolated saints because they are easier prey. This is why the New Testament again and again highlights the phrases “one another” and “each other” for the saints (for example: Colossians 3:15-16; Hebrews 10:19-25). When one saint struggles, all of the saints should feel that and respond quickly 

Consider the example of David’s life. David is in a stressful state where I am sure it is becoming increasingly difficult for him to find praiseworthy things. He is becoming more and more self-protective and therefore self-focused. 

  • Saul tries to kill him—1 Samuel 20:28-33 
  • The Philistines have him trapped—21:10-13; Psalm 56  
  • The people of Keilah reward David’s help with betrayal—23:10-12 
  • David is in a desert place (literally!) and sold-out by the Ziphites—23:14, 19-20 

Psalm 54 is written when David learns about the Ziphites’ plan. He begins to pour out his complaint to God in vv. 1-3, but then there is a totally different tone in vv. 4-7. What comes between is the word Selah—a pause to consider. 

I believe at this time is when Jonathan shows up to encourages David—And Saul’s son Jonathan went to David at Horesh and helped him find strength in God (1 Samuel 23:16). 

David learned this lesson well because when he’s in another tight spot, we read that David found strength in the Lord his God, which allowed him to encourage his distraught men to seek God’s help. It was with God’s help that they recovered everything single thing that had been taken from them (1 Samuel 30:1-18)! 

Your gratitude fortifies you and helps you encourage other saints. As you encourage other saints, they will then be fortified to help other saints—maybe even you! 

I like how Eugene Peterson paraphrases 1 Thessalonians 5:11 in The Message: “So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.” 

Your gratitude could make all the difference in someone else’s life, so “just keep on doing it”!  

Make sure you check out all of the other messages in our Be Thankful series. 

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Grateful Remembering Fortifies Us Against Temptation

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

It is so much easier to complain than to compliment. We can slide into the negative conversations almost without thinking about it. 

In one of the last things that Paul wrote to Timothy—as he’s in prison, quite possibly awaiting execution—he warns his friend against the darkness of the last days (2 Timothy 3:1-5). We need to engage our minds, our wills, and our emotions to not go with the flow of culture’s negativity. 

(Check out all the Scriptures I mention in this post by clicking here.) 

Remember the wise words from George Santayana: “Those who do not learn from history are doomed to repeat it.” The apostle Paul said this before Mr. Santayana (1 Corinthians 10:1-6). We need to learn the lessons of the dangers of forgetfulness that leads us to ingratitude. 

Even before Paul, the Old Testament is filled with repeated reminders to remember God’s blessings and gratefully look to Him to supply every need. Let’s unpack some lessons on the importance of gratitude from Israel’s history in Psalm 106. 

  1. In Psalm 106:7, the Israelites forget what God has done for them in Egypt. Now that they appear to be pinned between the Red Sea and the onrushing Egyptian army, their forgetfulness becomes grumbling against God (Exodus 14:10-12). 

Here’s the lesson for us to learn: Even when we are in a tough spot, God put us there on purpose so that His glory could be displayed (Exodus 14:1-3, 13-14). This should remind us to be grateful. 

  1. In Psalm 106:13-14, instead of being grateful for the miraculous supply of manna, the Israelites are grumbling about the meat they don’t have (Numbers 11:4-6). 

Here’s the lesson for us to learn: God wants to teach us to be thankful for His daily provisions for us (Joshua 5:12; Matthew 6:11). 

  1. In Psalm 106:21, 28-29, the next generation of Israelites didn’t remember to be thankful because they had seldom heard their parents express gratitude (Judges 2:10-11). 

Here’s the lesson for us to learn: Our daily thankfulness fortifies future generations (Psalm 37).  

Here is the repeated pattern we see—

  • Thankfulness → Forgetfulness → Fearful / Selfish attitudes → Susceptible to the temptation to grumble against God 
  • Thankfulness → Remembering → Joyful / Secure attitudes → Fortified against the temptation to grumble against God

Jim Cymbala said, “Ingratitude to God is the first step toward backsliding and departure from God. So, it is to our benefit to have a thankful heart toward God.” 

Let’s put into practice this lesson from King David: “Praise the Lord, O my soul, and forget bot all His benefits” (Psalm 103:2). 

You can check out all of the other messages in our Be Thankful series here. 

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4 Benefits Of Gratitude

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you remember this song: “If you’re happy and you know it clap your hands”? It goes on to say, “If you’re happy and you know, then your life will surely show it….” Frankly, I’m concerned about Christians that are unhappy. 

Charles Spurgeon was talking to his students and he said, “I commend cheerfulness to all who would win souls; not levity and frothiness, but a genial, happy spirit. There are more flies caught with honey than with vinegar, and there will be more souls led to heaven by a man who wears heaven in his face than by one who bears Tartarus in his looks.” Tartarus, in Greek mythology, is a sunless abyss, below Hades, in which Zeus imprisoned the Titans, which is the exact opposite of the Paradise described in the Bible. 

Unhappiness generally comes from ingratitude. An unhappy Christian gives God no praise, robs Him of glory, and paints God in a bad light. A happy Christian lifts God high and invites others to know this All-Good, All-Happy God too! 

Christians need to fight against the downward pull of negativity in which our culture seems to so easily gravitate. In his letter to the Philippians, the apostle Paul says that a Christian who doesn’t engage in the complaining that the world is known for will shine brightly. Quite simply, thankfulness is the antidote to complaining (Philippians 2:14-18). 

(Check out all of the Scriptures I reference in this post by clicking here.) 

Even those who may not recognize the the authority of Scripture have extolled the benefits of gratitude. Psychologists and medical professionals have identified three benefits from a thankful heart: 

  1. Psychological benefits—more mentally alert, increased self-satisfaction, enhanced mood 
  2. Physical benefits—stronger immune system, less body aches and pains, regulated blood pressure, a better sleep-wake cycle 
  3. Social benefits—better communication with others, increased empathy, increased likability 

And Christians can add one more benefit to this list:

  1. Spiritual benefits—more dynamic corporate worship, enchanted Christian testimony, perseverance through trials, fortification against giving in to temptation 

The well-known Cleveland Clinic reported that an attitude of gratitude leads to overall wellness. When you are grateful for what you have, it improves your outlook mentally, physically, spiritually, and relationally. 

Here are five things you can start doing today that will increase your gratitude levels, enhance your Christian testimony, and generally improve your life: 

  1. Switch your perspective. Worry is focusing on what you don’t have. Make the switch to gratitude by giving thanks for what you do have (Matthew 6:25-34). 
  2. Strengthen your relationships. It’s fine to weep with those who weep, but let’s encourage others and be encouraged by others so that we can rejoice with those who rejoice (1 Thessalonians 3:6-10), 
  3. Foster healthy habits. Dr. Luke gives us the pyramid of health that Jesus demonstrated in Luke 2:52. The pinnacle is strong relationships, and grateful people are more empathetic and likable. 
  4. Keep a gratitude journal so that you don’t forget what God has done for you (Psalm 106:7).  
  5. Talk about your gratitude. This instills thankfulness in other saints (Isaiah 63:7) and in future generations of your family (Isaiah 46:4), and it becomes a testimony for seekers (1 Peter 3:15). 

Let me close with this observation from Blaise Pascal: “There are three kinds of people in the world; those who have sought God and found Him and now serve Him, those who are seeking Him, but have not yet found Him, and those who neither seek Him nor find Him. The first are reasonable and happy, the second reasonable and unhappy, and the third unreasonable and unhappy.” 

Reasonable, happy saints are the ones who lift God high and invite others to know this All-Good, All-Happy God too! Not just at the Thanksgiving season, but starting now and then going all year long! 

Follow along with all of the messages in this series called Be Thankful by clicking here. 

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Be Thankful

It’s so easy to spot the negative things. It’s so easy to gripe about the bad stuff with others. It’s so easy to complain about what’s wrong with the world. 

But the Bible repeatedly calls the saints of God to rise above this downward pull of negativity. In fact, for those who have a relationship with their Heavenly Father, who call Jesus their Savior, and who call the Holy Spirit their Counselor, there is really only one way to live: Grateful! 

This Thanksgiving season, let’s renew our commitment to live with such gratitude that we begin to reverse the trends toward the negative that seem to envelope our culture. I hope you can join me at Calvary Assembly of God beginning this Sunday for our series Be Thankful. 

If you have missed any of the messages in this series, check them out here:

Let’s Grow Together

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We’ve now learned about all three circles that help us discover our God-implanted gifts: 

  • Passion—what thrills you? 
  • Pain—what kills you? 
  • Proficiency—what fulfills you? 

What do you do with these gifts? What’s the whole purpose in learning about them? I think the goal as saints is to help the Body of Christ mature in ways that brings God glory (Ephesians 4:12-16). 

(Check out all of the Scriptures in this post by clicking here.) 

Solomon also gives a great word picture of friends using their gifts for each other—“As iron sharpens iron, so a friend sharpens a friend” (Proverbs 27:17 NLT). 

In an earlier message in this series, I talked about the thousands of enzymes in our human bodies. Each enzyme has just one task, and each task is indispensable to the health of the whole body. It is exactly the same in the Body of Christ—your gift-in-action is indispensable to the health of the whole Body.

How do you squander your grace gift? I think these are five basic ways:

  1. Not discovering it—“I have a gift?” 
  2. Devaluing it—“My gift is nothing special.” 
  3. Overvaluing it—“My gift is super-important.” 
  4. Laziness—“My gift is fine just the way it is.” 
  5. Selfishness—“My gift is just for me.” 

We need to discover our own gifts, but then we need to work on making the switch from “me” to “we.” I want to excel in using my gift so that I can help you excel in using your gift so that we can help another brother or sister excel in using their gift. 

Oswald Chambers said, “The Book of God is insistent on this: we cannot develop a holy life alone, it would be a selfish life, without God in it and wrong. … Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone, you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set.” 

Frequently we need another brother or sister in Christ to help nudge us into discovering and using our gifts. For example, look how…

  • Mordecai assured Esther (Esther 4:13-14) 
  • Matthias was chosen by those in the upper room (Acts 1:21-26) 
  • The first deacons were unanimously chosen by the Church (Acts 6:3-6) 
  • Barnabas and Saul were chosen by the Holy Spirit and confirmed by other prophets and teachers in the church (Acts 13:1-3) 
  • Paul encouraged his proteges to appoint elders who were recognized by others in the church (Titus 1:5; 1 Timothy 3:1f) 

Consider this poem—

For want of a horseshoe nail the shoe was lost.
For want of a shoe the horse was lost.
For want of a horse the rider was lost.
For want of a rider the message was lost.
For want of a message the battle was lost.
For want of a battle the kingdom was lost.
And all for the want of a horseshoe nail.


Listen to the Holy Spirit. Listen to the confirming words from fellow saints—words like “You are gifted,” “You are so good at…,” and “How did you know how to do that?” Then step out of your comfort zone and soar into your gift zone! 

If you’ve missed any of the other messages in our Living in your gift zone series, you can check them all out here. 

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Stewarding Your Gifts Into Strengths

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We have been learning about how God gifts us so that He can use us to build His kingdom. Discovering these gifts and then living in this gift zone is going to require us to stretch out of our comfort zone. So far, we’ve looked at two factors: 

  • Passion—what thrills you? 
  • Pain—what kills you? 

As you look back, the things that thrill you and kill you have probably remained consistent through your life. You may recall moments where implementing your gifts went very well and times when it didn’t go so well. The former makes us ready to try again and maybe expand a little further, but the latter tempts us to shrink back into our comfort zone. The key is to find out how we can be more consistent in using our gifts productively. 

It looks like this: God’s gifts + Our stewardship = Productive strengths. 

God gives the gifts as only He knows best (Psalm 139:16; Romans 12:6; 1 Corinthians 12:11) and then we steward these gifts into productive strengths. 

(Check out all of the Scriptures in this post by clicking here.) 

What does stewardship mean? 

  • The dictionary defines it as the responsible overseeing and protection of something considered worth caring for and preserving. 
  • The Bible always portrays a steward as the one in charge of the precious things in a household—in our case, the Church. 

Jesus makes the role of a steward very clear in his parable found in Matthew 25:14-27. Notice three important things:  

  1. The master gave gifts to everyone of his servants, but he gave “each according to his ability” (vv. 14-15). 
  2. The wise servants stewarded the master’s gift by that way they “put his money to work” (vv. 16-18) 
  3. The master demanded accountability of all of his servants. Two servants acknowledged “you entrusted me” with these gifts (vv. 19-23), while one said, “I was afraid” (vv. 24-27). 

God created each of us on purpose and for a purpose. He gave us the gifts we need to accomplish that purpose. We will only find our fulfillment in life in stewarding those God-given gifts and opportunities in ways that glorify Him. Not only fulfillment here, but then eternal satisfaction when we hear our Savior say, “Well done, good and faithful servant! Enter into your Master’s happiness!” 

The only servants that heard the “well done” from their master were those who realized it was “your money…entrusted” to me. I like how Eugene Peterson brings this out in his paraphrase: 

Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life. (Galatians 6:4-5 MSG) 

So let’s add one more circle to the passion and pain circles, and that is the circle of proficiency. This is what fulfills us because we can do it so well; it feels so natural for us to be doing this. Proficiency is what really brings together the passion and the pain, and it helps us find the sweet spot. 

Let me give you a couple of examples—one from the Old Testament and one from the New Testament. 

Nehemiah was killed that Jerusalem was in shambles and the people were disgraced (Nehemiah 1:3-4)—that’s what killed him. Nehemiah didn’t go to wall-building school, but he effortlessly strategized, cast vision, organized, planned, procured, and adapted—that’s his proficiency. The wall was built in 52 days, Israel’s enemies were disgraced, and the people had a place to worship again (Nehemiah 6:15-16, 9:1-3)—that’s what thrilled him. 

The apostles and the first deacons in the New Testament church saw that some of the widows were being overlooked in the food distribution (Acts 6:1)—this is what killed them. These new leaders didn’t go to food-distribution school, but they effectively strategized, cast vision, organized, planned, procured, and adapted (v. 3)—this is their proficiency. The widows were cared for, the Word of God spread, and more people became Christians (v. 7)—that’s what thrilled them. 

God gives gifts—we feel that in what thrills us and what kills us. We steward those gifts into productive strengths—we stick with what we fulfilled in doing. Our productive strengths then glorify God as we strengthen and grow the Body of Christ. 

Let me give you four things to consider about your area of proficiency:

  1. What comes easily to me? 
  2. Where do I see both the steps and the completion before others do? 
  3. Where do I experience the greatest ROI of my time and efforts? 
  4. What do I do that thrills me because I ran to because it was killing me, and now it fulfills me to keep doing it? 

With all three of these circles, please take some time to ponder what your sweet spot is. And if you’ve missed any of the messages in this series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

What Can Your Pain Tell You?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever been trying to finish a DIY project and you’re getting frustrated because there’s one part you cannot seem to complete? Then you phone a friend. They come over, look at the situation, pull the perfect tool out of their toolbox, and quickly fix the problem. You are amazed and they think, “It’s no big deal. I just happened to have the right tool for the job and the skill to know how to use it.”  

We are all gifted, but in different ways. 

God has uniquely prepared you for the situations you will face in your life. David declared, “All the days ordained for me were written in Your book before one of them came to be” (Psalm 139:16). That tells me that your loving Creator knew the challenges and opportunities you would have, and He has already placed the perfect tool in your toolbox that you will need to excel in that moment. 

We have already talked about how your passion helps you discover your areas of giftedness. Finding out what thrills you and what fills you is one key step on this journey. There’s another aspect of this discovery process that at first seems almost the opposite, but I think they are actually two sides of the same coin. 

If passion is what thrills me, then pain is what kills me. I think a good word for this is zeal. In the biblical context, zeal would be anger at the things that keep people from experiencing all that God has for them—things that keep them from knowing the fullness of God’s glory. 

As Moses grew older, it killed him that the Jewish people were now enslaved by the Egyptians and kept from worshiping God in their own place (Exodus 2:11-12). 

(Check out all of the Scriptures in this post by clicking here.)

We see Moses’ zeal misapplied at first (I mean, he did commit a murder!). This about the differences between a river powerfully flowing within its banks, and a flood when the river overflows its banks. When we use our God-implanted zeal in ways that He hasn’t sanctioned, we make a mess like that flood. But when we use our zeal to glorify God, it is as powerful as a mighty river within its banks. 

We see perfect zeal in Jesus. We see Him cleansing the temple so all worshipers could come close to God (John 2:13-17). We see his anger over the religious rules that kept people trapped in their disease( Mark 3:1-5; Luke 13:10-16). 

If passion asks, “What is God passionate about that thrills my heart too?” then pain asks, “What breaks God’s heart that also breaks my heart?” or “What’s broken that I would love to fix?” 

Zeal moves us to action! 

When we move forward in our zeal, others may say we are meddling or we are sticking our nose in places where it shouldn’t be. But we simply cannot help ourselves. 

In Moses’ initial zeal—without God’s commission—he committed murder and then fled to the wilderness. 

Stephen says, “Moses was well educated in all the wisdom of the Egyptians and was powerful in speech and action” (Acts 7:22). The word Stephen uses for “educated” means Moses was fully trained to interact success with is culture. And he also says Moses was “powerful” in speech and action. 

So why does Moses say of himself that he is not “eloquent” and “slow of tongue” (Exodus 4:10)? Literally, Moses is saying, “I might make the same mistake that I made previously.” 

Moses looked back on his initial stumble and was fearful he may misfire again. He was comfortable staying in his restricted comfort zone, but this attitude made God angry (Exodus 4:10-12). 

Saul in his zeal for the rules and traditions of Judaism, persecuted the Christians. After he became a Christian, we see the same zeal—calling out Barnabas and Peter, and asking the Galatians who has bewitched them to stay entangled with meaningless traditions. 

We usually discover our giftedness by looking backward. The devil would love for us to see our previous missteps as disqualifications for future service. But God says that He can use all of these things for His glory (Romans 8:28). We have to surrender our fears to Him if we want to soar out of our comfort zone and into our comfort zone. 

Let me give you three things to consider:

  1. What do you find yourself praying about more than anything else? 
  2. What do you move toward that others ignore or move away from?  
  3. What topic do you talk about all the time?  

Here’s your homework: Think about the three things to consider regarding pain, and then consider where your passion circle and your pain circle may overlap. 

If you’ve missed any of the messages in our series Living In Your Gift Zone, you can find them all here. 

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