Praying For Our Fellow Saints

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We tend to be pretty self-centered creatures, filtering everything through our lens. This becomes especially true when we are going though a difficult time. 

When I walked through a dark valley, I battled both physical and spiritual forces. People attacked me, but so did my own thoughts. “Why me?” and “I didn’t do anything to deserve this!” led to prayers like, “God, why didn’t You protect me from this? Why won’t you get me out of this?” 

Do you hear a common theme? I didn’t while I was in the midst of the battle, but perhaps you hear it—“Why me? I didn’t do anything to deserve this! God, why didn’t You protect me from this? Why won’t You get me out of this?” 

In his book Winning With People, John Maxwell shared ‘The Big Picture Principle’: “The entire population of the world, with one minor exception, is composed of others.” 

On the other side of my dark valley I learned something about my time in the dark valley—I had grown:

  • I could help others diagnose depression 
  • I could empathize with others
  • I could share helpful strategies to those who were struggling 
  • I could intercede for them in prayer 

My definition for intercede is to pray for people in a meaningful way because they are too beat up to pray for themselves. 

In order to pray for them, I have to know what and how to pray. I can’t know what and how to pray unless I have firsthand experience. So perhaps my dark valley wasn’t for me, but for someone else (see Romans 8:28; 2 Corinthians 1:3-11). 

(Check out all of the Scriptures in this post by clicking here.)

As Christians, we’re in this life together. 

I have talked and blogged so many times about the phrases “one another” and “each other” throughout Scripture. That means that Christian faith is best seen when we are with each other, supporting one another. 

Jesus taught us to pray, “Our Father” (Matthew 6:9). The “our” signifies we are praying…

  • …with Jesus—John 14:13-14 
  • …with other saints—Matthew 18:18-20 

Even more than praying with us, Jesus intercedes for us (Hebrews 4:15-16). And Jesus gives us the Holy Spirit (John 14:26) who also intercedes for us and with us (Romans 8:26-27). 

We join with our High Priest, helped by our Advocate, as we pray to our Heavenly Father on behalf of our brothers and sisters.  

Listen to the interceding and expectation of a joyful answer that David writes in Psalm 20, and also notice how the saints are together—

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May He send you help from the sanctuary and grant you support from Zion. May He remember all your sacrifices and accept your burnt offerings. May He give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to His anointed. He answers him from His heavenly sanctuary with the victorious power of His right hand.  Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

My cousin Dick Brogden wrote, “Jesus never intended us to suffer alone. We may not physically be able to cross oceans or deserts and sit in lonely cells with colleagues—but we are intended to traverse that distance spiritually and to bear the burdens of our brothers in prayer. Followers of Jesus under duress are empowered to bear unimaginable suffering when they know that they do not agonize alone.” 

In your prayer time, I encourage you to ask the Spirit to show you lessons you have learned in your dark valleys, and then begin to intercede for your fellow brothers and sisters with the help you have already received. 

If you’ve missed any of the messages in this prayer series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

First, Make It Right

So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you, leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift. (Matthew 5:23-24 AMPC) 

If someone has something against you, you must take the initiative to make it right. We cannot brush it off with, “I didn’t do anything wrong” or “That’s their problem,” but we must be proactive peacemakers. 

It could be that our restorative action will allow the other person to enter into worship in a way they were unable to before you reached out to them. 

I talk about this more in:

Links & Quotes

The apostle Paul lists three indispensable qualities of a godly leader. Remove even one of those qualities, and you no longer have a godly leader. I dive deep on these qualities (and more) in my book Shepherd Leadership.

I have lots of new content every week, which you can check out on my YouTube channel.

T.M. Moore wrote, “We are God’s poems, as Paul says in Ephesians 2:10, where the Greek word for ‘workmanship’ is ποίημα, poiema—poem. Perhaps this is why we find it pleasurable when others take an interest in us and want to get to know us better. They’re asking us to ‘read’ our ‘poem’ to them. What fun! And God wants us to know, love, enjoy, and serve Him by all the things He has freely given to us and which He seeks to ‘read’ to us day by day.”

“Saints” is always plural in the Bible. That means we always need to be looking out for our brothers and sisters in Christ. I love the words James uses to close his letter to the saints.
✅ Gather frequently to encourage others
✅ Reach out to those who are absent
✅ Speak the truth in love
✅ Exhort and encourage
✅ Forgive and ask for forgiveness
✅ Restore quickly and gently

Anthony Kidd warns about something I address in my book When Sheep Bite. “Inherent to our calling as shepherds is the task of looking out for the flock of God and protecting it from savage wolves and false shepherds. However, Paul emphasizes here that one of the greatest threats to the church can emerge from within its own leadership ranks, making self-awareness a critical aspect of pastoral leadership.” Read this full article about the earning signs of diseased leadership.

More amazing findings that show the incredible beauty and wisdom of our Creator! The ICR reports, “Insects, such as the winged insects in the order Lepidoptera, continue to reveal incredible abilities with some facets that zoologists thought were reserved only for vertebrates.”

Delighted To Go To Church

And from there the brothers and sisters, when they heard about us, came as far as the Market of Appius and the Three Inns to meet us; and when Paul saw them, he thanked God and took courage. (Acts 28:15) 

We have to be careful of thinking of Paul as some sort of super-evangelist. Yes, he was sustained by his faith in God, but look what happens to him when he is in the assembly of fellow saints—it prompted him to thank God and brought courage to his heart. 

Do you have to go to church to be a Christian? Of course not. But you will be encouraged and you will be the source of encouragement to others when you gather together regularly. 

As the writer of Hebrews tells us—

Let’s hold firmly to the confession of our hope without wavering, for He who promised is faithful; and let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. (Hebrews 10:23-25) 

You may also be interested in these related posts:

Your Gratitude Strengthens Other Saints

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Let me remind you of something I covered last week: 

  • If we start out thankful but then forget about our blessings, we become fearful and selfish, which makes us susceptible to the sin of grumbling against God. 
  • But if we start our thankful and then continually remember all that God has done for us, we remain joyful and secure, which fortifies us against giving in to the sin of grumbling against God. 

As I have shared with you during this series, medical science has discovered so many connections between gratitude and wellbeing—mentally, physically, emotionally, and relationally. Here’s another important finding from medical science: Chronic stress impairs memory formation. 

Remember this insight from George Santayana: “Those who do not learn from history are doomed to repeat it”? 

But what if we cannot learn the lessons from history because we cannot remember and recall those lessons? That’s one of the ways chronic stress ravages our ability to be grateful. Stress literally clogs up the amygdala in our brain so that these lessons cannot be filed away for future use. 

Where does this chronic stress come from? Stress can be a good thing—think of the stress we put on our lungs, heart, and muscles when we exercise. That good stress (eustress) prepares us to respond well in difficult situations. 

But chronic stress is unhealthy. It begins to make us withdraw into ourselves. We become self-protective. We start to see potential problems even behind blessings. 

Self-protective becomes self-focused, which is the exact opposite of the God-focus we looked at last week in Psalm 103:2. This also makes us want to isolate from people (see Psalm 42:1-4, especially the “used to” in v. 4). 

(Check out all of the Scriptures in this post by clicking here.) 

The enemy of our soul is prowling. He loves to see isolated saints because they are easier prey. This is why the New Testament again and again highlights the phrases “one another” and “each other” for the saints (for example: Colossians 3:15-16; Hebrews 10:19-25). When one saint struggles, all of the saints should feel that and respond quickly 

Consider the example of David’s life. David is in a stressful state where I am sure it is becoming increasingly difficult for him to find praiseworthy things. He is becoming more and more self-protective and therefore self-focused. 

  • Saul tries to kill him—1 Samuel 20:28-33 
  • The Philistines have him trapped—21:10-13; Psalm 56  
  • The people of Keilah reward David’s help with betrayal—23:10-12 
  • David is in a desert place (literally!) and sold-out by the Ziphites—23:14, 19-20 

Psalm 54 is written when David learns about the Ziphites’ plan. He begins to pour out his complaint to God in vv. 1-3, but then there is a totally different tone in vv. 4-7. What comes between is the word Selah—a pause to consider. 

I believe at this time is when Jonathan shows up to encourages David—And Saul’s son Jonathan went to David at Horesh and helped him find strength in God (1 Samuel 23:16). 

David learned this lesson well because when he’s in another tight spot, we read that David found strength in the Lord his God, which allowed him to encourage his distraught men to seek God’s help. It was with God’s help that they recovered everything single thing that had been taken from them (1 Samuel 30:1-18)! 

Your gratitude fortifies you and helps you encourage other saints. As you encourage other saints, they will then be fortified to help other saints—maybe even you! 

I like how Eugene Peterson paraphrases 1 Thessalonians 5:11 in The Message: “So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.” 

Your gratitude could make all the difference in someone else’s life, so “just keep on doing it”!  

Make sure you check out all of the other messages in our Be Thankful series. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

How Christians Can Live Biblically In An Election Season

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Much like Jude who had a message he wanted to deliver to the saints, but was compelled by the Holy Spirit to address something concerning him (Jude 3-4), I, too, was excited to deliver the next message in our series on discovering your gifts and then living in your gift zone. But I am deeply concerned about the words and actions of Christian saints during these past election cycles. 

(Check out all of the Scriptures I reference in this post by clicking here.)

I recently heard John Stonestreet say, “Currently, politics is carrying far more cultural weight than it is able to bear.” I agree: Christians are putting far too much emphasis on political candidates than the Bible would suggest. 

I frequently quote something from Charles Colson that always makes people smile. He said, “Salvation will never arrive in Air Force One.” The flip side is true as well: Neither will the Apocalypse arrive on Air Force One. 

We have to remember that the Most High is sovereign over all the nations of the earth, and He gives them to whom He choose (Daniel 4:25, 32). When we think that our candidate or our party is the only way our nation can be saved, aren’t we elevating the political process above God’s plan? 

I hope this doesn’t come as a shock to anyone, but there are no perfect candidates, perfect political parties, nor perfect party platforms. We can study our Bibles, pray, study the candidates’ lifestyle and policies, but ultimately we will have to cast a ballot for an imperfect candidate. 

God doesn’t have an “R” or “D” next to His name. He has not endorsed a political candidate. You may be sitting next to someone right now that is going to vote for the opposite political party that you will be voting for. And the way we interact with those people—whether they are fellow Christians or not—is deeply concerning to me. 

Moses saw a couple of fellow Israelites fighting each other, and he asked them, “Why are you hitting your fellow Hebrew” (Exodus 2:13). The Hebrew word rea means a friend who is also a fellow citizen. These Hebrews were citizens of Zion, but they were living in Egypt, and they definitely weren’t treating each other in a way that would be a testimony to the Egyptians. 

When Stephen retold this portion of the story in his sermon, he phrased it this way, “Men, you are brothers” (Acts 7:25-26). Stephen used the Greek word adelphos which literally means “from the same womb.” But the Christians used this word to mean brothers and sister in Christ—people with whom we will spend eternity. 

Let us always remember that others who are participating in the American political process are BOTH fellow US citizens AND brothers and sisters in Christ. 

In J.R.R. Tolkien’s Return of the King, when Gandalf sees fellow citizens and friends at each other’s throats, he exclaims, “Work of the enemy! Such deeds he loves: friend at war with friend, loyalty divided, and confusion of hearts.” Indeed, the enemy of our souls would love to see the chaos of a nation at war with itself; especially to see Christians at odds with each other. 

Paul said, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:10). On the flip side, Jesus said that when we think or speak poorly of a fellow human, we are in danger of judgment (Matthew 5:22). 

Listen to Paul’s appeal to his friends at Philippi—

Therefore if you have any encouragement from being united with Christ, if any comfort from His love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.

And then he specifically addressed a couple of sisters in Christ who were ad odds with each other

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. (Philippians 2:1-2, 4:2-3) 

The politicians we have are always downstream from culture, which means we have allowed those sorts of politicians to be in place. 

John Stonestreet used a phrase I hadn’t heard before, but I think it’s appropriate: “Christian political engagement should hit its fever pitch not during elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.”  How true this is! 

I wrote something this summer based on Isaiah 3:4-5. In essence, I wrote that God gives nations the “leaders” they deserve. They are leaders in that they occupy an office, but they don’t lead people nor care for the citizens—they don’t have wisdom to lead nor do they care about anyone but themselves. This is the inevitable result for a nation that turns its back on God! So if we think our political and civic leaders are self-focused, unskilled, and childish, we should look in the mirror. It’s not “them,” it’s us. We have to change—turning wholeheartedly to God—and only then God can change our leadership. 

We need to be praying for our governmental leaders, not vilifying them. We need to be speaking well of our fellow US citizens. We need to be especially treating our fellow brothers and sisters in Christ well. 

Our hope is not in the results of an election. Our hope is in Jesus. The way we treat BOTH fellow US citizens AND brothers and sisters in Christ will either point people to Jesus or to manmade political systems. 

I pray we can do better at pointing people to Jesus! I pray I can do better! 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Reading, Confessing, Worshiping

And they stood up in their place and read from the Book of the Law of the Lord their God for one-fourth of the day; and for another fourth they confessed and worshiped the Lord their God. (Nehemiah 9:3)

I have three takeaways from this verse—

(1) When we read God’s Word, the Holy Spirit illuminates it to us. Confession and worship should be normal responses to the Word and the Spirit.

(2) There is something special when saints come together to learn what God is speaking to them.

(3) Don’t put God on the clock, but bask in His presence.

Reassuring The Timid Soul

…All the people from the small to the great approached and said to Jeremiah the prophet, “Please let our pleading come before you, and pray for us to the Lord your God for all this remnant—since we have been left only a few out of many, just as your own eyes now see us—that the Lord your God will tell us the way in which we should walk, and the thing that we should do.” Then Jeremiah the prophet said to them, “I have heard you. Behold, I am going to pray to the Lord your God in accordance with your words; and I will tell you the whole message which the Lord gives you as an answer. I will not withhold a word from you.” (Jeremiah 42:1-4)

You can hear the distance that the people felt from God in the words they say to Jeremiah, “the Lord YOUR God.” 

But Jeremiah reassures them that God still sees them and loves them when he responds with the exact same words—not “the Lord my God” (as the people thought he would say) but “the Lord YOUR God.” 

This word of encouragement from Jeremiah helped this same group of people to see God in the right light: “Whether it is pleasant or unpleasant, we will listen to the voice of the Lord OUR God to whom we are sending you, so that it may go well for us when we listen to the voice of the Lord OUR God” (v. 6).

This is a good reminder for all of us that we need to encourage one another whenever we have the opportunity. “Let’s approach [our] God with a sincere heart in full assurance of faith … and let’s consider how to encourage one another in love and good deeds” (Hebrews 10:22, 24).

You may want to check out my post A Unique Look At “Church” for some further thoughts about encouraging our brothers and sisters.

Strength In Unity

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The 12th Song of Ascent (Psalm 131) was written by David to remind us to rely on God’s help even more as we progress on the journey (or mature in our faith). In the 13th Song (Psalm 132), the psalmist says, “Remember David” and his passion for God’s people to experience God’s righteousness and joy. In order for us to know that, we have to remember Jesus. 

Those who put this collection of Songs of Ascent together now include David’s fourth song (Psalm 133) in this collection which expresses his desire for unity among God’s people. 

(Check out all of the Scriptures in this post by clicking here.)

Can you imagine the pilgrims starting out from their individual villages? Maybe there’s not very many of them to begin with and traveling is pretty easy, but they do have to be vigilant against dangers on the road. 

As they progress, they begin to join with pilgrims from other villages. Maybe these are from the same tribe, perhaps even distant relatives. The journey may go a bit slower now that there are more people to keep track of, and some complications of personality may start to arise. But the level of safety and assistance also increases. 

Soon the group is getting larger as they now join with pilgrims from other tribes. These aren’t near relatives at this point, so there may be more complications, but there is even greater encouragement, safety, and potential. 

Aha! Potential. 

We’ve gone singing with a small ensemble to singing in a choir. And David is anticipating us singing in an even larger, majestic choir! There will undoubtedly be more problems, but there is also assuredly so much more potential, beauty, and strength in their combined worship. 

My friend Dan Chastain has over 20 years of experience in the United States Army. He points out that the Army did the same things in his day as we read in the Old Testament. 

The unity of a fighting force, Dan said, is a blessing. David was a professional soldier. Many people today join the military because of this professional, unity, and camaraderie. Maintaining this unity is the responsibility of everyone, because disunity leads to mistrust, chaos, and defeat. 

David says this choir paints a picture—“it is like” (v. 2) and “it is as if” (v. 3). He is saying that God desires overflowing blessings on His people (v. 2), and that God desires saturating blessings on His people (v. 3). Why? Because God wants to give us more than enough for our needs so that there is plenty left for those who aren’t brothers and sisters yet. He longs for our choir to include people from every tribe, race, and nation. 

Just as we said last week that a Christian’s joy is a testimony, a choir of Christians is an even more compelling testimony! 

David calls this unity “good” which really means so much better than the alternative. And he calls this unity “pleasant.” The Hebrew word literally means singing a sweet sound! 

The Hebrew word for “unity” here is also instructive. It means to be together in the same place—not just in spirit and desire—but in physical proximity. This is exactly the picture we see in the first Church (Acts 2:44, 46-47), as well as the picture of the choir from every nation, tribe, people, and language singing around God’s throne in Heaven (Revelation 7:9-10). 

In order to navigate all of the differences of personality that could keep us from this unity, we have to work at. We need the attitude of Jesus (Philippians 2:1-5). This requires a daily transformation of our minds (Romans 12:1-3), and this transformed mind is what helps us move from a small ensemble to a majestic choir (Romans 12:4-5, 16-18). 

Remember the word “saints” is always plural in the New Testament. You and I each have a vital part to play in helping other saints! 

If you’ve missed our look at any of the other Songs of Ascent, you can find them all listed here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Praying To Hallow God’s Name

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We said our protocol in approaching Almighty God in prayer is found in just two words: Our Father. 

Notice the transition: your Father (3x in Matthew 6:6, 8) to Our Father (6:9). How does this happen? Jesus makes it possible and the Holy Spirit continually reminds us of Christ’s completed work (Hebrews 2:11; John 14:13-14; Romans 8:15-16). 

It’s not just “our Father” but “our Father in Heaven.” Let’s remember that our Father is both All-loving and All-powerful. The phrase in Heaven reminds us of His absolute sovereignty. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3). What pleases Him? To give us His kingdom (Luke 12:32). 

Then there’s another phrase that is vital: Our Father in Heaven, hallowed be Your name. 

Hallowed means both to acknowledge His greatness and to keep Him separate from any profane things. What is profane? The dictionary says it is irreverence or contempt for God. The opposite of profane is holiness—something set apart exclusively for God. This is not something better than something else, but something exclusively that will bring glory to our Father in Heaven.

The root word for hallowed is “holy.” We see this literally translated in the name Holy Spirit. It is a word also referring to Jesus when He is called “the Holy One of God” (see Mark 1:24). The angel uses the word twice when he says, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God” (Luke 1:35). 

And that same word translated hallowed and holy is also translated saints. Literally that means “holy ones” or set apart people. 

Jesus is teaching us that our prayer is BOTH an acknowledgment of how God’s name is to be hallowed AND a request that He would empower us to pray and live in ways that makes that happen. 

This means our attitude needs to be focused on God’s reputation not my reputation (as in Matthew 6:5, 7:21-23). 

Our Father in Heaven, hallowed be Your name” is both an attitude of prayer and a lifestyle. 

We hallow God’s name when our prayer and daily lifestyle bring Him the supreme glory that is due exclusively to His awesome name! When we keep our eyes and hearts on Him, He will provide everything else we need (see Matthew 6:32-33). 

To follow along with all of the message in this prayer series called Kingdom Praying, please click here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this exceptional Bible study tool to help with Creation apologetics. ◀︎◀︎