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We live in a celebrity-obsessed culture. Sadly, this unbiblical pursuit has infected our churches too. Let’s talk about this on this episode of The Podcast.
In my book Shepherd Leadership, I have two chapters that address a godly leader’s confident humility and humble confidence. You can also check out several blog posts on videos on this subject by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
One day, the Lyaconians hailed Barnabas and Paul as gods and tried to offer sacrifices to them, and the next day they attempted to murder Paul.
Even in the light of these words [Barnabas and Paul] with difficulty prevented the people from offering sacrifice to them. But some Jews arrived there from Antioch and Iconium; and having persuaded the people and won them over, they stoned Paul and afterward dragged him out of the town, thinking that he was dead. (Acts 14:18-19)
Crowds have always been fickle—quickly changing their allegiance from one person or idea to another one. Think about Jesus: they went from “Blessed is He Who comes in the name of the Lord” to “Crucify Him” in less than a week!
Jesus wasn’t surprised by this. He knew what was in men’s hearts and never built His hopes or His ministry on them (John 2:23-25).
So why do we?
Why do we equate a large church attendance or lots of views of our online content as “successful” and anything less as “failure”?
Jesus didn’t want or need the approval of a large crowd. Instead, He heard, “This is My beloved Son in Whom I am well pleased” (Matthew 3:17, 17:5).
Paul didn’t want or need the approval of a large crowd. Instead, in his final letter he noted that with the exception of Luke, everyone else had abandoned him. And still some of his last words were, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing” (2 Timothy 4:7-8).
If we are measuring success or failure by merely humans standards, we are bound to go from elated to crushed over and over again.
There is only one metric of success we should ever give weight to:
We should only desire to hear our Master say, “Well done” because we faithfully stewarded the gifts and opportunities He gave to us.
Let’s stop this thrilled-disappointed-thrilled-disappointed cycle by taking our eyes and hearts off of numbers, and resolving to keep our eyes and hearts solely on our Savior.
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There are several psalms that are regal in their focus—talking about the King’s coronation, or the King ruling on His throne, or the ultimate victory of the King that is coming in the future. Although these royal psalms are extolling God as King, many of these psalms use King David as an object lesson. The idea is seeing how a man after God’s heart (1 Samuel 13:14) became the standard by which all other kings were measured:
Asa did what was right in the eyes of the Lord, as his father David had done (1 Kings 15:11)
Amaziah did what was right in the eyes of the Lord, butnot as his father David had done (2 Kings 14:3)
Unlike his father, Ahaz did not do what was right in the sight of the Lord, as his father David had done (2 Chronicles 28:1)
The people followed their king in both righteousness and evil. They were fiercely loyal to their monarch. We don’t really get that loyalty today. “We’re Americans,” we cry, “We live in the land of the free and don’t ever bow our knee to a king!”
That’s an appropriate response for those living in a democratic republic, but we would do well to learn to bow our knee to a true King.
After the United States Constitution was adopt adopted, Elizabeth Willing Powel asked Benjamin Franklin, “Well, Doctor, what have we got, a republic or a monarchy?“ Franklin replied, “A republic, if you can keep it.” Franklin went on to say, “In these sentiments, Sir, I agree to this Constitution, with all its faults, if they are such; because I think a General Government necessary for us, and there is no form of government, but what may be a blessing to the people if well administered; and believe further, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government.”
Because of our defiance as free people in our government, we have become lacking in our loyalty, which shows itself in a lack of proper reverence or respect. Just listen to how people talk so disrespectfully or even hatefully about those in “the other political party.” Benjamin Franklin also said, “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”
Where are the days of the armor bearer who said to Prince Jonathan, “Do all you have in mind. I’m with you heart and soul,” even though Jonathan was proposing an impossible task? Or the loyalty of the men around David who heard him sigh about the water in Bethlehem, and they put their lives at risk to bring him a drink? This was even before he was on a throne, and yet they showed their loyalty to him. I fear that our lost culture of reverence for earthly leaders has eroded our reverence for the King of kings, and vice versa.
The first royal psalm (Psalm 2) practically open the Psalter. This psalm calls us to consider the differences between earthly kings and the King of kings.
Notice that earthly kings “conspire”—they angrily boast and rage. They plot (v. 1b) and scheme (AMPC). They take their stand together (v. 2).
Against Whom? Against the LORD (Jehovah) and against His Anointed One (the Messiah)!
Much like the fiercely independent people I described us as earlier, these earthly rulers want to call their own shots—they don’t want to take directions from anyone else because they think they know best (v. 3). But notice in v. 1 that the peoples have followed their leaders in their plot.
God doesn’t rage at them, but He laughs, He scoffs, He rebukes, and the people are terrified when they realize that they cannot overcome Him. In v. 1 we see their plots are “in vain.”
There is nothing men can do—no matter how powerful they may seem or how many of them “take their stand…together”—to thwart or even delay the plans of Jehovah.
All of History is His Story. Notice the phrase that God speaks, “I have … I will” (in vv. 6-7; c.f. Daniel 4:25).
In vv. 7-9 God speaks to His Son—the Messiah, the Anointed One, the King of kings. We hear this repeated in Acts 13:32-33 and in God’s own voice in Matthew 3:17. Then we see the fulfillment of this in passages like Philippians 2:9-11 and Revelation 11:17-18.
This royal psalm ends with an important conclusion: Therefore (vv. 10-12):
Be wise
Be warned
Serve the King with reverential fear
Rejoice with trembling
Kiss the Son with absolute loyalty and joyful reverence
Check out another “therefore” in Philippians 2:12-16. This is a call for righteous, reverent living for those who have acknowledged Jesus as their King. It’s only those who live this way who will know the blessed refuge in Him that is unshakable for ever and ever!
Follow along with our look at all of the royal psalms by clicking here.
People need to know how much you love them before they will listen to any correction you may need to give them. “Real friends hurt each other.”Check out the full sermon here.
David Mathis shares a faith-building message of confidence during times of crisis. He takes his text from Psalm 46—“Whatever trouble comes, Psalm 46 tells us, with its first word, where to turn. Not to a change in circumstances. Not to our best efforts to fix the problem. Not to our anxious strategies to avoid pain and loss. But rather, turn to God.”
“There is not a facet of our lives, not an interest or occupation, not a nook or cranny of the cosmos, where God does not intend that His glory should shine forth and be known. Indeed, even now He is showing His glory in created things, and even in much of the culture that human beings make to meet their own needs (Psalm 19:1-4; Psalm 68:18). God is manifesting His glory; it is there to be noted and pondered. The task of those entrusted with the Kingdom economy is to serve as docents of the glory of God, bringing His glory to light and making Him known for all to see in these last days. … Our mission in these last days is to glorify God by living out the reality of His indwelling Presence among the people to whom He sends us day by day (cf. Micah 4:1-8). In all our relationships, cultural activities, conversations, families, vocations, and diversions, what will it look like, and how will it appear to others when the glorious Presence of God is being refracted through us?” —T.M. Moore
“The resurrection of Jesus from the dead was the one unvarying refrain of the apostles. This chapter [1 Corinthians 15] is the fullest discussion of it in the New Testament. It is one of the most significant and grandest chapters in the Bible because of the meaning it gives to human life. …The resurrection of Jesus from the dead is the one most important and most established fact in all history. And the story of it has come down to us through the centuries, beautifying human life with the halo of immortality; making us feel sure that because He lives again we too shall live; making our hearts thrill with the thought that we are immortal, that we have begun an existence that shall never end; that nothing can harm us; that death is merely an incident in passing from one phase of existence to another; that wether here or there we are His, doing the thing He has for us to do; that millions of ages after the sun has grown cold, we ourselves shall still be young in the eternities of God.” —Dr. Henry Halley
Would you like to get better sleep and lower your stress levels? Check this out: “If you share a bed with your sweetie, consider incorporating this step into your nighttime routine if you aren’t already: a snuggle sesh…. A study found that couples who cuddled prior to drifting off experienced less stress and more feelings of security in the relationship.”
“The Bible tells us to love our neighbours, and also to love our enemies; probably because they are generally the same people.” —G.K. Chesterton
John Piper is asked an interesting question from Ephesians 6:12—are our adversaries merely flesh-and-blood humans or are demonic forces at work? “Flesh and blood apart from Christ is always under the sway of the spirit of the age, and it’s always under the sway of the prince of the power of the air, and it’s always acting out of its own bodily, mental desires. Therefore, in one sense, there is no separation in our warfare with human sinfulness and demonic schemes. They overlap; they’re intertwined.”
He first appeals to an easier option than the hard work it takes to travel all the way up to Jerusalem for the feasts of worship.
If this people goes up to the house of the Lord at Jerusalem to sacrifice, then the heart of this people will turn again to their Lord, to Rehoboam king of Judah; and they will kill me and go back to Rehoboam king of Judah. So the king took counsel and made two calves of gold. And he said to the people, “It is too much for you to go all the way up to Jerusalem.Behold your gods, O Israel, who brought you up out of the land of Egypt.” (1 Kings 12:27-28)
He then gave them replicas of the devoted things in Jerusalem—“behold your gods.” He tricked them to accept the counterfeit as the real thing.
Next, he appointed unqualified priests (v. 31; 13:33). These priests weren’t accountable to God, but only to Jeroboam.
Finally, he proposed an alternative date that they could gather to “worship” (vv. 32-33).
Jeroboam’s sin was to make true worship seem like burdensome work, and then to pass off cheap and easy substitutes to make it appear that the people were worshiping God. But the Bible says, “And this thing became the sin of the dynasty of Jeroboam that caused it to be abolished and destroyed from the face of the earth” (1 Kings 13:34).
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When people lash out at us—when they bite us—they could be giving us invaluable insight into what is truly in our heart. Before we respond too quickly, we need to take some time for introspection.
Check out this part of my conversation with John Opalewski and Jim Wiegand on the Leading From Alignment podcast.
Chapter 2 of When Sheep Bite is entitled ‘Is God Trying to Get My Attention?’ I tell a story about two similar bites I received from two totally different people who didn’t even know each other. I wrote—
As I drove back across the state, I kept the radio off and my ears open. I could feel the Holy Spirit asking me, “Why do you think two different people have called you the same nasty word?” The only honest answer I could give was, “Because it’s true.”
I wasn’t wrong in the way I held to the rules, but my overly-confident attitude had definitely crossed the line to become an in-your-face arrogance. I learned two lessons from this experience. First, if I do the right thing the wrong way, I’ve really done the wrong thing. Second, when similar attacks come, I need to pay attention.
Now, when a painful attack suddenly confronts me, I go to the mirror. Instead of asking, “What’s wrong with them that they would bite me like this?” I go to prayer to ask, “Did I do something that provoked this?” Sometimes I have literally gone into my bathroom, closed the door, and gotten nose-to-nose with myself to ask this question, and then listened for the Holy Spirit to speak to my heart.
My cousin Dick Brogden wrote, “Critics and skeptics are gifts to us, for in their aspersions they often bring to light a brokenness or a liability early on in its development in us. If we are secure enough to ferret out the truth through the condemnation of others, we remain healthy in the long term as our malady is exposed and dealt with before it becomes too serious.”
Remember that we are naturally self-protective, so this time of introspection will need to be supernaturally empowered by the Holy Spirit if we are going to see the true prompter of the attack.
Please check out my book When Sheep Bite to both heal from past bites and prepare yourself for the bites which are inevitably coming in the future.
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As Paul is coming to the close of his letter to the believers in Rome, he writes these beautiful words, “I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another” (Romans 15:14).
I love the high esteem Paul has for the Christians in Rome. He’s not looking for what’s wrong with them, but for what’s praiseworthy in them.
A mark of a godly leader is one who is always looking for the best in the people around him.
Leaders see the best in people—even if the people don’t see it in themselves yet.(Check out this short video.)
Leaders point out the specific qualities they see in their people—virtues like goodness, knowledge, and competence.
Leaders continue to sharpen their people, challenging them to excel even more. “Yet I have written you quite boldly on some points to remind you of them again” (v. 15).
Leaders enjoy spending time with their people and are refreshed by them.
But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your companyfor a while. … So that I may come to you with joy, by God’s will, andin your company be refreshed (vv. 23-24, 32).
Leaders pray for their people and ask their people to pray for them. “I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, tojoin me in my struggle by praying to God for me. Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there” (vv. 30-31; see Paul’s prayer for them in 16:25-27).
Leaders publicly compliment their people (16:1-15).
And leaders protect and empower their people. “I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. … The God of peace will soon crush satan under your feet. The grace of our Lord Jesus be with you” (16:17, 20).
I want to be this kind of leader. In order to do that, I need the help of the Holy Spirit. I must listen to His voice in order to make the changes I need to make so that I may lead in the most Christ-glorifying way possible, and help those around me live even more in their God-given gift zone.
This is part 85 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
The Bible closes with a vivid picture of Jesus as the undisputed King of kings, and we look forward to that time when all creation bows before Him. Even more so, we cannot wait to be with our King for ever and ever!
The psalmists of Israel also foresaw the coming of this King, especially in the example they had in their King David. Many of the poetic words they penned esteemed Jesus as the King for Whom they longed. David himself not only saw the future coming of the Eternal King, but he also looked back in time to see Jesus reigning as King before time began.
It is these royal psalms that we will be studying as we celebrate the first arrival on Earth of our King and as we anticipate the second coming of our Royal Majesty. The more clear our vision is of this King, the more we will worship Him, follow Him, and invite others to know Him as their own Lord and Master.
If God said to you, “Ask for whatever you want,” what would you ask for?
God did ask Solomon that very question in 1 Kings 3:5. Here’s how Solomon replied—
“Your servant is in the midst of Your people whom You have chosen, a great people who cannot be counted for multitude. So give Your servant an understanding mind and a hearing heart to judge Your people, that I may discern between good and bad. For who is able to judge and rule this Your great people?” (1 Kings 3:8-9 AMPC)
And how did God respond to this request? “It pleased the Lord that Solomon had asked this” (v. 10).
Solomon didn’t ask for things but for a greater intimacy with God—he wanted to know God’s mind. Sadly, we tend to reverse this, saying, “Because I have things, I bless God for them.”
Instead, our prayer should echo what Solomon prayed here in 1 Kings 3 and what Jesus taught us in His Sermon on the Mount: My desire is solely for Your glory and Your Kingdom (see Matthew 6:9-10, 33). When you pray this way, it will please that Lord that you had asked that!
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In organizations I have had the privilege of leading, I have had to make numerous hiring, firing, and promotion decisions. As a Christian, I needed to go to the Scripture to help me make biblically-sound, God-honoring decisions. If you are a Christian leader thinking about hiring somebody in your organization, I’ve got some thoughts for you on this episode of The Podcast.
Here is the passage I quoted from the chapter ‘The Wrong Ladder’ in Shepherd Leadership—
God frequently picks people we would consider the least qualified. He sometimes has one in an unglamorous position for years, and sometimes He catapults some- body immediately to the top. Sometimes God will keep His hand-selected individual in a prominent leadership position until death, and sometimes He will remove that person to a place of obscurity after only a short time.
God’s ladder of success is nothing like ours!
I’ve shared a couple of other blog posts and videos about this idea of our ladder of success versus what the Bible calls success. You may want to check out:
If you want to check out the blog posts that I mentioned: 
Craig T. Owens 