And from there the brothers and sisters, when they heard about us, came as far as the Market of Appius and the Three Inns to meet us; and when Paul saw them, he thanked God and took courage. (Acts 28:15)
We have to be careful of thinking of Paul as some sort of super-evangelist. Yes, he was sustained by his faith in God, but look what happens to him when he is in the assembly of fellow saints—it prompted him to thank God and brought courage to his heart.
Do you have to go to church to be a Christian? Of course not. But you will be encouraged and you will be the source of encouragement to others when you gather together regularly.
As the writer of Hebrews tells us—
Let’s hold firmly to the confession of our hope without wavering, for He who promised is faithful; and let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. (Hebrews 10:23-25)
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Paul’s first visit to Philippi didn’t go so well!
It started off with some success—Lydia and her household accepted Jesus as their Messiah, and a demon-possessed girl was set free—but then things turned sour very quickly! Paul and Silas were falsely accused of subverting Roman law, and without any sort of trial they were beaten and thrown into prison.
Even after the local magistrates realized their mistake in mistreating Roman citizens in this way, they simply asked Paul and Silas to leave town. You can read this story in Acts 16:11-40.
But there were seeds planted in this city. Not just Lydia’s family, but the jailer’s family as well, became followers of Jesus. And what about the girl set free from demonic oppression? I have a hunch she joined with the Christians in praising God too! This group of believers then became the first financial supporters of Paul’s missionary work.
Paul knew that his brief imprisonment in Philippi had resulted in a thriving group of believers. And now as he writes a letter to these saints from a Roman jail, he is once again starting to see what God is going to do through this hardship—
Now I want you to know, brothers and sisters, that my circumstances have turned out for the greater progress of the gospel, so that my imprisonment in the cause of Christ has become well known throughout the praetorian guard and to everyone else, and that most of the brothers and sisters, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear. (Philippians 1:12-14)
Paul was not embittered by his imprisonment, but he was rejoicing in all of the good things God was accomplishing because of his imprisonment.
✅ An attitude of thankfulness allows our eyes to stay open to God’s blessings even in hardships.
❌ A grumbling attitude prevents us from acknowledging what God is doing.
Paul’s trust in God’s provision gave him an attitude of gratitude in a difficult place, and he now encourages his friends to adopt this same mindset. In the next chapter, he writes—
Finally, my brothers and sisters, rejoice in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you. (Philippians 3:1)
Paul knew that in a heart full of gratitude there is no room for grumbling. That’s why always rejoicing in the Lord is “a safeguard” for Christians. Rejoicing in God’s character and God’s blessings keeps our mind on Him, making it very difficult for any temptation to ambush us.
Let’s proactively keep a heart full of gratitude so that no grumbling can seep in. But if we do find ourselves in a dark place that may prompt us to grumble, let’s react quickly to turn any complaints into praying and singing hymns to God, just as Paul and Silas had done in the Philippian jail, and undoubtedly as they were also doing now in their Roman jail.
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It is nearly impossible to overstate how fearful Christians in the first century were of the Jewish zealot named Saul of Tarsus. Saul called himself “extremely zealous for the traditions of my fathers” (Galatians 1:14) as he sought to seek out and destroy all who were followers of The Way.
Not only was he personally bent on his ruthless mission, but he had the full sanctioning of the Sanhedrin (Acts 8:3, 9:1-2). This was the religious body that had successfully goaded Pontius Pilate into crucifying Jesus.
So you can imagine the apprehension in Ananias’ heart when Jesus calls him to visit with Saul after he had encountered Jesus for himself. Ananias said, “I’ve heard all about this man and the harm he has done. And I also know he has come to my city with the authority to drag Christians off to prison” (Acts 9:13-14).
Ananias’ interaction with Jesus seems to me to echo the prayer that Jesus prayed in the Garden of Gethsemane. It is as if Ananias is praying, “Is there another way? But not my will but Yours be done, Lord” (see Luke 22:42).
Ananias is called a disciple of Jesus (Acts 9:10), and Paul even refers to him later as “a devout observer of the law and highly respected by all the Jews” (22:12). In other words, Ananias is an early church leader. What he does or doesn’t do here will set the pace for other Christians.
So I love the fact that Ananias didn’t just begrudgingly do only what Jesus instructed him, but he said and did only what Christ’s love could empower him to say and do.
Jesus told Ananias to lay his hands on Saul and pray for the restoration of his sight (9:12). Ananias did more. He laid his hands on him in such a loving way (9:17), that Luke uses the same word as when Jesus laid His hands on people for their healing (c.f. Luke 13:13). Ananias even called him “brother Saul” (9:17).
Jesus told Ananias to simply pray for Saul’s physical healing, but Ananias did more: he prayed for Saul to be baptized in the Holy Spirit as well (9:17, 22:13).
Jesus told Ananias what His plan was for Saul’s ministry, but He didn’t tell Ananias that he had to repeat that to Saul. Ananias did more: He reaffirmed to Saul what Jesus had already said to him and encouraged him to get up, be baptized, and began to do what Jesus had told him to do (9:15-16, 22:14-16).
When Ananias called Saul “brother,” he used the term that fellow Christians used for each other (Philippians 4:1; Hebrews 2:11; 1 John 3:14). That means that Ananias is the first one to recognize the genuine conversion of Saul the persecutor to Paul the Christian.
When the love of Jesus is in us, we will not be looking for ways to begrudgingly obey what Jesus tells us, but we cannot wait to lavishly do more loving things out of the overflow of Christ’s love in us. What a fantastic example Ananias has give all of us who call ourselves Christians!
I shared this video last week with my Patreon supporters. When we’re unclear about all that God has asked us to do, the first step is to obey the part that is clear to us. Check out my blog post Clearing up the Confusion for more insight on how Peter handled this.
I have lots of new content every week, which you can check out on my YouTube channel.
T.M. Moore calls on Christians to recognize the God-given authority our leaders have. Not just recognize, but submit to that authority: “We show that we believe the Lord and trust in His Word, and we demonstrate the evidence of that faith when we submit to our church leaders as unto the Lord (Colossians 3:23-24). Submitting to proper authorities is an integral component of full faith. If we want to gain the benefit God intends for us from those appointed to lead, we’re going to have to learn to submit.”
“Talent is never enough. With few exceptions the best players are the hardest workers.” —Earvin Magic Johnson
“Take your job seriously, but don’t take yourself too seriously.” —Alex Trebek
The American Bible Society reports that Gen Z is engaged with Scripture less than any other generation. But here is a sad outcome: “Scripture Engagement is associated with significantly lower anxiety levels among all Americans, but especially among Generation Z. The anxiety score for Bible Engaged Gen Z respondents (3.4) is less than half that of the anxiety score for Bible Disengaged Gen Z respondents (7.1).”
What if the qualifications in Acts 6:3 were the only qualifications we used for selecting folks for ministry assignments: (a) good reputation, (b) full of the Holy Spirit, and (c) full of wisdom?
For those who live in Jerusalem, and their rulers, recognizing neither Him [Jesus] nor the declarations of the prophets which are read every Sabbath, fulfilled these by condemning Him. And though they found no grounds for putting Him to death, they asked Pilate that He be executed.When they had carried out everything that was written concerning Him, they took Him down from the Cross and laid Him in a tomb. (Acts 13:27-29)
The prophetic words about Jesus were fulfilled by people who didn’t even realize they were fulfilling God’s pre-ordained plan! It is still true today: Nothing can thwart or delay God’s design, and people are still unwittingly fulfilling that design.
God always gets the final word, the decisive word, and the best word.
Jesus is fulfilling every promise that His Father made, so we can live confidently and joyfully in that assurance. Check out my post Walking Boldly In Dark Places.
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Don’t be too quick on this one: I’m wondering if criticism can ever be a good thing?
Check out this episode of The Podcast.
The Scriptures that I reference in this video are found in Acts 10-11.
I mentioned my blog post where I talk more about Peter’s rooftop vision and how we went from confused to enlightened. The post is Clearing Up the Confusion.
In the chapter on the bite of criticism, I wrote this—
Treating our critic as an opponent we have to defeat is sure to injure them and provide an opening for the enemy of our souls to pounce. Perhaps instead we should consider these wise words from A.W. Tozer: “Never be afraid of honest criticism. If the critic is wrong, you can help him; and if you’re wrong, he can help you. Either way, somebody’s helped.”
On the other hand, if you come into your meeting with a critic with a humble, willing-to-learn attitude, you will immediately soften the mood in the room. This kind of quietness keeps tempers from flaring (Proverbs 15:1).
See beyond the criticism to the critic. … Keep reminding yourself that this is a person to be loved, not an argument to be dismantled.
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The apostle Peter had a very unusual encounter with a vision and with the voice of Jesus.
It was so unusual that Luke records that Peter was “wondering“ and later on “still thinking“ about what he had seen and heard, and what the implications of the vision were (Acts 10:17, 19). In the KJV, the word for “wondering” is translated “doubted within himself.” The Greek words that Luke uses here mean perplexed and entirely at a loss. In essence, Peter was asking, “What did I just see? What in the world does this even mean?!”
The vision came to Peter as he was praying on the roof of Simon‘s house. Because he was still on the roof when some men from Cornelius the centurion arrived, I believe this means that Peter stayed in an attitude of prayer while he was still wondering. That is an excellent posture for us to remain in as well when we are unclear as to what to do next.
As I mentioned, Luke says that Peter “was still thinking” about what he had seen and heard (v. 19). This is a different Greek word which means to revolve in mind. In other words, Peter didn’t brush it off or think it was simply too complex for him to grasp, but he continued to look at it, wondering about what it could mean.
I believe Peter is desirous to obey God, but he just doesn’t know what that obedience is supposed to look like. Instead of shutting down or launching out too quickly, Peter continues to wait for some illumination.
It was at this point—while still in a prayerful, thoughtful posture—that the Holy Spirit could speak to him. The Holy Spirit simply said, “there are some men here to see you. You must not hesitate to go with them“ (vv. 19-20).
Although Peter couldn’t see this yet, his obedience would actually be the first step toward understanding and applying the vision.
It was as Peter talked with his visitors that afternoon, and then as he heard Cornelius‘ story the next day, that the application became clear to him. We can gather this when we hear Peter say, “God has shown me“ (v. 28). As he was retelling this story to some Jewish Christians later, he also said, “then I remembered what the Lord had said” (11:16).
For Peter and his companions that traveled with him, God’s message in the vision became crystal clear when they all saw “that the gift of the Holy Spirit had been poured out even on Gentiles” (10:45-47).
Here are some important takeaways for all of us. When God speaks a word to us that seems to be confusing, we must stay in a prayerful, expectant posture. Don’t brush it off, and don’t jump to any conclusions. Like Peter, stay in prayer and wait for a clearer word from the Holy Spirit. When the Holy Spirit reveals something else to you, walk forward in the part that is clear. It is as you are walking in obedience that God‘s full message will become clear to you.
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Last week I mentioned that I was a bit surprised that scientists had done so much research on the benefits of gratitude because science tends to have an over-reliance on the tangible world. But it’s hard to ignore that there are so many intangibles (like gratitude) which make a tangible difference in people’s lives.
We get ourselves into trouble if we focus exclusively on the tangible or intangible. We also get ourselves into trouble if we don’t use all of the resources God has given us.
The Bible tells us that we have been created in the image of God, and that one of the things that separates us from the other creatures in the world is our soul (Genesis 2:7). Our soul is compromised of our mind, our will, and our emotions.
We cannot allow any one of these to lay dormant or even considered less valuable than the others, nor we can allow any one of these to bully the others.
If my emotions dominate (especially emotions like fear or anger) I can give into fight-or-flight—Psalm 106:7
If my mind dominates, I can become dark and confused—Romans 1:21 NLT
If my willpower dominates, I tend to be very selfish—Isaiah 14:13-14
When my emotions flare up, when my mind is dark, or when I feel selfish, I need to remember to engage the other two parts of my God-breathed soul. This is where gratitude comes into play.
I love reading the Psalms when I’m battling the negative emotions that seem to rush in during trying times. The psalmists were so honest about what they were feeling. Check out a couple of examples in Psalm 7:17 and 9:1-2 where we see David engaging his mind and his will to make the choice to be grateful to God despite his circumstances.
In the New Testament, we see a similar response from Paul and Silas when they are falsely imprisoned in Philippi (see Acts 16:22-26). Despite their cruel circumstances, they chose to life thankful worship to God. Luke write that the other inmates were listening, and so was the jailer and his family, who ended up accepting Jesus as their Savior.
I’ve got three important words for you when dark times threaten to hijack your gratefulness:
TALK TO YOURSELF
We see another psalmist doing this in Psalm 42:1-6. He asks his soul why it is so downcast, and then he says, “I chose to remember God in all His goodness and I chose to praise Him!” These words are repeated again in Psalm 42:11 and 43:5, which tells me that giving thanks to God is not a one-and-done thing, but something that needs to be continually repeated.
You can get some conversation starters for your self-talk in two simple ways:
Write down your gratitude
Talk about your gratitude
Keep a gratitude journal: Write something down at the end of each and every day. Write it down. Re-read it regularly. Tell others about it. And then be ready for others to ask you about Jesus—just like the Philippian jailer—when they notice how thankful you are!
Use your mind to talk back to your fears and worries, and then engage your willpower. Don’t let your gratitude get hijacked by the circumstances around you, but allow your thankfulness to help you reframe your circumstances into God’s plan.
Check out the other messages in our Be Thankful series by clicking here.
Let’s not let the candidate for whom we vote be something that separates us from others in the Body of Christ. As the apostle Paul says, “Let’s agree together in the Lord.” Check out my full sermon How Christians Can Live Biblically in an Election Season.
I have lots of new content every week, which you can check out on my YouTube channel.
“It was from Joppa (Acts 10:5) that God sent Jewish Peter to Gentile Cornelius. In this same Joppa, 800 years before, God had to use a little extra persuasion on Jewish Jonah to get him to go to Nineveh, a city of Gentiles (Jonah 1:3).” —Henry Halley, Halley’s Study Bible
“We don’t stop playing because we grow old; we grow old because we stop playing.” —George Bernard Shaw
“No big challenge has ever been solved, and no lasting improvement has ever been achieved, unless people dare to try something different.” —Tim Cook, CEO of Apple
Jesus went to the Cross to fulfill His Father’s “predetermined plan.” This brought glory to God and joy to Jesus. God has a plan for your life, too. He sees you, He planned for you, He equipped you. As you live for Him, your life is also bringing glory to your Heavenly Father and joy to your heart. Unlike Jesus, you may not see how your part fits into God’s plan, but you will know it completely when you hear your Savior say, “Well done, good and faithful servant!”
And from there the brothers and sisters, when they heard about us, came as far as the Market of Appius and the Three Inns to meet us; and when Paul saw them, he thanked God and took courage. (Acts 28:15) 
Craig T. Owens 