Serving The Body

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them. 

We are all a part of the same Body so it is beneficial for the whole Body if we care for every part of the Body (1 Corinthians 12:25 AMPC; Ephesians 5:30). 

(Check out all of the Scriptures in this post by clicking here.) 

In order to serve others, we are going to have to check our attitude. We have been called to have the attitude that Jesus had about the Church (Ephesians 5:29; Philippians 2:3-7; John 13:3-5, 14-17). 

We must all know: 

  • I have a gift—notice the phrase each of you in 1 Peter 4:10 
  • I must use my gift to serve the Body of Christ (Luke 17:10)

In the early Church, we see so much togetherness that they rewrote the definition of the Greek word koinonia (see Acts 2:42). Here’s what koinonia looks like in the Church:

(1) Testifying in church (Psalm 40:9-10 NLT) 

(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them. 

(3) Love notes when a saint is absent. The apostle John was brilliant at this. Look at his three epistles: 

  • dear children 9x in 1 John  
  • chosen / dear lady 2x in 2 John  
  • dear friend 4x in 3 John  

(4) Hospital-ity whenever it’s needed. Be a place of healing and refreshment for the saints God has placed in your life, just as Philemon did (Philemon 2-7, 22). 

What a testimony it is when we live this way (Romans 12:10, 13)! 

Remember the saint-ification process brings fruitfulness, joy-fullness, and an enhanced testimony. I love this quote from Richard Stearns, “The beautiful simplicity of our faith is that it distills down to the exact same bottom line for both the brilliant theologian and the five-year-old child: love God and love each other—period. Everything else derives from that.” 

If you’ve missed the “B” or “A” in our series B.A.S.I.C. Christianity, you can check those out here. 

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Mediator

For God is not a mere man, as I am, that I should answer Him, that we should come together in court. There is no umpire between us, who might lay his hand upon us both—would that there were! That He might take His rod away from threatening me, and that the fear of Him might not terrify me. Then would I speak and not fear Him, but I am not so in myself to make me afraid, were only a fair trial given me. (Job 9:32-35 AMPC) 

The “umpire” or mediator for whom Job was longing is Jesus. 

Both Paul (Galatians 3:19-20; 1 Timothy 2:5) and the writer of Hebrews (8:6, 9:15, 12:24) make it clear that what Job said was true: Man cannot come before God on his own, let alone attempt to argue his case. 

Jesus became fully Man while remaining fully God to satisfy the righteous requirements of the law and become the one and only perfect Mediator of our justification before God! 

Eyes On The Eternal

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Most of our Royal Psalms have taken us from King David to King Jesus. Psalm 72 is a bit different because King David is speaking some of his last words as a blessing and a reminder to King Solomon. Jesus, Peter, and those in a church prayer meeting all affirmed that David’s words were inspired by the Holy Spirit (Matthew 22:43; Acts 1:16, 4:25), so these words in Psalm 72 are just as inspired. 

(Check out all of the Scriptures in this post by clicking here.)

The introduction to this psalm in the NIV says “Of Solomon.” But because the Hebrew word for “of” can also be “for” and since v. 20 says these are the final words of David, I think we can say that this psalm is of David and for Solomon. 

David has received God’s promise of an heir always on the throne of his kingdom. Here is the first transfer of power, and David is foreseeing the blessing that Solomon will be to the Israelite nation because of the endowment of God’s righteousness. Those blessings for his subjects include: 

  • fair judgments (v. 2; 1 Kings 10:1-3) 
  • prosperity (v. 3; 1 Kings 10:7, 27) 
  • safety from enemies (v. 4; 1 Kings 10:26) 
  • longevity (v. 5; 1 Kings 10:8) 
  • favor (vv. 6-7; 1 Kings 10:9) 

Historically, we know of the fulfillment of these things. We can especially see it in the visit of Queen Sheba in 1 Kings 10. 

In this next paragraph, as we have seen with other royal psalms, there is a modulation back-and-forth between King Solomon and King of kings Jesus (vv. 8-11). Verse 8 is the ends of the earth rule of Jesus; vv. 9-10 are the local rule under Solomon; v. 11 then speaks of all kings…all nations bowing to Jesus as the King of kings. 

This modulation reminds us that no earthly king can ever stand-in for the Eternal King. After the static of switching back-and-forth, from our perspective at this point in history a flashback event becomes crystal clear. 

  • David gives instructions and a warning to Solomon (1 Kings 2:1-4) 
  • Solomon wields his power in Israel (2 Chronicles 1:1) 
  • Solomon falters under his power by becoming intoxicated by it (1 Kings 3:3; 11:1-4)
  • Solomon’s kingdom is diminished (1 Kings 11:10-13) 

This is not the case for our King of kings! His kingdom has no end because His rule has no end (Isaiah 9:6-7; Luke 1:32-33). 

The devil tried to limit Jesus by offering Him a shortcut, but Jesus stood firm. So the remainder of this Royal Psalm can only be fulfilled by Jesus:

  • vv. 12-14 foreshadow the prophecy of Jesus Isaiah 61:1-2 and its fulfillment in Luke 4:21 
  • vv. 15-17 foretell all nations being blessed forever under the lordship of King Jesus 

Don’t get caught up in looking at what’s before your eyes right now. Don’t get discouraged by the voice that’s in your ears right now. Don’t get mesmerized by the glittery things of earth. Keep your focus on the Eternal King. David’s conclusion to this Royal Psalm is that we worship our King above all else (Psalm 72:18-19). 

And David’s final words should echo from our lips as well: Amen and Amen! 

If you’ve missed any of the other messages on these Royal Psalms, you can find them all here. 

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The King’s Aroma

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Throughout history, kings had their own “signature scent”—an incense that was exclusively theirs. 

This is true for King Jesus as well! 

The Scriptures I reference in this clip are Song of Songs 1:3, 12; 2 Corinthians 2:14-15. 

You can check out the full sermon from which this clip came here. 

I’ve blogged previously about the powerful things the Bible says about this aroma from Jesus and the aroma from our lives too:

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Honoring The Good Shepherd

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What does it mean when we really believe the words, “The Lord is my Shepherd, I lack nothing” (Psalm 23:1)? 

When the sheep is utterly dependent on the shepherd, it lacks nothing. A sheep without any lack glorifies the Good Shepherd. 

God is glorified when I remain in utter dependence on Him, and I continue to have to lack because of His perfect provision. I am quiet, restored, on the right path, fearless, secure, provisioned, blessed, and forever hopeful. 

To try to provide for my own needs dishonors the Good Shepherd, but to come to Him for absolutely everything glorifies Him as eternally satisfying and reliable. 

The more my needs are satisfied by God alone, the more He is glorified. 

You may also want to check out this related post—The Path Ahead Of Me. 

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A Tour Of The Tabernacle

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I was absolutely fascinated by a Messianic Jew’s insights on the Old Testament Tabernacle, and how every aspect of it pointed to Jesus the Messiah. 

The overview of the construction of the Tabernacle starts in Exodus 25 and covers the next fifteen chapters in that book. Here are a few of my main takeaways from my friend’s teaching. 

All of the Scriptures I mention can be found here. 

The materials for the Tabernacle are brought as a freewill offering given by freed slaves (Exodus 25:1-2). This gold, silver, bronze, linens, and other materials were gifts from the Egyptians when the Israelites left on the night of the Passover. 

The Tabernacle is at the center of the Israelite camp (Numbers 2:1-34), signifying God’s presence in the center of our lives. When the Israelite community moved out, the tribe of Judah went first. Judah means “praise.” What a great reminder to let praise to God be at the forefront of all we do! 

In Exodus 27:16, the materials to be used for the curtains compromising the entrance to the Tabernacle are blue, purple, and scarlet. The blue is for sky (Heaven), the purple designates royalty, and the scarlet signifies the blood of the sacrifices. Jesus came to earth as royalty from Heaven, and by His shed blood He opens the way for all of us to be with Him in Heaven forever! Jesus said He was the only way to Heaven (Hebrews 2:14-15; John 14:6). 

The bronze altar for cleansing was just inside the entrance (Exodus 27:1-8). The worshiper offered this sacrifice in place of their sin. The priests would then move to the laver to wash off the dirt of the world. It’s important to note that the priests wash at the laver, not in the laver. Jesus is the One who washes us and cleanses us (Ephesians 5:26). 

There are four different coverings over the Holy Place. As the priest progresses farther into the Holy Place, the coverings become thicker, so less outside light is visible. 

  • First covering (Exodus 26:1) was blue, purple, and scarlet yarns (like the colors at the entrance) with cherubim woven into the fabric. The priests looking up would see these angels. 
  • Second covering (v. 7) was goat’s hair. Goats were used for sin offerings, reminding the priests that there was a sacrifice to cleanse them so they could approach the presence of God. 
  • Third covering (v. 14) was a red-dyed ram skin, showing the blood that covers us. 
  • Fourth covering (v. 14) was the durable leather of a badger. Now there would have been very little light from outside, but the angels would still be seen for those inside the Holy Place. 

In the Holy Place was the showbread (sometimes called the bread of presence) pointing to Jesus as our Bread of Life (Exodus 25:23-30; John 6:35). Also in the Holy Place was the lampstand filled oil (vv. 31-37). Only one stick holds the oil and supplies the other six branches. The priests could only work by the light of God. Jesus is our light (John 8:12). And we also find the altar of incense here (30:1-7). This was a unique perfume that wasn’t used anywhere else. The prayers of the saints that arise before the throne in Heaven as said to rise as incense (Psalm 141:2; Revelation 5:8). Worshipers in God’s presence are saturated with the aroma of Jesus (2 Corinthians 2:14-15). 

In the Holy of Holies is the ark of the covenant of the Lord (25:10-22). Inside the ark were the stone tablets that contained the Ten Commandments. On top of the ark, overshadowed by the wings of two huge cherubim angels, was the mercyseat or atonement cover. Notice that mercy is over the Law, and that the blood of the sacrifice of Jesus covers my disobedience and makes me at one with God (the literal definition of atonement). 

How beautifully all of these aspects of the earthly Tabernacle point to Jesus (Hebrews 8:5, 10:1)! And even more amazingly, Jesus fulfilled every requirement in this Tabernacle to make it possible for all who put their faith in Him to enter the Heavenly Tabernacle and remain in His presence for ever and ever! 

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Links & Quotes

On our 100th episode, Greg and I talk about how important it is for leaders to let people learn through their struggle, so we need to reject the temptation to jump in to help them too soon. Check out the full conversation The Struggle is Real (but Necessary).

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

John Piper was asked how to identify false teachers or prophets, and he gives four biblical tests to determine this. But I also appreciate this admonition: “Don’t set the bar so low that you only stop listening to people if they can be properly called false teachers. Lots of people are teachers who are simply misguided and unhelpful in many ways but might not come under the ban of being called a false teacher. Set your standards high. Listen to people who are truly God-centered, Christ-exalting, Bible-saturated, Spirit-dependent, who bear the marks in their lives of authenticity.” 

In imploring Christians to not shrink back from difficult trials but to rise and conquer in the strength of the Spirit, Greg Morse makes this observation: “When the risen Christ walked among His early churches (as He walks among them still), His eye was very keen to observe and His heart very ready to address a particular kind of person in every assembly: ‘the one who conquers’ (Revelation 2:7, 11, 17, 26; 3:5, 12, 21). To each of the seven churches, He summons and strengthens the one who would overcome, prevail, hold fast, keep strong, stand firm, and move forward—the victors in Christ amid a larger group in the church who only profess to know Him.”

Two separate geological studies found a period in history where rock formations were impacted by massive amounts of water. ICR adds, “Because conventional geologists deny the historical accuracy of Genesis, they operate at a loss. They see evidence of massive erosion and tremendous water flow at the end of the Tejas Megasequence and just prior to the Ice Age but are hampered by their uniformitarian thinking to explain it. But the Bible gives us answers. Genesis describes a global flood that peaked on Day 150. The sedimentary rocks across all of the continents confirm this peak occurred at the end of the Zuni Megasequence (at the K-Pg). And the rocks confirm that the Tejas Megasequence records the subsequent receding phase.”

There was a Man who
dwelt in the east centuries ago,
And now I cannot look at a
sheep or a sparrow,
A lily or a cornfield,
a raven or a sunset,
A vineyard or a mountain,
without thinking of Him. —G.K. Chesterton


Clinton Manley addresses the place of physical exercise in the life of a Christian. Before sharing three astute observations about this interaction, he notes, “Body or soul is a false dichotomy. As Paul makes clear in 1 Corinthians 9:24–27, physical fitness and spiritual fitness don’t have to be either-or; they’re best as both-and. The body and soul have an inseparably reflexive relationship: the body affects the soul, and the soul affects the body. God created us to glorify Him by enjoying Him, and the body is the soul’s training partner in the pursuit of spiritual pleasures.”

“Who will trust me with a spiritual body if I cannot control even an earthly body?”  —C.S. Lewis 

Light In The Darkest Of Times

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

One of the reasons I appreciate the Bible—in fact, one of the main reasons that continually convinces me of the truthfulness of the Bible—is the way it portrays life as it really is. It doesn’t avoid the difficult subjects, nor does it sugarcoat the bitterness of life. The Bible tells it as it is. 

The songs that have us singing praises to God “when the sun’s shining down on me and the world’s all as it should be” are great, but when we can also find hope when we’re “found in the desert place” is the real test. 

Dark times come to all of us. 

David is anointed king of Israel and given a promise by God for a lasting legacy (2 Samuel 7:8-9, 16, 27-29; Psalm 110:1). And yet David cried out one of the most painful phrases ever uttered in Psalm 22:1-2, “My God, my God, why have You forsaken me?”  

(Check out all of the Scriptures in this post by clicking here.) 

Despite the promises that God gave David, when any of us are in a dark place, there is a natural human tendency to focus on the darkness around us and second-guess what is happening to us. You know the questions:

  • How did I get here? 
  • How will I get out of here? 
  • When will I get out of here? 
  • Have I offended God and perhaps missed out on His promise? 
  • Has He forgotten me? 

The Bible does tell us, “If You, Lord, kept a record of sins, Lord, who could stand?” and we also know it’s true that “all have sinned and fall short of the glory of God” (Psalm 130:3; Romans 3:23). 

That’s for us, not for Jesus. He is the sinless One. He obediently became human to rescue us, knowing full well that He was the fulfillment of the promise God made to David (Matthew 1:1; 22:41-44). Yet He ended up uttering the same painful words David did (Matthew 27:41-46). 

Remember I said that King David was a visible picture to help us see the coming King of kings. David was inspired by the Holy Spirit with this knowledge (Acts 2:29-30, 25-28). 

The old hymn says, “When darkness veils His lovely face, I rest on His unchanging grace” and “When all around my soul gives way, He then is all my hope and stay.” Look at David’s preaching to himself:

  • I am feeling forsaken (Psalm 22:1-2) … YET You are on Your throne (vv. 3-5) 
  • I am scorned by others (vv. 6-8) … YET You are closer than my scorners (vv. 9-11) 
  • I am completely cut off (vv. 12-18) … BUT You are my rescue (vv. 19-24) 

What did Jesus know:

  • He would sit on the throne of Heaven—Matthew 26:62-64 
  • His Father was completing everything—John 19:30; Psalm 22:25-31 
  • He would conquer every enemy—Revelation 1:8, 18 

Jeremiah cries out about his dark time, and then like David he says, “YET this I call to mind and have hope.” Jeremiah then talks about the never-ending love and mercy of God, and concludes by preaching to himself, “I say to myself, ‘The Lord is my portion; therefore I will wait for Him’” (Lamentations 3:19-24). 

The Lord is my portion” means the Lord is my King who declares promises and fulfills promises. 

The help in suffering is not found in focusing on the present darkness—and all the questions—but to focus on God’s promises. Like David’s “yet” and “but” we need to preach to ourselves about God’s past deliverance and then be assured of our future hope. 

Just assuredly as our King of kings said, “I will be resurrected from the dead to sit on the throne of Heaven,” He also said, “I will come to take you where I am”! 

Take your eyes off the present, temporary darkness and put them on the eternal King! 

If you have missed any of the messages in this series on the Royal Psalms, you can find them all here. 

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Stoop To Serve

“If we truly want to be considered successful, we must turn our backs on what is typically termed ‘success’ so that we can keep our eyes on our Chief Shepherd. See the One with all power using His unlimited power to stoop down to serve. That’s the posture servant-hearted shepherds continually aspire to take, and that’s the posture that God wholeheartedly approves.” (From the chapter ‘The Wrong Ladder’ in my book Shepherd Leadership)

Refuge From The Shoving

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I don’t know when the last was that you may have tried to get a dozen little kids lined up, but it’s quite an experience! Everyone is vying for their spot. Someone gets mad and yells out, “He cut!” And then the reply is yelled back, “No, I didn’t. She was saving my spot!” This usually results in lots of pushing and shoving as each person tries to reclaim their rightful place in line. 

This is the backdrop for Psalm 7. The introduction tells us that Cush is causing David grief. Maybe because Cush is from the tribe of Benjamin like King Saul, and he doesn’t want David cutting in line so he is shoving him back to his proper place. 

(Check out all of the Scriptures in this post by clicking here.)

There’s a musical term David uses, which isn’t used in any other psalm: shiggaion. This means a rhythm that isn’t normal—it’s a freewheeling, irregular, impassioned beat. This also helps set the atmosphere for what’s happening in David’s life. The root word for shiggaion implies a shakeup (or a shoving and pushing) that could lead to someone losing their way. 

David tries to do the right thing. He asks for God’s help (v. 1) so that he doesn’t get ripped to shreds (v. 2). He even takes time to ask himself if he has done anything that led to Cush’s shoving (vv. 3-5). But notice these are all David’s attempts to make things right. 

Remember that this is a Royal Psalm, but we haven’t heard anything about God as King yet. But now we come to the end of v. 5, which is also the end of David’s own striving. It’s marked by the word Selah. 

My little friends push and shove to try to get their place. But all of that stops when I say, “Johnny is my line leader, and this is the way the rest of you are going to line up behind him.” David’s Selah pause was a call to switch from doing things on his own to yielding to the King to sort things out. He was saying, “The King of kings is the Leader and He knows my place in line.” 

It’s only after the Selah that we see the royal terms for the Undisputed Leader:

  • He is the One who will decree justice (v. 6) 
  • He will rule…from on high (v. 7) 
  • He is the Supreme Judge (vv. 8, 11) so David yields his introspection to Him (vv. 3-4, 8-9) 
  • He is God Most High (vv. 10, 17) 

Our King has no rival. No one can shove Him. No one can contradict Him. No one can hide anything from Him (vv. 11-16). 

We must bow only to the King of kings (Philippians 2:10-11). 

We mistakenly bow our knee to man when…

  • …we aren’t willing to own our mistakes 
  • …we try to administer our own “shove” of justice 
  • …we make our own refuge 

So we bow to the King when…

  • …we acknowledge, confess, and repent of our sins (vv. 3-5; Psalm 19:12, 69:5)
  • …we follow the example of Jesus when we’re shoved around (1 Peter 2:21-23)
  • …find our refuge solely in God (v. 1; c.f. 2:12; Ephesians 6:12; James 4:7)

Our best response in troublesome times—when you feel like you are being shoved around—is to fall to your knees in reverence to the King of kings (v. 17)! The beloved of the Lord shall dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders (Deuteronomy 33:12 AMPC). 

If you’ve missed any of the other messages in our series looking at the royal psalms, you can catch up by clicking here. 

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