On Living In A [COVID-19] Age

In 1948, World War II had come to a close and the nuclear age had dawned. The Cold War was beginning to ratchet up and the fear of nuclear annihilation was gripping people’s hearts. 

In this environment, C.S. Lewis wrote an essay entitled On Living In An Atomic Age. I have changed the word “atomic” for “COVID-19,” and I think you will see the relevance. 

In one way we think a great deal too much of the COVID-19 virus. “How are we to live in a COVID-19 age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the COVID-19 virus was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by the COVID-19 virus, let that virus when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about viruses. They may break our bodies (a microbe can do that) but they need not dominate our minds.

For Christians, I would urge you to think in ways in which I am certain C.S. Lewis would agree: 

Set your minds on things above, not on earthly things. (Colossians 3:2) 

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8) 

Be joyful because you have hope. Be patient when trouble comes, and pray at all times. (Romans 12:12)

Be Ready

…430 years, to the very day… (Exodus 12:41). 

The end of all things is near. Therefore be alert and of a sober mind so that you may pray. (1 Peter 4:7)

The Old Testament picture of slavery in Egypt is a picture of slavery to sin, with the Passover being the moment of salvation. 

But it is also a picture of the times in which we now live—people rely on their gods, not listening to the Word of God; a time that people live pleasing themselves, “living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry”; a time that the Judge is approaching and people are ignorant or apathetic about His arrival (see 1 Peter 4:1-6). 

The application of the blood of the sacrificial Passover lamb is a one-time choice (salvation), but the remembrance and lifestyle application is a series of ongoing, daily, even moment-by-moment choices. 

People will think it strange that Christians don’t join them in their worldly-focused lifestyle, but we must be alert and sober and prayerful. The Day is coming when God will fulfill everything “to the very day”—and no one can buy or bargain another moment. 

When God’s clock strikes, we must be ready! 

If you, dear Christian, are ready for The Day of the Lord’s appearing, then I plead with you to also be actively telling others to be ready to meet their King as well. May they be able to meet the very day with rejoicing because their beloved Savior has arrived, not with quaking fear because the All-Righteous Judge has arrived.

How Long Will This Last?

Chaos is all around us! There’s infighting both politically and religiously. Government officials are imposing new laws and regulations and restrictions. Lots of rival voices are clamoring to be heard. Loss of personal freedoms, civil liberties, and even the freedom of worship. Uncertainty about the future. Fear in the present. 

Although this may sound like current conditions in the USA, I’m actually describing life in Israel around 31 BC. 

The people of Israel were frustrated beyond words with the restrictions they faced. They thought they were living in their land and that they should be able to govern themselves as they saw best. 

Have you ever been in that place of utter frustration? Are you there now? “What’s happening? Why is this not going according to plan? Isn’t there anything I can do? How long is this going to last? God, where are You in all of this?! 

We humans like to think we are in control. Or at least we like to think that we know God’s timetable. Throughout the Bible—and still today—the questions persist: 

  • How long will this last? 
  • When will this take place? 
  • What about him? 
  • Is this the right time? 

(see Psalm 13:1-2; Matthew 24:3; John 21:21; Acts 1:6; Revelation 6:9-10) 

When we ask God, “How long?” He never answers us by pointing to the calendar or the clock, but He points us to principles in His Word.

Here are four principles that we need to ask the Holy Spirit to help us grasp: 

  1. God’s timing was determined before Time even started. 
  2. God is using this “How long?” time to perfect us for His service.
  3. God is using this “How long?” time to empower us to point others to Him.
  4. God is calling us to trust Him alone during our “How long?” times. 

(see Psalm 90:2; Isaiah 46:10; Psalm 13:5-6; Romans 5:3-4; Matthew 24:13-14; Acts 1:7-8; John 21:21) 

Those Israelites I described earlier were so frustrated with asking “How long?” and apparently getting no answer, that they frequently took matters into their own hands. This never turned out well for them. But God’s perfect timing was heading toward His perfect fulfillment.  

We may not perceive it, but God IS doing more than we will ever know during our “How long?” times. 

God’s perfect timing for His people couldn’t be until Caesar Augustus came on the scene and brought an end to the political uncertainty that kept everything in chaos. Nearly 30 years before Jesus was to be born in Bethlehem, Augustus was launching the pax Romana—the peace of Rome—all over the world. Pax Romana was creating the perfect environment in which Jesus could be born and minister, as well in which His followers could then take the Good News all over the world. 

Jesus was born “in the fullness of time” (Galatians 4:4), around 5 BC, in a land where a Jordanian king (Herod the Great) served an Italian emperor (Caesar Augustus) to a people frustrated with waiting. But God knew exactly when and where and how to send His Son to be our Savior!

So, my friends—Trust God in the “How long?” times! 

God’s perfect plan includes YOU, so guard against any anxious thoughts that would make you bail out of His perfectly-timed plan early. (see Psalm 139:16, 23-24)

Join me this Sunday as we continue our series called Where’s God? 

Poetry Saturday—On Another’s Sorrow

Can I see another’s woe,
And not be in sorrow too?
Can I see another’s grief,
And not seek for kind relief?

Can I see a falling tear,
And not feel my sorrow’s share?
Can a father see his child
Weep, nor be with sorrow filled?

Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!

And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird’s grief and care,
Hear the woes that infants bear—

And not sit beside the next,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant’s tear?

And not sit both night and day,
Wiping all our tears away?
Oh no! never can it be!
Never, never can it be!
He doth give His joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.

Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not near.

Oh He gives to us His joy,
That our grief He may destroy:
Till our grief is fled an gone
He doth sit by us and moan. —William Blake

Thursdays With Spurgeon—God With Us

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

God With Us

     ‘And you shall call His name Immanuel.’ …

     This is His name, ‘God with us.’ … He has not lost that name. Jesus had that name on earth, and He has it now in heaven! He is now ‘God with us.’ Believer, He is God with you to protect you! You are not alone, because the Savior is with you! … 

     But if you would know this name most sweetly, you must know it by the teaching of the Holy Spirit. … Unless the Holy Spirit takes the things of Christ and applies them to our heart, it is not ‘God with us.’ Otherwise, God is a consuming fire. …

     Immanuel—it is wisdom’s mystery, ‘God with us.’ Just look at it and wonder. Angels desire to see it. The plumb line of reason cannot reach halfway into its depth. The eagle wings of science cannot fly so high, and the piercing eyes of the vulture of research cannot see it! ‘God with us.’  It is hell’s terror! satan trembles at the sound of it. His legions fly apace; the black-winged dragon of the pit quails before it! Let satan come to you suddenly and do you but whisper that word, ‘God with us,’ and back he falls, confounded and confused! satan trembles when he hears that name, ‘God with us.’ It is the laborer’s strength. How could he preach the gospel, how could he bend his knees in prayer, how could the missionary go into foreign lands, how could the martyr stand at the stake, how could the confessor acknowledge his Master, how could men labor if that one word were taken away? ‘God with us’ is the sufferer’s comfort, it is the balm of his woe, it is the alleviation of his misery, it is the sleep that God gives to His beloved, it is the rest after exertion and toil.

     Ah, and to finish, ‘God with us’ is eternity’s sonnet, it is heaven’s hallelujah, it is the shout of the glorified, it is the song of the redeemed, it is the chorus of angels, and it is the everlasting oratorio of the great orchestra of the sky! ‘God with us!’

From The Birth Of Christ

Jesus is—always was and always will be—God with us! 

Do you know Jesus personally? He wants you to know Him. He came to earth so that you could know Him. His heart’s desire is to be with you today and have you with Him forever! 

If you have questions about this, please send me a message and let’s chat.


The Closed Ear

“How much we lose by the closed ear! … Other speakers may win the ear of the multitude, but it is to God the Lord that the saint listens. His voice is powerful. Its tones are penetrating; its words attractive. God speaks as One entitled to be heard, expecting to be heard. He speaks with authority, waiting for our obedience to the heavenly voice.

A saint then is one who has listened to God; who has heard the words of peace from His lips; who has believed them; who has been reconciled; and who knows that he is so. Therefore he seeks to be holy. He hates his former folly. He does not return to it. He does not make his free pardon a reason for returning to it.

“Brethren, be consistent! Beware of sin, folly, unholiness of every kind. Be Christians out and out. Show that the peace you have received is a holy peace.” —Horatius Bonar, in Light & Truth—The Old Testament

Handling Personal Attacks

So the people grumbled against Moses … The people gathered in opposition to Moses and Aaron (Exodus 15:24; Numbers 20:2). 

People with limited vision have limited faith too. As a result, they frequently grumble when things don’t go their way. Ironically, their grumbling is almost always directed at the leader who does have far-reaching vision and God-honoring faith! 

For most of his tenure as leader, Moses handled the grumbling of the people well. Sometimes, though, the complaints seemed more personal:

  • …in opposition to Moses and Aaron
  • …they quarreled with Moses
  • …“Why did you…?” 

These complaints may seem like a personal attack, but in the end, we find out that these attacks weren’t really against Moses at all—“the Israelites quarreled with the Lord” (Numbers 20:13). 

God tried to help Moses and Aaron see that this was not a personal attack on them. He instructed them to “speak to that rock” so that water would be provided for the grumbling people. But sadly, Moses and Aaron missed this point. They said to the Israelites, “must we bring you water out of this rock?” And then in total frustration with the quarrelsome Israelites, Moses “struck the rock” instead of speaking to it.

Moses made himself the focal point, not God. God responded: “you did not trust in Me enough to honor Me as holy in the sight of the Israelites” (v. 12).

A mark of a godly leader is one who doesn’t take personal attacks personally.

Previously, Moses responded to the grumblers better—

  • He “cried out to the Lord” and received directions
  • He obeyed God’s directions to the letter
  • He reminded the people that their grumbling was really “against the Lord” (Exodus 16:6-8)
  • He humbled himself before the people and pleaded with them not to rebel against God
  • He humbled himself before God and interceded for the people

If God has called you to lead, people will bring their quarrels and complaints to you. It will feel like a personal attack, but it’s not. When attacked or when people grumble, you need to humble yourself before the Holy Spirit and ask, “Did I do something wrong?” and then listen attentively for His answer.

If the answer is yes: repent, ask forgiveness, make things right.

If the answer is no: don’t take it personally, stay humble before God and the people, and obey the specific directions God will give you. Don’t get frustrated and cut short your tenure as a leader.

This is part 44 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

The God That Runs To You

I’m sure you’ve experienced what I’ve experienced. My nice, orderly world came crashing down all around me. It totally blindsided me! I got on my knees to do some serious soul searching and I prayed, “God I know you called me here. I know I’ve done what You’ve asked me to do. What’s happening? Why am I being attacked? Where are You, God?

I’m sure you’ve been there too. “Where’s God?” has been the cry of countless people from the oldest book of the Old Testament until this very day. In dark times our world seems to shrink, and the weight of the entire world seems to rest on our shoulders. We begin to at first sigh and say, “Why me?” and then those sighs become sobs of “God, where are You?!” 

“Left to ourselves we tend immediately to reduce God to manageable terms. We want to get Him where we can use Him, or at least know where He is when we need Him. We want a God we can in some measure control. We need the feeling of security that comes from knowing what God is like.…” —A.W. Tozer 

Here’s the truth: We are always in a spiritual battle. It’s just hard to see it in the “good ol’ days.” But in the “bad ol’ days” we realize we don’t have it all figured out! The dark days are simply the reality of spiritual warfare revealed. 

Answers don’t come easily because there are no easy answers!

One of Job’s friends named Zophar thought he had God all figured out. He concluded his easy answer that the wicked have a bad life and the righteous have a good life. So if things were going badly for Job, he must have messed up somewhere. Except Zophar was wrong! God Himself pronounced Job righteous (see Job 20:1-8; 1:8). Zophar’s easy answer now doesn’t seem so easy, does it? 

I’ll say it again: In the hard times, answers don’t come easily because there are no easy answers. 

In fact, Jesus told us, “I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). 

How did Jesus overcome the world of hurt and pain? He did it by taking a hands-on approach—Since the children have flesh and blood, [Jesus] too shared in their humanity…. For this reason He had to be made like His brothers in every way…. Because He Himself suffered when He was tempted, He is able to help those who are being tempted (Hebrews 2:14, 17-18). 

The phrase “He is able to help” literally means that He runs to the cry! 

In order to be able to run to our cry, Jesus has to know what our cries sound like and what our pain feels like. He had to taste all our pain for Himself. He had to feel all of them in a human body. The Limitless God was incarnated in limited flesh to experience everything we would ever feel. 

Now that Jesus has died and been resurrected, our cries bring Him running to us with ALL of His LIMITLESS love and power and empathy! 

In the good ol’ days we may not recognize just how close God is to us. But when the bad days come and we cry out to Him, He comes running. Jesus may be closer when you say, “I don’t know where You are!” than He’s ever been before. 

Go ahead and cry out. Jesus knows those cries. He hears you, He knows your pain, He runs to your cries, He comes close to help.

Join me next week as we continue this series asking “Where’s God?” in the specific difficulties that we face. We’ll ask questions like, “Where’s God in my depression?” and “Where’s God in my divorce?” and “Where’s God in this national calamity?” Please don’t miss these encouraging messages! 

Poetry Saturday—One God

One God! one Majesty! 
There is no God but Thee! 
Unbounded, unextended Unity! 

Awful in unity,
O God! we worship Thee,
More simply one, because supremely Three!

Dread, unbeginning One! 
Single, yet not alone, 
Creation hath not set Thee on a higher throne. 

Unfathomable Sea!
All life is out of Thee,
And Thy life is Thy blissful Unity.

All things that from Thee run, 
All works that Thou hast done, 
Thou didst in honor of Thy being One. 

And by Thy being One, 
Ever by that alone, 
Couldst Thou do, and doest, what Thou hast done. 

We from Thy oneness come, 
Beyond it cannot roam, 
And in Thy oneness find our one eternal home. 

Blest be Thy Unity! 
All joys are one to me— 
The joy that there can be no other God than Thee! —Frederick Faber

Thursdays With Spurgeon—The Humility Of Christ’s Birth

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Humility Of Christ’s Birth

     Moreover, there was a peculiar wisdom ordaining that Jesus Christ should be the Son of the woman, and not of the man, because ‘that which is born of the flesh is flesh’ (John 3:6). Had He been born of the flesh, and merely flesh, He would, naturally, by carnal generation, have inherited all the frailties and the sins and the infirmities that man has from his birth. He would have been conceived in sin and shaped in iniquity, even as the rest of us. Therefore He was not born of man, but the Holy Spirit overshadowed the virgin Mary and Christ stands as the one man, save one other, who came forth pure from His Maker’s hands, who could ever say, ‘I am pure.’ Yes, and He could say far more than that other Adam could say concerning his purity, for He maintained His integrity and never let it go! And from His birth down to His death He knew no sin, neither was guile found in His mouth….

     Let us take courage here. If Jesus Christ was born in a manger in a rock, why should He not come and live in our rocky hearts? If He was born in a stable, why should not the stable of our souls be made into a house for Him? If He was born in poverty, may not the poor in spirit expect that He will be their friend? If He thus endured degradation at the first, will He count it any dishonor to come to the very poorest and humblest of His creatures and tabernacle in the souls of His children? Oh no!

From The Birth Of Christ

If Jesus was only God, He would never have been able to stoop to love us. 

If Jesus was only Man, He would never have been able to help us. 

Only the God-Man has both the power and the love to save use. Truly there is no one like Jesus! 

No one like Jesus our troubles can see
No one can feel them so keenly as He
No one like Jesus our burdens will bear
He and He only can answer our prayer

No one like Jesus could die for our sins
No one but Jesus can make the heart clean
No one but Jesus such mercy can show
He and He only such love can bestow

Jesus, Jesus
Precious Savior
Oh, how I love You
Love and adore You
Thank You, thank You
Precious Jesus
Oh, how You love me
Oh, what a Savior to me —Fanny J. Crosby, No One Like Jesus