Walking Away From A Fight

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People get into fights for lots of silly reasons. But one thing that causes many hurt feelings and harsh responses is gossip. This is one of the “sheep bites” I discuss in great detail in my book When Sheep Bite. 

In the chapter “When Sheep Gossip About You,” I wrote—

     The first part of the antidote when you have heard gossip spoken about you is to remember that God has also heard the gossip spoken about you. This is what Jesus demonstrated for us. Peter, who was there to hear all of the gossip spoken about Jesus, wrote, “He did not retaliate when He was insulted, nor threaten revenge when He suffered. He left His case in the hands of God, who always judges fairly” (1 Peter 2:23 NLT). … 

     There was no need for Moses to respond to these gossipers because the One “who always judges fairly” said to these gossipers, “Why then were you not afraid to speak against My servant Moses?” (Numbers 12:8). When God takes up our cause, let’s not try to take it out of His perfectly just hands. … 

     Just because God has called you to be His under-shepherd, and just because you may have been innocent of wrongdoing, you don’t have license to “lord it over” those who have gossiped about you. Moses described himself as humble—more humble than anyone else. He wasn’t bragging, but he wrote those words under the inspiration of the Holy Spirit. An insecure leader feels the need to defend himself against any slight against his character, whether it is a real or perceived attack. But the humble leader knows that God’s calling comes with God’s protection. 

Solomon wrote, “Avoiding strife is an honor for a person, but any fool will quarrel” (Proverbs 20:3). 

Anyone can start a fight—it’s not hard at all! Especially when someone has spoken foolishly, ignorantly, or even maliciously against you in their gossip. 

But only strong people can walk away from a fight. 

Only wise people can remain quiet when a fool tries to provoke them into an argument. 

Only God-fearing people can entrust themselves to the One who keeps perfect records of the insults and slander thrown at them—just as Jesus did. 

Be that kind of leader! 

If you are a pastor, you know the painful bites of gossip. This is just one of several sheep bites I diagnose to help shepherd leaders find a healing, biblical response. Please check out my book When Sheep Bite. 

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Takin’ Him To Hollywood Boulevard

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Jesus sent us and the Holy Spirit empowers us to take the Good News to all nations—all the streets (Luke 24:47-49; Acts 1:8)—even the streets of Samaria where we will have more differences than similarities. 

There is one street that has infiltrated and affected every other street more profoundly than any other: Hollywood Boulevard. The constant bombardment of messages through movies, television programs, music, literature, and the arts is almost immeasurable. 

I think Christians rarely stop to ponder how much of the culture on Main Street is influenced by the content from Hollywood Boulevard. Probably because so few Christians are involved in the artistic or creative communities.  

Here’s what we need to remember: All of this creativity is God-given. The opening words in the Bible say, “In the beginning God created…” (Genesis 1:1). 

We specific examples of God-given creative skills in:

  • Bezalel—Exodus 31:1-5 
  • Oholiab—Exodus 31:6, 35:34 
  • craftsmen and craftswomen—Exodus 31:6; 35:10, 22, 25 
  • Huram—1 Kings 7:13-14 
  • food administrators—Acts 6:3 
  • Tabitha—Acts 9:36-39 

(You can check out all of the Scriptures mentioned in this post here.) 

In more modern times, we see notable creative people giving credit to God for their abilities. 

  • William Shakespeare’s use of biblical themes—and even exact phrases—throughout his work is easy to spot. In the opening line of his last will and testament, he wrote, “I commend my soul into the hands of God my Creator, believing through the merits of Jesus Christ, my Savior, to be made a partaker of life everlasting.” 
  • Johan Sebastian Bach, considered by many to be the greatest composer to ever live, placed “S.D.G.” on every one of his musical compositions, which stands for Sola Deo Gloria: only for the glory of God. 

The apostle James tells us that every good and beautiful gift has come to us from God our Creator (James 1:17). And then this is my paraphrase of a similar thought the apostle Peter—

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks [writes, paints, composes, sculpts], they should do so as one who speaks [writes, paints, composes, sculpts] the very words of God. (1 Peter 4:10-11)

So, here are four thoughts about how we can take the Good News of Jesus to Hollywood Boulevard. 

  1. Create a beautiful culture in your home, your Main Street, your workplace, your school. Ask the Holy Spirit to help you answer the question, “What can I do so that the love and beauty of Jesus will be felt here?” 
  1. Use your creative skills—write poems, compose music, paint a picture, sew clothing, bring innovation to your job.
  1. Support beautiful authors, musicians, moviemakers, painters, etc. Hollywood produces what they think will make money, so if you are supporting creators of beautiful things, they will produce more of those things. 
  1. Leverage Hollywood’s culture to talk to others about heavenly culture. Point out biblical themes, challenge the rationale behind unbiblical lyrics, etc.  

“Christians need to ask themselves a few key questions to help us respond to the society around us. First, what is good in our culture that we can promote, protect, and celebrate? Second, what’s missing in our culture that we can creatively contribute? Third, what’s evil in our culture that we can stop? And fourth, what’s broken in our culture that we can restore?” —John Stonestreet 

Don’t complain—create something better. 

Don’t compromise—promote what is beautiful and edifying. 

The Holy Spirit can empower us to take the Good News of Jesus even to Hollywood Boulevard! 

If you’ve missed any of the other messages in our series Takin’ Him to the Streets, you can find them all here. 

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Winning Souls, Not Arguments

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The men who were guarding Jesus mocked Him and beat Him. They blindfolded Him and hit Him again and then demanded, “Prophesy! Who hit You?” And it wasn’t just the physical abuse, but they heaped mocking insult upon mocking insult upon Jesus (Luke 22:64-65). 

All four of the Gospel writers recount how Jesus responded to both the physical and verbal abuse: 

  • To the false charges before the Sanhedrin, Jesus remained silent (Matthew 26:57-63) 
  • To the spitting and hitting by the members of the Sanhedrin, Jesus remained silent (Matthew 26:67-68) 
  • To the physical abuse of the guards, along with their mocking insults, Jesus remained silent (Mark 14:65; Luke 22:64-65) 
  • To the mocking He endured before King Herod, Jesus remained silent (Luke 23:9-11) 
  • To the false charges announced to Governor Pilate, Jesus remained silent (Matthew 27:12-14) 
  • To the insults and mocking thrown His way as He hung on the Cross, Jesus remained silent (Matthew 27:38-44; Mark 15:29-32; Luke 23:35-36) 

His only verbal response was after being slapped in the face by one of the officials in the Sanhedrin. Jesus said, “If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike Me?” (John 18:22-23). 

These are what we call an ad hominem attack. That is attacking the person, instead of confronting the ideas or arguments the person is presenting. 

The self-control of Jesus here is absolutely astounding! Peter records, “When they held their insults [and their fists and their spit] at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (1 Peter 2:23). 

Even as His trial got underway, Luke records, “the council of the elders of the people…met together, and Jesus was led before them” (Luke 22:66).

Dr. Henry Halley points out that extra-biblical sources have told us that this trial violated at least four of the Sanhedrin’s own rules:

  1. Meeting on the morning of a festival 
  2. Meeting in Caiaphas’ personal residence 
  3. Trying a defendant without defense 
  4. Passing the verdict of a death sentence in one day instead of two days 

I would add a fifth rule which is found in Scripture: At least two witnesses need to be in agreement with their testimony for there to be a death sentence (Deuteronomy 17:6, 19:5; Mark 14:55-59). 

When the Sanhedrin then hauled Jesus before Pontius Pilate, even their charges made before the governor in Luke 23:1-2 were flimsy at best: 

  1. Subversion—there is no proof for this 
  2. Opposing taxes to Rome—this was false (see Luke 20:20-25) 
  3. Jesus was a rival to the Roman throne—not true 

And still Jesus remained almost completely silent! He only spoke when asked a direct question, but He remained silent throughout the false accusations, the verbal taunts, and the physical abuse. 

When I am treated unfairly, when the rules are bent against me, when false charges are lodged against me, I get angry! I want to defend myself! I want to put my accusers or abusers in their place! 

Could Jesus have prevented His arrest? Yes (Matthew 26:53)! 

Could Jesus have defended Himself before the Sanhedrin, Pilate, and King Herod? Yes! 

Could Jesus have come down from the Cross to prove His power? Yes! 

But Jesus wasn’t trying to win a momentary argument; He was winning souls for eternity! 

Jesus came not to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). So, “for the joy set before Him He endured the Cross, scorning its shame, and sat down at the right hand of the throne of God.” 

When anger boils up because of the mistreatment we are enduring, we must “consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Hebrews 12:2-3). 

Like Jesus, let’s not try to win just a momentary argument that may result in the loss of a soul for all of eternity. There is a time to speak and there is a time for silence. As we keep our eyes on Jesus, we will know what time it is. 

(You can check out all of the Scriptures I referenced in this post by clicking here.)

P.S. You may also be interested in a previous blog post Winning the Argument or the Battle or my short video How Should Leaders Handle Pushback. 

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A Christlike Response To Skeptics

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God is precise in His promise making and promise keeping. He doesn’t just fulfill promises in a vague way or in “the spirit of the law,” but He attends to the jots and tittles of every single detail.  

Last week we saw the example of Jesus going into a dark place to bring the light of hope. It’s the same for us: God uses circumstances to direct our steps into dark places because people need to see the light. 

But people living in darkness sometimes don’t like the light. 

When we feel like our message of hope is being ignored or rejected (or we’re even being persecuted for sharing the truth) we have a natural emotional response that begins to bubble up. That emotion is anger. How do I know this? Because Jesus experienced this too. 

We can do two things with our anger: 

  1. We can blast skeptics with righteous judgment <or> 
  2. We can follow the example of Jesus  

In The Pilgrim’s Progress, Faithful told how a man came and beat him because he had broken the law. Even when Faithful begged for mercy the man said, “I don’t know how to show mercy to anyone.” This man was Moses the Lawgiver. Faithful explained what finally gave him relief: “He would have finished me off, but then One came by, and told Him to stop. I did not know Him at first, but as He went by, I saw the holes in His hands and in His side and I concluded that He was Jesus.” 

Moses had every right to be angry, and he expressed it a way that tried to finish off Faithful. 

Jesus also got angry, but let’s see what He did with it. 

(Check out all of the Scriptures I list below by clicking here.)

In Matthew 12:9-10 we see the motive of the skeptics: catch Jesus doing something wrong. This opposition came from the religionists—they weren’t interested in the truth, they were interested in proving themselves right and righteous. 

As they are asking their entrapping question, Luke tells us that “Jesus knew what they were thinking” (Luke 6:8). And Mark tells us that Jesus then asked a question of His own (Mark 3:4-5). These religionists refused to answer His question, and their stubborn hearts made Jesus deeply angry! 

So Jesus answered His own question, concluding that the Sabbath was the day that god intended for healing and helping. To prove this point, Jesus then healed the shriveled hand of the man who stood before Him (Matthew 12:11-14). In response to this, the Pharisees plotted with the Herodians on how to kill Jesus (Mark 3:6). 

Matthew then writes, “Aware of this, Jesus withdrew from that place (Matthew 12:15). He didn’t withdraw in fear, but in complete awareness of His Father’s plan. Part of that plan was not for Jesus to win argument, but for Him to win souls. 

Perhaps in His anger in the moment, Jesus would have spoken words that were too harsh. There is a time to speak, but it’s usually not in the heat of the moment. In fact, Laurence J. Peter rightly said, “Speak when you are angry, and you will make the best speech you’ll ever regret.” 

So in fulfillment of another prophetic word given in Isaiah 42, Jesus withdrew to continue His teaching and healing ministry (Matthew 12:17-21). 

What does this mean for us today? I think we can see five important responses in these prophetic words: 

  1. I am to serve others as Jesus did—even those who want to silence me.  
  2. I can let the Holy Spirit use this opposition to bring greater fruitfulness out of my life (Galatians 5:19-26).  
  3. I don’t need to win an argument with skeptics. 
  4. I can be a peacemaker that points people to the Prince of Peace (1 Peter 2:8-12). 
  5. I should live in the assurance of ultimate victory, just as Jesus did (1 Peter 2:23).  

God gets the final word, the decisive word, and the best word, so I don’t have to try to win arguments with skeptics. Like Jesus, I can love and serve in a way that leaves them an unmistakable testimony. 

To check out the other messages in this series called Jots and Tittles: Why it matters that God is in the smallest of details, please click here. 

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The Bitter Helps The Sweet

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever been going through a difficult time in your life and wondered to yourself, “What in the world is going on here?” I might have a different way for you to think about that!

Check out this episode of The Podcast.

Some resources from this episode:

The Scriptures I reference: Romans 5:3-5; James 1:2-4; 1 Peter 1:7; Romans 8:28

Here are a couple of blog posts with some additional thoughts on this: Hard Times and Probably Not a Straight Path.

And this video—How can Christians best process difficulties?  

My new book When Sheep Bite is available for pre-order!

Here are a bunch of ways to get in touch with me and follow along with other projects on which I am involved

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What The Bible Doesn’t Say

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We would do well to pay attention to what the Bible doesn’t say—especially when we have to interact with ungodly leaders. 

Check out this episode of The Podcast.

Some resources from this episode:

Here are a bunch of ways to get in touch with me and follow along with other projects on which I am involved

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Done With Intentional Sinning

The writer of Hebrews assures us that Jesus had to be made like us in every way so that He could experience every temptation that plagues us.

If Jesus hadn’t come to earth in the flesh and lived here victoriously over sin, we would have a loophole to keep on sinning. But He did indeed live a sinless life, die to pay our penalty, and was resurrected to indwell and empower us to overcome sinful lusts. 

So, since Christ suffered in the flesh for us, for you, arm yourselves with the same thought and purpose—patiently to suffer rather than fail to please God. For whoever has suffered in the flesh—having the mind of Christ—is done with intentional sin—has stopped pleasing himself and the world, and pleases God—so that he can no longer spend the rest of his natural life living by his human appetites and desires, but he lives for what God wills. (1 Peter 4:1-2 AMPC)

What a gift Jesus has purchased for us: Freedom from the ensnaring power of sin!

Gratitude Is A Medicine

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Gratitude is our shield against the negativity, and gratitude is also our sword against the ambushers. But using these pieces of our armor is exhausting, which means we also need a way to recover from the attacks of negativity. 

Jesus began His public ministry with a sermon that prompted Luke to record that “everyone spoke well of Him.” But in less than 60 seconds, after Jesus outlined how His ministry would unfold, Jesus is being criticized to the point where those same praising people are now ready to throw Jesus off a cliff (Luke 4:18-29)! 

Elbert Hubbard wrote, “If you have something others don’t, know something others don’t, or do something others aren’t doing, then, rest assured, you will be criticized. … To avoid criticism say nothing, do nothing, and be nothing.” 

Even though Hubbard is probably right, Christians don’t have the option to “say nothing, do nothing, be nothing,” because Jesus has called us to go into all the world, preach the Good News, and be salt and light. That means we will be victims of criticism. We can use our shield and sword of gratitude, but we are also going to need some medicine to help us recover too.

“Sticks and stones may break my bones but words will never hurt me” is a lie. Words do hurt. 

Jesus told us these stinging words would be thrown at us like sticks and stones in Luke 6:22. When we are criticized, we have to be careful not to get embittered. How does that happen? We are naturally self-protective, so criticized people become critical and cynical unless they can be healed and have joy restored. If we hold on to our hurts, bitterness can fester in our hearts (Hebrews 12:14-15). 

Look at David in Psalm 69. He acknowledged the attacks from his enemies and how it made him feel, but then he applies the healing medicine of gratitude—

But as for me, afflicted and in pain—may Your salvation, God, protect me. I will praise God’s name in song and glorify Him with thanksgiving. (Psalm 69:29-30) 

Our healing is in our thanking! 

Medical research has shown that gratitude improves physical health—it reduces stress and resets the heart’s healthy rhythm. This is just as true spiritually: gratitude is our medicine. 

You may be thinking, “How can I bless critical people? How can I be grateful when I’m surrounded by such hostility?”  

David also wrote Psalm 23 for us. This is the psalm that begins, “The Lord is my Shepherd, I shall not be in want.” But notice especially the words of verse 5: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.” 

It is precisely in the presence of enemies that God invites us to abide with Him and to receive His medicine of anointing. But I also see that our Good Shepherd doesn’t just give us adequate blessings, but overflowing blessings—enough for me and more to share with those around me. 

In the New Testament Greek, one word for “bless” is eulogeo which literally means “good words.” Jesus, Paul, and Peter all tell us that when we are victims of the sticks and stones of negative words, we are to respond by saying good words both to God and to those who are hurling evil words at us (Matthew 5:43-44; 1 Corinthians 4:12; 1 Peter 3:9). 

Peter shows us exactly how Jesus did this when He was hanging on the Cross and enduring the sneers, mocking words, and insults from those surrounding Him (1 Peter 2:21-23; Luke 23:35-39). Instead of throwing evil words back at them, Jesus blessed them by saying, “Father, forgive them for they do not know what they are doing” (Luke 23:34). 

Learn a lesson from our Lord
Often silence cuts like a sword
When we stand upon the Rock
We needn’t bother when fools mock

Bantering with fools just won’t do
Unless you want to be foolish too
To the wisest words they won’t listen
But joy in airing their own opinion

Our Lord knew just what to do
When mockers hurled words untrue
He entrusted things to the King
Who perfectly records everything

Help us follow the example You gave
To not engage with those who rave
May not our hasty words undo

Because we have been forgiven, we can forgive. Because we have been blessed with overflowing blessings, we can bless. Our healing is in our thanking! 

If you’ve missed any of the messages in this series on power of gratitude, you can check them all out by clicking here. 

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Gratitude Is A Sword

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

It would be nice if complainers were satisfied just complaining to themselves, but they’re not. Do you know the cliché misery loves company? It’s just as true for complainers: They really want others to join them in their bellyaching! 

I think a good word for what these negative people do is ambush. The dictionary says that means to lie in wait with hostile intent. Jesus told His followers that this ambushing behavior was going to happen. In Luke 6:22, He uses the word “when” not “if”—

Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 

We see this vividly portrayed in the life of Daniel. This man had done nothing but helpful things since the moment he arrived in Babylon. He faithfully served foreign kings, never wanted any recognition for himself, saved lives, interpreted dreams, and explained confusing things. He had a great work ethic and impeccable integrity. But the complainers still wanted to ambush him (see Daniel 6:1-5). 

One psalmist described these ambushers in terms of a hunting lion: His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims (Psalm 10:7-8). 

Doesn’t this sound like what the devil does too? Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour (1 Peter 5:8). 

I already shared with you that gratitude is our shield for defense, but the Bible tells us that gratitude is also our sword for offense! 

Jerusalem was surrounded by three armies that were lying in wait to ambush the Israelites. After God told the people of Jerusalem that He would deliver them, King Jehoshaphat sent out his army with the worshippers at the front of the ranks. Then listen to how worship not only thwarted the ambushers but boomeranged their evil plans back on themselves—

As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another. (2 Chronicles 20:22-23) 

When we worship God and sing our grateful praise to Him, we put the sword of God in our mouths. And there isn’t a more effective sword against the darkness than the (S)Word of God (Hebrews 4:12; Revelation 1:16; Ephesians 6:17)! 

Paul told the church at Colosse that singing our praise to God with other saints was an encouragement to all who heard those worshipful songs (Colossians 3:15-17). 

So when the ambushers are surrounding you, use your thankful songs as a shield, as a sword, and as an encouragement to others! 

If you’ve missed any of the other messages in our series The Great Attitude of Gratitude, you can find them all here.

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Praying For Our Governments

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You may have heard it said that Christians are supposed to pray for those who are in governmental leadership positions over them. Is that really true? And if it is, what exactly are we supposed to pray for them?

Check out this episode of The Podcast.

Resources mentioned in this video:

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