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I once worked with a guy that was the epitome of “all talk and no action.” After a while people just stopped listening to him or believing anything he said. But something worse is someone who says he will do something but doesn’t have the power to finish what he started. In that case, you may have believed him and not taken any steps of your own, so when he finally admits defeat, you are totally unprepared to step in to help finish the task.
I think that comes close to the two attitudes people had prior to the First Advent of Jesus in Bethlehem. Some people thought all of God’s promises had just become “all talk and no action.”
But after Jesus began His public ministry, His skeptics may have originally thought He was also“all talk and no action,” but when they saw how the people responded to Him, they realized He at least had the power to sway a crowd. But they certainty didn’t think He could finish what He started.
The religious elite—the Sanhedrin—had their own plans in the works, and it appeared to them that Jesus was just going to get in the way. So they hatched a plan to have Pontius Pilate, the Roman governor, have Jesus crucified. As Jesus is hanging on the Cross, you can hear the skepticism and derision in the voices of these religious elite—
In the same way the chief priests, the teachers of the law and the elders mocked Him. “He saved others,” they said, “but He can’t save Himself! He’s the King of Israel! Let Him come down now from the Cross, and we will believe in Him. He trusts in God. Let God rescue Him now if He wants Him, for He said, ‘I am the Son of God.’” (Matthew 27:41-43)
After all, they had experienced “messiahs” before (Acts 5:35-37) so they thought this Jesus from Nazareth was just the next in a long line of pretenders. “King of Israel, indeed! Ha!”
But when someone tells you what they are going to do, and then they actually do it, skeptics are turned into believers. We see this happen in people like Nathaniel, a whole village of Samaritans, and one of the thieves that was crucified alongside Jesus (John 1:43-51; John 4:9-42; Luke 23:39-42)
Even though Jesus told His disciples exactly what was going to happen to Him in Jerusalem—and then it did!—they were still skeptical of the claims of His resurrection until they saw it for themselves (Matthew 20:18-19; John 20:3-8).
Skeptics need to see and hear for themselves that Jesus has the power to do what He says He will do. We are the ones that preach this Good News to them by the way we live.
We have to live as good citizens of the King of kings so that people will “come and see” what a good and loving King He is. For those who are skeptical of the claims of Jesus the King, we have to live in a way that makes it real. We have to help them see the King of kings!
Advent isn’t just a long-ago event that we fondly remember. The First Advent is proof that God has the power to keep His word. And just as wehave seen the First Advent, so we will see the Second Advent.
King Solomon has two phrases that help us keep a biblical perspective. If we miss this, Solomon says, we are going to experience a lot of frustration. I have lots of new content every week, which you can check out on my YouTube channel.
The angel told Joseph what he needed to do, and Joseph responded immediately. This is how we should live too—No complaints, no excuses, just obedience.
“If we as leaders do not model, we lose moral authority. … The goal of teaching and preaching is not to inspire, but to transform, and transformation at the spiritual and moral level can only be instigated and maintained if the speaker is authentic. We cannot call others to abide if we do not abide, to holiness if we are not holy, to sacrifice if we do not sacrifice, to evangelism if we do not evangelize, or to Jesus if we are not with Him ourselves. … The steady legitimacy of our deeds prove the worth of our words. We demonstrate our words are worthy by living them.” —Dick Brogden, in Proverbs: Amplified and Applied
T.M. Moore writes, “In ancient Israel the tithe was a uniform rate for all people, regardless of income, social standing, or need. Everyone was expected to bring a tenth of his wealth—much of this in the form of property (animals or harvests)—to be administered by priests and Levites for the upkeep of the spiritual life of the nation. In our country, graduated tax rates, accompanied by a variety of flat taxes, have become the means for creating an ever-expanding central government and an entitlement society in which nearly half the population pay no income taxes at all and, thus, receive many services from the State at the expense of those who do pay taxes. (As an aside, it’s interesting to note that one of the early arguments for a graduated income tax appeared not in The Federalist Papers but in The Communist Manifesto.) It’s not difficult to see how such a system of taxation can be used to curry favor and purchase political power.” Check out all of T.M.’s posts in this excellent series.
J. Warner Wallace proposes that we should look at the fact that our Earth is “just right” as evidence of an intelligent Creator.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I did a series of Advent messages a few years ago called “The Carols of Christmas” with the premise that many of our old familiar carols had become too familiar and we had lost the true meaning in those beautiful songs.
I think the same is true with the sentiment of wanting to experience the glory of God. Sometimes you will hear people say, “We just want to see God’s glory!” but I’m not sure they really mean this or really want it.
Throughout the Bible, “glory” comes from the Hebrew word which means weightiness. When God appears—or even one of His angels glowing with His glorious presence—people collapse under the weight of His glory. Look at the examples of Moses, Isaiah, Daniel, and even John the beloved disciple of Jesus (Exodus 3:6; Isaiah 6:3-5; Daniel 8:15-17; Revelation 1:12-17).
In the light of Christ’s glory everything is exposed. We have no excuses for our sin. We are seen exactly as we are, and the fear of God’s judgment causes us to collapse under that weight.
But the First Advent story is filled with the phrase “Fear not.” Let me show you two examples. First, notice the strong emotions when the angels appear to the shepherds—
An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:9-10)
What was this good news that would turn their fear into joy? Listen to the angelic message to Joseph—
Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins. (Matthew 1:20-21)
Notice the phrase, “HE will save His people from their sins.” Part of what contributes to our fear of God’s glorious presence is knowing that we are helpless to remove our sins. The fact that Jesus would do this for us was foretold in prophecies like Isaiah 25:7-9 and 59:15-16.
How will Jesus do this? In 1 Corinthians 15:53, Paul says that in order to enter into God’s presence our perishable, mortal lives have to be exchanged for something imperishable and immortal. We are unable to do this, but in the Incarnation, the immortal God put on mortal flesh!
Paul goes on in 1 Corinthians 15 to say, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)!
If our sins were still clinging to us, spending eternity in the presence of the King of Glory would be torturous! Our fear of His weighty glory is only changed into joy when we accept that He has saved us from the penalty of our sins. Now our fear of His glory isn’t a crippling fear, but as we worship Him for His salvation our fear becomes reverential worship.
Or we could say it this way—When we fear the King of Glory we fear nothing else!
Charitie Lees Bancroft captures that idea in these stanzas of her poem:
When satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the Just is satisfied
To look on Him and pardon me.
Behold Him there! The risen Lamb,
My perfect, spotless righteousness;
The great unchangeable “I AM,”
The King of glory and of grace!
One with Himself I cannot die,
My soul is purchased by His blood;
My life is hid with Christ on high,
With Christ, my Savior and my God.
With our sins forgiven by our faith in Jesus, we can now enjoy an eternity in the weighty, awesome presence of the King of Glory!
“Always be sure of your ground and be sure that you are honoring God. If there is anything about the situation that will make you special, it will bring you sorrow. Your whole ministry has to be along the lines of His grace and blessing.” —Smith Wigglesworth
“Leaders have the responsibility to keep evil out. Government is incapable of making men and women moral and, in fact, it is not given that assignment, for it does not have that power. God grants government the right to make laws to hold back the power of evil, for only the church through the gospel can help men and women be good. Conversely, leadership and government can do much harm if they, through injudicious application or partial enforcement of law, let evil in. Government cannot make people good, but it can certainly make them bad. We need leadership and government to build barriers against what is wrong, but neither leaders nor external human powers can usher us to what is right. Only Jesus, full of grace and truth, can do that.” —Dick Brogden, in Proverbs: Amplified and Applied
The celebration of Christmas is obviously not seen in the Bible, but it has always seemed to be closely connected to the church’s calendar. Scott Hubbard has an eye-opening history of Christmas in his post The Curious History of Christmas.
The ways the biblical text has been preserved and transmitted down to us today is nothing short of miraculous! Daniel Wallace is at the forefront of continuing to preserve the Word of God for future generations. Here is an example of the dedication of the biblical scribes: “The hand that wrote [this] is rotting in the grave, but the letters remain until the fullness of the times. Completed with [the help of] God. February 23, Friday, the second hour, during the eleventh indiction, in the year 1079, through the hand of Andrew, scribe and calligrapher. And if it happens that any error of omission [remains|—this, for the sake of Christ, forgive me.”
T.M. Moore is sharing a thought-worthy series of posts on the biblical view of our economic activities, including a look at how governments and businesses should operate under God’s laws. Moore says, “Since God has written the works of the Law on the heart of all His image-bearers (Romans 2:14, 15), we should expect that awareness (if only subconsciously) to find expression. Put another way, whether they know it or not, people long for an economy guided by Biblical principles and guidelines.”
After this genealogy, we read that an angel says to Joseph, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit” (Matthew 1:20). And then notice this commentary from Matthew—
All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a Son, and they will call Him Immanuel”(which means “God with us”). (Matthew 1:22-23)
Matthew says, “all this took place to fulfill what the Lord had said.” All what? Everything that came before that statement: the genealogy with all its exceptional items, the 70-year exile of the Jewish people, the Immaculate Conception, the fulfillment of a 700-year-old prophecy.
I find this absolutely astounding! And so, apparently, did Joseph!
But remember that Jesus is not only “the son of David” but He is also called a “son of Abraham.” This means that Jesus came to be more than just the King of the Jews.
We have a cliché that says something like, “Don’t miss the forest for the trees.” By this, we mean that sometimes in the moment we only see one large tree or obstacle in front of us and we miss seeing the majesty of the whole forest. Or maybe we only see the obstacle and not the path that would take us where we need to go.
We are living between the Advents now so you would think that we have a good “forest” perspective, but even we sometimes get bogged down in the moment, wondering what God is doing. The story of Abraham should help us to see the whole forest of God’s plan a little better.
In Genesis 12:1-3 we read God’s promise to Abraham that all people on earth would be blessed by his obedience to God’s call. Listen to the opening words of Stephen’s sermon as he looked back on this—
The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran. “Leave your country and your people,” God said, “and go to the land I will show you.” So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living. (Acts 7:2-4)
Stephen reminds us that God spoke to Abraham while he was still living in Mesopotamia. Abraham must have shared this promise with his father because in Genesis 11:31 we read that Terah takes Abraham, Sarah, and Lot with him to make this journey, but they only traveled as far as Harran.
Why did they stop here? We’re not sure. Perhaps Terah was still grieving the death of his youngest son who had died before they left. Maybe Terah was concerned about his middle son Nahor who chose not to travel with them. Or maybe Terah was paralyzed by the magnitude of the journey still ahead of them. Whatever the reason, Terah allowed a “tree” to obscure his view of the whole “forest” of God’s plan.
Stephen then says that Abraham continued the journey to Canaan “after the death of his father.” But if we do the math, it appears that Terah was still biologically alive when Abraham left (see Genesis 11:26, 32; 16:3, 16).
Abraham had to trust God more than he respected his father, even to the point of considering his father as dead.
Later on, God gave Abraham a similar test with his own son. Abraham passed this test and God repeated His promise about blessing all people through Abraham(see Genesis 22:1-18).
In Romans 4, Paul explains that Abraham’s faith in God’s promise was rewarded, and that through our faith in Jesus we are connected to this same promise.
Just as there was an “all this took place to fulfill what the Lord had said” about Jesus—including the faith-filled obedience of Abraham and David—God has an “all this” for your life too.
God saw you before you were born. He had a plan for your life. He gave you gifts and talents to be used for His glory. There is not a single part—not a single experience—of your life that is accidental (Psalm 139:16; Ephesians 2:10; Romans 8:28).
Just as He used all this for Jesus, He is using all this for your life too. Will you trust Him?
Through David, God fulfilled the promise that Jesus would be King of the Jews. Through Abraham, God fulfilled the promise that Jesus would be King of all nations. Through Jesus, God fulfilled the promise that Jesus would be our Righteousness.
Abraham died without seeing the promise fulfilled. But we have seen the promise fulfilled, and that should fuel our faith to trust God to fulfill the promise He has for each of us. I pray that this assurance will be renewed in your heart as you celebrate Advent this year.
Are you looking for a Christmas gift for your pastor? Check out my book Shepherd Leadership. I have lots of new content every week, which you can check out on my YouTube channel.
“We rise no higher when we pull others down, yet when we stoop to serve, we conquer.” —Dick Brogden, in Proverbs: Amplified and Applied
“Truth is incontrovertible. Panic may resent it. Ignorance may deride it. Malice may distort it. But there it is.” —Winston Churchill
“Nothing is really work unless you would rather be doing something else.” —J.M. Barrie
“God has made His Word so precious that if I could not get another copy of it, I would not part with my Bible for all the world. There is life in the Word. There is power in it. I find Christ in it, and He is the One I need for spirit, soul, and body. It tells me of the power of His name and the power of His blood for cleansing.” —Smith Wigglesworth
“Christians can most directly affect the shape of our economy by practicing love for God and neighbor in all our transactions. Beyond that, we should make the most of every opportunity and means for influencing the shape of public policy so that honesty, fairness, justice, and love guide all the policies that bind us together as we the people.” —T.M. Moore
Christian apologist Sean McDowell goes head-to-head with ChatGPT—
Craig T. Owens 